Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II Tuesday in the First Week of Advent, 02 December 2025 Isaiah 11:1-10 <*((((>< + ><))))*> Luke 10:21-24
Photo by author, December 2019.
Advent is going back to our roots - to you O God our Father like Jesus Christ your Son who is "the shoot from the stump of Jesse" you have promised through the Prophet Isaiah:
On that day, a shoot shall sprout from the stump of Jess, and from his roots a bud a shall blossom… On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious (Isaiah 11:1, 10).
On this first week of Advent, Isaiah reminds us of the beauty of Christ's advent that brings about peace when "the wolf shall be a guest of the lamb, the leopard shall lie down with the kid... the calf and young lion shall browse together, with a little child to guide them... the cow and bear shall be neighbors, together their young shall rest, the lion shall eat hay like the ox... the baby shall play by the cobra's den, and the child lay his hand on the adder's lair" (Isaiah 11:6-8).
Peace reigns and comes in every advent of Christ when we fix our sights on him while looking deep down inside our hearts, emptying ourselves of pride to find our roots in God, to find our blessedness as your indwelling; let us rediscover you, Jesus, "the shoot from the stump of Jesse", the one completely consecrated to God who journeys with us in this life helping us find our roots God by becoming like children, innocent and humble, seeing the deeper truth and worth of every person and things not colored by biases and prejudices. Amen.
Lord My Chef Daily Recipe for the Soul, 12 August 2025 Tuesday in the Nineteenth Week of Ordinary Time, Year I Deuteronomy 31:1-8 <*((((>< + ><))))*> Matthew 18:1-5, 10, 12-14
Photo by author, the Grotto in Baguio City, February 2019.
How I love your words today, Lord Jesus Christ; we all remain little children after all; though like the Twelve we often debate on "who is the greatest", in the end, we remain that little child you called and placed in their midst.
Yes, Jesus, we remain like children - weak and fearful especially in old age when we prefer to remain in our "comfort zones" yet, like Moses in Jordan, time catches on us when we have to go - whether for good or not - with our many transitions in life.
Then Moses summoned Joshua and in the presence of all Israel said to him, “Be brave and steadfast… It is the Lord who marches before you; he will be with you and will never fail or forsake you. So do not fear or be dismayed” (Deuteronomy 31:7, 8).
Lord Jesus, as I age and get old and weak, the more I doubt, the more I am afraid than ever; indeed, we all remain like little children before you; fill me with more courage to step forward in you when my sight grows dim, my muscles ache and joints weaken in life's journey; teach me to trust more the younger generation as they take charge from us in this life; let me be more silent and deeply aware of your presence in life's many transitions that continue to happen as we advance in age; deepen our faith and hope in you, Lord for you march ahead of us, never forsaking us, nor failed us. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Photo by author, Tam-Awan Village in Baguio City, February 2019.
Lord My Chef Daily Recipe for the Soul, 28 July 2025 Monday in the Seventeenth Week of Ordinary Time, Year I Exodus 32:15-24, 30-34 <*(((>< + ><)))*> Matthew 13:31-35
Photo by Mr. Red Santiago of his son praying in our former parish, January 2020.
Lord Jesus Christ, let me be like the mustard seed, "the smallest of all the seeds, yet when full grown it is the largest of plants" (Matthew 13:32); let me be like yeast "that a woman took and mixed with three measures of wheat flour until the whole batch was leavened" (Matthew 13:33); let me be small, dear Jesus in this world where the rule is to be big, to be loud, to be noticed.
Let me be small silent, and hidden, like the mustard seed and the yeast because life's fullness lies in you, Jesus who comes in emptiness not fullness, in darkness not klieg lights, in silence not noise, in poverty not wealth and in simplicity not popularity and fame; true peace happens only in your Kingdom, Jesus not in the competing kingdoms of the world.
When I look back in time, I have realized how those things I considered as small and insignificant both in my life and the world were the things that have grown into something that sustain and shelter others, of course with much faith, hope and love in you!
Now I am older too, I have realized the value and benefits of bread but bread cannot rise to become nourishing without the lowly yeast; before I can become a bread for others like you Jesus, I need the grace to be child-like, to be little, to decrease like the yeast so that you increase, Jesus.
Let me be small, hidden and silent, Jesus, always patient in waiting for you unlike the Israelites in Sinai who made a golden calf when they became impatient with Moses' meeting with God atop the mountain; let me stop comparisons so I remain little and humble in you, Jesus who has become human and small like us to stir us to true greatness as beloved children of the Father to begin building your kingdom. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the First Week of Advent, St. Francis Xavier, 03 December 2024 Isaiah 11:1-10 <'[[[[>< + ><]]]]'> Luke 10:21-24
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:36 PM, 28 November 2022.
How lovely indeed
are your words this Season
of Advent, O Lord our God
as we listen to Prophet Isaiah's
colorful prophecies about peace
when preys and predators live
in harmony:
Then the wolf shall be a guest of the lamb, and leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall b e neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair (Isaiah 11:6-8).
Right now, many of us are in darkness, some are about to give up in life, losing hope, frustrated and disappointed in themselves, in their work, and worst, in their relationships; help us imagine this amazing scene from Isaiah's prophecy heralding the Christ's advent.
Fill us with hope, loving Father so we may cooperate with your grace to accomplish Your "mission impossible" like St. Francis Xavier who gloriously accomplished "mission impossible" in the Far East as he took to heart the final words of St. Ignatius his superior, "Go set all in fire."
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:40 PM, 28 November 2022.
Lord Jesus Christ, You are the Prince of Peace who had come, would come again, and continues to come to us daily in our lives: open our eyes, teach us to trust in You like little children; give us that childlike attitude of believing and hoping "mission impossible" is possible, that there's nothing we cannot accomplish for as long as we are in You; reawaken our hopes in You, Jesus, despite the defiance of history and other people in your plans of peace and joy, of fulfillment and life right here, right now. Amen.
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 28 November 2022.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Thirtieth Sunday in Ordinary Time, Cycle B, 27 October 2024 Jeremiah 31:7-9 ><}}}}*> Hebrews 5:1-6 ><}}}}*> Mark 10:46-52
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
“Seeing” is a word with so many meanings for us. More than its literal sense of having eyesight, “seeing” is used as a metaphor like referring to understanding when we say “I see your point” or poetically as in to see with one’s heart.
Filipino mothers have a very funny, unique expressing about seeing when telling us children to look for something that if we could not find it, every Nanay fumes with a warning saying, “kapag hindi mo nakita iyan, makikita mo sa akin!”
Whatever that means, it shows “seeing” reveals to us a lot about ourselves and others, of life and most especially of God.
Illustration from linkedin.com.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me”… he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him”… Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way (Mark 10:46-48, 49, 51-52).
See Mark’s gift in storytelling in this second crucial teaching by Jesus on discipleship sandwiched between His third prediction of His Pasch and entrance to Jerusalem.
See the contrast between James and John “wanting” fame and power by seating beside Jesus in glory and Bartimaeus “wanting” to see Jesus: the brothers were rejected after being told “you do not know what you are asking” whereas the beggar’s plea was granted after asking him “what do you want me to do for you?”
Clearly, this is about what we see in Jesus, of how ironic like James and John that we who have eyesight and closer to Jesus do not have the vision of a blind beggar like Bartimaeus asking to see more of Jesus, more of faith, more of life!
The scene has many layers so beautifully assembled together by Mark for us to see beyond our sight in order to have a clearer vision of discipleship and ultimately of God in eternal life.
On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But the more he kept calling out all the more, "Son of David, have pity on me."
Photo by author, Jericho City, the Holy Land, May 2019.
Though blind, Bartimaeus “saw” Jesus, calling Him “Son of David” which is the messianic title of the coming Savior so awaited by the Jewish people. It is a title so unique among them, referred with David in the Old Testament being their greatest king and deliverer. Jeremiah tells us in the first reading today of how “the Lord has delivered his people… gathering the blind and the lame” (Jer. 31:7,8) now fulfilled in Jesus Christ.
How amazing that Bartimaeus without eyesight staying at the sides of the road of Jericho being able to “see” Jesus as his Savior, asking most especially the vision to see eternity like that man who approached Jesus two Sundays ago. The big difference is that Bartimaeus was convinced of his faith in Jesus based on what have heard about Him.
Very crucial here are the cries of Bartimaeus to Jesus as “Son of David”. See how the crowds around him tried to silence him but the more he shouted aloud to Jesus. That is more than persistence in prayer but a conviction in the very person of Jesus as Savior, as Messiah, as God, truly a Brother and a Friend.
Bartimaeus reminds us to go back to Caesarea Philippi where Jesus asked the Twelve and us everyday, “who do you that I am?” Our answer to that question is essential because it is on that conviction and faith in Jesus where our prayers and prayer life itself are essentially hinged on. Now, compare what James and John saw in Jesus last Sunday with their request and with what the blind Bartimaeus saw in asking for his sight.
When we truly know Jesus, then we know what we want from Him. Many times in life, when we feel so blinded, when everything seems so dark we could not see where we are, who our friends are, when all we can do is simply cry like Bartimaeus, whispering Jesus, Jesus… that is when we unconsciously see Him right beside us.
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging... And many rebuked him, telling him to be silent.
See my dear friends how in this scene those traveling with Jesus looked upon Bartimaeus as an interruption on the journey to Jerusalem. It seemed like a distraction but the truth is, Jesus saw Bartimaeus as the very point itself of His journey!
We have seen this year how Jesus visited even the most unlikely places of pagan territories, of where lepers are even Samaritans to heal and speak to them. Jesus is always passing by in our lives but, are we there to meet Him?
Recall those failures and disasters that punctuated our lives, when we saw them as distractions and interruptions that have delayed and even set aside many of our plans, but, look now how those disasters were actually providential that led us to success.
When we review our lives, we see God truly writing straight with crooked lines with those countless times when He turned our failures into triumphs, sadness into joy, losses into gains. It was during those blinding moments in life when we were actually able to see clearly our selves, our family and friends, and most especially, God in Jesus Christ.
This is what the author of the Letter to the Hebrews is telling us in the second reading, of Jesus the Son of God, our eternal high priest exceedingly better and perfect than any high priest “able to deal patiently with the ignorant and erring, for he himself is beset by weakness” (Heb. 5:2). Jesus is the Son of God who transforms not only water into wine or bread into His Body but most especially us like the blind Bartimaeus into whole persons again. The key is to keep our sights on Him, to see Him more clearly so that we can follow Him closely.
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see."
Jesus today is asking us too, “What do you want me to do for you?” What would our request be? What do we want? Jesus wants us to focus our sights to Him alone.
Discipleship is never about us but always Jesus, only Jesus who invites this Sunday to take a sincere look into ourselves like Bartimaeus, without alibis and excuses to root out whatever that keeps us from seeing Him truly like self-centeredness and selfishness or preoccupation with wealth and fame, or pleasures and comfort.
To see Jesus truly like Bartimaeus is to be like a child, to die into one’s self by “throwing aside” whatever we have, “springing up to come to Jesus”. That is when we discover too that the more we see Jesus, the more we realize that Jesus gives us more than what we ask Him because He is actually never far from us especially when we cry out to Him!
To see Jesus truly like Bartimaeus is to leave the sides and walk the main roads with Jesus to Jerusalem, up to His crucifixion. In doing so, we must learn to always stop for others struggling in their blindness to see Jesus too.
Most of all, to see Jesus like Bartimaeus is to keep on asking Him, “Master, I want to see” so that we keep on experiencing a new way of seeing Jesus in life’s many complexities these days that have rendered so many of us blinded by the enticing lures of the world. Amen.And, see yah! Have a new way of seeing life and others this week in Jesus!
Photo by the author, Pundaquit Mountains in San Antonio, Zambales at the back of Nagsasa Cove, 19 October 2024.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-eighth Sunday in Ordinary Time, Cycle B, 13 October 2024 Wisdom 7:7-11 ><}}}}*> Hebrews 4:12-13 ><}}}}*> Mark 10:17-30
Lately in my prayers I have felt so drawn on the “face” of Jesus, trying to imagine and feel how He looked at the various people He met in the gospel accounts. Most of all, of how Jesus looks at us too (https://lordmychef.com/2024/10/09/to-his-face/).
Consider our gospel this Sunday that shows us how Jesus has that “look of love” to everyone. No matter how bad and sinful we may be, He is full of love and mercy, compassion and joy in seeing us. The problem is often the way we look at Him like that man who approached Him as well as the disciples conversing with Him who were all so much like us.
Photo by Mr. Jim Marpa, 2019.
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments…” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God!” It is easier for a camel to pass through the eye of the needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things possible for God” (Mark 10:17-27).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Jesus, looking at him, loved him... his face fell, went away sad, for he had many possessions.
We readily identify with this man because all of us have the same question deep in our hearts to Jesus, wondering there must be more to keeping the commandments, of being good, of a better way to get into eternal life that is not necessarily a shortcut.
In fact, we have to rejoice, dear friends if we ask the same question because it is a grace that can only come from God, so unlike the Pharisees who asked Jesus last Sunday on the legality of divorce because they wanted to “test” Him. See how Jesus like last week brought us all back to the Sacred Scriptures, the very word of God expressing His will in human terms. The question was a sincere longing for God like the Psalmist, “Your testimonies are my delight; they are my counsellors”; “I observe your precepts and testimonies; all my ways are before you” (Ps. 119:24, 168).
Jesus looked at the man with love because He saw a great opening for more grace in him that is why He told him to sell everything he had, give it to the poor and follow Him. At that moment, like most of us, his face fell and went away sad because he had many possessions.
Are we not this man too who can’t look at Jesus with the same love because we probably love somebody or something else than Him found among those in the margins of our lives?
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Jesus looked around... the disciples were amazed.
If Jesus did not care at all and has no love for those around Him, He would have not looked around after that man had left. Here is the lovely thing with Jesus: His look is always filled with love for us His disciples, a look so penetrating, so luminous because He is divine.
What is amazing is not only that it is difficult for us to enter the kingdom of God due to our many attachments, sinfulness and weaknesses, but, despite all these, Jesus still speaks to us, conversing with us because He simply loves us so much! Jesus never looks on qualifications but instead qualifies His call so we can follow Him. Most of all, look at Him too!
Consider the amazing grace for us to remain in Jesus, albeit hiding that question in our hearts so afraid to ask because we know His answer would be so unexpected like in this scene and yet, here is Jesus looking around, looking at us with love sincerely telling us it is not easy at all. Remember the bread of life discourse of how Jesus talked straight because He was sincere and truthful to us that it is difficult to follow Him to the Cross which is what discipleship is all about. Just keep following Jesus, keep looking at Him no matter what!
Photo by Mr. Jay Javier, Quiapo Traslacion 2020.
Jesus again said to them... they were exceedingly astonished.
Wow…! See the style of Mark who was not contented in writing how astonished the disciples were by describing them as “exceedingly astonished”. See his attention to details, so wonderful and beautiful because what is exceedingly astonishing is Jesus Christ’s love for us, not just His words!
Here, Jesus was already telling the disciples what would happen on Good Friday, of how Jesus would do everything for us all – that is, in doing the impossible that is only possible with God because He loves us so much.
Like what St. Paul had extensively reiterated to the Galatians in the weekday readings last week, Jesus did everything for us to be saved. Salvation is a gift, a pure grace from God. It is never our work; stop playing God, or a Messiah! There is nothing we can really do to be saved except to be like a child as Jesus had reiterated these past two Sundays.
To be like a child is to completely trust Jesus every step of the way especially on His way to Jerusalem. Now we see the importance of having that child-like attitude to belong in the kingdom of God as Jesus identified what await His disciples in following Him: “houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come”(Mark 10:30).
Photo by Mr. Jim Marpa, 2019.
Don’t be sad now. Mark had a purpose in writing the persecutions that await every disciple of Jesus because these shall purify us, give more depth and meaning to our lives and existence.
Mark knew so well how everyone is like the author of the Book of Wisdom who lived in a time similar with ours with all the affluence around us that deep inside us we still feel and know for sure that life is more than comfort and pleasures. He knew too the story of King Solomon like us so blessed with that consciousness that more than the material wealth and fame the world offers us, what matters most in life is wisdom to discern what is right and good.
These are difficult indeed for us, like getting married threatened by divorce then and now; but, again Jesus proposes an ideal, inviting us to remain in Him in prayers. After all, Jesus is the word of God who became flesh is “living and effective” among us found in the Sacred Scriptures (second reading) to guide us closer to Him.
Let us not worry because Jesus had done everything for us to be saved. Stay in the Lord, and let our face shine with His love! Keep looking at Jesus who looks at us full of love today and always. Have a blessed week ahead!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-seventh Sunday in Ordinary Time, Cycle B, 06 October 2024 Genesis 2:18-24 ><}}}}*> Hebrews 2:9-11 ><}}}}*> Mark 10:2-16
With our student sacristans in our San Fernando Campus in Pampanga during the Mass of the Holy Spirit last year.
One of the joys of my ministry as chaplain in a university and a hospital is the daily interaction I have with young people who keep me young like them, always updated with the many trends happening among them especially in the languages they speak. In them I continue to find the many faces of Jesus Christ who continues to pass by even in this modern world so swiftly changing due to social media.
Two terms I have recently learned from them are “love language” and “situationship”. Let’s just talk about “love language” this Sunday that is more appropriate with our gospel and reserve that other word “situationship” when the setting is more apt. Lately I have noticed the term “love language” mentioned quite often in social media posts and reels. I never bothered to know it until somebody asked me what is my “love language” that threw me off balance with many wild things rushing into my mind, thinking what is it!
It turned out that “love language” is a term coined in 1992 by Baptist pastor Gary Chapman in his book of the same title where he identified five love languages we give and (prefer) to receive: words of affirmation, acts of service, receiving gifts, quality time, and physical touch. It was an amazing moment of learning from me when I realized that everyone – including us priests – has a favorite love language in expressing our love to everyone. And in our gospel today, we find that even God who is love Himself has a love language in the very person of His Son Jesus Christ!
The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate” (Mark 10:2-9).
Photo by author, 2024; I have loved mosses that thrive even with little sunlight, reminding us of God’s grace especially when we are in darkness and tribulations.
Jesus and the Twelve continued their journey to Jerusalem with His teachings not only getting more exciting but actually more difficult and hard as He addressed the thorny issue of divorce which continues to divide us in this modern age.
Interestingly enough, this scene happened while Jesus and the Twelve were in Judea, the province governed by King Herod who had John the Baptist arrested and later beheaded upon the instigation of his wife Herodias. John spoke against Herod’s taking of Herodias as wife because she used to be the wife of his own brother Philip then governing another province. One can just imagine the grave danger the Pharisees have exposed Jesus in discussing divorce right in the turf of an evil ruler living with an adulteress!
As usual, Jesus did not fall into the test by the Pharisees because He had no intentions of joining our endless debates about divorce as He knew very well that it is something so complicated that has continued to ruin human relationships as a result of the “hardness of our hearts”. Recall too similar instances when Jesus was asked for an opinion in politics like the paying of taxes to Caesar and the settlement of disputes among brothers regarding their inheritance. See how Jesus would always make it clear that His mission is not to settle our disputes in economics and politics nor personal relationships but to always reveal to us the will of God.
Instead of giving a simple answer of “yes” or “no” on the lawfulness of a divorce or the paying of taxes to the Romans, Jesus would always bring us to God our Father, the very core of our being and relationships. It is only in being rooted again in God when we realize personally, existentially why we have to strive in choosing what is true, good and beautiful no matter how difficult it may be.
This Sunday, Jesus is not offering compromises to us weak human beings about divorce but rather proposes the ideal of marriage by going back to its very source and beginning, God Himself who is love.
That is why our first reading was taken from Genesis to remind us and make us realize that everything, most especially man and woman – is created by God. Everything in this world was from God, especially our desire for union and communion which we also find expressed even by trees and plants as well as animals.
However, what makes us distinct from the rest of creation as we see in other parts of Genesis is God breathing on us His breath of life that gives us the consciousness of our oneness, of that transcendent otherness called humanity that makes us realize our deeper reality in the “I-Thou” relationship. Plants and animals do not have that consciousness.
Photo by author, St. Scholastica Retreat Center, Tagaytay City, August 2024.
The creation of a woman as suitable partner of man is not a result of an after-thought of God as if He never knew man would never be fulfilled without a woman. The creation of woman being taken from one of the ribs of man cast into a deep sleep by God reminds us of each person being a gift to everyone. No pet nor plant can bring that kind of ecstasy and joy of finding somebody like us, of bringing unity in every one who is incomplete in one’s self.
See how Jesus repeated the Genesis account “that is why” or “for this reason” a man leaves his father and mother and be joined with his wife to become one.
This tendency of ours towards one another, a consciousness of then other person, is a gift and a grace indicating our origin who is God who always relates with us. Every time we destroy this unity, whenever we upset this complementarity among us in God, that is when disorder happens, generating competitions among us that lead to our endless conflicts that only leave us with more pains and sorrows. Hence, back in the house again towards the end of our gospel scene this Sunday, Jesus reiterated the example of the child after His disciples drove them away.
Photo by author, statue of the Child Jesus hugging St. Joseph, Sacred Heart Novitiate, Novaliches, QC, March 2024.
How lovely and ironic that despite the weaknesses and incompleteness of children, we find in them all five love languages too. What a joy to play and converse with children, especially carry babies despite their lack of language skills we find each one a love language in himself/herself – exactly like Jesus Christ, the love language of God who gave us everything to experience oneness in love.
God knows everything that He created us in His own image and likeness. Nothing, not even sin could ever destroy His grand design for us since creation so that right after the Fall, God right away promised salvation fulfilled in Jesus Christ whom He had sent to remind us anew of His wonderful plan for us.
I have a similar image like this in my room, my most favorite statue of St. Joseph as protector of the Child Jesus and Mary. But most of all, we find Jesus being the love language of God even in his childhood with His all-encompassing love that reached its highest point at the Crucifixion.
God knows everything, especially our weaknesses in keeping our relationships. Jesus is not judging us and knows very well the pains many are enduring as a result of separation and divorce. The Letter to the Hebrews we heard in the second reading tells us how Jesus in suffering death has become like us in order to share with us the grace we need to keep our human relationships strong.
Every Sunday, I visit our patients in the hospital to give them Holy Communion, hear their confessions and often, anoint most of them with Oil for the sick.
Whenever I meet couples especially those already old and with debilitating sickness, I praise God for the tremendous grace he gives them. In them I always find God so truly present among us, especially in every husband and wife lovingly serving each other in sickness and in health. Let us pray for all couples that they may cooperate with God’s grace in keeping their marriage alive. Amen. Have a blessed week ahead!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024 Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37
Photo by author in Caesarea Philippi, Israel, May 2017.
Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.
Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.
Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
Did you notice that beautiful interplay again in the scene with the preceding Sunday?
Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.
Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”
Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?
What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?
We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.
Photo by Mr. Jay Javier, 07 September 2024.
We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?
This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.
The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).
Photo by Mr. Jim Marpa, 2018.
Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.
Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.
See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.
Photo by author, St. Scholastica Retreat Center, Baguio City,
We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.
The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).
That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:
Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).
Photo by Mr. Red Santiago of his son Clyde, January 2020.
Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.
Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).
Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen.Have a blessed week ahead, everyone.
A wedding homily for Sir Vicente R. Santos III & Ms. Jillian Bianca Carpio St. Michael the Archangel Parish, Bonifacio Global City, Taguig, 12 July 2024 Tobit 8:4b-8 >><}}}}*> + <*{{{{><< John 15:9-12
Photo by author in La Trinidad, Benguet, 12 July 2023.
Congratulations, Sir Teng and Mam Jill on your wedding day. Your decision to get married in the Church is an expression of love itself because love is a decision, not just a feeling. Making a decision to get married is a choice to be small, to be broken into pieces to be united, to be one with the other person, your beloved.
Every time we make that decision to love, we renounce our very selves, our selfishness. The truest sign that we love is when we are able to love somebody more than our self; and to grow in love is to always choose the other person by a daily renunciation of one’s self which Ben&Ben sang so well, “Mahiwaga… pipiliin ka sa araw-araw…”
Photo by author, Camp John Hay, 12 July 2023.
This we saw in our first reading in the beautiful prayer by Tobiah with Sarah on their honeymoon when he mentioned God’s original plan in Genesis in creating woman as a suitable partner of man.
The root word of “partner” is part. A part is always small that makes up the whole. Every whole is made up of small parts.
A part-ner means you are both a part of each other and you both have to be small in order to be whole as married couple.
In that beautiful story of Tobiah and Sarah, we find them choosing to become small in order to become part of the bigger whole, of each other, and of God.
Tobiah is the son of Tobit who lived in exile in Nineveh, the capital of Assyria that had conquered Israel in the Old Testament. Tobit used to be wealthy but had a reversal of fortunes later in life made worse with his going blind. He sent his son Tobiah to Media to collect a debt from a fellow Jew with hopes he could also find there a bride for himself among their kindred.
God then sent Archangel Raphael who disguised as a traveler to Tobiah who was so kind to welcome him as companion. On their way to Media, Tobiah was attacked by a large, strange fish while taking a bath at the Tigris River. Tobiah was able to subdue the creature while Raphael instructed him to take out its heart, liver and gall due to its medicinal properties. Tobiah obeyed Raphael and they proceeded to Media to collect the debt owed to his father. There he met and fell for a Jewish woman named Sarah.
But, there was a major problem with Sarah: she had been widowed seven times because the devil Asmodeus would always come and kill her husband just before their honeymoon!
Engraving of Raphael instructing Tobiah to gut the fish by Georg Pencz (1543) from en.wikipedia.org.
Raphael pushed Tobiah to still marry Sarah, teaching how to drive away the devil Asmodeus on their honeymoon by burning the heart and liver of the strange fish he had killed. Tobiah followed Raphael’s instructions and Asmodeus was finally driven away that is why we have this scene of them praying in thanksgiving for their marriage. (This is the reason St. Raphael is portrayed with a fish and why arbularyos burn fish intestines to drive away evil spirits.)
Tobiah returned home to present his wife Sarah to his parents in Nineveh; Raphael again instructed Tobiah to apply the dried gall of the fish onto the eyes of his father Tobit to regain his sight. Amid their celebrations for Tobit’s healing and Tobiah’s marriage, Raphael revealed himself as God’s archangel sent to them to bring their healing which is the meaning of the name Raphael, “God has healed”.
See how Tobiah and Sarah, as well as Tobit even Archangel Raphael chose to be small and humble before God and everyone, to play mere parts in the grand plan of God in their lives. They were all willing to be humble and small.
Photo by author, St. Michael Archangel Parish, BGC, Taguig City, 12 July 2024.
Sir Teng and Mam Jill, you were sent for each other by God like St. Raphael to Tobiah and Sarah and Tobit. Handle your life with prayer. Always invite Jesus into your life as a married couple just like today you when you invited Him to bless your wedding. Do not forget to celebrate Mass every Sunday, to pray daily, as much as possible together as husband and wife.
True greatness is in becoming small like a little child as Jesus Christ repeatedly told His disciples. In this world where we compete on being the biggest and most powerful, God tells us the key to fulfillment is in being small, being humble, to become a part of the whole. The greatness of every person depends on the measure of his or her ability to share because it is only in participating in the whole does one becomes truly great.
Marriage is becoming small to become one. Husband and wife cannot be one unless they let go of themselves first. Marriage is not a competition of who has more love to give and share but simply of loving and loving, giving and giving.
When you reflected Sir Teng on what to do with your life and realized you will never be complete without Mam Jill, that is being small, that is truly loving because you are willing to let go of yourself to be a part of Jill.
Remember, there’s no perfect husband nor perfect wife but you can be the ideal husband, the ideal wife by forgetting yourself through daily conversion in Jesus Christ who gave His total self out of love for us. And you do not have to die on the cross literally, Sir Teng and Mam Jill.
Sir Teng, the ideal husband is someone who is deaf. Bingi. You know how women are. They talk a lot as they remember everything in detail even from long, long time ago. The moment Mam Jill starts talking, play deaf. So you don’t quarrel or debate.
Mam Jill, the idal wife is someone who is blind. Bulag. Problem with women is you see everything, kahit wala naman, may nakikita pa rin mga babae. When you see something with Sir Teng, play blind. Wala yun. Mabait siya talaga.
You two were brought together by your love for the French language. Every language is made up of small parts called letters used to form words put together in a sentence to express a thought or a feeling so we can communicate.
But, “communication is more than the expression of one’s thoughts and feelings; at its most profound level, it is the giving of self in love like Jesus Christ on the Cross” (Communio et Progressio #11)… just like every husband and wife too.
So, be small, Sir Teng and Mam Jill for you to remain in love, to grow in love, and be great in love. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 23 July 2024
Photo from sunstar.com.ph of that viral incident between a Cebu personality addressed as a “Sir” by a waiter in a mall last Sunday.
It is a classic case of “brouhaha” in the real sense, especially if we consider our Tagalog word buruha or bruha: a waiter was told to stand for more than an hour to be “lectured” on gender sensitivity by a Cebu personality belonging to the LGBTQ community after being addressed as a “Sir”.
Well, at least, the issue had been settled amicably with an apology by the celebrity after a deluge of negative reactions from netizens. Likewise, we can now sigh with some relief that there are no plans among the LGBTQ community to imitate their sistah from the Queen City of Cebu, proof that there are more sane and kind LGBTQ who have better things to do than make a big fuss about themselves or the rainbow. Imagine if every LGBTQ will lecture everyone of us just on how to address them in Metro Manila alone, life would be disrupted and paralyzed, worst than what we went through during the lockdowns during COVID-19!
But kidding aside, what makes that incident disturbingly sad is how it had shown again the sad plight of the poor in our country. Bawal maging mahirap, maging dukha sa Pilipinas. So sad. Even in the church it is very true. We do not have to look far to see how this is so true among us. Kawawa palagi ang mga maliliit.
How do we treat our house helpers and drivers, delivery personnel, janitors and janitresses, even professionals doing not so glamorous tasks like nurses. And security guards, of course. (Kudos to our alma mater, the Faculty of Arts and Letters of UST who had their security personnel joined the march of their recent graduates!)
Photo by Mr. Jim Marpa, 2018.
The very sight of a waiter standing in front of a customer immediately caught my attention while scrolling my Facebook, asking myself, “what happened?” Gut feelings told me something was very wrong and surely, the guy must have been so disadvantaged.
For addressing that celebrity customer as “sir”, the waiter had to endure the humiliation of standing before him like in a trial. Even if it was just between the two of them. Even if he did not scream or yell at the waiter. What’s the big deal? Iyon lang?
His ego, his femininity more valuable than the very person of the waiter? It is the new pandemic among us spreading these last 20 years. The malady of entitlement, of never making the mortal sin to address some people as Doctor or Attorney or even Father. We have lost touched with our humanity, our being a human being, a person, a tao first of all.
Good thing there was a good soul around that mall who came to the waiter’s rescue.
What we have here is a classic case of “exaggeration of truth, exaggeration of self” – a phrase I have found years ago in one of the many writings of Pope Benedict XVI. It was my parting shot to our graduates of Senior High School last July 05, 2024 during our Baccalaureate Mass.
Many times in this age of so many platforms of communications, we tend to exaggerate the truths, of clamoring for so many things like inclusiveness everywhere when in the process, they have actually become so exclusive! Many times, people exaggerate the truth presenting themselves as disadvantaged and victimized when in fact it is far from reality. Many people are advancing so many things these days when in fact they are actually promoting themselves. Many are exaggerating the truths when they are actually exaggerating themselves (https://lordmychef.com/2024/07/10/exaggerating-truth-exaggerating-self/)
The tragedy of our time characterized by affluence and upward mobility so splattered across social media daily, is how so many among us who have lost touch with our humanity. Everything has become a show – a palabas we say in Filipino. We forget that inside – the loob – as more essential.
And what is inside each one of us?
Our dignity as image and likeness of God or pagkatao that is best seen and expressed in our being small, being little like the children, the very core of Jesus Christ’s teaching.
Look outside even in the countryside now invaded by those giant tarpaulins – why have we become like those tarpaulins, thinking and feeling we are larger than others?
Truth in Greek is aletheia that literally means an opening, of not being concealed like the blooming of a flower.
Simply be yourself. And don’t forget everyone as they are.
God bless everyone!
Photo by Dra. Mai B. Dela Pena, MD at Deir Al-Mukhraqa Carmelite Monastery in Isarel, 2014.
lordmychef.com 