Remembering, forgiving

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXV, Year I in Ordinary Time, 22 September 2021
Ezra 9:5-9     ><)))*> + ><)))'> + ><)))*>     Luke 9:1-6
Photo by author, 2010.
In this month of September,
help us remember O God our Father
our collective history as a nation
like Ezra your servant:

I said, “My God, I am too ashamed and confounded to raise my face to you, O my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. From the time of our fathers even to this day great has been our guilt, and for our wicked deeds we have been delivered up, we and our kings and our priests, to the will of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.”

Ezra 9:6-7
Help us remember our sins not to blame
and deepen the wounds of the past
but to learn from the lessons of the 
mistakes and abuses that have happened;
help us remember our sins 
to understand its roots so we may not 
repeat them again; most of all, 
help us remember our sins 
so we may realize your immense
love and mercy for us 
in never forsaking us.

“For slaves we are, but in our servitude our God has not abandoned us; rather, he has turned the goodwill of kings of Persia toward us. Thus, he has given us new life to raise again the house of our God and restore its ruins, and has granted us a fence in Judah and Jerusalem.”

Ezra 9:9
In your strange providence,
loving God our Father,
you have used the pagan kings
of Persia to set your people free
from the Babylonian captivity;
in the same manner,
you have never left nor abandoned us
through our painful experiences
as a result of our captivity in sin and evil
to see your love and compassion,
enabling us to turn them into
opportunities for personal growth
and maturity in our spirituality
by deepening our sensitivity to
the sufferings of others caused by
evil and sin.
We pray today, O God
that we may be agents of your mercy
like King Cyrus of ancient Persia,
most especially as disciples of your Son
Jesus Christ sent out to proclaim
the coming of good news of salvation.
Amen.

Opening our ears and heart

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXIII-B in Ordinary Time, 05 September 2021
Isaiah 35:4-7 ><}}}'> James 2:1-5 ><}}}'> Mark 7:31-37
Photo by Ms. Mira Mandal Sibal, 08 August 2021.

Since the start of our Enhanced Community Quarantine (ECQ) last month, I have always admired the faithful people who continue to celebrate Mass with us outside our church as well as those in other places like Quiapo.

I have nothing against ECQ but I have always questioned the government decision in prioritizing churches in every lockdown when we have always been very strict in our protocols unlike malls and groceries. Most of all, it is during this time of crisis when we must give people the chance to express their faith in going to houses of worship to pray in silence and celebrate with the community while observing protocols.

It is very touching and inspiring to see people – young and old alike, healthy and sickly going to churches every Sunday, catching up with our Lord Jesus Christ even outside, rain or shine.

And that is why our gospel this Sunday is again very timely at this time we have reached the two-million mark in less than a year in the number of those infected with COVID-19 while those in government corruption are also breaking the billion peso mark in anomalous transactions! That is how evil those people are that while many are suffering in the pandemic, there those in government with gall to steal big time.

Has God forsaken us his people, especially at this time we are celebrating our 500th year of Christianization? Of course not!

Jesus Christ continues to come to us everyday not only to cleanse by washing our hearts of evil and sin as we have seen last Sunday in the gospel; today, Mark tells us how Jesus comes also to open our ears in order to hear and listen to his words that eventually open our hearts to freedom and salvation.

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears, and spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” that is, “Be opened!”

Mark 7:31-34

“Jesus went by way of Sidon to the Sea of Galilee, into Decapolis

Of the four evangelists, Mark is the only one who portrays Jesus as always on the go without even telling us details of his itinerary nor of the places he visited and people he had met. As the first gospel account written, Mark wrote in straight news style as he felt the urgency of proclaiming the gospel of Jesus.

However, when Mark gives even the slightest details of the places and people in the journeys of the Lord, it always means something else. Like in our gospel today.

Photo by author, Sea (Lake) of Galilee, 2017.

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.

Mark 7:31

You will recall that in July when Jesus sent his disciples to their first missionary journey, they were told to seek the “lost sheep of Israel”, to not go to pagan and Samaritan lands.

Today, it is the Lord himself who left Tyre and Sidon in northern Israel to go into the pagan territories of Decapolis that literally means “ten cities”.

Here we find the universality of Christ’s mission, not just for his fellow Jews. His love is so encompassing covering all the peoples of all time, then and now.

Jesus seeks us out who are in totally alien territory in life like this pandemic because he loves us.

When we look back and reflect in our lives, we find so many instances in the past how it was in the most foreign and lost situations when we have actually found God, is it not?

Reflecting further in this scene in the Decapolis, Mark is reminding us how we could also be those people who have brought the deaf-mute to Jesus, begging him to heal the man.

And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.

Mark 7:32

Those people who have begged Jesus to heal the deaf-mute are the same people who went out of their ways since the start of the pandemic helping others in their many needs and sufferings, those people who sacrificed time, talent and treasures for the less fortunate like the community pantry.

They were also those elder brothers and sisters who have helped their younger siblings to learn and thrive in the new mode of learning online that began last year.

Those people who begged Jesus to heal the deaf-mute were also the same medical health frontliners who have died or still continue to serve us despite our callous government officials led by the health secretary.

Though there were so many abusive people last year -mostly civil servants and police officials who have notoriously made headlines – there were still more generous and kind people who made Jesus present to someone in need during this pandemic.

How wonderful it is to realize – and relish this Sunday as we find ourselves in this unusual and surreal situation of the COVID-19 pandemic that Christ is also with us, staying with us, speaking to us.

But, are we listening to him? Are we not also the same deaf-mute who needs Christ’s healing?

Photo by author, Caeasaria in northern Israel, 2017.

“Ephphata” – Be opened!

Notice another significant detail that Mark has mentioned in this gospel scene. Aside from identifying the Lord’s coming to the pagan territory of Decapolis, Mark surprisingly tells us in details the unique and unusual manner of healing by Jesus there.

There must be something very important in this unique healing by Jesus whereas before, he would just lay his hands on the sick or most usually, he would merely speak. Remember that we could also be this deaf needing Christ’s healing.

He took him off by himself away from the crowd. He put his finger into the man’s ears, and spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” that is, “Be opened!” And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly.

Mark 7:33-35

Opening to God involves our whole person, our whole being. Not just our eyes and ears, but most of all our heart. And the first step for us is to take a break from our ordinary life, from our daily routines that have numbed us that we have lost our consciousness of the present moment, even of our very selves.

This is why Jesus “took him off by himself from the crowd.”

Photo by Ms. Mira Mandal Sibal, 08 August 2021.

To a certain sense, this is the grace of the pandemic – an opportunity for us all to spend more time with Jesus in prayers at home or in the church and to bond and fix those broken ties in our family. Before the pandemic, couples and children rarely have the chance to be together even at meals due to each one’s busy schedule; but, with COVID-19’s new mode of work and learning “from home”, many were thrown off balance because some have long lost their sense of being with family members.

Prayer in fact is an awareness of our presence that leads us to God’s presence. Unless we learn to separate from others and the usual ordinariness of our lives characterized by madness and toxicity in everything, we can never experience the presence of God in Jesus Christ in us and among us as well as in the sacraments and prayers.

That putting of Jesus of his finger into the man’s ears and touching his tongue with a spit indicate the personal encounter of the Lord with each of us, of how he would reach out to us daily to feel and experience his presence but we are always “out-of-touch”.

It is said that our heart is the shape of two ears put together.

I believe so. Opening to God is opening our ears to Jesus speaking to us daily. He has been trying so hard to converse with us but we hardly notice him around us because of those ubiquitous ear pods and headphones always stuck into our ears. We shut ourselves from the world to be into our own world, separated from everyone including God. We would rather listen to influencers and personal playlists that confirm things we believe as true, no more room for others especially the poor and marginalized as James noted in his Letter we have heard proclaimed in the second reading.

Beginning this Sunday, let us set ourselves apart from the rest to open ourselves to Jesus to see his light and hear his words so we can walk his path of joy and peace because he is “the Way” (Jn.16:6).

Let our hearts be strong, not to fear this crisis because God has fulfilled his promise prophesied by Isaiah in the first reading on Christ’s coming with “vindication and divine recompense to save us” (Is.35:4).

Have a blessed first week of September!

Photo from news.abs-cbn.com, 2020.

True faith and good health build a community

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXII, Year I in Ordinary Time, 01 September 2021
Colossians 1:9-14   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 4:38-44
Photo by author, November 2018.
Praise and glory to you,
God our loving Father,
for the gift of life that we have
reached the first day of the "ber"
months leading to Christmas.
Since last year we have been
amusing ourselves with the 
awaited playing of Christmas
carols in September to feel good.
But today, we also feel blessed
for being alive, in keeping the faith
in you.

Brothers and sisters: from the day we heard about you, we do not cease praying for you and asking that you may be filled with knowledge of God’s will through all spiritual wisdom and understanding; to walk in a manner worthy of the Lord so as to be fully pleasing in every good work, bearing fruit and growing in the knowledge of God.

Colossians 1:9-10
While we are all praying
 for more faith and good health
 in this time of another surge,
we continue to pray for the
healing of all those afflicted
with COVID-19, begging you like
Simon Peter for his mother-in-law;
We pray for the healing of the sick
not only in body but also in mind,
heart and soul.
Help us realize that like faith,
good health builds community;
that good health concerns all
because everyone's well-being
depends also with everyone's health.

After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.

Luke 4:38-39
Teach us, O God,
to be like Simon Peter's mother-in-law 
to realize that most especially 
in our good health we can help build 
our community and family 
by serving in the name of Jesus
for other's good health
and wellness.
Amen.

Arise, be whole again in Christ!

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 27 June 2021
Wisdom 1:13-15; 2:23-24 <+> 2 Corinthians 8:7, 9, 13-15 <+> Mark 5:21-24, 35-43
Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.

Once again, we find Jesus crossing the Lake of Galilee this week with a crowd following him to listen to his teachings and experience his healing. What a beautiful image of life in Jesus, of constantly crossing the sea, sometimes in the darkness of the night amid storms.

It was something like what we had gone through last Thursday on the Solemnity of the Nativity of John the Baptist when as a nation we crossed history with the inauguration of the new Archbishop of Manila marked with the passing of former President Noynoy Aquino.

We hope and pray that like our gospel this Sunday, our recent crossing will lead us to new awakenings and realizations leading to national healing and yes, a resurrection, a rising from the dead like that young daughter of Jairus brought back to life by Jesus.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded.

Mark 5:38-42
Photo by author with friends at ruins of the synagogue at Capernaum, 2017.

Examining our faith in Jesus

Notice, my dear reader, how similar is our story of Jesus raising to life the dead daughter of Jairus with that of the calming of the storm while crossing the lake last Sunday. In both instances, we find Mark “exaggerating” some details as if Jesus were somewhat oblivious to what was going on around him.

But again, Mark is not entertaining us with his stories narrating the powers and miracles by Jesus for he is telling us something deeper and very important with those surprising details of his stories. Primary of which is the supremacy of Jesus as the Son of God over nature like the sea and death both symbolizing evil and sin.

Mark affirms this truth today in telling us how Jesus brought back to life the dead daughter of Jairus, that Jesus is the Christ who had come launching a new world order where death and sin are overcome in him through his pasch.

Recall last Sunday how Mark ended his story with the disciples asking, “Who then is this whom even wind and sea obey?” (Mk.4:41).

That question is finally answered by our story today that clearly shows Jesus is the Christ, the Son of God who is life himself when he brought back to life the dead little girl.

Unfortunately, like during the time of Mark until now, many still doubt the powers of Jesus. Then and now, there is still that crisis of faith among us expressed by people from the synagogue official’s house who arrived and said, “Your daughter has died; why trouble the teacher any longer?”(Mk.5:35).

If you were in that crowd following Jesus, would you still go with him to enter the house? Would you heed his words like Jairus, “Do not be afraid; just have faith” (Mk.5:36)?

And while inside the house, knowing the little girl was already dead, would you join the rest in ridiculing Jesus who said, “The child is not dead but asleep” (Mk.5:39)?

These are the questions Mark is asking us today like the Christians of his time going through persecution and crisis in the early Church.

It is easy to “believe”, proclaiming with arms raised that Jesus is Lord, that Jesus is the Son of God but it is another thing to be truly convinced, to have faith in him when faced with the stark realities of life persistently attacked by sickness and death, of pains and sufferings that make us wonder why God could allow these to happen!

We have all felt our faith shaken when this pandemic struck us last year that took away those dearest to us so sudden, often without seeing them at all before they were cremated.

Like his story last Sunday, Mark’s narration of the raising to life of the daughter of Jairus is filled with many surprising details we find it so true with our own experiences of struggling to avoid or survive COVID-19, of having a sick child or spouse, of trying to make it to another day, of keeping our jobs to pay for food and rent and other needs of our family.

Do we really have that faith in Jesus, convinced that everything will be “okay” like Nightbirde who can brim with all smiles even if saddled with three kinds of cancer with a 2% chance of survival, claiming it is better than zero?

Today’s gospel is more than the revelation of who Jesus Christ is: the raising to life of the daughter of Jairus dares to invite us in examining our faith in God in the face of unrelenting attacks on life by sickness and death especially in this time of the pandemic.

Death and sickness are realities we face daily, that make us doubt God’s love and concern for us which the first reading clarifies with its declaration that

God did not make death, nor does he rejoice in the destruction of the living. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.

Wisdom 1:13, 2:23-24
Photo by author, Lake of Galilee, 2019.

Arising and being whole in Jesus

Jesus came not to remove sickness and death, pains and sufferings which did not come from God for God is love. He came to be one with us in sickness and death, in our pains and sufferings so that we may rise with him too in his resurrection and be whole again in him.

Notice the words Jesus used in every healing, “your faith has saved you” to show that healing is not just a cure of the disease but making the person whole again. The words health, healing, wholeness, and holiness are all interrelated if we examine their origins and implications. Hence, we see that whenever Jesus would heal, it is not only an eradication of an illness but restoring harmony and balance in the person – physical, spiritual, mental, and emotional aspects.

It is the same in raising the dead young man in Nain and his friend Lazarus: Jesus or the evangelists used the word “arise” as a foreshadowing of Easter when Jesus himself rose from the dead, an indication of his power over death.

All these people in the gospels Jesus had healed and brought back to life eventually died but the good news is that death and sickness are no longer dark and an ending in itself.

Jesus came to bring salvation to the world, a wholeness in life which disease and physical death can no longer control and hold. That is why we need a firm faith to believe in him in spite of the many sickness and deaths now around us. It is faith that will enable us to grasp the full meaning of this pandemic and other sufferings we are going through in life. It is our deep faith in God that will also enable us to explain and show to others especially our loved ones the true meaning of healings and resurrections performed by Jesus who gives us a share in his victory over sickness and death.

May we dwell on the beautiful exposition of St. Paul today about being poor like Christ “that though he was rich, for your sake he became poor, so that by his poverty you might become rich” (2Cor. 8:9).

We can only be whole when we share whatever we have because that is when we allow Jesus to work in us, to be in us, to complete us. This happens when we wholeheartedly celebrate the Holy Eucharist where we become poor like Jesus, emptying ourselves of our sins, sharing with others our wealth through our contributions not only to the church collections but also to other charities where some of us share also time and talent aside from treasures.

The experience of the community pantry recently had taught us the value of St. Paul’s call for us to share and be poor like Christ when we were encouraged to take only what one needs and to give according to one’s ability – “kumuha ayon sa pangangailangan, magbigay ayon sa kakayahan”.

Yes, the realities of poverty and hunger remain with us but people are fed, sufferings are alleviated and most of all, the whole nation is united in believing again there is hope amidst the pandemic worsened by the systematic evil that has plagued us for so long.

Faith in God is deepened and strengthened when we become poor and weak like Jairus because that is only when we can arise and be whole again in Jesus Christ who is himself our Resurrection and Life. Amen.

A blessed new week to you and everyone!

Photo by author, Lake of Galilee, 2017.

Walking. And healing.

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XII, Year I in Ordinary Time, 25 June 2021
Genesis 17:1, 9-10, 15-22   > + <   Matthew 8:1-4

Photo by author at Petra, Jordan, 2019.
When Abraham was ninety-nine years old,
The Lord appeared to him and said:
"I am God the Almighty.
Walk in my presence and be blameless."
(Genesis 17:1)
What a beautiful call from you,
O God our Father:
to walk in your presence 
and be blameless.
Our lives consist of so many walks
many in a hurry, some very slowly
and maybe the rest listlessly, aimlessly
refusing to move at all.
Teach us, O Lord, 
to walk blamelessly
by walking in your ways
following the path of the narrow gate
learning to prostrate before you
like Abraham when filled with joy
or like the leper who approached Jesus
when deeply in pain and suffering.
When Jesus came down 
from the mountain,
great crowds followed him.  
And then a leper approached, 
did him homage, and said,
"Lord, if you wish, you can make me clean."
He stretched out his hand,
touched him, and said,
"I will do it.  Be made clean."
His leprosy was cleansed immediately.
(Matthew 8:1-3) 
We pray for those who have stopped
walking to you
walking with you, Lord:
let them rise again to walk
blamelessly in your sight.
Heal them and likewise
send them again to walk in your presence
and be agents of your healing.  Amen.

Praying to control anger

40 Shades of Lent by Fr. Nicanor F. Lalog II, 08 March 2021
Monday, Third Week of Lent, Memorial of St. John of God
2 Kings 5:1-15     ><}}}*>  +  <*{{{><     Luke 4:24-30
Photo by author, NLEX in Pampanga, January 2021.

Yesterday in the gospel you were angry, Lord Jesus, when people turned the temple into a marketplace that made you drove them away along with their animals and doves being sold, scattering the coins of money changers who have set up shops in your Father’s house.

Today we find in our readings some people getting angry and we hope to learn some lessons from you regarding this misunderstood emotion in this season of Lent.

First to get angry was King Joram of Israel when he received a letter of recommendation from the Aramean king seeking a cure for Gen. Naaman’s leprosy.

When he read the letter, the king of Israel tore his garments and exclaimed: “Am I a god with power over life and death, that this man would send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!”

2 Kings 5:7

So many times, we burst into anger not really of a present situation before us but of things that happened in the past or worst, things that are mere imaginations or suppositions we have in our minds like King Joram of Israel. Teach us to be open with the present situation before us; make us understand what is being asked of us. Disarm us of our mistrusts and suspicions of others as if people are always seeking a fight with us (when in fact we are the ones who are quarrelsome like the king of Israel).

Then, there was also the famous Syrian general Naaman who got angry when Prophet Elisha did not come out to meet him, feeling being “snubbed” despite his stature:

Naaman came with his horses and chariots and stopped at the door of Elisha’s house. The prophet sent him the message: “Go and wash seven times in Jordan, and your flesh will heal, and you will be clean. But Naaman went away angry, saying, “I thought that he would surely come out and stand there to invoke the Lord his God, and would move his hand over the spot, and thus cure the leprosy.”

2 Kings 5:9-11

Much ado about nothing! So often we are like Naaman getting angry more because of pride, of expecting so much from others on how we should be treated with importance.

Forgive us for our fits of anger just because we felt not treated with honor, forgetting the more essential things we need in life like healing than massaging our ego. There are times, Lord, we get angry when we do not get what we expect or demand from others. Teach us openness and humility too. Make us learn to be discerning on the more essential things in life like you, O Lord, the one who truly heals and blesses us!

And lastly, in the gospel we find the people getting angry with you, dear Jesus because you spoke the truth.

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.

Luke 4:28-29
Photo from wikipediacommons.org.

Anger is an emotion that must be released positively like with what you did at the cleansing of the temple, Jesus.

Most of the time, the devil rides on our anger to lead us into sin, even to grave sins like murder or slander because we are “hurt” by truth like those people listening to you at the synagogue. They could not handle the hard truth about their pride and bloated egos that they wanted to kill you after telling them of their lack of faith in God.

Help us get to the roots of our anger, to accept who we are so we may not be overcome by anger and thereby not sin that much anymore.

Let us control our anger and not let anger control us. Amen.

To be loved is to be touched by God

The Lord Is My Chef Sunday Recipe for the Soul
Sixth Week in Ordinary Time, Year B, 14 February 2021
Leviticus 13:1-2, 44-46  >><)))*>  1 Corinthians 10:31-11:1  >><)))*>  Mark 1:40-45

The word “touch” is a very touchy one…

It can either be literal or figurative but can mean both at the same time like when we experience that proverbial “pat on the shoulder” – we feel it literally speaking but deeply within we feel so touched that we feel so good, we feel affirmed.

We say “we are touched” by words, by gestures and sights, by acts of kindness and love, by persons, by music, by poems, by so many things that touch both our senses and innermost being.

Touch can be fleeting, sometimes so brief but its impact can last a lifetime. Experts say that 30 seconds of touch is equivalent to more than 300 words of encouragement. That is why in our liturgy and sacraments, we employ the sense of touch extensively in imitation of Jesus in his many healings and interactions with everyone during his time.

And even up to our time, Jesus continues to touch us with his words, with his Body and Blood in the Holy Mass and through our family and friends, even strangers he sends us so we may experience his love through his healing touch, his merciful touch, his tender, loving touch.

Today we hear a very touching story on this Valentine’s day of how Jesus touched a leper and touched his life forever!

A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.

Mark 1:40-42
Photo by author, Lake of Galilee, May 2019.

Leprosy: a terrible disease, an image of sin

After healing Simon’s mother-in-law and those who were sick last Sunday, Mark told us how before dawn the following day Jesus went to a deserted place to pray then left Capernaum with his four disciples to preach and heal throughout the whole of Galilee.

As they were walking, a leper came to meet Jesus and begged him to be healed. This scene is very unusual for lepers were not supposed to get near anybody during that time. They have to warn people of their presence so they can be avoided lest others get infected.

But more than the fear of contagion, the first reading tells us why people were not supposed to interact with lepers because leprosy was seen so terrible as an image of sin that anyone afflicted must see the priest first, short of saying a leper was also a sinner. See how Moses described the wounds that evoked memories of those festering boils and lesions that afflicted the Egyptians and their cattle before the Exodus. Such was the gravity and seriousness of this sickness that those afflicted were totally separated from the rest of the populace, literally and figuratively speaking.

In this scene, we find not only a glimpse of another typical day in the life of Jesus but most of all, we see his very person filled with love and compassion for the least in the society like the leper. Here again is the Lord going to unknown territories to find and heal – to touch – the poorest of the poor.

And that is precisely the good news Mark is telling us this Sunday: Jesus wills our well-being, wants to touch us to be cleansed and healed from all our infirmities whether physical or spiritual or emotional.

Like the crowds following Jesus at that time, we also have to follow the Lord in his preaching to be healed from our sickness and be cleansed from sins. Anyone who believes in his power to heal like that leper must rely in his kindness and mercy because Jesus had removed all barriers that prevent us from meeting him, touching him.

See how Mark described Jesus being “moved with pity” which is more than an emotion or feeling but a stirring within called “miserecordia” in Latin and Spanish that means to move (miseor) the heart (cor) or do something with what he had seen and felt.

Do not be afraid or shy to come to Jesus; he is very approachable, no need for appointments like us humans as he welcomes us all, very open to us all, so willing to meet and be with us in our joys and sorrows, victories and defeats, triumphs and miseries.

Then, warning him sternly, he dismissed him at once. He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”

Mark 1:43-44
Photo by Jenna Hamra on Pexels.com

Jesus is our Savior.

More than a healer, an exorcist, and a doer of miracles, Mark presents to us for the third consecutive Sunday the very person of Jesus Christ as our Savior. One thing we shall notice in Mark’s gospel is his extensive use of the so-called “Messianic secret” wherein he reports Jesus warning those he had healed and exorcised not to tell it to anyone, to keep it a secret lest people regard him as a miracle worker or provider of every human needs.

And that is because who Jesus Christ is really is — our Savior who gave himself up for us all to be healed by sin symbolized by leprosy. His touching and healing of that leper vividly shows us that this Jesus is the Christ who came to renew and bring us back to God as his beloved children. It is the most touching image of God becoming human like us, getting so close to us to touch us and be one with us so we can be cleansed from all dirt of sin and evil because that is how much he loves us.

To be touched by Jesus is to be loved by God. And anyone touched and loved by God becomes a brand new person who finds himself whole and one anew with others around him, sharing with them his newfound love and joy and meaning in life. That is the surest sign of being touched and being loved; hence, the command by Jesus to the leper to present himself to the priests to be reintegrated to the community and eventually commune again with others.

But the leper could not contain his joy that according to Mark, “The man went away and began to publicize the whole matter, spread the report abroad so that it was impossible for Jesus to enter a town openly, remaining outside in deserted places as people kept coming to him from everywhere” (Mk.1:45).

By his very life, the healed leper gave glory to God as admonished by Paul in our second reading today. For Paul, to glorify God in whatever we do is to imitate Jesus Christ (1Cor. 10:31) by dealing with or resolving conflicts and issues among us in the most personal manner instead of theoretical principles.

During that time, the early Christians in Corinth and elsewhere for that matter were confused if the consumption of animals offered by pagans to their idols and later sold in the market constituted their participation to idolatry.

Paul explained that idols are nothing and therefore, the sacrifice of animals in the sanctuaries does not give the meat sold in the markets any particular qualification. Those who can understand this can it eat without scruple but— if it can cause scandal among those weak in faith and understanding, they must renounce this freedom.

For Paul, morality and propriety must have their origin and motivation in God, not just any precepts or standards that sometimes difficult to accept. Again, here we have to consider sensitivity – the touchiness of certain acts and things so that when we give glory to God, even the weakest among us may be encouraged to do the same.

There is no “middle ground” as the wokes are implying these days in the US especially in that recent Super Bowl Jeep commercial with Bruce Springsteen, implying America can only be a ReUnited States through “compromises”.

Love is not like politics or diplomacy that seek detente among different parties of people as Jesus warned us to “Let your ‘yes’ be ‘yes’ and your ‘no’ be ‘no’. Anything apart from this is from the evil one” (Mt.5:37).

To love is to be touched by someone, especially by God. When we love, when we touch, there are no ifs nor buts, no middle grounds nor compromises because it is either you love or do not love. That is what Jesus showed us when he touched and healed the leper who came to him along the road.

That is also what Jesus showed us later by dying on the Cross for us so we may be cleansed from our sins and be new again so we can reach out to touch others with his immense love that is full of joy.

On this most joyous day of hearts we call Valentine’s, get real with our love by touching someone with the love of Jesus in the most concrete way of kindness and care, mercy and forgiveness. Not with flowers and chocolates that are very temporary. A blessed week to you!

Photo by author, 07 February 2021.

Mary in the glory of God

The Lord Is My Chef Breakfast Recipe for the Soul, 11 February 2021
Thursday, Feast of Our Lady of Lourdes and World Day of the Sick
Isaiah 66:10-14     >><)))*>  +  <*(((><<     John 2:1-11 
Photo by Arch. Philip Santiago at Lourdes, France, 2018.

Praise and glory to you, dearest God our Father through your Son Jesus Christ who gave us his Mother, the Blessed Virgin Mary to be our Mother too as we celebrate today the feast of Our Lady of Lourdes and World Day of the Sick.

From the beginning since Jesus Christ began his ministry to our modern time, Mary has always been with him showing us your great signs of presence, of generosity, and of life first anticipated at the wedding feast at Cana.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus and his disciples were also invited to the wedding. when the wine ran short, the mother of Jesus said to him, “They have no wine.” Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.”

John 2:1-5

I cannot help but rejoice at how our evangelist situated the first sign performed by Jesus which is “on the third day”, reminding us of Easter Sunday, the fullness of your coming to us, the fullness of our healing and salvation, the third day after the “hour” of the Lord.

Crucifix on the wall of a chapel at Cana, Galilee.

Both at Cana and at Lourdes there was water, the sign of your life and in both instances, Mary was present interceding for our benefit.

At Cana, water became an excellent wine to prefigure the Lord’s Supper we celebrate each day in the Holy Sacrifice of the Mass as a foretaste of our promised glory in heaven while at Lourdes, water transformed the sick who were healed after they have come to bathe at its springs.

Through the example of faith by Mother Mary, our human efforts now encounter the gift of God in Jesus to create the feast of joy of communion, of healing, of fulfillment that can only be made possible by God’s presence and his gift of self in Christ.

At Cana and on to Lourdes and wherever we may be, every day is God’s coming, the “hour” of Jesus in every “here” and “now” when we experience the sign of God’s overflowing generosity to us all who are so tired and exhausted in this life especially the sick in this time of the corona pandemic.

Thank, loving God our Father in fulfilling your promise through the prophet Isaiah that you would send us a mother who shall comfort us in moments of sickness and darkness.

May the Blessed Virgin Mary of Lourdes help us get through these tough times and lead us closer to Jesus her Son who is our true Peace and Joy by doing whatever he tells us like the servants at Cana. Amen.

The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by Arch. Philip Santiago taken September 2018.

Good Fridays on Sundays

Quiet Storm by Fr. Nicanor F. Lalog II, 11 October 2020
Photo by Ms. Anne Ramos, Good Friday “motororized procession” of Santo
Entierro in our Parish during COVID-19, 10 April 2020.
Lately I have noticed
since month of August
when we have a spike of the virus
I have felt heavy and serious
as Sundays have become 
more like a Good Friday
with the streets and church seats
both empty;  nobody seems to be happy
or Sundays have become more lazy?
How I miss the people I always see
wondering if they are safe and healthy
or maybe so wary just like me.
Sometimes I still feel
how everything is surreal
will I make it to next year
enjoying life without fear?
I have been wondering
if the Lord is still hanging
or have they crucified him again?
Life in the midst of COVID-19
has become more challenging
listening to silence so deafening
when God does not seem to be caring;
but, deep within
there is that calming
during Good Friday
that Easter Sunday
 is surely coming:
keep on believing, keep on praying
if Sundays look like a Good Friday
this may only mean one thing, that
Jesus is with us suffering COVID-19!

Our dis-ease COVID-19

Quiet Storm by Fr. Nicanor F. Lalog II, 08 October 2020
Pope Francis delivering his “Urbi et Orbi” before an empty St. Peter’s Square in Rome, 27 March 2020 at the height of COVID-19 pandemic. Photo from Vatican Media/AFP via Getty Images.
In the beginning
we were counting
the days of quarantine
but when COVID-19
spread with so many dying
then we realized this is not just passing
but could be staying 
leaving the world in a standstill
shaking our very core and being
bringing us back to God
praying, surrendering everything
to him as our sole grounding.
Finding God 
during this quarantine
is indeed a blessing 
directing us to look within
to examine our being
where every healing must begin;
Any sickness is a dis-ease
a lack of order
when things are not pleasing
because of sin and wrong-doing
exactly what we are now seeing
with COVID-19.
Photo by Mr. Jay Javier, May 2020.
Consider the following:
Long before social distancing
we have always been so far away
even from those with whom we stay
foregoing all the loving,
replaced with twitting or texting;
When we were growing
we were taught to keep our hands clean
but we have pushed it to the extreme
refusing to dirty our hands
forgetting to work with honor and dignity
keeping them free from stains of dishonesty;
Of all the most disturbing
during this quarantine
is the mask that cover our face;
but, why be fazed, objections raised
when we have long erased
to see in every face
that tremendous grace
of God's trace?
In the midst of this calamity
when air became pollution-free
we rejoiced at Nature's beauty;
the remedy for every malady
is not found only in the pharmacy
but right in our hearts when we see
everything and everyone in harmony.
Oh how I long when that day shall be
when everyone is free with nothing to worry;
at ease shall we carry within the peace and serenity 
of one big family living cleanly in God's mercy.
Photo by Ms. Anne Ramos, March 2020.