The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week VI, Year II in Ordinary Time, 16 February 2022
James 1:19-27 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 8:22-26
Please bear with me,
O Lord Jesus, for being
playful today like a child:
first thing that came to my
mind while praying is how
things have really changed
so much in our time.
If your Apostle James were
with us today, he might have
written us first with the admonition
to "Think before you click..."
and then proceeded with his timely
Know this, my dear brothers and sisters: everyone should be quick to hear, slow to speak, slow to anger, for anger does not accomplish the righteousness of God. Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and be able to save your souls. Be doers of the word and not hearers only, deluding yourselves.
So much have really changed
among us, dear Jesus: we have
been so glued to our TV and
computer screens and cellphones
and other gadgets, so detached from
God and from others; we no longer
listen nor hear your voice, Lord, and
worst, we speak so much that we
have come to dread silence where
we can hear you loud and clear;
as a result, we gone out of touch with you
and others too, isolated, alone and
distant not only from everyone
but with reality.
Touch us again, Jesus,
pull us away from all the noise and
screens of media that hinder us from
experiencing you and your presence;
let us pray and listen first to your words,
then think before clicking the computer;
most of all, be patient with us, Jesus,
like the blind you healed away from others
and help us find our way home
to the Father and one another. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday IV-C in Ordinary Time, 30 January 2022
Jeremiah 1:4-5, 17-19 ><}}}}*> 1 Corinthians 13:4-13 ><}}}}*> Luke 4:21-30
Life and love are full of contradictions that make both so wonderful, so appealing, and so engaging. The more contradictions we encounter in life and love, the more we become better persons, more like Jesus Christ who is himself “the sign of contradiction”.
We are still inside the synagogue at Nazareth where Jesus had come one sabbath, proclaiming – and claiming himself as the fulfillment of that part from the Book of Isaiah he had read. And here we find him already a sign of contradiction at the inauguration of his ministry!
People were amazed with him at the beginning but, soon enough, their true colors appeared: first, they doubted him for being the “son of Joseph”; then, they became hostile to him after hearing him say how God sent Elijah and Elisha to help pagans after being rejected too by their ancestors.
He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was none to these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.
Making a choice, taking a stand with Jesus
It is true that there are always two or even many sides to a story; that is why, it is imperative that we make a choice for what is true which we must accept and believe and hold on. That was the challenge posed by Jesus Christ to the people at the synagogue and to us today: which part of the scriptures do we fulfill today, his coming or his rejection?
While the gospel is good news, it is not always comfortable because it dares us to be like Jesus Christ, freely living in love and in truth. His gospel challenges us always to change our ways and be witnesses of his justice and mercy.
Last Sunday, we are told that every time we listen and take to heart the words of God found in the scriptures, Jesus becomes present among us, “fulfilled in our hearing”; today, we are challenged to affirm and live the word of God daily in words and in deeds.
And that is where the ironies, the contradictions begin when we make a stand for Jesus and his gospel: his words and teachings are all about love and mercy, kindness and care for one another but, the more we preach and practice them, the more life becomes difficult for us. The more we love, the more we are hurt.
Like Jesus, every time we come out in the open to make a stand on what is true and just, good and proper, there will always be rejections. When we speak the truth, there will always be some or many who would be hurt and disturbed from the illusions (even delusions) they have been holding on.
It is the most unkindest cut of all, so to speak: the ones who reject us, the ones who feel “hurt” with our stance are the ones closest to us, the ones we are serving, the ones whose lives we are trying to uplift by liberating them from darkness and ignorance, sins and evil.
We have a Filipino saying that goes, “mahirap gisingin ang nagtutulug-tulugan” (it is difficult to wake up one pretending to be asleep).
That was the problem with the people of Nazareth at that time and even with some of us today: we can be easily astonished with one’s proclamations and words but it can happen that such rave can also mean doubts and skepticism. Some people are not really surprised and even if they ask for more proofs and arguments, no amount of explanations can ever enlighten them because they trust more in themselves and in their illusions of having the truth. They have already made up their minds and would keep on holding on their beliefs.
Worst of all, any appealing discourse is rendered useless and immaterial when people take on the person proclaiming or speaking like Jesus Christ: “Is this not Joseph’s son?”
Now we see the contradictions becoming more pronounced than ever when it involves the person. It always happens everywhere wherein it is the messenger, not the message, who becomes the focus and issue at hand. And here we have the perfect communicator of all, Jesus Christ who is both the medium and the message rejected by his own folks and by us today when we insist on the truths we believe in!
It has always been like that since the beginning of the Church until our present day when those who should have been the first to accept the good news and its preachers have reacted exactly like the folks of Jesus at Nazareth! More than 50 years after Vatican II, until now there are still those who continue to reject the reforms and changes we have in the Church, insisting on maintaining the past that was also borne out of developments in the course of history.
Sometimes I find it amusing whenever we put distinctions between “practicing” and “non-practicing” Catholics. Why be called a Catholic or a Christian at all if you do not practice or believe the teachings of our faith and of the Church?
The power of love that surpasses all others
Luke noted at the end of our story today how Jesus “passed through the people and went away” when they tried to hurl him down headlong at the brow of the hill on which their town was built. See their murderous intents against Jesus, their kin?!
But Jesus simply walked away from them, unharmed.
Like the prophet Jeremiah in the first reading, God assures his prophets and each one of us today how he would protect us every time we make a stand for the Gospel, when we live by the values of the Gospel.
We may not concretely experience God’s protection and deliverance in the given moment but we know from the life of Jesus that God is always present with us, especially at the nick of time, leading us to life eternal.
But, there is still something more to that image of Jesus “passing through” the people; it is very evocative of his own passover that would happen on Good Friday at the cross. For now, there would be so many oppositions and contradictions to him but nothing and no one can deter him from proclaiming his good news of salvation to all.
Like Jesus in this scene, we are invited to follow him in his path, to continue listening and internalizing his words, put it into practice in our daily lives which is a daily passing over, of passing through many contradictions and doubts sometimes from people supposed to love and understand us, accept us.
And that is why Paul encourages us in the second reading to choose a “more excellent way” that surpasses all other gifts, the way of love.
As I have told you earlier, life becomes more appealing and wonderful, so enriching when there are many contradictions coming our way because that is when we truly experience the power and meaning of love in Jesus Christ.
Brothers and sisters: “Love is patient, love is kind… It bears all things, believes all things, hopes all things, endures all things. Love never fails.”
1 Corinthians 12: 4, 7, 8
When doubts are cast upon us by others, especially those closest to us whenever we persevere in proclaiming the Gospel of Jesus Christ in words and in deeds, that is also when our love for him and for others is purified and made perfect.
It is very difficult and would always be painful but it is during these contradictions when our lives become more meaningful because of the love that we have and share. Remember the beautiful reminder about loving from St. John of the Cross, “The soul that walks in love never gets tired nor tires others.” Just love, love, love.
Jesus gives us the grace today of meaningful life lived in love if we listen and internalize his words, choosing to make a stand for him by fulfilling his words in deeds despite the many doubts and contradictions around us, especially from people we love and trust.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Second Week of Advent, 10 December 2021
Isaiah 48:17-19 ><]]]]*> + <*[[[[>< Matthew 11:16-19
Yesterday, dear God our Father,
you reminded us not to be stuck
with the past and instead move
on and look forward to a better
future you have for us; thank you
for telling us today how we can
fulfill your promised prosperity and
blessings to come:
Thus says the Lord, your redeemer, the Holy One of Israel: I, the Lord, your God, teach you what is for your good, and lead you on the way you should go. If you would hearken to my commandments, your prosperity would be like a river, and your vindication like the waves of the sea.
Forgive us, loving Father,
for being stubborn, for refusing
to listen with our hearts to
obey your words; so often, we
are like your people Israel who
who were thrown into exile
long time ago because of the
hardness of their hearts - they
listened to your words with their
ears but never took them to their
hearts which they followed into
sin; we have abused our freedom
and free will insisting what we want,
believing more to our selves than
obeying you, trusting you.
It is so true that we are like
the children "who sit in the
marketplace and call to one
another, 'We played the flute
for you, but you did not dance,
we sang a dirge but you did not
mourn'" (Mt.11:16-17): your Son
Jesus Christ had come, always
comes daily in our lives, and will
still come in the end of time which
could be now and yet, we have been
deaf and blind to his presence, to his
mercy, and to his love.
Teach us, O Lord, this Advent
to listen with our hearts to your
words, accepting them truly and
wholly to incorporate them into
our daily lives and be surprised
with your plans for us specially
this Christmas! Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXIII-B in Ordinary Time, 05 September 2021
Isaiah 35:4-7 ><}}}'> James 2:1-5 ><}}}'> Mark 7:31-37
Since the start of our Enhanced Community Quarantine (ECQ) last month, I have always admired the faithful people who continue to celebrate Mass with us outside our church as well as those in other places like Quiapo.
I have nothing against ECQ but I have always questioned the government decision in prioritizing churches in every lockdown when we have always been very strict in our protocols unlike malls and groceries. Most of all, it is during this time of crisis when we must give people the chance to express their faith in going to houses of worship to pray in silence and celebrate with the community while observing protocols.
It is very touching and inspiring to see people – young and old alike, healthy and sickly going to churches every Sunday, catching up with our Lord Jesus Christ even outside, rain or shine.
And that is why our gospel this Sunday is again very timely at this time we have reached the two-million mark in less than a year in the number of those infected with COVID-19 while those in government corruption are also breaking the billion peso mark in anomalous transactions! That is how evil those people are that while many are suffering in the pandemic, there those in government with gall to steal big time.
Has God forsaken us his people, especially at this time we are celebrating our 500th year of Christianization? Of course not!
Jesus Christ continues to come to us everyday not only to cleanse by washing our hearts of evil and sin as we have seen last Sunday in the gospel; today, Mark tells us how Jesus comes also to open our ears in order to hear and listen to his words that eventually open our hearts to freedom and salvation.
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears, and spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” that is, “Be opened!”
“Jesus went by way of Sidon to the Sea of Galilee, into Decapolis“
Of the four evangelists, Mark is the only one who portrays Jesus as always on the go without even telling us details of his itinerary nor of the places he visited and people he had met. As the first gospel account written, Mark wrote in straight news style as he felt the urgency of proclaiming the gospel of Jesus.
However, when Mark gives even the slightest details of the places and people in the journeys of the Lord, it always means something else. Like in our gospel today.
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.
You will recall that in July when Jesus sent his disciples to their first missionary journey, they were told to seek the “lost sheep of Israel”, to not go to pagan and Samaritan lands.
Today, it is the Lord himself who left Tyre and Sidon in northern Israel to go into the pagan territories of Decapolis that literally means “ten cities”.
Here we find the universality of Christ’s mission, not just for his fellow Jews. His love is so encompassing covering all the peoples of all time, then and now.
Jesus seeks us out who are in totally alien territory in life like this pandemic because he loves us.
When we look back and reflect in our lives, we find so many instances in the past how it was in the most foreign and lost situations when we have actually found God, is it not?
Reflecting further in this scene in the Decapolis, Mark is reminding us how we could also be those people who have brought the deaf-mute to Jesus, begging him to heal the man.
And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.
Those people who have begged Jesus to heal the deaf-mute are the same people who went out of their ways since the start of the pandemic helping others in their many needs and sufferings, those people who sacrificed time, talent and treasures for the less fortunate like the community pantry.
They were also those elder brothers and sisters who have helped their younger siblings to learn and thrive in the new mode of learning online that began last year.
Those people who begged Jesus to heal the deaf-mute were also the same medical health frontliners who have died or still continue to serve us despite our callous government officials led by the health secretary.
Though there were so many abusive people last year -mostly civil servants and police officials who have notoriously made headlines – there were still more generous and kind people who made Jesus present to someone in need during this pandemic.
How wonderful it is to realize – and relish this Sunday as we find ourselves in this unusual and surreal situation of the COVID-19 pandemic that Christ is also with us, staying with us, speaking to us.
But, are we listening to him? Are we not also the same deaf-mute who needs Christ’s healing?
“Ephphata” – Be opened!
Notice another significant detail that Mark has mentioned in this gospel scene. Aside from identifying the Lord’s coming to the pagan territory of Decapolis, Mark surprisingly tells us in details the unique and unusual manner of healing by Jesus there.
There must be something very important in this unique healing by Jesus whereas before, he would just lay his hands on the sick or most usually, he would merely speak. Remember that we could also be this deaf needing Christ’s healing.
He took him off by himself away from the crowd. He put his finger into the man’s ears, and spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” that is, “Be opened!” And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly.
Opening to God involves our whole person, our whole being. Not just our eyes and ears, but most of all our heart. And the first step for us is to take a break from our ordinary life, from our daily routines that have numbed us that we have lost our consciousness of the present moment, even of our very selves.
This is why Jesus “took him off by himself from the crowd.”
To a certain sense, this is the grace of the pandemic – an opportunity for us all to spend more time with Jesus in prayers at home or in the church and to bond and fix those broken ties in our family. Before the pandemic, couples and children rarely have the chance to be together even at meals due to each one’s busy schedule; but, with COVID-19’s new mode of work and learning “from home”, many were thrown off balance because some have long lost their sense of being with family members.
Prayer in fact is an awareness of our presence that leads us to God’s presence. Unless we learn to separate from others and the usual ordinariness of our lives characterized by madness and toxicity in everything, we can never experience the presence of God in Jesus Christ in us and among us as well as in the sacraments and prayers.
That putting of Jesus of his finger into the man’s ears and touching his tongue with a spit indicate the personal encounter of the Lord with each of us, of how he would reach out to us daily to feel and experience his presence but we are always “out-of-touch”.
It is said that our heart is the shape of two ears put together.
I believe so. Opening to God is opening our ears to Jesus speaking to us daily. He has been trying so hard to converse with us but we hardly notice him around us because of those ubiquitous ear pods and headphones always stuck into our ears. We shut ourselves from the world to be into our own world, separated from everyone including God. We would rather listen to influencers and personal playlists that confirm things we believe as true, no more room for others especially the poor and marginalized as James noted in his Letter we have heard proclaimed in the second reading.
Beginning this Sunday, let us set ourselves apart from the rest to open ourselves to Jesus to see his light and hear his words so we can walk his path of joy and peace because he is “the Way” (Jn.16:6).
Let our hearts be strong, not to fear this crisis because God has fulfilled his promise prophesied by Isaiah in the first reading on Christ’s coming with “vindication and divine recompense to save us” (Is.35:4).
Quiet Storm by Fr. Nicanor F. Lalog II, 06 August 2021
Homily for Baccalaureate Mass, Our Lady of Fatima University
Daniel 7:9-10, 13-14 ><}}}'> 2 Peter 1:16-19 ><}}}'> Mark 9:2-10
I know. Just like everybody, I have that surreal feeling this could not be happening again: another lockdown with a strong probability of being extended that will definitely cement our position as world record holder in having the most and longest lockdown in this pandemic.
And of all the dates for the start of this new lockdown, it begins right on this day of our Baccalaureate Mass, right on this week of our Graduation rites, and still, so close to our school opening!
Talaga naman… talagang-talaga!
But, don’t be sad.
If we examine the situation leading to the Transfiguration of Jesus Christ on Mount Tabor witnessed by his selected apostles Peter, James and John, you will discover that the Lord is also leading us to another transfiguration.
This pandemic is definitely not from God. Nothing bad can come from God. And whenever something bad happens to us, especially for those who strive to become good people, God would always ensure that any dismal situation would turn out to work in our favor like your graduating this year.
Prelude to the Transfiguration
See, my dear graduates, the apostles were feeling very sad too before Jesus was transfigured. They have just made a U-turn at the pagan city of Caesarea Philippi to head south to Jerusalem after Jesus asked them what do the people say about him, his identity. Their answers were varied and the people clearly did not know who Jesus really is.
Then, Jesus turned to the Twelve and asked them, “But who do you say that I am?”Peter said to him in reply, “You are the Messiah.” Then he warned them not to tell anyone about him” (Mk.8:28-30).
Immediately after admitting to them that indeed he is the Messiah or Christ that means the Anointed One of God, Jesus told them for the first time about his coming Passion, Death and Resurrection. That is in fact the reason they were going to Jerusalem – in order for him to suffer and die and rise again on the third day.
The apostles were disturbed. They could not understand how could Jesus Christ, the Son of God, would be rejected by their leaders and would suffer greatly and be killed but rise again on the third day. It was too much for them.
Like this pandemic.
How could this be happening to us if God is love, if God is merciful? Why all these pains and sufferings?
Where is Jesus Christ now that we need him most?
Our transfiguration in time of pandemic
Congratulations, dear graduates! You hold that great distinction of graduating in time of the pandemic. Do not be ashamed nor listen to what others are saying about your going through online classes, of not having much exposures like on-hand training.
On the contrary, be proud because you are so blessed and privileged by the Lord to go through all these difficulties and still finish your courses. You are like the three apostles – Peter, James, and John – Jesus had selected to join him up a very high mountain to witness his transfiguration and be transfigured themselves too in the process.
That is your main distinction, graduates of 2021: you are privileged. Many years from now you will realize that and be thankful to God, to your parents, to your professors, and even to COVID-19 pandemic in letting you go through this process of transformation and transfiguration.
You were privileged to experience and witness so many unique and new opportunities in learning and in life in general that were never known before. You were in fact shown like the apostles with Jesus on that mountain with a glimpse of the future glory to come.
Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus.
In the most concrete way, Jesus tells you today in the same manner he had shown the three apostles that the surest way to any glory is is the path of the Cross, of being one with Jesus Christ in life and in prayers. That is the beautiful imagery of going up a high mountain. In the bible, the mountain is the presence of God; ascending a mountain is being one with God in prayer.
Study hard, work harder, pray hardest, my dear graduates and students of Our Lady of Fatima University.
Transfiguration in Christ means learning the importance of what is basic and necessary, of not basic and unnecessary.
In this one and a half years of the pandemic,
we have all learned the most essential in life
are not our gadgets nor grudges
but our family and friends, God and life itself.
In this one and a half years of the pandemic, we have all learned the most essential in life are not our gadgets nor grudges but our family and friends, God and life itself.
The pandemic is a transfiguration moment most especially to you graduates and students because now more than ever, we learn the essence of education, of educare from the Latin “e ducere” that literally means to lead out of darkness and ignorance which is as we say in Our Lady of Fatima University, “to rise to the top” by “improving man as man”.
That is“pagpapakatao”. It is in our being human and humane we become true to our ideals of Veritas et Misericordia, Truth and Mercy.
Therefore, fall in love, stay in love with humanity, dear graduates and students.
Of what use are our degrees, our years of studies if we do not serve and care for every person, if in the process of our profession we kill people, destroy lives instead of inspiring them, transforming them and the society?
What matters most in life is not what we have achieved nor done but what have we become.
Have we become better persons?
See the clothes of Jesus dazzling white, an expression of his very person that is pure and clean. In Matthew and Luke, they both mentioned the face of Jesus shining to indicate his holiness.
To love God is to love humanity.
And that can only be through listening.
Then a cloud came, casting aa shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
After admitting to his apostles that he is indeed the Christ at Caesarea Philippi, God the Father now himself affirmed on Mount Tabor before Peter, James and John that Jesus is his beloved Son to settle once and for all the question of his identity.
The only question remaining is what kind of a Messiah is Jesus?
At his Transfiguration, the answer was laid before us: Jesus is the suffering Messiah of God, the one who had come not to remove but be one with us in our pains and sufferings to be one with him in his Resurrection.
After this event, everything that Jesus would be teaching is all about being good, of being loving by forgetting one’s self, carrying one’s cross and following him every day.
We have learned in this pandemic that life is a daily dying to one’s self, of forgetting our selves, letting go of our self-centeredness and selfishness to allow the Holy Spirit to work in us and through us.
We cannot know everything, we cannot do everything.
But Jesus knows everything and he needs us to cooperate with him in order to effect the changes and transformations in us and in the world.
That is why we have to listen to him always. In school and at home, you must have been so tired of listening but as you go into the world to practice your profession, you will be doing a lot of listening to be successful.
Listening is not just hearing but acting on what you have listened to.
It is in listening we are transfigured like Peter, James, and John who after the event continued to ask among themselves, wondering what was “rising from the dead” meant. It would only be after Easter and the Pentecost when everything would be clearer to them.
That is the beauty of this story of the transfiguration of the Lord: the three apostles were also transfigured in a process after that as they went down the high mountain, discussing the experience and eventually living it out for the rest of their lives.
Peter as the leader of the Twelve would treasure this experience so much and most likely must have learned a lot from it too that he keeps on telling the story to everyone until his martyrdom.
Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.
2 Peter 1:19
Treasure this trying time of the pandemic, my dear graduates of 2021 of the Our Lady of Fatima University.
Remember and be attentive to the voices of God and of one another not only in this time of COVID-19 but throughout your career so that someday, a new day dawns and the morning star of love and joy rises in your hearts. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XVI, Year I in Ordinary Time, 21 July 2021
Exodus 16:1-5, 9-15 ><]]]]'> + <'[[[[>< Matthew 13:1-9
Every day God,
we pray to you
"Our Father in heaven
hallowed be thy name...
Give us each day
our daily bread"
without realizing the daily bread
you give us that truly nourishes us:
your words of truth and of life
that became flesh in Jesus Christ.
On that day, Jesus went out of the house
and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables.
Thank you very much, dear God
for listening to our prayers,
in giving us the food we need
to nourish our bodies
and your words that sustain us
especially in these trying times.
May we hunger more
for this daily bread from heaven,
fulfilling your words as you willed them so.
Then the Lord said to Moses,
"I will now rain down bread
from heaven for you.
Each day the people are to go out
and gather their daily portion;
thus will I test them,
to see whether they follow
my instructions or not."
But most of all, O God
teach us to be like you: to be more
selective in our listening,
to be more circumspect with what
to hear and process wherein
we listen more on essential things
that matter most than on trivial
and mundane words that are
divisive, preventing our growth
and maturity in our relationships.
If you would listen and act
on everything we say, especially
our grumblings and complaints,
no one among us would still be alive;
but you are kind and understanding,
unlike us who listen more on petty
than essential things said by others.
May we be like the good soil
that is open to listen and nurture
words that build and give life. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Friday, Fifth Week in Ordinary Time, Year I, 12 February 2021
Genesis 3:1-8 <*(((><< + >><)))*> Mark 7:31-37
Listening to your words as the day unfolds, dearest Lord, I have realized that not all “opening” is good after all. Sometimes we want to open so many things in ourselves that only lead to opening to sin and evil, instead of opening to truth and peace and justice found only in you.
Teach us, O God our loving Father, to open only to you and completely trust you in your opening to us because it is when we start opening other possibilities like gaining more knowledge, more life, more of ourselves that we actually start closing out from you like in the story of the fall of man.
The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized that they were naked. When they heard the sound of the Lord God moving about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God among the trees of the garden.
Genesis 3:6-7, 8
So many times in life, dear God, we cannot accept other’s openness because we are so closed to ourselves. There are times that instead of going out into the open, we hide from you as if we can conceal what is exposed and open.
Open our eyes to see you in ourselves, to see ourselves in you and in others too.
How funny that in the gospel today, your Son our Lord Jesus Christ, healed a deaf man by opening his ears. And in doing so, he first “took him off by himself away from the crowd” (Mk.7:33), then healed him by looking up to heaven, groaning with the word “Ephphatha!” (that is, “Be opened!”).
Ultimately, Lord, it is always easy to open our eyes and see or, open our ears and hear without really opening ourselves, opening our hearts that connect all senses into our whole being.
What matters most which we all pray today is to open us, O God, to you completely so that we may see and listen with our hearts inclined to you. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul, 28 January 2021
Thursday, Feast of St. Thomas Aquinas, Priest and Doctor of the Church
Hebrews 10:19-25 >><)))*> +++ <*(((><< Mark 4:21-25
Our loving God and Father in heaven, thank you very much in sending us your Son Jesus Christ as our Eternal Priest who has enabled us all to approach you “with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water” (Heb. 10:22).
In becoming our Eternal Priest with his great sacrifice on the Cross made present day in, day out in the Holy Sacrifice of the Mass throughout the world, you have filled us with more of your love, O Father to become also your gift, your light, your blessing to others through Jesus Christ.
Like your “Angelic Doctor”, St. Thomas Aquinas whose feast we celebrate today.
Here is a great saint of your Church who truly listened to Jesus Christ, heeding his admonition,
“Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.”
Teach us to be truly humble before you, Father by becoming who we really are, a lamp of your Son Jesus Christ like St. Thomas Aquinas.
Let us be a lamp who would not hide but let Christ’s light of love and kindness, mercy and compassion shine on those suffering in pain especially the poor and needy.
Let us be a lamp who would not hide but let Christ’s light of wisdom and knowledge, moral certitude and courage shine on those in darkness and cowardice.
Let us be a lamp like St. Thomas Aquinas making you present O God, the real Truth – Veritas – of this life in Jesus Christ. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Wednesday, Third Week in Ordinary Time, 27 January 2021
Hebrews 10:11-18 >><)))*> + >><)))*> + >><)))*> Mark 4:1-20
Forgive me, Lord Jesus, for being deaf, for refusing to listen to you, for not having the ears to hear your calls. Twice you called out on the crowd gathered before you in the gospel today, “Hear this! A sower went out to sow… Whoever has ears to hear ought to hear” (Mk. 4:3, 9).
So many times in life, we have forgotten the essential use of our ears which is to hear and listen so we may understand. Most of the time, our ears have been reduced to mere decorations of our head to hold eyeglasses as well as be stuffed with ear plugs or covered with headsets to be deadened by sounds we prefer to hear and listen to.
Make us realize anew that our ears were shaped in such a way to look like our heart when put together so that the more we hear and listen to you and others, the more we love.
So many things begin with our ears.
And so often, from the ears, they go to our hearts to be processed.
From hearing to listening to loving.
It is only with a listening heart that we can truly see you passing by everyday in our lives like the Sower sowing to us the seeds of love, the seeds of the kingdom of heaven.
Moreover, cleanse our hearts, remove so many other things not supposed to be there that distort our perceptions of you and of others.
May we realize too that in our refusal to listen to you, so many people have also stopped listening to us, your disciples, especially when we speak more of our words, more of our thoughts, than of your Word and Holy Will.
As you open our ears and hearts to your Word, dear Jesus, teach us to be patient too like our Father, the Sower, to never give up sowing your seeds of the kingdom of God even if nobody listens to us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Solemnity of the Immaculate Conception of the BVM, 08 December 2020
Genesis 3:9-15, 20 >><)))*> Ephesians 1:3-6, 11-12 >><)))*> Luke 1:26-38
Glory and praise to you, O God our loving Father! In your eternal love you have desired to restore us to our original state in you as pure and holy by sending us Jesus Christ our Savior who was born by his immaculately conceived Mother, Mary of Nazareth.
Brothers and sisters: Blessed by the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.
On this most joyous day of Mary’s Immaculate Conception, I pray only for one thing: that like the Blessed Virgin Mary we may recover the value of silent listening in our world that has become so noisy. In the streets, in vehicles, in homes and everywhere including houses of worship, people are always plugged into something they only want to listen to. Worst, many people have come to refuse and even fear unconsciously silent listening.
How amazing, O Lord, that “silent” and “listen” are both an anagram of exactly same letters for these words perfectly go together: we need to be silent in order to be able to listen. And when we learn to listen in silence, then we become trusting and obedient too like Mary, something we need so badly these days of too much materialism and individualism.
How unfortunate and tragic, O Lord, that in our world today, we care to listen not only to the loudest sounds we can hear but ultimately to voices that would please and massage our ego like in the story of the fall of man.
Silent listening is heeding your call to enter into a communion in you when we have to lose ourselves and trust you entirely like Mary. She was willing to make time for you, to leave everything behind in order to silently listen to the angel announcing the birth of Jesus.
Forgive us when we refuse to “make” time of silent listening for you and even our neighbors because we are afraid of silence in the first place; we are so afraid to hear our true selves speaking, that we are all your servants, that we are mortals, that we are limited, that we need you inasmuch as we need others too. We prefer the noises of the world that make us feel we are in control of everything, even of our very selves when we are not.
We think that silence is like waiting when we have to be empty, not realizing that silence is a fullness when we are able to listen to so many voices and sounds, even the most faintest we disregard but often most valuable like your voice deep within our hearts that asks us to do what is good and avoid what is evil; the feeble voice of our true selves desiring meaning; and, the silent cries of the voiceless among us, of those living in the margins, the poor, the sick, the old, and the children.
In silent listening, Mary was able to grasp so much in your fullness that she gave her fiat after listening to the good news from the Archangel Gabriel:
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”
As we prepare for your Second Coming, dear Jesus in this season of Advent, give us the grace of silent listening like Mary so we become more sensitive of your presence within us and especially among the poor and suffering. Amen.