Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Leo the Great, Pope & Doctor of Church, 10 November 2026 Titus 2:1-8, 11-14 ><))))*> + ><))))*> + ><))))*> Luke 17:7-10
Fields of Hope by Moroka from Google.
Teach me, Jesus, to serve you freely, without asking anything in return especially recognition because it is my mission, my response to your call as servant.
Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? would he not rather say to him, ‘Prepare something for me to eat’… Is he grateful to that servvant because he did what was commanded? So should it be with you. when you have done all you have been commanded, say, ‘We are unprofitable servants; we havve done what we are obliged to do'” (Luke 17:7-8,9-10).
In this world where being recognized in "likes" and "thumbs up" are the currencies to live even to exist, our praises and recognition have become so empty, even "cringy" because we know it is a mere show, an acting out or a hypocrisy for others to see; we have even become lost on how we want to be thanked because we are confused also of what is to serve with everyone keeping accounts on our every move like selfies and photos in social media.
Your faithful servant, St. Leo the Great whose memorial we celebrate today reminded us of our dignity especially while serving you, Jesus; serving and being loved and valued are not opposites but actually go hand in hand because true service leads to freedom - free to be one's self and express freely what one feels and believes, free from what others say or think that eventually fills us with joy in having experienced you Jesus in our service.
To serve freely, therefore, is simply to be good as St. Paul reminded Titus. And us today. Amen.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Ascension of the Lord, Cycle A, 17 May 2026 Acts 1:1-11 ><}}}}*> Ephesians 1:17-23 ><}}}}*> Matthew 28:16-20
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2026.
The past week is probably the most ugliest we ever have as a nation in recent years when power-hungry lawmakers seized power in the senate just to keep their cabals away from the legitimate powers of the legislature and international court.
Sorry for mentioning that this Sunday.
However, I hope you also find consolation in our celebration today of the Solemnity of the Ascension of Jesus who invites us to examine the true meaning of “power” that was mentioned four times in the three readings we have heard:
But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth (Acts 1:8).
and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come (Ephesians 1:19-21).
Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behod, I am with always, until the end of the age” (Matthew 28:18-20).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
How timely that we reflect this Sunday the “power” claimed by Jesus Christ as given to him and now shared with us his disciples after returning to heaven.
As Jesus concludes his earthly existence with his Ascension, let us go back to his ministry to reflect the different aspects of his power that we must imitate as his disciples.
First we find in Jesus is the power of prayer. He was always in prayer that even his disciples were so impressed and asked him to “teach them how to pray”. More than the words to say in praying, Jesus taught us the very attitude in praying: it is not forcing ourselves to God but submitting ourselves to God we call Father by recognizing one another as brothers and sisters.
Prayer for Jesus is power because it is primarily a relationship with God expressed in our relationship with each other. His ascension need not be taken literally as if Jesus was like a rocket launched into space; his ascension is more like a “leveling up” in his relationships with us and the the Father. For us to ascend like Jesus Christ through prayer means for us to be “lighter” by letting go of our selves, of our pride.
Prayer is power because it leads us to self-emptying (kenosis) that we become more loving and respectful of others, not manipulative; truthful and honest, not liars; and, more just and respectful of laws.
The more we pray, the more we see God and others as brothers and sisters that we work for peace and unity, not divisions and chaos because ultimately, prayer is power as it makes us find life not death as Jesus exemplified on the Cross.
Photo by author, Manaoag, Pangasinan, 09 January 2026.
Simultaneous with the power of prayer, we find in Christ the power of love and respect for persons.
It is one of his radical teachings, an integral part of his gospel of salvation of loving one another as he had loved us, of giving up one’s life for a friend, of finding God on the face of every one. Even among enemies!
It is power because when we love and respect every person, that is when we establish the kingdom of heaven here on earth. Love and respect for persons as power is prayer in action through our loving service for others.
Clearly, it is one power we lack so much in the country especially in government when officials are deep into corruption. Its most tragic part is at how people mostly the poor have allowed corruption to persist because they themselves could not love and respect their very selves, refusing to see beyond the material world. For them, man lives to eat. Then die. They would not even raise up their heads to look high above the clouds to dream and dare in life, to believe and hope in God.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
Because sadly, many refuse to recognize the very power of Christ which is the Cross.
Because of the Cross, there is Easter. And then Ascension.
Without the Cross, nothing.
That is why for many life has become more of a mess, empty without meaning because they believe power is strength and force, of control and manipulation. Most of all, of subjugation.
Christ showed us in his Cross that life is always larger than what we see or even perceive as it is. Life is so wide and vast, so high and so deep we can never hold nor contain. Or even understand and explain.
Life is meant to be lived not solved at all. We hear it often said, “let go, let God.” Notice in this saying how the single letter “d” leads to the transition, transformation. That small letter “d” stands for our little daily deaths.
It is here we find the power of the Cross: when we surrender and submit, the world opens, we see more options, we see more life; when we suffer and cry, when we get hurt and bruised, we learn to stop and wait until healing comes and then we are renewed.
Most of all, when we experience those little deaths in taking our cross, in dying on the Cross of Jesus, that is when we find our greater self, when we experience Christ in us who had conquered sin and death because he is life himself. That is when we find true power because that is when we rise and ascend in Christ.
Events happening lately in our country and in the world, and most especially in our very lives do not look so nice and good. Even dismal. But, Jesus reminds us this Sunday of his true powers that enable to rise, to ascend in him. Most of all, he promised to be with us always. As we come nearer to the closing of Easter Season, let us ask anew ourselves and him how we can live out this new level of relationship in him, with him and through him. Let us wait in prayers to discover too his powerful answer. Amen.
Photo by author, Mt. Arayat from Angeles City, Pampanga, October 2024.
The Lord Is My Chef Daily Recipe for the soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. John of Capistrano, Priest, 23 October 2024 Ephesians 3:2-12 <*((((>< + ><))))*> Luke 12:39-48
Photo by author, Pampanga, September 2024.
Lord Jesus, many times I find myself like Peter asking You so often with his same question especially when things get so difficult, so trying:
Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so” (Luke 12:41-42).
Forgive me, Jesus, when there are times I exclude myself from the rest, when I exempt myself from your teachings, when I unconsciously demand from You some perks and privileges for following You; let me be your faithful servant who takes care of others even if my other fellow servants are remiss of their responsibilities or worst when those You have entrusted with authority forget to be humble, throwing their weight around us, insisting on their powers.
Give me the grace, Jesus, to imitate St. Paul of ably dispensing God's grace and mystery of salvation to everyone despite the many hurts and pains that often come with it. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. John Chrysostom, Bishop & Doctor of Church, 13 September 2024 1 Corinthians 9:16-19, 22-27 <*((((>< + ><))))*> Luke 6:39-42
Photo by Mr. Jim Marpa, 2018.
Lord Jesus Christ, help me be like St. Paul, a man truly free: free from slavery of sin, free from selfishness, free from what others may say so that I may be truly free to love, free to serve, free to be my true self.
Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. I have become all things to all (omnia omnibus), to save at least some. All this I do for the sake of the Gospel, so that I too may have a share in it (1 Corinthians 9:19, 22-23).
In a world when most people insist on their rights, you teach us Lord through St. Paul that inasmuch as the Church is the your Body, then being a slave to others is actually the path to true freedom, making no room for anyone to insist on his or her rights superseding the common good; most of all, in becoming all things to all men like St. Paul, then we acknowledge that the strong and powerful must take into consideration the needs of the weak and powerless; forgive us, Jesus, for blindly leading others to doom and more darkness; forgive us, Jesus, for always seeing defects of others without recognizing our own; cleanse us with your words like St. John Chrysostom who wrote us in one of his letters on the way to his exile, "Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people." Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourteenth Week of Ordinary Time, Year II, 09 July 2024 Hose 8:4-7, 11-13 ><))))*> + <*((((>< Matthew 9:32-38
Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to sent out more laborers for his harvest” (Matthew 9:38).
Lord Jesus, teach us to examine again the meaning of your words "the harvest is abundant" - how do we look at, what do we see at this abundant harvest of your people, "troubled and abandoned, like sheep without a shepherd"?
What do we see at your flock, at your people?
Forgive us, Lord Jesus, when we are like the wayward kings of Israel of Hosea's time who misled the people away from God; what an abundant harvest laid to waste by corrupt and sinful laborers some of whom were never sent by God while others turned away from God.
Forgive the laborers among us who see the abundant harvest more as a business venture, a shameful tourist attraction for the display of our delusions of grandeur; forgive us, Lord when some of us your laborers label others as troublemakers, as oppositionists, even daring to call declare others using the power of the devil like You!
Nothing much had changed since the time of Hosea and your time, Lord Jesus: your abundant harvest wasted by selfish laborers who see only themselves and their well-being instead of seeing your people as a gift and a responsibility entrusted to our care; help us, O Lord, to value your abundant harvest meant for your greater glory not ours. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024
Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.
(Isang tula aking nakatha sa inspirasyon ni Fr. Boyong sa pagninilay ng Araw ni San Jose, Manggagawa.)
Ngayong araw ng mga manggagawa ano nga ba aming ginagawa bilang halimbawa ng kabanalan at kabutihan sa paghahanap ng saysay at katuturan nitong buhay?
Kay saklap isipin walang kapagurang kayod ng karamihan habang kanilang sinusuyod alin mang landas maitaguyod lamang pamilyang walang ibang inaasahan, naghihintay masayaran mga bibig ng pagkaing kailangan di makapuno sa sikmurang kumakalam habang mga pari na nasa altar namumuwalan mga bibig sa lahat ng kainan at inuman, tila mga puso ay naging manhid sa kahirapan ng karamihan!
"Samahan mo kami, Father" sabi ng Sinodo na simula pa lamang ay ipinagkanulo nang paglaruan mga paksa sa usapan tinig at daing ng bayan ng Diyos hindi pinakinggan bagkus mga sariling interes at kapakanan, lalo na kaluguran siyang binantayan at tiniyak na mapangalagaan kaya si Father nanatili sa altar pinuntahan mayayaman silang pinakisamahan hinayaan mga kawan hanapin katuturan ng kanilang buhay.
Aba, napupuno kayo ng grasya mga pari ayaw na ng barya ibig ay puro pera at karangyaan mga pangako ay nakalimutan kahit mga kabalastugan papayagan puwedeng pag-usapan kung kaharap ay mayayaman pagbibigyan malinaw na kamalian alang-alang sa kapalit na ari-arian habang mga abang manggagawa wala nang mapagpilian kungdi pumalakpak at hangaan kaartehan at walang kabuluhang pananalita ni Father sa altar, kanyang bokasyon naging hanap-buhay.
San Jose, manggagawa ipanalangin mo aming mga pari maging tulad mo, simple at payak upang samahan aming mga manggagawa sa paghahanap ng kahulugan ng buhay kapiling nila. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-fourth Week of Ordinary Time, Year I, 19 September 2023
1 Timothy 3:1-13 ><))))*> _ ><))))*> _ ><))))*> Luke 7:11-17
Photo by author, CLLEX-Tarlac, 19 July 2023.
Your words today,
O God our loving Father,
are very encouraging
and assuring
with our varied
aspirations in life:
Beloved: This saying is trustworthy: whoever aspires to the office of bishop desires a noble task.
1 Timothy 3:1
When is an aspiration
to any office or post,
not just in the Church,
is a desire for a noble task?
Help us,
dear Jesus to make
our aspiration a desire
for a noble task
by first looking at the needs
of others and not for our
personal advantages;
looking at how
to console others,
alleviate their sufferings
and strengthen their
faith and hopes in life
like you did to the widow
at Nain when you were moved
with pity upon seeing the grieving
mother who had been widowed
with no one to turn to in life;
awaken and heighten
our sensitivities,
our sense of empathy
to the silent sufferings
of so many people these
days who sometimes hide
their grief because no one
seem to care at all for them.
Secondly,
make our aspirations a
noble task by sincerely
confronting our very selves
if we have the qualifications
for any office; let us not aspire
for positions for selfish, personal motives
nor to what would please us;
like the criteria set by St. Paul
for those seeking to become
bishop and deacon, may we
realize that you also give the
gifts necessary to respond
to your call; let us not insist
on ourselves, Lord.
Lastly,
may we always leave
your mark, dear Jesus
in our works
as the surest sign
that ours is an aspiration
for a noble task; may God
our Father be the only One
recognized and seen,
felt and experienced
in our tasks like when
you raised the dead
young man in Nain
with everyone exclaiming
"God has visited
his people" (Lk. 7:16).
Many times,
O God, many are losing
that aspiration to serve
you in others lest they be
mistaken for many
opportunists politicians
who shamelessly aspire
for posts with purely
personal motives;
send us, dear God,
with many people
who would aspire
for noble tasks
of serving you
through our poor and
marginalized brothers
and sisters totally forgotten
in our many social equations.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Tenth Week of Ordinary Time, Year I, 14 June 2023
2 Corinthians 3:4-11 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 5:17-19
Photo by Dra. Mylene A. Santos, MD, 2020.
Lord Jesus Christ,
as we approach the Solemnity
of your Most Sacred Heart,
we pray today for your flock
and their shepherds,
we your priests.
How lovely if we
your priests could only
speak boldly like St. Paul about
our ministry, our priesthood
in you made manifest in our
own sufferings and sacrifices,
in our efforts to reach out to everyone,
especially the weak and the sick,
the marginalized and forgotten,
in our being one with you in your
Cross, Lord Jesus.
Brothers and sisters: Such confidence we have through Christ toward God. Not that of ourselves are qualified to take credit for anything as coming from us; rather, our qualification comes from God, who has indeed qualified us as ministers of a new covenant, not of letter but of spirit; for the letter brings death, but the Spirit gives life.
2 Corinthians 3:4-6
Keep us, your priests,
faithful to your new covenant,
Jesus; let us bring fulfillment
to the many laws we have
by being a leaven for your people
to grow in faith, hope, and love;
set us free from the chains
of legalisms and rubrics
that forget you in every person.
Most of all, let us not forget
to lovingly serve your flock,
your people, O Lord;
may we always be present with
them especially in moments of
their trials and weaknesses,
when they are seeking directions,
when they are lost and could not
find you.
May they be transformed into your
image, Lord Jesus Christ,
so that like St. Paul we may also
tell our parishioners,
"You are our letter,
written on our hearts,
known and read by all" (2 Cor. 3:2)
when the works we have done as
your minister, Lord,
speak for itself.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”
John 14:1-3
Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.
To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.
Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.
And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.
The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.
And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.
Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.
We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.
“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”
John 14: 2, 10
Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.
The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.
To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.
Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.
Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.
How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.
Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.
This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.
The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.
It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!
We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.
This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 05 May 2023
Acts 13:26-33 ><)))*> + <*(((>< John 14:1-6
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
Thank you very much,
Lord Jesus Christ
for the assurance
"Do not to let
your hearts be troubled.
You have faith in God;
have faith also in me.
In my Father's house
there are many dwelling places.
If there were not, would I have
told you that I am going
to prepare a place for you?"
(John 14:1-2).
Thank you,
thank you,
thank you, Lord Jesus!
We pray for those whose hearts
are so troubled these days:
those who will undergo surgery
especially in the heart and
in the brain; parents worried of
their sick children or children
who have gone wayward, lost
in life despite the love they
have showered them;
spouses taking care of their
sick husband or wife;
those of us going through
anxiety or panic attacks
for so many reasons that
are often not valid at all:
Lord, we are so troubled
with everything because
so often we do not dwell
in you, our true home!
Many times, we are troubled
because we do not abide
or dwell in you with each other
when some of us have suddenly
turned cold and distant,
unfaithful or feeling betrayed
and taken for granted.
Let us be present, Lord,
in you in others;
let us serve in love.
Loving God is a
continuous service
of being present
with others,
especially our family
and friends.
Help us renew our ties,
our dwelling in you,
Lord Jesus, God's
"begotten Son" (Acts 13:33)
by continuing this journey
of loving service in you
for you are "the way
and the truth
and the life" (Jn. 14:6).
Amen.
