Blessed are those who mourn

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of All Saints, 01 November 2021
Revelation 7:2-4, 9-24 ><]]]'> 1 John 3:1-3 ><]]]'> Matthew 5:1-12
Photo by Fr. Howard John Tarrayo, 05 August 2021.

For the second time since last year, all roads do not lead to the cemeteries this November 1-2 due to the pandemic. While there is still that annual exodus to the provinces, the government has preferred to keep cemeteries closed despite the many casualties of COVID-19 while allowing malls and other establishments to operate, including the opening this week of favorite destinations of Baguio and Tagaytay.

Most unkind of all is how thousands of people were allowed including children to visit for several days Manila Bay’s newest attraction, the dolomite beach while cemeteries remain closed and religious gatherings still limited as this government is more concerned in “resurrecting” the economy than considering as “essential” at this time the people’s religious and spiritual needs.

And so, we mourn for the second straight year this November 1 and 2 not only for our departed loved ones but for the benighted souls of this Administration.

But, have a heart as we find solace and comfort in Jesus Christ who encourages us every year on this first day of November with his teachings on the Beatitudes which we hear proclaimed every Solemnity of All Saints. The Beatitudes reveal the mystery of Jesus Christ who invites us to enter into a communion in him by expressing also the meaning of being his disciples. Jesus is in fact every Beatitude – the one who is truly poor in spirit, the first to be persecuted, the one with a clean heart, and the peacemaker.

For this year, let us reflect on the second beatitude which we find very close to our situation under the COVID-19 pandemic as most of us have lost a family member or friends.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted.”

Matthew 5:1-4

Photo by Irina Anastasiu on Pexels.com

In a world that thrives and promotes so much fun and merry-making, our second beatitude is difficult to understand or even grasp in this time of the pandemic. What is “blessed” with grieving and mourning when you have lost a loved one so suddenly, without having the chance to even see them before they were cremated?

There are two kinds of mourning that the gospels offer us exemplified by the two most extreme of the Apostles, Judas Iscariot who betrayed Jesus and, Simon Peter who denied the Lord thrice (see “Jesus of Nazareth” by Pope emeritus Benedict XVI, The Beatitudes, pp.86-89).

The first kind of mourning as shown by Judas Iscariot is when one has lost hope, succumbing to the miseries of losing a beloved and becomes mistrustful of love and of truth that leads to self-destruction. It is the worst kind of mourning that eats away and destroys man within just like Judas Iscariot who hanged himself.

Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” Flinging the money into the temple, he departed and went off and hanged himself.

Matthew 27:3-5

The second kind of mourning that Jesus must be referring to as “blessed” which leads to salvation is when the mourning is caused by an encounter with the truth that leads to conversion like what happened to Simon Peter who was struck by the gaze of Jesus that he burst into healing tears and cleansed his soul to enable him to begin anew in his life in the Lord.

Just as he was saying this, the cock crowed, and the Lord turned and looked at Peter; and Peter remembered the word of the Lord… He went out and began to weep bitterly.

Luke 22:60-61, 62

This will have its lovely conclusion eight days after Easter before Jesus ascended into heaven when he asked Simon Peter thrice, “Do you love me?” (Jn.21:15ff.) to remind him of that episode that eventually pushed him to follow Christ unreservedly “by taking care of his sheep”.


Blessed are those who weep because first of all, they have love in their hearts. Deaths and bad news that befall our loved ones sadden us, even jolt us with deep pain that move us to console them, to suffer with them, and to be one with them by reconnecting with them and their loved ones like when we go to a funeral or a wake.

This did not happen with Judas Iscariot. The little love he had in his heart when he realized his sin was completely wiped out when he chose to surrender totally to evil, finding no more hope for forgiveness and reconciliation with Jesus. When grief becomes so overpowering and consuming, it totally wipes out the embers of love left in our hearts and like Judas, that is when we choose to die miserably sad and separated from God who is love.

Never lose hope in Jesus. Seek that love in your heart. Seek Jesus in that tiny voice telling you to always come home to him. Do not be shy nor ashamed of your loss and failure. Keep that fire of love in Jesus burning.


Blessed are those who weep because more than the love they have in their hearts, they have been loved first of all. We weep and grieve the death of a beloved family member or relative or friend because of the love they have given us, of the kindness they have shown us, and the care they have lavished us.

Simon Peter did not merely have love in his heart. Luke dramatically described to us how Peter’s eyes met the merciful and loving eyes of Jesus while he was denying the Lord. It must have struck him so hard that immediately he felt contrition for his sin, feeling strongly the need to reform himself and reconnect with the Lord. He could not let the imperfect love he has in his heart to just go to waste that is why when he wept bitterly on that Holy Thursday evening, it was not the end but the beginning of another chapter in his beautiful story of love for Jesus. It was precisely what he meant when he told Jesus at Tiberias, “Lord, you know everything; you know that I love you” (Jn.21:17) – that despite his weaknesses and failures, he loves Jesus, he tries so hard to love Jesus in his little ways.

When in the midst of great sufferings and pain specially after we have sinned or we have lost a loved one, we are blessed as we mourn and grieve because that is when we realize strongly our weakness and limitations that we reach out to God, to be nearer to him. To desire God in itself is always a grace and a blessing too!


Photo by author, 2018.

Blessed are those who mourn because that is when we actually stand for what is true and good, for what is just and right.

When we weep, it does not mean we have lost; in fact, even in the face of apparent loss like Jesus on the Cross, mourning is the most firm expression of our belief in what is right and just, and what is true and good.

The best scene for this kind of blessed mourning that leads to salvation is found at the death of Jesus Christ where his Mother, the Blessed Virgin Mary stood by the foot of his Cross with her cousin Mary the wife of Clopas, Mary Magdalene, and the beloved disciple John (Ibid.,p. 87).

By standing at the foot of the Cross and later carrying in her arms the dead body of her Son Jesus Christ called La Pieta, Mary showed us that mourning is blessed because it is the strongest depiction of our solidarity with God, of our going against evil and sin.

In this world when conformity to whatever “everyone is doing” is the rule of the game like corruption, dishonesty, infidelity, lies and manipulation of people, mourning and weeping with the victims of oppression and persecution can be our strongest signs of protest and resistance against the prevailing evils of our time.

When we weep and mourn for victims of violence and evil, that is when we become God’s instruments of his comfort to his people. From the Latin words cum fortis “with strength”, to comfort means to strengthen those persecuted or oppressed or those facing intense sufferings and tests.

When we weep, when we grieve and mourn over a lost beloved or a lost cause, that is when God comforts us, when he makes us stronger in resisting evil and sin.

Ultimately, that is when our mourning leads to salvation, that is why blessed are those who mourn and weep.


What are your griefs today?

What do you mourn?

Blessed are you in your weeping not only in having love in your heart but most of all, for being loved. Dwell in the love of God in Jesus Christ like the saints who have gone ahead of us, resisting all evils and temptations to sin for the Lord comforts us his people always. Amen.

A blessed All Saints’ Day to you!

Touching Jesus among us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXXI-B in Ordinary Time, 31 October 2021
Deuteronomy 6:2-6 ><]]]]*> Hebrews 7:23-28 ><]]]]*> Mark12:28-34
Photo by Jenna Hamra on Pexels.com

Since the start of this pandemic last year, I have always have that strange feeling of COVID-19 chasing me like a mad dog that would not stop until I am dead. Even after I have had the jabs, practicing all health protocols and best efforts of being “positive” to be negative of the virus, that morbid feeling keeps on creeping.

It is depressing but, it is not that bad as the pandemic has slowly become a grace-filled moment for me like to many of you (I hope so) to discover anew and realize that GOD is absolutely the one thing most important in this life, that GOD is not just the first among all things in life but essentially the very reason of everything in life!

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.”

Mark 12:28-30

Maturing and growing from fear to love.

From Jericho last Sunday, Jesus had finally reached Jerusalem, teaching in the temple area of the many valuable lessons on growing and maturing in our faith, in nurturing a personal relationship with God through him by moving from fear to love, from knowing to experiencing persons.

Like us in this time of the pandemic thrown into confusion, the scribe approached Jesus to be clarified with the many laws and precepts they were tasked to follow to lead a holy life and enter eternity. Like Bartimaeus last week, the scribe sincerely asked Jesus for enlightenment from the many darkness and blindness afflicting him.

And he was not disappointed when Jesus answered his question so differently by quoting verbatim from the most ancient prayer known by every devout Jew called the Shema Israel which we heard proclaimed at the first reading. By directly quoting Deuteronomy 6:4-5, Jesus showed that more than the question of being the “first commandment” in the list of things to follow that is always binding on all, loving God with one’s total person is actually the source of all other commandments – even of those not listed!

In his answer to the scribe’s question, Jesus perfectly showed what holiness is all about – an integration (wholeness) of one’s faith and prayer and life from which flows the very essential fact of our lives that there is no other God than our God who alone is the One.

And the good news is that this great and powerful God had chosen to be one with us in the most personal manner by residing in our hearts!

We have a beautiful expression in Tagalog, “nakialam ang Diyos” – God “intervened” in our very lives by sending us his own Son Jesus Christ, unmindful of our nothingness, because he chose to love us, to be with us, to redeem us. What an amazing and loving God is he indeed who is perfect and most holy seeking an intimate and personal relationship with the broken and imperfect, sinful humans through our Lord Jesus Christ who embraced everything in us except sin.

Photo by Ms. Mira Mandal Sibal.

In this scene, Jesus is inviting us to move away from our usual “impersonal” relationship with God that is based on laws to follow, resulting in fears to the punishments due when failed to obey them. It is not even a relationship to speak of but more like a deal or transaction wherein we look at him as God our Lord and Master who takes care of our needs as his subjects and servants. Very feudal, so far from God’s will.

Making matters worst is our Filipino psyche of “sapagkat ako ay tao lamang” where we capitalize on our being weak as humans, therefore lowly but not necessarily humble using it as an excuse for failing to “love” him accordingly, and thus, an expression of our pride and insubordination to God.

Like Bartimaeus before his healing, we prefer to stay at the roadside than join Jesus on the way, avoiding relationships that call for a commitment to love.

Jesus wants us to be involved with God through him personally for it is only through him and in him can we experience God’s immense love and mercy by letting go our selfish selves. And the more we let go our selves in love, experiencing pains and sufferings like Jesus, the more we mature and grow better as persons, realizing the need to nurture this wonderful relationship with God who is love, who is the very core of our being.

That is when we move closer to the kingdom of God which is the very person of Jesus Christ found in everyone!

“The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all the burn offerings and sacrifices.”

Mark 12:31-33

Maturing and growing, loving personally

Jesus continued his answer to the scribe by explaining the evolution of commandments from God as its very source, telling us that as we appreciate his majesty and grandeur, we naturally and progressively flow to our discovery and loving too of the other persons around us.

Christ reminds us that whenever we find there is no other God than our God, we likewise discover that everyone is our neighbor, not just those like us in belief and color. The more God reveals himself to us in his grandeur and majesty, the more he also reveals himself to us in every person. Thus, it was in this moment in that encounter with the scribe that Jesus reintroduced his teaching on the universality of salvation, not just for Jews but for everyone!

In a similar manner when Bartimaeus was healed of his blindness last Sunday, today’s gospel is a wonderful story of enlightenment of the scribe who also regained his sight and vision in realizing that the love of God is also the love of one another! That is why he too cannot deny in himself the very truth that the highest form of worship, of “burnt offering and sacrifices” at the temple is personally loving God through everyone around us.

This is one of the important lessons this COVID-19 pandemic has taught us: it is always easy to say or even assume most of the time that we love, that we are loved, taking for granted the expression of our love and concern for others. We now feel so sorry how we have let days and weeks, months and years to have passed without seeing or calling family and friends or at least saying “hi” in whatever platform of social media until COVID-19 came.

Photo from inquirer.net.

While this pandemic has taught us the value of many ordinary things we have taken for granted like simple washing of hands and basic practices of cleanliness that matter so much to remain virus free and healthy, it has painfully taught us too the value of every person dear to us when one by one they were getting infected with COVID-19, some never recovered from the dreaded disease and now gone forever.

So many deaths have occurred in our circles of family and friends since last year in this pandemic; and, the saddest part is how swiftly they have left without any warning at all, denying us the chance of even a few seconds to see them and tell them how much we loved and cared for them.

It is always easy to know and say there is only One God, that he loves us so much, and that we also love him in turn. But, to move from fear to real loving, from formal knowledge to personal relationship, it is different. How true is that saying of us seeing the forest but missing the trees!

This Sunday, Jesus tells us to grow and mature in our relationships with him in prayer that must flow progressively and naturally to the people around us. It is only in finding this close link of loving God and loving neighbors that we get nearer to Jesus, who is the kingdom of God.

Tomorrow we celebrate All Saints Day in honor of all the departed already in heaven and on November 2, the All Souls Day for those awaiting in purgatory. Two great feasts that coincide with our Sunday gospel preparing us for the final destination, of being in the kingdom of God fully which is heaven.

While still here on earth not from the kingdom of God, Jesus is giving us the grace to experience heaven in our personal love in him to the Father through each other. Amen.

Have a blessed November!

Praying for our obstinate beloved

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXX, Year I in Ordinary Time, 29 October 2021
Romans 9:1-5   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 14:1-6
Photo by Dr. Mylene A. Santos, MD, 2020.
Today I feel dear God our Father
the pains and sadness of St. Paul
in the first reading for his fellow Jews'
refusal to accept and believe in your
Son Jesus Christ.
But it is something more than just
about faith, in accepting Jesus as
Savior that I am speaking of;
you know it very well of some loved
ones who are "blinded" by so many 
other things in life that they cannot see
or refuse to see not only Jesus passing 
by daily in our lives but even us family
and friends who truly care for them.

Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing witness that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.

Romans 9:1-3
How can we open the eyes,
awaken our obstinate loved ones to 
the truth that they are loved 
when they are fixed with their past,
their hurts and pains despite
our apologies and amends made to them?
How can we make our obstinate beloved
realize we are present for them when 
they prefer their gadgets and things, 
their addictions and vices, even their
toxic friends and relationships?
How can we enable our obstinate
loved ones experience the beauty of life
when all they do is complain
 what is lacking than what we have?
We pray today Lord Jesus for
those people we love who act like
those Pharisees and scholars of law
who refused to respond to your question
when you asked them, "Is it lawful to cure
on the sabbath or not?" before healing a
man suffering from dropsy; worst,
they preferred to be coldly silent
after you have healed the man (Lk.14:2-6).
Teach us to be more patient
and kind, loving and open to still accept
those who for all kinds of blindness
refuse to accept us, most especially YOU.
Amen.

Called without exception

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of Sts. Jude and Simon, Apostles, 28 October 2021
Ephesians 2:19-22   ><}}}*> + ><}}}*> + ><}}}*>   Luke 6:12-16
Photo by Dr. Mai B. Dela Peña, the 12 Apostles at the facade of the Basilica Santa Maria de Montserrat Abbey in Barcelona, Spain, 2019.
Glory and praise to you,
O God our Father in sending
us your Son Jesus Christ who 
calls us to be his disciples and 
collaborators without exception, 
regardless of our backgrounds;
how wonderful it is to ponder on 
this feast of his two Apostles, 
St. Simon and St. Jude that it has 
always been people who interested
him, not social classes or labels!

Jesus went up the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles.

Luke 6:12-13
Simon who was called the Zealot 
came in tenth place according to
Luke's narration of their order of
calling followed by Judas the son
of James also known as Jude to
distinguish him from Judas Iscariot
the betrayer.  How wonderful it is 
to meditate on the call of Simon
the Zealot - if he was really a member
of those nationalist Jews against
Roman rule in Israel, that puts him
directly opposite, a world apart from
Matthew the tax collector who was
a collaborator of the Romans!
It is so amazing, Lord Jesus that you
have united these men together despite
their varied backgrounds and marked
differences!
And so, we pray, too,
that we may transcend our
differences with our other co-
workers in your vineyard, 
that despite our individualities,
we come into unity in your name,
in your mission, in your call,
Lord Jesus Christ.
Transform the "zeal" burning in us
in our previous preoccupations and
advocacies to become a "burning zeal"
for you and your gospel of salvation;
may we see more of you, Jesus, our Caller
than your call to unite us in the mission
you have entrusted us.  Amen.

Alab at rubdob ng mga Apostol

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-27 ng Oktubre 2021
Larawan kuha ni G. Cristian Pasion, Pambansang Dambana ng Fatima sa Valenzuela, Abril 2021.
Siya ang ikasampung Apostol
ng Panginoon ayon sa hanay ng
pagkakahirang, tinaguriang Simon
na Makabayan, kabilang sa pakikibaka
laban sa mga mananakop na Romano
noon; isang Cananeo mula sa bayan ng
Cana kung saan naganap unang himala
ng Kristo nang gawin niyang alak ang
tubig sa piging ng mga bagong kasal. 
Kay gandang paglimilimihan
paglalarawan sa kanyang katauhan,
mayaman sa kahulugan dapat
nating tularan upang masundan
lubusan ang Panginoon
bilang kanyang mga alagad
sa makabagong panahon
tulungan mga tao na makaahon
at makatugon sa maraming paghamon.
Kung tutuusin
 magkatulad  ang dalawang
taguring na sa kanya ay ginamit:
Makabayan at Cananeo
 na sa wikang Hebreo nagpapahayag
 ng alab at rubdob na kapwa
 mga katangian ng Diyos nating
mahabagin na tanging hiling
Siya lamang ang sambahin at susundin.
Kilalanin man siya sa kanyang 
mga taguring Makabayan 
o taga-Cana, Galilea,
itong ating patron si San Simon 
naging masigasig, puno ng alab at 
rubdob sa paglilingkod hanggang
kamatayan kasama si San Judas Tadeo 
sa Persia, nagpapaalala sa ating
isabuhay tuwina pananampalataya kay Kristo!
Mula sa catholicnewsagency.com.

“Praying” to “pray”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXX, Year I in Ordinary Time, 27 October 2021
Romans 8:26-30   ><)))'> <'(((>< + ><)))'> <'(((><   Luke 13:22-30
Photo by Ms. Eunice Vergara in Victoria, Laguna, 2020.
Thank you very much, dear God
for the grace of being able to pray,
of being able to reach out to you,
to listen to you, and be with you;
indeed, "we do not know how to 
pray as we ought, but the Spirit
intercedes with inexpressible 
groanings" (Rom. 8:26).
How silly and sad when so often
we believe so much in ourselves
that we pray on our own abilities
that we always demand you to take
cognizance of this feat, not realizing
we are merely responding to you
who has always been communicating 
with us ever since!
So many times, we pray and tell
you so many things that we need, 
asking and demanding you for everything
forgetting that prayer is more of
simply being with you, listening to you
because you know everything we need.
And so, dearest God our loving Father,
today I pray that you let me pray often,
that I grow deeper in my relationship with
you because that is what prayer really is;
let me not be concerned with other things
like numbers and quantities, of whether
many or few will be saved like that man 
in the gospel today because 
what really matters is I strive to grow 
in knowing you, loving you, and
obeying you so that in the end, 
I am conformed to you and in you 
through Jesus Christ your Son. 

For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.

Romans 8:29-30
I pray, O Lord, that my life
becomes a prayer in itself,
a oneness in you,
now and forever.
Amen.

Surprise us with hope, Lord!

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXX, Year I in Ordinary Time, 26 October 2021
Romans 8:18-25   ><)))*> + ><)))*> + ><)))*>   Luke 13:18-21
From Pinterest.com.
Today we share in St. Paul's
outburst of joy in you, O God
our loving Father when he claimed
"the sufferings of this present time 
are as nothing compared with 
the glory to be revealed for us"
(Rom. 8:18).  Like Pope Emeritus
Benedict XVI, we are absorbed
in the reflection of St. Paul about hope:  

For in hope we were saved. Now hope that see for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.

Romans 8:24-25
So true, indeed, loving Father:
we hope because while we do not see,
we still believe and we have faith
 in you through Jesus Christ
your Son and our Lord;
teach us to grow deeper in our
hope in you not just as a feeling
or a desire nor a wait-and-see
attitude but more as a conviction
in Christ that when worst comes to worst,
we hold on to you because only
you will remain even in the end,
loving us, believing in us,
transforming us.
Let us persevere in Christ with
our commitments no matter how hard
and even painful specially in this time
of pandemic and in moments of severe
trials and tribulations when people fail us;
like the mustard seed that grows into
a leafy plant providing branches for birds
and yeast that leavens a dough,
let us be surprised with your grace
of hope, Lord, by enabling us to see
light even in darkness,
life even in sickness and death
because to truly hope is to
trust and believe in you alone,
O God, who is our very life.
Amen.

Praying against blindness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year I in Ordinary Time, 25 October 2021
Romans 8:12-17   ><]]]]'> + <'[[[[><   Luke 13:10-17
Photo by Mr. Jim Marpa, 2019.
Praise and glory to you,
God our loving Father 
for this gift of another Monday;
help us to live in solidarity
with your Son Jesus Christ
as brothers and sisters, 
heirs of your kingdom in heaven
that in our work and studies,
we may always be guided 
by the Holy Spirit to seek and
follow your Holy Will. 

For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!” The Spirit itself bears witness with our spirit that we are children of God, and if children, then, heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

Romans 8:15-17
So many times, O Lord,
we are like that synagogue official
in the gospel today:  blinded not only
by material things but most of all
by our religion - the worst blindness
 we have which we refuse to admit;
hence, we continue to plunge deeper
into its darkness of self-righteousness
as we outwardly profess we believe
 in you, we worship you alone
when in fact we have many other gods
ruling over us like our pride and ego,
our religious positions and titles,
even our ministries that are all
self-serving, too far from the people
specially the poor and sick,
and much too far from you,
dear God.
Give us the grace, dear Father,
through your Son Jesus Christ
in the power of the Holy Spirit to
enlighten our minds and hearts
to search more his light to illumine
the darkness within us and to find
more his face among one another
so that we may be truly in solidarity
 with him and your people.
Amen.

“You Can’t Get What You Want (Till You Know What You Want)” by Joe Jackson (1984)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 24 October 2021
Photo by author, ancient city of Jericho in Israel, May 2019.

It’s a dark and gloomy Sunday with some rains across Metro Manila and like our gospel filled with joy and inspiration in Jesus Christ’s healing of the blind man named Bartimaeus, we bring you Joe Jackson’s 1984 hit single You Can’t Get What You Want (Till You Know What You Want) from his album Body and Soul.

We find Jackson’s song perfectly matched the story of the blind Bartimaeus who got what he wanted from Jesus when he passed by Jericho because he has always been focused on what he really wanted in life which is to be able to see (https://lordmychef.com/2021/10/23/seeing-jesus-walking-with-jesus/).

Many times in life, we are easily distracted from our goals and aspirations by many other things that “blind” us and thus divert us from our aims in life. Exactly what Englishman Jackson says in this great musical piece of sophistication – from lyrics to melody and instrumentations!

Sometimes you start feelin’ so lost and lonely
Then you’ll find it’s all been in your mind
Sometimes you think someone is the one and only
Can’t you see, it could be you and me?
But if there’s any doubt
Then I think I’ll leave it out

Cause I’ll tell you one thing
You can’t get what you want
Till you know what you want
Said you can’t get what you want
Till you know what you want

Sometimes you keep busy reaching out for something
You don’t care, there’s always something there
Sometimes you can’t see that all you need is one thing
If it’s right, you could sleep at night
But it can take some time
But at least I’m here in line

Cause I’ll tell you one thing
You can’t get what you want
Till you know what you want
Said you can’t get what you want
Till you know wh
at you want

We’re sure that you too would be giving a great AMEN! after listening to Joe Jackson’s “explosive” live performance of You Can’t Get What You Want (Till You Know What You Want).

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

From YouTube.com.

Kung Ikaw si Bartimeo?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-23 ng Oktubre 2021
“Jesus healing the Blind Man”, painting ni G. Brian Jekel noong 2008; mula sa http://www.Christian.Art.com.
*Una ko itong nilathala
noong ika-30 ng Oktubre 2018;
isinaayos ngayon kaugnay
ng ebanghelyo sa Linggo.
Anong buti na ating pagnilayan
kuwento ng bulag na si Bartimeo
sa gilid ng daan nananahan
inaasam na siya ay limusan
dahil sa kanyang kapansanan;
ngunit nang kanyang marinig
at mabalitaan pagdaraan ng Panginoon,
dumalangin siya nang pasigaw:
"Hesus, Anak ni David, mahabag po kayo sa akin!"
Nang siya ay pagsabihang manahimik,
lalo pa niyang ipinilit kanyang giit,
"Anak ni David, mahabag po kayo sa akin!"
Kaya't napatingin at napatigil si Hesus
upang siya ay tawagin at tanungin:
"Ano ang ibig mong aking gawin?"
Ang agad niyang mariing hiniling,
"Panginoon, ibalit po ninyo
aking paningin."
Kung ikaw si Bartimeo at ngayon
ay tatanungin ng Panginoon natin,
"Ano ang ibig mong aking gawin?"
Ano kaya ang iyong hihilingin?
Mga palagiang alalahanin tulad ng 
salapit at pagkain?  Mga lugar
na minimithing marating?
O marahil ay alisin pasanin
at dalahin sa balikat natin?
Sadyang marami tayong naisin
at ibig hilingin sa Panginoon natin
ngunit kung ating lilimiin bulong
 nitong saloobin at damdamin natin,
isa lang naman kung tutuusin 
kailangan natin:  mapalalim
pananampalataya natin
at maliwanagan sa buhay natin
upang matahak landasin patungong langit.
Aanhin mga malinaw na mata
na sa kinang ng ginto at pilak nahahalina
ngunit hindi makita ni makilala 
mga taong tunay at tapat nagmamahal 
 mga sumasalamin sa Diyos nating butihin!
Kaya kung ikaw ay hihiling, si Bartimeo ang gayahin
hiniling kaliwanagan sa puso't loobin
upang Diyos ang makita at kamtin
at Siyang maghari sa atin!