The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Teresa Benedicta of the Cross, 09 August 2021
Deuteronomy 10:12-22 ><]]]]*> + <*[[[[>< Matthew 17:22-27
Photo by author, April 2018.
August has always been a difficult
month for us ever since when farmers
wait for their crops to bloom while
parents have spent most of their savings
for enrollment and other expenses
in the family; now, the pandemic has
made August more difficult with the
imposed lockdown due to pandemic.
But you have blessed us, O God our Father
in this month of August with so many great
saints in our midst to inspire us, to pray for us
in our difficulties like St. Teresa Benedicta
of the Cross who rallied her fellow prisoners
at Auschwitz to keep their faith in you, our God
even she had been a Catholic nun having
left Judaism after becoming an atheist for some time.
"Those who seek truth seek God,
whether they realize it or not."
-St. Teresa Benedicta of the Cross
Teach us to be like St. Teresa Benedicta,
Lord, who always sought the truth,
and once finding you, remained in you
like what Moses had asked your people:
"And now, Israel, what does the Lord
ask you but to fear the Lord, your God
and follow his ways exactly, to love and
serve the Lord your God with all your heart
and all your soul." (Deuteronomy 10:12)
How good it is to know from a survivor
at Auschwitz that “Every time I think of her
sitting in the barracks, the same picture
comes to mind: a Pieta without the Christ.”
Like Jesus her Master, she died with him
and like him for her people and for their
persecutors, paying everything with her life
worth more than any amount of tax money
(cf. Mt.17:27).
St. Teresa Benedicta lived
during the darkest and most troubled
time in modern history, almost eclipsed
today by this COVID-19 pandemic;
we pray, God our Father, for the victims
of violence and exploitation that
their plight be addressed and finally
be stopped, never to happen again
in whatever form in the future. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 08 August 2021
Photo by author, Sonnen Berg Mountain View, Davao City, 2018.
We are on the first week of our fourth lockdown in Metro Manila since this pandemic began last year. All we need at this time are good vibes to uplift the sagging spirits of our suffering people, those who have lost loved ones as well as have lost their jobs or livelihood as a result of COVID-19 and its quarantine.
Since we are also celebrating the whole of August as “Buwan ng Wika” (Month of Filipino National Language), we have chosen an Original Pilipino Music (OPM) from 1979 by a group of five gentlemen from down south calling themselves “Wadab”, the inverted name of Davao City.
Long before today’s generation had this lodi (for idol) expressions, our generation have long been speaking backwards like jeproks to refer to spoiled brats from Quezon City’s middle class living in different subdivisions called “Project” like Project 7 (spent my early childhood there), Project 2, Project 6. Invert the word “project”, make it hip by adding an “s”, you get jeproks. It was the coolest thing at that time!
Going back to Wadab’s 1979 hit called “Pag Tumatagal Lalong Tumitibay”, the song speaks about the love of a man to his beloved, telling her how his love has grown stronger and deeper for her through time, assuring her of his undying love and fidelity.
Wadab’s song is very interesting for many reasons. Our readers in the US and other English speaking countries can easily relate because like some of the OPM songs of the 70’s, the lyrics is a mixture of Tagalog or Filipino language mixed with English expressions called “Taglish” (from Tagalog + English).
Melody and music are very soothing as they were patterned after the American Philly soul sounds of the Stylistics among others.
We thought of this lovely song for this Sunday because in essence, it is what Jesus is telling us in the gospel today, his being the bread from heaven, the bread of life giving life and nourishment to all believers. It is not enough that we know Jesus in our head; we need to believe in him to experience and share the love he has for us (https://lordmychef.com/2021/08/07/knowing-believing-loving-jesus/).
Imagine Jesus serenading you with this song, assuring you of his loving presence especially in this time of trials. Try to reflect also on our depth of love for Jesus through our family and friends.
Has our love gone stronger through the years despite our failures and sins?
Before listening to our featured music this Sunday, try reflecting on these beautiful words by St. Bernard of Clairvaux (1090-1153) from one of his homilies about love:
"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."
A blessed week ahead of you. Stay safe always.
*We have no intentions of infringing into the copyrights of this song and video except to share its beauty with others. Thank you.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XIX-B in Ordinary Time, 08 August 2021
1 Kings 19:4-8 ><]]]]'> Ephesians 4:30-5:2 ><]]]]'> John 6:41-51
Photo by Mr. Vigie Ongleo, 04 August 2021, Singapore.
Elijah went a day's journey into the desert,
until he came to a broom tree and sat
beneath it. He prayed for death,
saying: "This is enough, O Lord!
Take my life, for I am no better
than my fathers." (2 Kings 19:4)
Many of us can probably identify with the Prophet Elijah in the first reading today: so tired and fed up with all the sufferings and trials that seem unending with another round of lockdown due to a surge in COVID-19 infections.
“This is enough, O Lord!”
Elijah was not the only one to cry out to God in that way: there were Moses, Jeremiah, and Jonas who cried in a similar way while bent under the heavy load of responsibilities on their shoulders from God who never failed in coming to their rescue with his comforting and reassuring words of encouragement.
And this time as we have heard from the first reading, God sent Elijah with bread from heaven to sustain his 40 day journey to Mt. Horeb to escape the soldiers of Queen Jezebel out to kill him after a showdown with the priests of baal at Mount Carmel. God nourishes us not only spiritually and emotionally but also physically and materially if we know him, believe him, and love him in Jesus Christ his Son!
This is the context of the continuation of Jesus Christ’s second bread of life discourse at Capernaum, very timely in these two weeks of our fourth Enhanced Community Quarantine (ECQ) as we rely on God’s mercy and protection against COVID-19 and its new Delta variant.
Photo by Ms. Anne Ramos, March 2020.
Knowing Jesus.
When the people finally caught up with Jesus and his disciples last Sunday at Capernaum, the Lord immediately began his bread of life discourse by declaring “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn. 6:35).
That is the first time in the fourth gospel where Jesus introduced himself with the “I AM” declaration very crucial for John in presenting him as the Christ, the Son of God. This would be followed later by similar statements when Jesus said “I am the good shepherd”, “I am the vine”, and “I am the resurrection”.
Recall how God told Moses to say to his people in Egypt that he was sent by “I am who am”; hence, when Jesus says “I AM”, it was a cue of who he is – the One who had come down from heaven!
The Jews murmured about Jesus because he said, “I am the bread that came down heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven?'” Jesus answered and said to them, “Stop murmuring among yourselves.”
John 6:41-43
Reminiscent of the desert experience when the people murmured against God for lack of food and water, John also begins referring to the crowd as “Jews” to indicate their lack of belief in Jesus, like their forefathers who doubted God in the wilderness. Here we find something so common even to our own time of “knowing” God we so easily claim with everybody even if what we know does not square up with the reality.
Knowing is not purely cerebral. In the Jewish culture, to know is to enter into a relationship. Unlike us Filipinos who are so fond of name dropping when we usually tell everyone how we know somebody’s name and address like on Facebook – even if we are not friends or related at all!
To know anyone especially God by entering
into a relationship requires an opening of the mind.
That is why Jesus told the crowd to stop murmuring,
telling them and us today to stop limiting
ourselves to what we know who the Lord really is
because so often, we hardly know him at all!
To know anyone especially God by entering into a relationship requires an opening of one’s mind. That is why Jesus told the crowd to stop murmuring, telling them and us today to stop limiting ourselves to what we know who the Lord really is because we hardly know him at all!
We keep on receiving him in Holy Communion not as the Person but more as the Bread or Sacred Host; we go to Mass but hardly celebrate it with him; and lastly, we know Jesus more as provider and giver, rarely as companion and friend, most of all as Savior.
The Jews have refused to believe in Jesus at the very start because they have always been closed from knowing him, insisting they know better, that he is the “son of Joseph”. We have seen how last Sunday in their asking of “Rabbi, when did you get here?” in Capernaum was cloaked in suspicion at how was he able to cross the lake at night when winds were strong and waves were huge, unmindful of the signs he had shown in feeding them all at a deserted place.
Their knowing of Jesus as well as of God and the Scriptures have remained superficial, stuck in the material level manifested in their being too legalistic and ritualistic in religion without any regard for the people especially the sick and marginalized. Most of all, they did not seem to really believe in God as they saw more of themselves as God himself who knows everything!
Photo by Ms. Ria De Vera, March 2020.
Believing, loving Jesus.
All these words and actions by Jesus during his public ministry at Galilee and Jerusalem later would be used by his enemies against him, wrongly accusing him of blasphemy and disregard for the Laws or Torah. Their minds were all closed to God’s coming in Jesus or at least to his heavenly origin.
Jesus tried to clarify it with them by referring to God his Father, citing the prophet Isaiah:
“No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written by the prophets: They shall all be taught by God. Everyone who listen to my Father and learns from him comes to me. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”
John 6:44-45, 47-48, 50-51
Now here we find Jesus taking off to higher level in his discourse, from knowing to believing that is perfected in loving. As we have said, knowing is relating. It is through our relationship with God that we are taught through Jesus Christ in knowing all about him. Yes, God in the Old Testament revealed himself to the Chosen People through the prophets and his Laws. But now, Jesus is telling the people that God is revealing himself through him, the Son who had come from heaven with the gift of faith.
As a gift, it is not like an ordinary present given to just one or several persons privileged to receive it like the Israelites in the Old Testament; faith as a gift from the Father is freely given to everyone for all time. Jesus is now inviting his audience in Capernaum including us today to open one’s mind, to level up in thinking and understanding because it is above the realm of material world but of spirituality that leads to relating, believing, and loving to be expressed later in the Eucharist, the sign of his self-sacrifice on the Cross.
Recall how last Sunday Jesus stressed that it is a work of God, not of men – that is faith! It is a gift from God freely given to everyone which every individual must “turn on” like a switch and make it operate. In that discourse also, Jesus added that the ultimate fulfillment of this faith in God as work of God is faith in himself, the Son sent by the Father.
In this scene alone, Jesus had mentioned the word “bread” five times, repeating it to the crowd like in a crescendo, rising from a sapiential or cerebral and material meaning into something so profound, higher level inviting us to put on our faith in him as he continues to reveal the Father’s plan for all mankind for all time leading to eternity.
And what is it that remains into eternity? LOVE!
"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."
(St. Bernard of Clairvaux)
Photo from Dr. Yangas Colleges Inc., Bocaue, Bulacan in one of their community pantry called “Paraya”, May 2021.
Jesus is now hinting at his discourse the Eucharist as the meaning of the sign he did at the deserted place when he fed and satisfied the more than 5000 people from just five loaves of bread and two fish. Notice the words “eats” and “flesh” – indications of the elevation of knowing into believing, blossoming in love.
To eat his flesh is to accept Jesus, to be one in him and with him through one another. Knowing Jesus, relating with him means believing him, loving him through one another.
Faith is closely linked with love, they always go hand in hand because whoever believes truly always loves!
St. Paul sums up everything that Jesus had taught this Sunday with his call to us to “live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma” (Eph.5:1-2).
It is very difficult to dissect knowing, believing and loving, of finding the very cause of faith and love except in Jesus Christ who had come to us and continues to come in every Eucharistic celebration. There are times we can be aware of the reasons why we believe and love God and our beloved, even explain what we find so lovable in them but still difficult to locate with precision the starting point of everything. That is why at the end of this discourse two weeks from now, we find everybody leaving Jesus except the Twelve who chose to remain with him.
In this life, we may know so many things but we cannot know everything like God.
Let us stop murmuring, stop all talks and sink into silent prayer, opening our minds and our hearts to Jesus to receive him not only in words but in himself as Body and Blood in the Holy Mass so we can start loving him in one another to make life more bearable in these trying times. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 06 August 2021
Homily for Baccalaureate Mass, Our Lady of Fatima University
Daniel 7:9-10, 13-14 ><}}}'> 2 Peter 1:16-19 ><}}}'> Mark 9:2-10
I know. Just like everybody, I have that surreal feeling this could not be happening again: another lockdown with a strong probability of being extended that will definitely cement our position as world record holder in having the most and longest lockdown in this pandemic.
And of all the dates for the start of this new lockdown, it begins right on this day of our Baccalaureate Mass, right on this week of our Graduation rites, and still, so close to our school opening!
Talaga naman… talagang-talaga!
But, don’t be sad.
If we examine the situation leading to the Transfiguration of Jesus Christ on Mount Tabor witnessed by his selected apostles Peter, James and John, you will discover that the Lord is also leading us to another transfiguration.
This pandemic is definitely not from God. Nothing bad can come from God. And whenever something bad happens to us, especially for those who strive to become good people, God would always ensure that any dismal situation would turn out to work in our favor like your graduating this year.
Prelude to the Transfiguration
See, my dear graduates, the apostles were feeling very sad too before Jesus was transfigured. They have just made a U-turn at the pagan city of Caesarea Philippi to head south to Jerusalem after Jesus asked them what do the people say about him, his identity. Their answers were varied and the people clearly did not know who Jesus really is.
Then, Jesus turned to the Twelve and asked them, “But who do you say that I am?”Peter said to him in reply, “You are the Messiah.” Then he warned them not to tell anyone about him” (Mk.8:28-30).
Immediately after admitting to them that indeed he is the Messiah or Christ that means the Anointed One of God, Jesus told them for the first time about his coming Passion, Death and Resurrection. That is in fact the reason they were going to Jerusalem – in order for him to suffer and die and rise again on the third day.
The apostles were disturbed. They could not understand how could Jesus Christ, the Son of God, would be rejected by their leaders and would suffer greatly and be killed but rise again on the third day. It was too much for them.
Like this pandemic.
How could this be happening to us if God is love, if God is merciful? Why all these pains and sufferings?
Where is Jesus Christ now that we need him most?
A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.
Our transfiguration in time of pandemic
Congratulations, dear graduates! You hold that great distinction of graduating in time of the pandemic. Do not be ashamed nor listen to what others are saying about your going through online classes, of not having much exposures like on-hand training.
On the contrary, be proud because you are so blessed and privileged by the Lord to go through all these difficulties and still finish your courses. You are like the three apostles – Peter, James, and John – Jesus had selected to join him up a very high mountain to witness his transfiguration and be transfigured themselves too in the process.
That is your main distinction, graduates of 2021: you are privileged. Many years from now you will realize that and be thankful to God, to your parents, to your professors, and even to COVID-19 pandemic in letting you go through this process of transformation and transfiguration.
You were privileged to experience and witness so many unique and new opportunities in learning and in life in general that were never known before. You were in fact shown like the apostles with Jesus on that mountain with a glimpse of the future glory to come.
Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus.
Mark 9:2-4
In the most concrete way, Jesus tells you today in the same manner he had shown the three apostles that the surest way to any glory is is the path of the Cross, of being one with Jesus Christ in life and in prayers. That is the beautiful imagery of going up a high mountain. In the bible, the mountain is the presence of God; ascending a mountain is being one with God in prayer.
Study hard, work harder, pray hardest, my dear graduates and students of Our Lady of Fatima University.
Transfiguration in Christ means learning the importance of what is basic and necessary, of not basic and unnecessary.
In this one and a half years of the pandemic,
we have all learned the most essential in life
are not our gadgets nor grudges
but our family and friends, God and life itself.
In this one and a half years of the pandemic, we have all learned the most essential in life are not our gadgets nor grudges but our family and friends, God and life itself.
The pandemic is a transfiguration moment most especially to you graduates and students because now more than ever, we learn the essence of education, of educare from the Latin “e ducere” that literally means to lead out of darkness and ignorance which is as we say in Our Lady of Fatima University, “to rise to the top” by “improving man as man”.
That is“pagpapakatao”. It is in our being human and humane we become true to our ideals of Veritas et Misericordia, Truth and Mercy.
Therefore, fall in love, stay in love with humanity, dear graduates and students.
Of what use are our degrees, our years of studies if we do not serve and care for every person, if in the process of our profession we kill people, destroy lives instead of inspiring them, transforming them and the society?
What matters most in life is not what we have achieved nor done but what have we become.
Have we become better persons?
See the clothes of Jesus dazzling white, an expression of his very person that is pure and clean. In Matthew and Luke, they both mentioned the face of Jesus shining to indicate his holiness.
To love God is to love humanity.
And that can only be through listening.
Then a cloud came, casting aa shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
Mark 9:7-8
After admitting to his apostles that he is indeed the Christ at Caesarea Philippi, God the Father now himself affirmed on Mount Tabor before Peter, James and John that Jesus is his beloved Son to settle once and for all the question of his identity.
The only question remaining is what kind of a Messiah is Jesus?
At his Transfiguration, the answer was laid before us: Jesus is the suffering Messiah of God, the one who had come not to remove but be one with us in our pains and sufferings to be one with him in his Resurrection.
After this event, everything that Jesus would be teaching is all about being good, of being loving by forgetting one’s self, carrying one’s cross and following him every day.
Doing our share in the vaccination program with our volunteers. Photo from FB/OLFU.
We have learned in this pandemic that life is a daily dying to one’s self, of forgetting our selves, letting go of our self-centeredness and selfishness to allow the Holy Spirit to work in us and through us.
We cannot know everything, we cannot do everything.
But Jesus knows everything and he needs us to cooperate with him in order to effect the changes and transformations in us and in the world.
That is why we have to listen to him always. In school and at home, you must have been so tired of listening but as you go into the world to practice your profession, you will be doing a lot of listening to be successful.
Listening is not just hearing but acting on what you have listened to.
It is in listening we are transfigured like Peter, James, and John who after the event continued to ask among themselves, wondering what was “rising from the dead” meant. It would only be after Easter and the Pentecost when everything would be clearer to them.
That is the beauty of this story of the transfiguration of the Lord: the three apostles were also transfigured in a process after that as they went down the high mountain, discussing the experience and eventually living it out for the rest of their lives.
Peter as the leader of the Twelve would treasure this experience so much and most likely must have learned a lot from it too that he keeps on telling the story to everyone until his martyrdom.
Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.
2 Peter 1:19
Treasure this trying time of the pandemic, my dear graduates of 2021 of the Our Lady of Fatima University.
Remember and be attentive to the voices of God and of one another not only in this time of COVID-19 but throughout your career so that someday, a new day dawns and the morning star of love and joy rises in your hearts. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of the Transfiguration of the Lord, 06 August 2021
Daniel 7:9-10, 13-14 ><}}}'> 2 Peter 1:16-19 ><}}}'> Mark 9:2-10
A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.
God our loving Father,
as we celebrate today the Feast
of your Son Jesus Christ's Transfiguration,
we come to you amid the same darkness
that enveloped them that night atop Mount Tabor
as we enter another series of lockdown
in this COVID-19 pandemic that has shaken
faith in you among many of us.
Like the apostles before his Transfiguration,
we too are wondering the meaning of Christ's
Passion and Death when he is your Son, the Messiah.
"How could he suffer and die?", they must have wondered.
In the same manner, we too wonder, could not stop
the questions coming from deep within us why are you
allowing these sufferings and trials, Lord?
Have you been angry with us, Lord, that these happen?
Jesus took Peter, James,
and John and led them up a high
mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach
them... Then a cloud came, casting
a shadow over them; then from the
cloud came a voice, "This is my beloved
Son. Listen to him." (Mark 9:2-3, 7)
Like Peter during the Transfiguration,
we do not know what we are saying to you, Lord;
whether we are filled with joy or burdened
with sorrow, we speak without thinking much
even if you know what is in our hearts.
Open our hearts, dear God, to always
listen to your Son by remaining with him
in his journey on the path to his Cross.
Moreover, we possess
the prophetic message that is
altogether reliable. You will do well
to be attentive to it, as to a lamp
shining in a dark place, until day dawns
and the morning star rises
in your hearts. (2 Peter 1:19)
Bring us back to the path of faith in you, Father;
despite our dismal progress or lack of faith this year due to
the many trials and difficulties by this pandemic,
open our hearts to let us go back to you in Jesus,
listening to him intently when all is dark and even dead
because for as long as we return to you, sin and failures
become means for us to be changed and transformed -
transfigured when we rise in Jesus Christ's Resurrection.
Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-05 ng Agosto 2021
Larawan kuha ni G. Vigie Ongleo sa Singapore, 03 Agosto 2021.
Akin nang kinalakhan
kasabihan ng matatanda,
"Kapag may tiyaga,
may nilaga!'
Ngunit sa aking pagtanda
ako ay namangha sapagkat
mayroon pang higit sa pagtitiyaga,
isang dakilang biyaya: ang pagsusumakit.
Sa wikang Inggles,
"persistence" kung isasalin
ang salitang pagtitiyaga
na kung saan nagsisikap
ang sino man upang matamo
kanyang inaasam na tagumpay
kaya buong lakas at panahon
doon nakatuon upang maging kampeon.
Ngunit higit pa sa pagtitiyaga ang pagsusumakit:
sa wikang Inggles ay perseverance
na kung saan sino man ay laan masaktan
at mahirapan upang mapanatili
at mapangalagaan sumpa
at pangakong binitiwan (komitment),
di lamang sa mithiing inaasam
na ibig makamtan kaya pinagtitiyagaan.
Sa pagsusumakit,
hindi nakakaakit tagumpay
na makakamit kungdi higit
sa lahat ay hindi maipagkait ang
nararapat at naayong tugon sa
bawat pagkakataon kung kayat
ano man kahantungan ng bawat punyagi
kabutihan at kaganapan ang mapanatili.
Hindi pansamantala
ang pagsusumakit di tulad
ng pagtitiyaga at pagsisikap
na kadalasan ang layunin
ay bagay at gamit na makakamit;
bawat pagsusumakit saan man
at kanino man ay paglapit
at pagkamit na rin ng langit!
Sinabi ni Jesus sa mga tao:
"Ngunit pagsumakitan ninyo ng higit
sa lahat ang pagharian kayo ng Diyos
at mamuhay nang ayon sa kanyang
kalooban, at ipagkakaloob niya
ang lahat ng kailangan ninyo."
(Mateo 6:33)
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of the Dedication of St. Mary Major, 05 August 2021
Numbers 20:1-13 ><)))*> + ><)))*> + ><)))*> Matthew 16:13-23
Photo by Vigie Ongleo, 03 August 2021, Singapore.
Glory and praise to you,
O God, our loving Father!
You are our rock and foundation,
our life and meaning especially
when dark clouds hover above us.
Bless us on this eve of our lockdown
due to a surge in COVID-19 infections.
May the responsorial psalm be our prayer too:
"If today you hear the voice of the Lord,
harden not your hearts."
Your words today speak a lot
of your goodness and holiness
and of our sinfulness;
so many times we have been like
your people at the wilderness with Moses:
always grumbling and complaining
at the slightest discomforts and difficulties,
easily forgetting your many blessings
like when they were at Meribah
and Massah without water to drink.
Then, raising his hand,
Moses struck the rock twice
with his staff, and water gushed
out in abundance for the peoples
and their livestock to drink.
But the Lord said to Moses
and Aaron, "Because you were not
faithful to me in showing forth my
sanctity before the children of Israel,
you shall not lead this community
into the land I will give them."
(Numbers 20:11-12)
Forgive us, dear God, when even
like Moses whom you trusted so much
we falter in our faith in you, giving in
to our "small" doubts of you that like him
we disobey your "little" instructions -
instead of speaking and just raising his staff
before the rock at Meribah, he struck it twice,
doubting you and your words
but despite that, you still let waters
gush forth for the peoples and their animals.
The situation is so different at Caesarea
of Philippi, the pagan capital north of Israel
blessed with plenty of water where Jesus
stopped and asked his disciples what people say
who he is, their answers were so varied
like our answers these days because we rarely
get to know you personally, always focused
on your blessings than your very self!
Forgive us, O Lord, for always forgetting you,
when there is plenty of "water" like at Caesarea Philippi.
He said to them,
"But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son
of the living God."
Jesus said to him in reply,
"Blessed are you, Simon son of Jonah.
for flesh and blood has not revealed
this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build
my church, and the gates of the
netherworld shall not prevail against it."
(Matthew 16:15-18)
Open our minds and our hearts,
let Jesus reign in us, revealing to us
your plans and your will, God our Father;
let us be faithful to you in the Church
Christ had founded as vessel of your grace
and salvation to nourish us in this earthly journey;
as we celebrate the memorial of the dedication
of St. Mary Major in Rome, may we remain
united and faithful with the Mother Church
led by the Pope as successor of Peter, the Rock.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. John Marie Vianney, Patron of Priests, 04 August 2021
Numbers 13:1-2, 25-14:1, 26-29, 34-35 ><]]]]*> Matthew 15:21-28
Photo by author, sky over Sinai desert in Egypt, 2019.
Dearest God our Father,
on this sacred feast of our
Patron St. John Marie Vianney,
I pray not only for us your priests
but most especially for everyone
going through so many trials and
tests these days as we near
another series of lockdown due to
a surge in COVID-19 infection.
I pray, O God, for more perseverance
in our faith, hope and love in you
so that we may remain committed to you
like that Canaanite woman in the gospel:
a pagan yet believed so much in Jesus,
crying out to him as "Lord" and "Son
of David" to heal her sick daughter (Mt.1521ff);
most of all, like St. John Marie Vianney,
teach us to persevere in life, in serving you
no matter how great are the odds against him
when he lived at a most unfavorable time
for the Church in France after a bloody revolution
that sowed strong anti-clerical, anti-Church
sentiments among the people.
Perseverance.
From the Latin root perseverare
that means to continue with one's
commitment despite the lack of
any success, surviving trials and no
matter what is the result, whether
we succeed or not in our goals,
we still emerge a better person,
a winner.
Perseverance
as perseverare in Latin means doubling
the efforts in keeping up with the doubling
of sufferings and trials we face,
of continuing to work hard even after
you have already worked so hard,
in fact so tired but would not
refuse to surrender and stop
because you are so committed,
truly a winner in the Lord!
Like St. John Marie Vianney:
despite his difficulties learning
and mastering the Church language
of Latin during his time, he persevered
in the seminary until he was ordained priest;
as Cure de Ars or pastor of the insignificant
village of Ars with its 250 inhabitants,
he persevered in preaching and
hearing confessions that were so appreciated
by everyone from all parts of France and Europe
because of his life of simplicity and humility.
And like that Canaanite woman after
being challenged by Jesus, saying
"It is not right to take the food
of the children and throw it to the dogs",
she said, "Please, Lord, for even the
dogs eat the scraps that fall from the
table of their masters" (Mt. 15:26-27).
Let us not imitate the men sent
by Moses to reconnoiter the land
of Canaan that instead of instilling
the virtue of perseverance on the people,
they discouraged them from taking possession
of the land you were giving them,
giving up everything they have worked for
and sacrificed; most of all, rejecting your gift
that eventually, you denied them entrance
into the Promised Land for forty years.
Let me persevere in loving you, Father
even if I am a sinner through
the mercy and salvation in Jesus;
Let me persevere in following your will
through the Holy Spirit
even if I stumble and fall so often;
Let me persevere in serving you
dear Lord like St. John Marie Vianney
even if I am self-centered,
always seeking rest and rewards. AMEN.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XVIII, Year I in Ordinary Time, 03 August 2021
Numbers 12:1-13 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 14:22-36
Photo by Mr. Raffy Tima of GMA7-News, Batanes, September 2018.
Dearest God our Father,
you are just, always demanding
us to be fair and just like you,
to never malign and bear false
witness against one another
especially those serving you.
We pray, loving Father
for those among us buffeted
with nasty talks, malicious
stories and gossips especially
fake news that besmirch one's name
just to make them or their masters look good.
Miriam and Aaron spoke against Moses
on the pretext of the marriage he had
contracted with Cushite woman.
Now, Moses himself was by far
the meekest man on the face of the earth.
So at once the Lord said to Moses and
Aaron and Miriam, "Come out,
you three, to the meeting tent."
Then the Lord came down
in the column of cloud,
and standing at the entrance of the tent,
called Aaron and Miriam.
When both came forward, he said,
"Now listen to the words of the Lord:
Why, then, did you not fear to speak
against my servant Moses?"
So angry was the Lord against them
that when he departed, and the cloud
withdrew from the tent, there was
Miriam, a snow-white leper!
(Numbers 12:1, 3-6, 8-9)
Please, Lord, keep us
and those being maligned
to be meek like Moses,
remaining kind to those
who speak ill about us, especially those
supposed to be closest or dear to us.
Jesus said, "Come."
Peter got out of the boat
and began to walk on the water
toward Jesus. But when he saw
how strong the wind was
he became frightened; and,
beginning to sink, he cried out,
"Lord, save me!"
(Matthew 14:29-30)
Give us, O God, the courage
and strength to withstand the fierce
winds of criticisms and lies hurled
by our detractors, unlike Peter
let us never doubt the love and mercy
and protection of your Son Jesus we follow.
Amen.
The Lord Is My Chef Breakfast Recipe for Soul by Fr. Nicanor F. Lalog II
Monday, Week XVIII, Year I in Ordinary Time, 02 August 2021
Numbers 11:4-15 <*(((>< + ><)))*> Matthew 14:13-21
Photo by author, sunrise at Camp John Hay, Baguio City, 2018.
On this first working day
of August 2021, I pray to
you our loving Father
to watch over the many
others today who feel
the same way as Moses
in the wilderness
being blamed by family
members and relatives,
by friends and others
for all their troubles
and mess in life.
When Moses heard the people,
family after family, crying at the
entrance of their tents, he was grieved.
"Why do you treat your servant
so badly?" Moses asked the Lord.
"Why are you so displeased with me
that you burden me with all this people?
Was it I who conceived all this people?
Or was it I who gave them birth,
that you tell me to carry them
at my bosom, like a foster father
carrying an infant, to the land you have
promised under oath to their fathers?
I cannot carry all this people by myself,
for they are too heavy for me."
(Number11:10, 11-12, 14)
It is so frustrating, Lord
every time there is a hardship or
difficulty being encountered along the way
to every goal and aspiration, we have to resort
to the blaming game with the accusing finger
pointing on somebody else except one's self
for all the woes and miseries,
the chorus lines of wishful thinkings
and litanies of things missed most
that suddenly the higher ideals are
all forgotten for the sake of little comforts
regardless of dignity and freedom recovered.
Teach us, dear Father
to be persevering like your Son:
When Jesus heard of the death
of John the Baptist, withdrew in a boat
to a deserted place by himself.
The crowds heard of this and followed him
on foot from their towns.
When he disembarked and saw
the vast crowd, his heart was moved with
pity for them, and he cured their sick.
He said to his disciples,
"There is no need for them to go away;
give them the food yourselves."
They all ate and were satisfied,
and they picked up the fragments
left over - twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.
(Matthew 14:13-14, 16, 20-21)
Like Jesus our Lord,
open our eyes to see more, not less
of what we have despite the many
burdens we also carry.
Open our hearts to have more room
for those with more difficulties
and hardships going through in life.
Stretch our hands wider to embrace
those burdened and about to give up
on their dreams and aspirations in life.
When we feel so weighed down by
all the blame of everybody else,
may we see more the light of life in Christ
than the darkness of death and surrender
like Moses at the wilderness.
