Thank you for our jobs, thank you for our schools, thank you for the food and clothes we have.
Thank you very much for the gift of self and most especially for the gift of others.
Unfortunately, O Lord, they are the ones we always hurt with our painful words, and yes, with all sorts of profanities.
If our words were like swords or clubs, or even at least like thorns of the cactus, everyone of us would be beaten black and blue or worst, mangled.
For wisdom is a kindly spirit, yet she acquits not the blasphemer of his guilty lips; because God is the witness of his inmost self and the sure observer of his heart and the listener to his tongue. For the spirit of the Lord fill the world, is all embracing, and knows what man says.
Wisdom 1:6-7
Bless us today, Lord, to be like St. Martin of Tours who always spoke with humility and gentility, full of wisdom and kindness to everyone. Most of all, bless us to be like him to see you Lord among everyone and treat them with respect and dignity always.
Fill us with your wisdom, Lord, especially our public figures that they may never let speak evil of anyone and be an occasion of sin as you warned in the gospel today.
Help us to bring back decency and kindness especially in our language for indeed, “from the abundance of the heart the mouth speaks” (Mt. 12:34).
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Oktubre 2019
Mula sa Google.
Todos los Santos na naman at kay laking kabaligtaran naka-ugalian ng karamihan ipagdiwang mga aswang at katatakutan sa halip na mga banal at kanilang kabutihan.
Dati-rati nama'y hindi laganap sa ating kapuluan banyagang kaugalian pagdiriwang ng Halloween na nasira tunay na kahulugan sa kaisipan ng mga makamundong taga-kanluran.
Halloween ang taguring na nagmula sa pinagsamang "hallowed evening" na kahuluga'y "gabi ng mga banal" ngunit pilit binabalikan ng mga hangal maling paniniwala noon pa napasinungalingan.
Akala ng mga paganong Druids ng Scotland at Wales sa Bretanya noong unang-una lumilitaw sa lupa tuwing katapuasan ng Oktubre mga impakto at masasamang espiritu upang makabihag ng mga tao.
Nagdaramit sila at nag-aayos na nakakatakot parang multo, kamukha ng mga lamang lupa sa paniniwalang malilito mga impakto na sila'y kasamahan kampon ng kadiliman at kasamaan kaya sila iniiwan at hindi sinasaktan.
Maraming Kristiyano hindi ito nalalaman ni nauunawaan nakalimutan pangunahing katotohanan ating pinananaligan nang pumarito si Hesu Kristo, kanya nang tinalo kapangyarihan ng demonyo nang pumaroon siya sa dako ng mga yumao.
Nang mabuhay mag-uli ang Panginoong Hesu Kristo napanibago niya buong sangnilikha higit sa lahat, muli nating nakamukha Diyos Ama sa ati'y lumikha, tiniyak ating tahahanan sa piling niya sa kalangitan.
Bakit nga ba ikaw, Kristiyano ang siya pa ngayong lito at sadyong lilo mas ibig pag makamukha mga impakto at demonyo nakukuha pa ninyong matuwa at ikagalak mga anak ninyong mukhang tiyanak?!
Akala ba ninyo demonyo ang mga nalilito sa inyong pagbibihis at pag-aanyong multo? Hindi ba ninyo batid kayo ang nalilinlang sa pagdaramit at pag-aayos ng hunghang at magtataka pa kayo asal ng inyong anak parang animal?
Madalas kay hirap unawain mga gawi natin na katakutan kabutihan at katuwaan ang kasamaan; sadya nga bang atin nakalimutan dakilang karangalang tayo'y nilalang katulad at kawangis ng mabuting Maykapal?
Diyos ang kamukha natin kanyang liwanag sana'y mabanaagan din sa atin upang maghatid ng kagalakang bumubukal sa malinis at magandang kalooban lipos ng kabanguhan ng kabutihan at kadalisayan.
Photo by the author. Baguio City Cathedral, January 2019.
We have reflected last Sunday that prayer is an expression of our faith.
Where there is faith and prayer, there is always love.
And when we have prayer, faith and love, we have a relationship and community of two or three and more persons together as one, rooted in God.
Today we hear another parable by Jesus only St. Luke has, that of the Pharisee and the tax collector to show us another dimension of faith expressed in prayer.
Photo by the author at the Wall of Jerusalem, May 2017.
Like last week, St. Luke tells us anew the Lord’s purpose in narrating this parable:
Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.
Luke 18:9
Were you moved or affected in any way upon hearing our parable today?
Did you feel a silent but swift, sharp thud inside your heart while your mind tried to reason out that the parable is not meant for you?
Listen again and pause, let the Lord’s words sink deeper into your heart:
“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’
Luke 18:10-13
If prayer creates a relationship, Jesus is teaching us today the right attitude we must have to keep this communion we have in faith and love. Any relationship is bound to fail, or would not even exist at all despite the formalities of having ties and links like what we see or even have in our various social circles where roles are just acted out.
We call it “plastic” or fake. Untrue!
Praying at the Garden of Gethsemane, May 2019.
Prayer to be efficacious like any relationship must always be true.
Here Jesus directs our attention in the “where” when we pray – not just the location or locus of our prayer but our “place” in that relationship first with God who is our very foundation.
When all we see is our self in prayer like in any relationship, there is always a problem. It is clearly a one way street, a monologue.
Worst of all, it is an indication of the absence of God or even others because the pray-er is so preoccupied with his or her very self!
The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others.
The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and ownership of his sinfulness, of his need for God. He was closest to God because he was more open with God and with others by admitting his own sinfulness.
Again we find the key to tis Sunday’s parable towards the end:
(Jesus said) ‘I tell you, the latter (tax collector) went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.'”
Luke 18:14
Photo by Dra. Mai B. Dela Pena, Germany, 2016.
Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray.
Prayer is being one with God, of being suffused in God.
“Where” are we when we pray?
First, we become one with God, one in him in prayer when we first admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”.
God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.
The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!
When Pope Francis granted his first media interview (to their Jesuit Magazine!), the first question asked of him was, “who is Jose Mario Bergoglio?”
The Holy Father quickly answered, “I am a sinner.”
No wonder when he was elected Pope on March 13, 2013 at the Vatican, he first asked for prayers from the huge crowd gathered before he bestowed his apostolic blessing to them. It clearly showed that despite his holding the highest post in the Church, he considers himself a sinner, so weak needing prayers from the people.
I always tell couples during weddings that when they have a quarrel, the first one to speak and make the move for reconciliation is the one with most love, the one who is most willing to bow to start anew.
Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility.
Ordination of deacons, Malolos Cathedral, 12 June 2019.
Second, we are in God and with God in prayer when we have that attitude and inner disposition of being poor and lowly. Being lowly or poor means having the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.
Most of all, like Mary the Mother of Jesus during the Annunciation of the Christ’s birth.
The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal.
And thirdly, we are in God in prayer when there is an offering daily of one’s self to God.
It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is also a discipline like any sport. In the second reading, St. Paul calls us to persevere and endure until the end for Jesus Christ.
We need to be passionate with our prayer life, willing to go to all extent to offer everything for the Lord, to fulfill his will “who shall award us with the crown of righteousness in heaven.”
We are all sinners forgiven and beloved by God.
May we find ourselves in God and with God always both in our sinfulness and lowliness. Amen.
What a beautiful way to end the week of work and studies, O Lord, when you asked us to read the signs of the times.
Jesus said to the crowds, “When you see a cloud rising in the west you say immediately tat it is going to rain — and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot — and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right?”
Luke 12:54-57
In this age of social media where everything is being shown and seen by everyone, it is very unfortunate that we still fail to see beyond the physical realities.
In an age when everything and everyone is seen, we have become more superficial than ever and have refused to see more deeper than what appears to the eyes.
We look outside of us to explain everything like in the news and in the internet, at YouTube and Facebook, Google and Wikipedia.
Rarely do we look deep inside ourselves like St. Paul to realize the greater battle going on deep within each one of us between good and evil.
Teach us Lord to see more the spiritual meanings of the things happening in us and around us, to always look deep into our hearts to see and realize the need to be good and just, kind and loving.
Maybe if we can look more often into our hearts and look piercingly into the heavens to find you, perhaps we can have a better world with lesser crimes and hatred among peoples. Amen.
Tuesday, Memorial of St. Pope John Paul II, 22 October 2019
Romans 5:12. 15. 17-19. 20-21 ><)))*> Luke 12:35-38
From Google.
Praise and glory to you, O God our loving Father!
Thank you very much in giving us the great St. John Paul II.
When I think and remember him, the more I feel the reality of St. Paul’s words today:
Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.
Romans 5:20-21
Yes, you made us experience your loving presence among us O God in Jesus Christ during the pontificate of St. John Paul II. He lived in our own time when there was so much sin and evil in the world that he courageously battled head on with his life and preaching.
How true were the words of St. Paul today: there is that part of our sinful humanity in Adam still thriving in the world with its “culture of death” as St. John Paul II would always say.
On the other hand, St. John Paul II showed us in his life, words and examples our redeemed humanity in Christ, especially when he would always insist we can only find fulfillment in you, O dear Jesus.
Reawaken within us O Lord today on this memorial of St. John Paul II his favorite quote from you when he was elected St. Peter’s successor on October 16, 1978 – “Be not afraid!”
Let us “gird our loins” to continue to proclaim you, Lord Jesus Christ into this new millennium the way St. John Paul II envisioned when we crossed into the great jubilee of 2000. Amen.
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:10
Almost all the religions in the world believe in the existence of guardian angels who guide people and protect them from harm.
From the Greek angelos that means “messenger”, angels are exactly that: messengers from God or “divine apps” who work like Messenger!
Last summer break, I have learned something “millennial” and at the same time very theological or spiritual when some of our former teachers in a school where I used to be assigned reprimanded me – even scolded me – for putting them always on “seen zone”. If you are a dinosaur like me, seen zone is when you send somebody a message (PM) and that person sees it but refuses to give any reply, to the extent of ignoring not only your message but most of all, you. I still have contentions against this but, that’s how most of people take a seen zone: a kind of disrespect, that you are not important.
What was so embarrassing with my new learning was the realization of how stupid I have been until recently when I would “seen zone” people with pathetic late response saying, “sorry just saw your message now”. How I wish I could turn back the time…
Anyway, I have learned my lesson so well that since May I have been very careful with “PM’s” as I tried to be more kind and gentle in Messenger.
But, there is something very interesting in this popular app in relation with our celebration today of the memorial of the guardian angels.
So many times, we give our guardian angel or God’s messenger with the “seen zone” like in Messenger. We ignore the angel’s admonition to avoid sin and do what is good. Like in Messenger’s seen zone, we totally ignore and disregard our guardian angel until we get into the “sin zone”.
Ignore what you have read in Messenger, you go into a seen zone that may be temporary and not really that serious at all. But, lo! worse is the “sin zone” when you ignore the Divine messenger because you ignore God who sent us his angels with his messages of love and mercy, peace and salvation!
Today we are reminded that inasmuch as we try to behave properly in social media where we interact virtually in real time, God and his angels do relate with us in real time but not in virtual but actual reality.
If we try hard doing everything not to hurt our friends with seen zone, all the more we must try to avoid the sin zone that have more serious repercussions up to eternal life. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-17 ng Setyembre 2019
Relasyon at ugnayan hindi emosyon at damdamin ang sabi natin na pangunahin turo sa atin ng talinhaga ng alibughang anak.
Kay gandang larawan ng Diyos ang nakintal sa ating puso't isipan nang ilahad ng mahabaging ama sa dalawang anak niya na sila ay iisang pamilya, binibigkis ng buhay na mula sa kanya.
Ano mang kasalanan ay mapapatawad maging kamatayan ay malalampasan nitong habag at awa ng Diyos na ibinuhos kay Kristo Hesus para sa ating mga alibughang anak niya.
Ganyan ang habag at awa ng Diyos bilang Ama na dumadaloy din mula sa kanyang pagiging ina nang mawika niya, "hindi kita malilimutan kailanman katulad ng isang ina sa kanyang anak na mula sa kanyang sinapupunan."
Para sa kanilang kaisipan, ang habag at awa ay "hesed" --- damdaming napaka-lalim gaya ng pag-ibig nagpapahiwatig ng maka-amang katapatan at pananalig.
Nagmumula ito sa sinapupunan o "raham" --- yaong matris ng kababaihan na siyang kanlungan ng simula ng buhay, lundo ng katuwaan pagsapit ng kagampan kapag napawi mga agam-agam, pagsilang ng bagong buhay.
Kapag umiiral habag at awa sa ating buhay doon tayo buong-buo sa pagkatao nagiging ganap at banal tulad ng Diyos puno ng buhay at pagmamahal.
Kaya't kapag mga patayan ay naglipana at pagkitil sa buhay ang nakikitang paraan upang lunasan maraming kasalanan at kasamaan nasisira ating kapatiran, di maglalaon, tayo ang mababaon.
Saturday, Feast of the Exaltation of the Cross, 14 September 2019
Numbers 21:4-9 ><)))*> Philippians 2:6-11 ><)))*> John 3:13-17
The Brazen Serpent Monument on Mt. Nebo inside the Franciscan Monastery in Jordan, May 2019.
“We adore you, O Christ, and we praise you. Because by your holy cross you have redeemed the world.”
As we celebrate today the Feast of the Exaltation of the Cross, we widen our gaze on your holy cross, Lord Jesus, that remains standing to remind us of your love and mercy, of your abiding presence and light amidst the many darkness enveloping us today.
When we look around us, when we read the newspapers, watch the TV and listen to the radio, we cannot help but cry, even complain deep within like the Israelites in the wilderness why all the miseries still happening around us with all the killings and injustices going on.
Sometimes, Lord, the powers of evil and sin seem to prevail over the world cast in widespread darkness with all the chaos and confusions going on.
But here lies the beauty of your Cross, Jesus Christ: it does not deny the sufferings and pains caused by our sins that led to your death that still continue to this day and cause our grave sufferings; however, despite this gravity of our sins, your Cross reminds us too of your unending love and mercy.
More powerful than evil and darkness are your love and light, O sweet Jesus made manifest on your Cross.
Grant us that gaze of faith, the look of faith needed by so many of us travelling in this wilderness to always see you Lord who was sent by the Father because he so loved the world that whoever believes in you might not perish but gain eternal life. Amen.
1 Timothy 1: 1-2, 12-14 ><}}}*> ><}}}*> ><}}}*> Luke 6:39-42
From Google.
Thanks be to you, O God our loving Father for this merciful day of Friday. Today, the whole Church praises you with that beautiful Psalm 51, “The Miserere Nobis”.
Have mercy on me, God, in your kindness. In your compassion blot out my offense. O wash me more and more from my guilt and cleanse me from my sin.
My offenses truly I know them; my sin in always before me. Against you, you alone, have I sinned; what is evil in your sight I have done… O see, in guilt I was born, a sinner was I conceived.
From the Breviary
Like St. Paul in today’s first reading, give us the grace of having that “sense of sinfulness” within us, Lord.
So many times, we deny the presence of sin in our lives as we keep on justifying our actions, always having that feeling of uprightness, of never erring. Worst, we have become blind guides you have mentioned, O Lord, in the gospel today.
Give us the grace of a deep sense of sinfulness within us, Jesus, so that like St. Paul and all the other saints who were all sinners before, including Dimas the thief who died with you on the Cross on that Good Friday, we may also have that sense of the Father’s rich mercy.
Garden of Gethsemane, May 2019.
Let us not be blinded by our self-righteousness that make us deny the presence of sin in us that ultimately deny ourselves of your mercy. May we realise that only those who have been forgiven can understand what it means to receive the Father’s mercy. Amen.
Thursday, Feast of St. Dominic de Guzman, 08 August 2019
Numbers 20:1-13 >< )))*> <*((( >< Matthew 16:13-23
From Google.
A blessed Thursday, O Lord, especially to the Dominicans spread across the globe proclaiming your good news of salvation in words and in deeds.
Thank you very much, Lord, for the gift of St. Dominic whose name – Domini canis – literally means “hound of the Lord” or “dog of the Lord” .
Teach us to be like St. Dominic who was faithful and true to you, Jesus.
May we be like him in that dog in his mother’s dream who brought the torch of truth to dispel the great darkness of sin and evil in the world.
Today, there is a great plague of darkness infecting the modern means of communications where trolls and cyberbullies spread lies and falsehoods like fake news and misinformation to manipulate and mislead the minds of some into taking violent and truncated views about life and persons.
Make us your modern St. Dominic – Domini canes – to bring that torch of reason and decency, charity and truth to dispel this darkness engulfing us and have actually led to many forms of violence and animosities among peoples here and abroad lately.
Help us contemplate your person, Lord Jesus Christ like St. Dominic so we would know you more clearly, love you more dearly, and follow you more closely.
May we realise that whenever we fail to show who you really are, when we cannot personally confess like St. Peter that “you are the Christ, the Son of the living God” (Mt.16: 16), troubles begin to happen not only in the Church but also in the world like racism, gender inequality, and many forms of injustice.
When we your followers do not truly know you as the Christ, then we cease to become Christians when we stop respecting others who are not like us in color, creed, and culture; when we disregard the value of life, and finally, when we stop seeing each other as brothers and sisters in you.
How sad that until now, many Christians say many different things about you, Jesus, because we have miserably failed in being your faithful witnesses.
Help us Lord to “think more as God does, not as human beings do” (Mt.16:23) by imitating St. Dominic who spent much time “at the foot of your Cross.”Amen.
According to tradition, when the mother of St. Dominic was pregnant with him, she dreamt of a dog running their dark streets at night with a torch in its mouth, foretelling his future mission of bringing the light of Christ through education by founding the Order of Preachers.
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