Christmas, a return to Paradise

The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Third Week of Advent, Day 1 of Christmas Novena, 16 December 2022
Isaiah 56:1-3, 6-8     ><}}}}*> + ><}}}}*> + ><}}}}*>     John 5:33-36
Photo by author, 08 December 2022.

All roads lead to the church early today for the start of our traditional Christmas novena known as Missa de Aguinaldo or simply, Simbang Gabi. And this year, we are having a truly blessed Christmas because after two years in COVID pandemic, we are celebrating Christ’s birth face-to-face while still keeping basic health protocols like the wearing of face masks inside churches.

Christmas is essentially face-to-face. The Son of God became human like us in everything except sin so we may experience and meet God personally, face-to-face in Jesus Christ.

Everything in Christmas is face-to-face, from the Annunciation to Mary of Christ’s birth to the Visitation, the Nativity itself when shepherds and magi visited Jesus face-to-face until the presentation at the temple of Jesus when Simeon and Anna saw and carried him while a child.

According to Pope emeritus Benedict VI, what Jesus really did in his coming was to bring God closest to us humans. In that sense, Christmas is then a return to Paradise, to Eden — of the Son of God fetching us back to the Father.

That is why on the first week of Advent, we claimed this season is a Sabbath when we go back to God to rest in him, to be breathed on by him and be filled with his life and spirit.

Photo by author, 2021.

Christmas is a return to paradise which we have lost after the Fall when Adam and Eve turned away from God. And that is why we find the word sabbath twice in our first reading on this first day of our Christmas novena.

Thus says the Lord: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. Blessed is the man who does this, the son of man who holds to it; who keeps the sabbath free from profanation, and his hand from any evil doing… all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offering and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.

Isaiah 56:1-2, 6-7

This Christmas 2022 when God willed that we celebrate his Son’s birth on a Sunday is very special because he wants us to go back to him, to stop playing God. On this Simbang Gabi, we are invited to return to Eden to be the image of God once again – loving and kind, beautiful and free as his children doing what is right.

Christmas as a sabbath is rediscovering the rhythm of time like the time of creation, the time of birth, the time of everything centered on God. On this Simbang Gabi as we go back to God, it is hoped that we discover anew our own rhythm of time too! How sad that the more we get so centered with ourselves, pursuing everything in life with so many excuses and alibis of not being able to celebrate Masses or even pray, the more we get lost. And the more we get sick physically and most of all, emotionally drained and practically empty, no matter how much money and gadgets we may have. There is always that feeling of emptiness within. A kind of discontentment, of someone of something so great missing in our lives.

That is God who comes to us through our family and friends.

God reminds us through Isaiah to go back to him, to be rooted in him again which means simply being good and holy. Being holy is not being sinless – being holy is being filled with God. Being aware we are his children, he is our Father to whom we must always go home to, touch base with. Just like in the family, we are never complete without one another. Though we are separated by great distances, we still try to get connected once in a while not only to express our love for them but because deep inside, we miss them, we long them. We know we are not complete without our mom and dad, brothers and sisters – no matter how much pains they may have done to us. They are a part of our very selves and we can never be complete without them.

No wonder, it is during this time of the year when we have all kinds of get together and reunions as families and friends, classmates and colleagues in work. Let us not forget the lessons of 2020 when COVID first came and forced us to separate from one another physically. Now we have realized that the meaning of life can only be found in another person, not in one’s self. Let us seek and follow Jesus this Christmas in one another, especially our family and church.

From Facebook 2019.
Our dearest Lord Jesus Christ,
as we prepare for your birthday,
let us seek you in our hearts,
in the sacraments especially
the Eucharist and Confession,
let us recognize you on the face
of every person we meet,
on those we miss so much,
and on those we have hurt
or have caused us pains;
help us go back to the Father
and may his face shine on us;
most of all, dear Jesus,
let us not be stuck with all those 
glitters and lights of this season:
let us rest in you,
feel you
and experience you
in those great and little things
you have been doing for us
especially when we are lost
and empty.  Amen.

Advent is for strengthening others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Second Week of Advent, 06 December 2022
Isaiah 35:1-10     ><]]]]'> + ><]]]]'> + ><]]]]'>     Luke 5:17-26
Photo by author, 2019.
As we move forward
in this Season of Advent,
getting closer each day to the
Second Coming of Jesus Christ
who comes in every here and now too,
grant us, O God, the grace to lead
others closer to you.
Like those men who carried
the paralyzed man closer to Jesus
by going through the roof to lower him,
enlighten us Lord in finding ways to
reach out to those who have left our fold,
those who have been disillusioned with
the human elements of the Church,
and those who find it to difficult, even scary or
discomforting to move on in life;
we are weak and limited,
ourselves also disillusioned
at times.

Strengthen the hands that are feeble, make firm the knees that are weak, say to those who hearts are frightened: Be strong, fear not! Here is your God; he comes with vindication; with divine recompense he comes save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing.

Isaiah 35:3-6
Strengthen our hands first 
for we are the ones also feeble;
make firm our knees 
for we are also weak;
most of all, embolden our hearts 
for we are fearful too in doing
what is good,
in doing your will.
Thank you, dear God our Father,
despite our weaknesses and sins,
you still call us to do your work
in Christ Jesus.
Amen.

Finding Jesus, showing Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent, Cycle A, 04 December 2022
Isaiah 11:1-10 ><}}}*> Romans 15:4-9 ><}}}*> Matthew 3:1-12
Photo by Ezra Acayan/Getty Images, 09 February 2020, Baclaran Church.

Many years from now, future generations will surely discuss these years of our COVID-19 pandemic, with everyone talking about the face masks we wore. Imagine your great grandchildren repeatedly asking their parents why we were covering our faces during this time.

But, these face masks were also the signs of blessing during this pandemic, teaching us to look onto the face of one another, to recognize each one as brother and sister in Christ. I believe these face masks are reminders from God of how we have forgotten to look and value each one as persons to be loved and cared for, respected and protected.

What a beautiful sight when people meet, exchanging glances, adjusting their glasses and face masks to recognize each one again!

In the Book of Genesis, we are told how God created us in his image and likeness that remind us of his “face” even if we know God is spirit. Face means more than the physical face of the person. It reveals in the most undeniable manner one’s state or condition, of what is in him/her. When a person is filled with goodness and love, joy and contentment or, bitterness and hate, evil and sin, we say it is “written all over his/her face”.

Remember Mang Dodong of Caloocan City who was detained for almost a month in Navotas for not having proper ID’s during the lockdown of March 2020 after he tried to buy fish in order to sell in their neighborhood? At the same time when it happened, there was the shameless news of police throwing a birthday bash to their chief in total disregard of the protocols? The injustice against the poor prevailing then and now was all written in Mang Dodong’s face in the news.

Mang Dodong of Caloocan City, photo by Mr. Vincent Go, May 2020.

Here lies the challenge of Advent 2022, the first face-to-face Christmas we shall have in two years since the pandemic when we have to cover our faces with face masks: have I shown God with others on my face? Or maybe, the better question should be, do I see the face of God in the people I meet?

This Second Sunday of Advent, the gospel invites us if like John the Baptist, do we see Jesus Christ coming among us? Do we see him in ourselves and in others?

John the Baptist appeared, preaching in the desert of Judea and saying, “Repent for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths.

Matthew 3:1-3
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.

John is our second guide during Advent next to the Prophet Isaiah. John did not only see the coming of Christ but he also showed the Christ had come.

Why did people come to listen to him and be baptized from all over Israel at that time?

His preaching must be so powerful and convincing because people must have also seen in him Christ’s coming. In fact, people of his time thought he was already the Messiah everyone was awaiting. But John was very clear in his preaching that he was not the One.

Such was the power of John’s preaching. Everyone believed him because he did not merely point to the coming of Christ but showed them too Christ already present in him. No wonder, he would be the first to die for Jesus and like Jesus by standing for what is true and good.

How was John able to do this?

Aside from the power of the Holy Spirit that came upon him while still in his mother’s womb during Mary’s visitation, John went to a sort of quarantine too – an Advent – when he left the comforts of his affluent family to live a simple life in the desert.

John wore clothing made of camel’s hair and had a leather belt around his waist. His food was locusts and wild honey.

Matthew 3:4

Last Sunday, we have reflected that Advent is a Sabbath when we rest to be breathed on by God, to be filled with God and his Spirit by first emptying ourselves of our sins and pride. Most of all, in coming to the wilderness empty and simple, John showed the importance of prayer, of relying solely to God. It was prayer that sustained John in the desert and it is prayer that would sustain us during this Advent. In fact, we need to handle life with prayer in order to see Christ coming and most of all, to show Christ to others.

In calling for conversion, John challenged the people of his time too to bear fruits in their efforts of seeing the coming Messiah. All these emptying and sacrifices and being breathed on by God must always be evident not only for everyone to see but for each one to truly experience Christ’s coming.

A painting based on Is.11:1-10 called “Peaceable Kingdom” by American Edward Hicks, a Quaker pastor (1780-1849).

In the first reading, Isaiah reminds us that Advent is a time also of healing when we learn to be small again, even to die in our selves to give way for the coming of the Lord.

On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him… Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted… Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.

Isaiah 11:1-2, 3, 4, 5-9

This for me is one of the loveliest scenes in the Old Testament: aside from the poetry of Isaiah, imagine how God envisions for us a “peaceable kingdom” where humans and animals live together in harmony, when there would be no more harm or ruin on everyone!

So beautiful!

And so possible if we can be like John the Baptist with our eyes seeing more beyond the physical realities of this world by being small again like the shoot, even of dying to one’s self like a stump.

It is only in our littleness, in our barrenness and death can we truly see and find Jesus. But, the moment we see Christ in us, it is no longer difficult to recognize him on others as well as find him in all creation. If we could fine tune our eyes to Jesus and live in one accord with God and everyone as St. Paul calls us in the second reading, then Christ becomes present among us in the world with his peace.

Let us pray on this Second Sunday of Advent that we not only see Jesus coming but also show him present in us and among us so that when we go to our places of work, we do not just “earn a living” but also work on building the kingdom of God here on earth.

Let us pray that beginning this second Sunday of Advent that we not only see Jesus but also show him present in us and among us so that whenever we post on social media, we also build relationships in Christ.

Have a blessed week everyone!

Let us pray on this Second Sunday of Advent that the next time we give donations and help to people in need, it is Jesus whom we find in them so that we go the extra mile in our efforts to uplift them and truly make a “shoot sprout forth from the stump” of this dying earth so that the bud of God’s kingdom may finally blossom in us. Amen.

Advent is for building up

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, 01 December 2022
Isaiah 26:1-6   ><))))*> + ><))))*> + ><))))*>   Matthew 7:21, 24-27
Thank you, dear God,
our loving Father,
for this month of December,
for the year about to end,
most especially for this new
beginning of Advent!
Make us strong
like your new city of Jerusalem:
"A strong city have we;
he sets up walls and ramparts
to protect us" (Is.26:1) - Jesus Christ
who had come, will come again 
and comes!
Many times your strength
in us, O God, could not be felt
nor experienced because we have
been weak in doing what is good;
many times with closed minds and
hearts believing only in ourselves
than being open to welcome Jesus 
your Son into our lives;
many times, we profess our faith
in you only in words and mouth,
calling out "Lord, Lord"
without conviction
and concrete action
as a disciple;
make us wise, Lord, and return
to you to build up our faith,
to build up our lives,
to build up our ties and
relationships in you through 
others. 
Amen.

God living among us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirty-Fourth Week in Ordinary Time, 25 November 2022
Revelation 20:1-4, 11-22:2   ><]]]'> + ><]]]'> + ><]]]'>   Luke 21:29-33 
God our loving Father,
your words today spoken both by
John and your Son Jesus Christ
are frightening at first hearing;
but, as we dwell more on your words,
we are comforted because your promised
end of the world is the beginning
of "new heaven and new earth"
(Revelation 21:1-2);
it has started coming already
in the birth of Jesus Christ 
as we join the psalmist
in proclaiming this wonderful truth,
"Here God lives among his people"
(responsorial psalm).
"My soul yearns and pines for 
the courts of the Lord.
My heart and my flesh 
cry out for the living God.
Even the sparrow finds a home,
and the swallow a nest in which
she puts her young ---
your altars, O Lord of hosts,
my king and my God!
Blessed they who dwell in your house!
Blessed the men whose strength
you are!"
(Psalm 84:3, 4, 5, 6)
Despite the many trials
and sufferings we have been going 
through, you never ceased to
guide us to life and fulfillment
in you through Jesus Christ.
Make us aware and conscious
of your presence among our brothers
and sisters especially those in pain
and in the margins;
may our eyes,
our minds,
and our hearts
be open to your presence
in everyone we meet inasmuch
as we can read the signs of 
the fig tree and other trees
(Luke 21:29-30);
may we stop for a while
in our tasks and duties
to feel each one's humanity
and personhood to find you
and experience you.
Amen.

Praying to bring back love

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week in Ordinary Time, Year II, 14 November 2022
Revelation 1:1-4; 2:1-5   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 18:35-43
Your words today, O dear Jesus,
to your servant John 
in writing the Book of Revelation
speak also directly to me:

“I know your works, your labor, and your endurance, and that you cannot tolerate the wicked… Moreover, you have endurance and have suffered for my name, and you have not grown weary. Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and the works you did at first.

Revelation 2:2, 3-5
Thank you, dear Jesus, for reminding me
of how I have lost that love for you
when I have stopped loving others too;
help me find my way back to you.
Like the blind Bartimaeus in today's gospel,
I have been blinded too by so many
other things like wealth and power and fame;
help me see again your face in the persons
closest to me, those I encounter each day;
let me see beyond the ordinary
and temporary things so I may be more 
loving, looking beyond outer appearances
but more into the worth and dignity of
everyone bearing your identity which is also
LOVE,
Why is it, O Lord, that as we grow old, 
when we mature,
when we are supposed to be
more knowledgeable and more intelligent
when we become less loving?

Why is it, O Lord, as we become
more blessed in you in so many things
when we turn away from you,
when we love less
and think more,
desire more,
count more?

Lord Jesus,
like Bartimaeus,
please let me see:
let me see again myself so loved
and forgiven by you;
let me see again one another as
my brother and sister in you,
a companion in this journey of life;
let me see the way back home
to you in the Father
and start loving again!
Amen.

Silence: the sound of the end, the sound of new beginning

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Third Sunday in Ordinary Time, Cycle C, 13 November 2022
Malachi 3:19-20 ><}}}}'> 2 Thessalonians 3:7-12 ><}}}}'> Luke 21:5-19
Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.

Silence is perhaps the most rare thing in this life that everybody is avoiding. See how that ubiquitous cell phone and ear phone/ear plugs on everyone, always speaking/texting to somebody or listening to something by one’s self.

Nobody appreciates the beautiful sound of silence anymore especially in the privacy of our homes with 24-hour television and unlimited streaming of movies. We are so at home with noise, from our talking gadgets to talking cars and talking elevators. Even jeepneys in my province speak Japanese when it stops!

But, no matter how hard we try to avoid silence, it imposes itself on us silently, telling us so many things for a more meaningful living like the need for us to slow down because the end is near.

In fact, it is right in silence when the end is already happening inasmuch as every beginning happens too!

Our readings today invite us to put some order in our lives because the end of everything is so real which happens not in the future but right in our present moment, in every here and now.

St. Paul in the second reading used the word “disorderly” twice to describe the kind of disorderly living some Thessalonians at that time were leading: “In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others” (2 Thess. 3:10-11).

So relevant to our time too!

Let us be wary of the devil’s greatest temptation to everyone, that there is still time – there is enough time to change, to be better, to say “I am sorry”, to say “I love you”, to be kind, to be loving and forgiving.

There is not enough time because when we waste time, it is us who pass by not time! We could not bring back time and most of all, everything ends. Period.

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.”

Luke 21:5-6
Photo by author, Jerusalem, May 2019.

Everything ends to begin anew

Jesus is still in the temple area of Jerusalem giving his final teachings to his disciples and the crowd. And what a great topic he had chosen before his life ends on Good Friday outside Jerusalem in order to rise again on Easter – the destruction of the Jerusalem temple!

For the Jews, Jerusalem is not just their capital city but in fact the center of the world, even of the universe because that is where God is – signified by the temple. Imagine Jesus telling us Catholics how the Vatican City with the magnificent St. Peter’s Basilica being destroyed and reduced to rubbles like the wailing wall of Jerusalem? Of course, it will happen but we do not know when as we have seen with other great churches that have collapsed due to earthquakes and fires like the famed Notre Dame Cathedral in France last year. Very often, we find the end unthinkable especially when we think of great buildings and structures like the World Trade Center in New York that collapsed following a terrorist attack on 9/11.

On the other hand, we try as much as possible to preserve in time great moments in our lives that we wish would never end like our first kiss or the significant events of triumphs and achievements we have had.

Jesus assures us today that everything ends.

But, every ending is also a beginning.

While everything ends even his life and mission here on earth as we shall see next Sunday in Christ the King, Jesus tells us that endings are not bad at all especially when seen in his light and life.

Despite his own warnings of many upheavals like wars among nations, natural calamities and disasters, and most of all, of our persecutions even by our own family members and friends, Jesus assures us these would not immediately be the end. Yes, it means there would be longer time and periods of sufferings and pains from the trials that would come our way as individuals and as a nation, most of all as a community of believers but Jesus will give us all the grace and help we need in giving testimony to him as the Christ.

“You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Luke 21:16-19
Photo by author, Jerusalem, May 2017.

Everything Jesus had foretold have come true, especially the fall of Jerusalem in the year 70 AD, including those wars and calamities as well as all kinds of disasters that continue to happen to our days.

But, hey! Here we are all, still alive and well. Recall how in March 2020 when we were placed under quarantine, worldwide!

The world seemed to have stood still due to the COVID-19 pandemic. At first, we thought it would only be momentary like a few days or weeks but it dragged onto weeks and months! Until now, there is still the pandemic but a lot of great things have happened to us since 2020, for better and for worst.

That is the meaning of our brief first reading from the prophet Malachi reminding us that while the day of the Lord is the “day of judgment”, it is also the “day of salvation, day of redemption”.

And here lies the good news and challenge of this Sunday: while the end is not really an end in itself much to be feared as it is also a new beginning of a better life both here and in eternity, we have to strive harder each day in being more responsible disciples of the Lord, giving testimony to his loving service and mercy to everyone especially those in the margins like the poor and the sick.

I love the words of St. Paul in the second reading “instructing and urging us in the Lord Jesus Christ to work quietly” (2 Thess.3:12).

What a lovely reminder from the great Apostle who tirelessly – and silently – worked proclaiming the gospel and being an example to his people.

His call for us to work “quietly” in the Lord is an invitation to rediscover the beauty of silence in this noisy world of ours.

It is said that modern man is afraid of silence because he is afraid of confronting the truth of himself, that is he is finite, that everything will end. When we practice silence especially in prayer and in life generally, we come to terms with our very selves, with our life, and with death. That is when we start living authentically.

When we become silent, we learn to trust, we become faithful. No wonder, saints (along with monks and every religious including us priests ideally) are connoisseurs of silence.

Because, the truth is, God works silently in human history. Then and now, we have seen and experienced God working in silence in our lives and in the world, ensuring that history would end according to his Divine plan, not just according to fate or freak accident or human folly.

In the silence of our hearts, we are certain of these things, of God never ceasing in his love and care for us. Even without the prophets proclaiming, right within each of us, we can be sure that every day is a day of the Lord, a day of his judgement and a day of his salvation. Amen. Have a blessed week ahead!

Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.

The Good Nurse: every one must be good

Quiet Storm by Fr. Nicanor F. Lalog II, 08 November 2022

Still streaming in Netflix is The Good Nurse that will surely make you feel good that despite all the evil going on in this world, there are still good people who make our planet a safer place to live. Truly, St. Paul’s words ring so true in this Netflix movie, “where sin increased, grace overflowed all the more” (Rom. 5:20).

Based on the 2013 true-crime book of the same title by investigative journalist Charles Graeber, The Good Nurse is about how a good nurse named Amy Loughren stood her ground to cooperate with two hardworking detectives in New Jersey to arrest and eventually put into jail her fellow nurse Charles Cullen who is considered as one of America’s most prolific serial killers. According to the movie, Cullen admitted to have killed 29 patients by administering harmful drugs in nine different hospitals he had worked as nurse in a span of 16 years although authorities believe he may have killed up to 400 patients!

The only reason I watched The Good Nurse – in three installments while watching Black Butterflies two weeks ago – is because I am assigned as a chaplain in a University offering BS Nursing with a Medical Center. I was hoping to learn some “talking points” for my Masses and spiritual conferences with them from the movie; however, what actually happened was they prepared me to appreciate deeply this kind of movie with my many interactions with them both in school and the hospital.

I just have to warn you that the movie is too long, more than two hours. And very slow. But, it is well worth it especially in the last 50 minutes when tempo changes and shifts to high gear of action and suspense that you get so involved with the movie even if you are watching it alone on a laptop like me. There is that urge you actually talk to Amy not to fall in love with Charlie, especially in that part he was fired from their hospital and he suddenly spent the afternoon with her kids, sending their babysitter home as he prepared even their meal!

Yay…naku!!! I was really telling Amy to spit out that piece of meat Charlie had cooked as it may be laden with poison or insulin and digoxin!!! Hahaha!!!

Dramatic and suspenseful, most of all, feel good is what The Good Nurse is all about.

What I like most in the movie is the courage of Amy to secretly meet with the two detectives after realizing herself Charlie was not exactly true as himself – kind and diligent, silent and reserved. She eventually researched and discovered the many evidences that established Charlie’s culpability that finally put him behind bars serving 18 consecutive life sentences.

Most touching part was when Amy visited Charlie in the police headquarters after his arrest where the detectives have failed to extract any confession from him for the mysterious deaths of patients in their hospital. In one part of the interrogation it was revealed that Charlie had a deeply disturbed and dangerous personality similar with that kid in an old movie also streaming in Netflix, Primal Fear. He just kept shouting and shouting the answer “no” to every question given him, sounding like a deranged man with his face contorting and eyes so menacing.

Everything changed when Amy came inside the interrogation room. The detective warned her not to get near Charlie who was extremely dangerous. Despite that warning, Amy requested Charlie’s cuffs be removed as she sat near him at his side. When she noticed Charlie freezing inside the room, she took off her sweater and put it on him while the detective stood on guard, worried for any untoward incident to happen.

Charlie was at first cold toward Amy, refusing to look at her directly.

When Amy began speaking by apologizing to Charlie, telling him how she felt sorry that despite his being kind to her, despite their being friends, she had to tell everything to the cops. Actress Jessica Chastain who played the role of Amy was able to perfectly exude that kind of warmth and caring self despite the fears in being with a mysterious suspect that slowly, Charlie softened and confessed his crimes.

And that is where the high point of the movie is when Amy asked him to tell her the truth why he did it, Charlie simply said because “nobody stopped me”. He sobbed, covering his face.

Then, Amy asked him for names of his victims and Charlie readily identified them one by one with the next scene showing him being led down the hallway of the prison. The final scene showed Amy in bed with her two daughters, being awakened by the eldest daughter telling her it is a school day.

Amy told her, “today we stay in bed”, finally giving her daughters with the much needed quality time they sorely missed from her who had to work so hard for their needs. According to the notes after the movie, Amy now lives in Florida with her daughters and grandchildren. She eventually had her heart surgery.

The movie is very timely. In fact, I have been using it in my homilies. It is very Christian and Catholic as it presents our so-called universal call for holiness, of how each one of us must strive to be good or perfect and holy like our Father in heaven (Matt. 5:48), echoed by Vatican II’s Lumen Gentium over 50 years ago calling us all to strive in creating a more just and humane society in this imperfect world.

There was no mention of religion nor any scene from the church or of anyone praying but it is very clear in the movie about the need for us all to be good like the good nurse, Amy.

According to the movie based on Graeber’s book, Cullen went on a killing spree as a nurse for 16 years because none of the hospital where he used to work at acted decisively on his case despite their suspicions over the mysterious deaths of some patients. Ironically, according to the movie, those hospitals never bothered to take drastic steps and measures in solving the mysterious deaths of their patients amid the suspicions on Cullen because they were afraid of the legal cases that might be filed against them by the families of his victims that is now exactly happening as per the movie.

There is that quotation attributed routinely to Edmund Burke that says “the only thing necessary for evil to triumph is for good men to do nothing”.

The Good Nurse Amy Loughren did not let the evil of Charlie Cullen to triumph. Against all odds of losing her job as a nurse, of losing herself as she was afflicted with a heart ailment, Amy proved to be so good indeed that she did everything to stop Charlie who said it so well that he did all those killings “because nobody stopped me.”

Here comes the true relevance of this good movie that challenges us all in this time to be good as always, fighting and standing up against every form of evil, regardless of who is committing them. Of course, it is not enough to just speak and fight without any evidences and most especially efforts to personally confront the evil-doers like the good nurse.

Jesus himself reminded us that “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple” (Lk.14:26).

This is most challenging for us in the Church, most especially among bishops and priests who chose to be silent, to let evil triumph right inside our hallowed houses of worship and apostolate when all these sex scandals occurred even a long time ago and still continues these days. We in the clergy must be above all most good than others in stopping evil from happening among our ranks. It is so sad and deplorable, even shameful when we priests and bishops are so vocal in denouncing injustices in the society perpetrated by civil authorities and politicians when we would not even raise our voices against the evil happening in our own turfs, of clergy and religious breaking all vows of chastity and poverty completely selling their souls to the devil for sex, money, power and fame.

The Good Nurse is a call for us all to return to being good, of saying no to sin and evil, of being truly human who respects and cares for life always which is at the core of our Lord’s teachings and of our humanity too. Happy viewing everyone!

The real big deal & call to be real

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Second Sunday in Ordinary Time, Cycle C, 06 November 2022
2 Maccabees 7:1-2, 9-14 ><]]]]'> 2 Thessalonians 2:16-3:5 ><]]]]'> Luke 20:27-38

We are now in the penultimate month of the year and the last two Sundays before the Solemnity of Christ the King when we close our current liturgical calendar to usher in Advent, the four Sundays before Christmas.

That is why every year on these two consecutive Sundays before Christ the King, the Church rightly orients us through the readings into our ultimate end in heaven – the real big deal in life calling us all to get real because it is the eternity.

But, do we really care at all? Or, are we just like the Sadducees in the time of Jesus Christ who are so concerned with the realities of this passing world than with that of eternal life?

We may not be exactly like the Sadducees who totally rejected the resurrection as well as the existence of angels and spirits but like them, we also fall into the trap of believing that the concerns of this world are ends in themselves that we spend so much time and energies pursuing wealth and fame that in the process we destroy our selves, our loved ones and relationships.

Some Sadducees, those who deny that there is a resurrection, came forward. Jesus said to them, “The children of this stage marry and remarry, but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. The dead will rise even Moses made known in the passage about the bush, when he called ‘Lord, the God of Abraham, the God of Isaac, the God of Jacob’; and he is not God of the dead, but of the living, for to him all are alive.”

Luke 20:27, 34-38

Jesus had entered Jerusalem and it is very interesting that this conversation about the resurrection of the dead and heaven happened there where he himself would suffer and die and rise again on the third day. Both Matthew and Mark recorded this conversation of Jesus with the Sadducees but for Luke, this is the only time Jesus met them face-to-face before his arrest.

According to Luke, the Sadducees were the most responsible for the death of Jesus because from their ranks came the high priests like Caiaphas. The Sadducees were the ones who also persecuted the Apostles after the Ascension of Jesus, ordering the arrests of Peter and John. Most of all, the Sadducees were also enemies with Pharisees whom they also opposed and persecuted. They were the fundamentalists of Judaism who only accepted the first five books or Pentateuch collectively known as the Torah (the Laws) as the only inspired books by God. For them, all revelations from God stopped with Moses; hence, their rejection of resurrection and of anything of spirits.

In this scene, we find Jesus just chillin’ with the Sadducees; he was not even debating with them because he was not bothered at all with their analogy about marriage and afterlife. See how Jesus was not even trying to prove anything but simply asking, inviting them including us today to focus on him as the one revealed by the Scriptures and the Laws whom Moses called as “the God of Abraham, of Isaac, of Jacob” because “Amen, Amen I say to you, before Abraham came to be, I AM” (Jn.8:58).

Right there in the heart of Jerusalem at the temple area, Jesus was already revealing to everyone his being the Christ, that if all were not “alive for him, with him, through him and in him” – that is, if he were not resurrected – then he would not only be a God of the dead but a dead God! Then everything would be a mockery, a fake as St. Paul would always say in his letters. And if that were the case, then, we forget all about morality and virtues and we just keep on pursuing money and wealth, fame and glory, food and pleasures for nothing will come after this life.

But, deep inside us we know that is not true at all.

Deep inside us springs an eternal hope of something and someone more lasting than this life, God. It is what we experience so often in life especially when we are going through severe tests and trials like getting sick or losing a loved one. Many times, we feel this too when we are going through emptiness, when we feel after having everything, there is that great “something” that we are missing like Bono and U2 singing “I still haven’t found what I’m looking for”.

And that is God. Jesus Christ. Eternal life.

The only real deal in this world, in this life. It is a grace embedded in each of us by God that enables us to face and choose death eventually like the seven brothers in the first reading: When he was near death, he said, “It is my choice to die at the hands of men with the hope God gives of being raised up by him” (2 Mc.9:14).

This is what we confess and proclaim every Sunday and in every Mass we celebrate, the mystery of our faith. It is something so difficult to explain or express because it is too deep for words.

Last September my youngest sister Bing was diagnosed with cancer. It was only then when I realized the gravity and seriousness of the big “C”. It was like hearing the cocking of a gun which I have experienced covering the December coup of 1989: everything stops in eery silence, awaiting sure death.

When she told me about it one night while studying, I just felt nothing, could not even think well, doubting if I really knew how to pray. I just imagined myself like a “worm” curling before God in prayers, not saying much, just making him know what was deeply in my heart.

Bing underwent surgery last month to remove her cancer and three weeks ago came the results of her lab tests: it is cancer stage 2 that did not require chemotherapy nor radiation except close monitoring. Of course, we all rejoiced for the good news which we also knew could be temporary as we are still awaiting the results of another test to gauge her cancer’s severity.

Maybe because I was also scared that I did not talk to her much as I also wanted her to have more time and space for herself. And God. It was only two days after she had texted me her diagnosis of stage 2 cancer when I asked her how was she, really? That’s when I felt God so close to me when she replied, “Kuya, I am thankful to God; I did not ask him for anything except the grace to accept my sickness. So glad it was detected very early.” Hallelujah!

Faith in the resurrection is not just belief in the afterlife like reincarnation of which many Christians follow as real and true. Ancient peoples believed in the afterlife but not necessarily with resurrection that is why they always have to contend with the issues of the relationships among the living and those who have died. From there came their ideas of karma as well as those offerings being made to the dead to beg their favors or appease them to ward off their destructive powers.

Faith in God, faith in Jesus Christ, faith in his Resurrection is a revelation we experience deep inside us in the most personal manner that does not require us with so much thinking and reflections just to convince unbelievers. It comes from an encounter with the living God our Father in Jesus Christ “who has loved us and given us everlasting encouragement and good hope through his grace” (2Thess.2:16). Like my sister Bing simply telling me her prayers, of how thankful she is for the results of her surgery.

Pope Emeritus Benedict XVI beautifully wrote in 2007 in Spe Salvi #27 that “anyone who does not know God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph. 2;12). Man’s great, true hope which holds him firm in spite of all disappointments can only be God – God who has loved us and who continues to love us ‘to the end,’ until all ‘is accomplished’ (cf. Jn.13:1 and 19:30).”

People who truly believe in the resurrection in Christ are men and women who live for God here and now, people who witness Christ on the Cross in daily living of loving service and kindness to everyone, living in the presence of God striving to do his Holy Will even if it may be difficult and painful sometimes because our true home is in heaven with him. That is the grace of this Sunday assuring us of our own resurrection in the end, of our union with God in eternity that begins NOW, right HERE in this life. Amen.

Have a blessed week ahead!

Photo credits:
Topmost photo by Dr. Mylene A. Santos, MD, in Portugal, October 2022;
Second (Ascension Chapel of Jesus) and third (wall of Jerusalem) by the author, May 2019;
Fourth by Ms. Meg Lalog-Bringas, 03 November 2022.

Hope in heaven is hope for others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Commemoration of All the Faithful Departed, 02 November 2022
Wisdom 3:1-9 ><}}}}*> Romans 6:3-4, 8-9 ><}}}}*> John 6:37-40
Praise and thanksgiving
to you our loving God and Father
for the grace of life
for the grace of death
for the grace of judgment:
in the end, your love prevails.
Our hope lies in your judgement,
O God and Father because it is
both justice and grace:
justice because you render fairly
to everyone what is due including 
everything we have done but
it is also grace because you know
our weaknesses, our sinfulness:
"The souls of the just are in the hands of God,
and no torment shall touch them.
They seemed, in the view of the foolish,
to be dead; and their passing away was thought
an affliction and their going forth from us,
utter destruction.  But they are in peace.
For if before men, indeed, they be punished,
yet it is their hope of immortality;
chastised a little, they shall be greatly blessed,
because God tried them and found them
worthy of himself" (Wisdom 3:1-5).
Thank you, dear Father in sending us your Son
Jesus Christ who had closely linked
your justice and grace in his Passion,
Death and Resurrection we now share
in the hope of being with you in heaven;
as we remember today our faithful departed,
including those who have been forgotten,
we not only hope for ourselves but also
hope for others because we have realized
all the more these November 1 and 2
that no man is an island:  
we are all linked together in Jesus, 
no one lives alone
no one sins alone
no one is saved alone!
On this All Souls' Day
we express to you not only 
our own hope for salvation
but also our hope for other's salvation:
remember those who have died ahead of us,
purify them in the love of Christ
who assured us that "I came down from heaven 
not to do my own will but the will 
of the one who sent me.  And this is 
the will of the one who sent me,
that I should not lose anything
of what he gave me, but that I should 
raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son
and believes in him may have
eternal life, and I shall raise him
on the last day" (John 6:38-40). 
O most holy Virgin Mary,
our Mother who is the "Star of the Sea"
in this journey of life,
lead us safely to Jesus in eternity
especially at the hour of our death.
Amen.
Photo credits:  Top photo by Dr. Mylene A. Santos, MD in Portugal, October 2022.
Last photo by author, 2019.