August month, not ghost month

Quiet Storm by Fr. Nicanor F. Lalog II, 19 August 2026
Photo by Boris Pavlikovsky on Pexels.com

Of all the months in the year, August has the most beautiful name of all but sadly most maligned as a “ghost month”: from the Latin augustus that signifies reverence or to hold someone in high regard, august as an adjective means “respected and impressive” like when we say “in this august hall of men and women” of science or faith.

Yes, it was also taken from the name of the Roman emperor Augustus Caesar but like the rest of the months and days of each year, it is always a blessed one.

No day nor date nor time is malas because these each day is a gift from God who is all good. Nothing bad can come from God.

Moreover, when God became human like us in the coming of Jesus Christ, life has become holy, filled with God, debunking those ancient beliefs of the Divine being seen in various cosmic forces. Pope Benedict explained this so well in his second encyclical:

Photo by a friend in Washington, 28 July 2026.

In this regard a text by Saint Gregory Nazianzen is enlightening. He says that at the very moment when the Magi, guided by the star, adored Christ the new king, astrology came to an end, because the stars were now moving in the orbit determined by Christ[2]. This scene, in fact, overturns the world-view of that time, which in a different way has become fashionable once again today. It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free. In ancient times, honest enquiring minds were aware of this. Heaven is not empty. Life is not a simple product of laws and the randomness of matter, but within everything and at the same time above everything, there is a personal will, there is a Spirit who in Jesus has revealed himself as Love[3]. (#5, Spe Salvi by Pope Benedict XVI, 30 November 2007)

That’s quite a volume but so lucid, so true, so beautiful. Especially this part: “It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person.”

This is the whole meaning of the recent Sunday gospel of Jesus walking on water: God in total control of this world.

“Christ Walking On Water” painting by Julius Servus von Klever (1880) from commons.wikipedia.org.

It is this Person of Jesus Christ why so many great men and women then and now have abandoned their previous ways of life to lead holy lives even in the face of death.

Very interesting in this modern time are two great saints we celebrate on this month of August, St. Teresa Benedicta of the Cross (August 09) and St. Maximilian Kolbe (August 14) who died at the gas chambers of Auschwitz during the Second World War.

St. Teresa Benedicta is the German philosopher Edith Stein. She came from a prosperous Jewish family gifted with a great mind becoming one of the first female university student and later professor in Germany.

An associate of the famed Edmund Husserl of the philosophical method of phenomenology, St. Teresa Benedicta became an atheist during her teenage years; but, upon further studies and prayer, converted into Catholicism, becoming a Carmelite nun where she adopted her new name. She wrote that “Those who seek truth seek God, whether they realize it or not“.

She actually had all the chances to leave for South America and then to Switzerland to escape the Nazis but opted to stay in their monastery in the Netherlands with her younger sister Rosa who had also converted as Catholic and joined the Third Order Carmelite. When they were arrested on August 2, 1942, she told her, “Come, Rosa… we go for our people.”

Photo from FB page of Scott Hahn, 09 August 2024.

St. Teresa Benedicta honored her Jewish roots by dying among them as a martyr of Christ, one who had “learned to live in God’s hands” according to Sr. Josephine Koeppel, OCD, a translator of much of her works.

According to various accounts, St. Teresa Benedicta showed great inner strength by encouraging her fellow prisoners to have faith in God while helping in looking after the small children when their mothers were so distressed to do so. One woman who survived the war wrote: “Every time I think of her sitting in the barracks, the same picture comes to mind: a Pieta without the Christ.”

Dying ahead of her in Auschwitz on August 14, 1941 was St. Maximilian Kolbe, a Franciscan priest who was arrested for his writings against the evil Nazis. It was actually his second time to be arrested.

When a prisoner had escaped from the camp, authorities rounded up ten men to die in exchange of the lone escapee. Fr. Kolbe volunteered to take the place of a married man with children. They were all tortured and starved in order to die slowly in pain.

A devotee of the Blessed Virgin Mary, St. Maximilian was injected with carbolic acid on the eve of the Assumption after guards found him along with three other prisoners still alive, without any signs of fear like screaming but silently praying.

Photo of Auschwitz from Google.

We no longer have gas chambers but atrocities against human life continue in our time, hiding in the pretext of science and laws with some like the wokes exaggerating the truth they believe or follow in the name of inclusivity and various rights.

And yet, there are men and women, young and old alike including those not yet born in their mother’s womb are hunted and killed both for profits and for convenience to correct what many perceived as excesses and wrongs in the society like the grim drug war of the past administration.

Or those corrupt government officials and despicable politicians, from the highest offices down to the barangay behind the flood control scam that are all ghost projects that have submerged vast areas and communities into floods.

The Nazi officers and soldiers of Auschwitz of the past and those involved in the flood control scam as well as the tokhang drug war remind us the true “ghosts” and evil spirits of our time sowing hatred and deaths are people who may be well-dressed, even educated in the best schools, and come from devout or “normal” families. They sow evil every day without choosing any particular month, blindly following orders without much thinking and reflections or introspection. These people entrusted with positions and power are mostly the ones who bring ghosts into our lives causing so much miseries among our people especially the poor ones. Many times, they insist on following or speaking the truth – a truth so empty of the person of Jesus Christ who is “the way and the truth and the life” (Jn.14:6).

Photo by author, 21 July 2026.

I have always believed that the opposite of love is not hatred but hopelessness – without hope, people will just destroy everything for the sake of wealth and power.

Saints have shown us that with much love in our hearts in Jesus Christ, we are also filled with his hopes for better, holier days and months.

By the lives of the many great saints of August, or of any other month for that matter, we are reminded that holiness is not being sinless but being filled with God, being converted daily to the truth of Jesus Christ by allowing that holiness to spill over and flow onto others with our lives of authenticity expressed in charity and mercy, kindness and justice, humility and openness with one another. As St. Paul had written, “Do not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect” (Rom.12:2).

And so, discard those thoughts of a ghost month and let us keep every month an august time and space for our good deeds to make Christ’s loving presence felt among us. A blessed week to everyone!

Our strained relationships

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Wednesday, Nineteenth Week in Ordinary Time, Year II, 12 August 2026
Ezekiel 9:1-7; 10:18-19, 22 <*((((>< + ><))))*> Matthew 18:15-20
Photo by author, Tam-Awan Village, Baguio City, January 2019.
"If your brother 
sins against you...."
I feel you speaking to me
directly today,
Lord Jesus;
you know so well how
often my brothers
and sisters sin against me;
let's not included those times
I am the one who sinned against
them but why is it,
Lord,
it is different when a brother
or a sister sins against me?
There is the deep hurt
because he is a brother
or a sister - there is
a relationship,
a bond,
a trust
that is broken;
sometimes unintentionally
that they seemed to have not
minded at all,
or overlooked that makes it
more painful actually;
but, how shall I approach
him or her?

So often it becomes
the source of more problems
because,
simply,
they would claim they have
no intentions of hurting us
or never thought what they
did to us or say to us was
wrong;
and when we approach them,
they do not seems to care at all.
With so much platforms
in expressing our thoughts and
feelings,
the more
we have become detached
from each other,
the more we are fragmented,
the more our relationships
are strained.
Give us the courage
and wisdom,
and tact as well
to speak with a brother
or sister who sins against us;
more than restoring our ties,
may you dwell anew
dear Jesus amid us
so that more than seeing each
other, may we see you
and share you
to create a sacred ground
between us because,
"For where two or three
are gathered together
in my name,
there am I
in the midst of them"
(Matthew 18:20).
Amen.
Photo by author, Sonnen Berg Mountain View, Davao City, August 2018.

Our incurable wound, grievous bruise

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eighteenth Week of Ordinary Time, Year II
Memorial of St. John Mary Vianney, Priest, 04 August 2026
Jeremiah 30:1-2, 12-15, 18-22 <*{{{{>< + ><}}}}*> Matthew 15:1-2, 10-14
Photo by a friend in Washington. 28 July 2026.
Your words today, 
O Lord sound harsh
but I do not mind at all
because you speak as an
honest friend who truly loves
and cares for me;
you speak the truth always
that hurts us because every
mess we are into this life is
a result of our own making,
of our pride and sinfulness
like Israel and Judah
conquered and banished
from their own country
by the Assyrians and the Babylonians:

Thus says the Lord, the God of Israel: Incurable is your wound, grievous your bruise; There is none to plead your cause, no remedy for your running sore, no healing for you. All your lovers have forgotten you, they do not seek you. I struck you as an enemy would strike, punished your cruelly; Why cry out over your wound? Your pain is without relief. Because of your guilt, your numerous sins, I have done this to you (Jeremiah 30:12-15).

Today we also celebrate the feast
of our Patron Saint,
John mary Vianney,
your most holy priest
who bore so much pains
and sufferings not because
of his sins but by the sins of many
around him; we your priests,
O God, have sinned a lot
against you, O God,
through your people,
the flock you have entrusted
to us: we have hurt them so bad
their wounds are incurable,
their bruise so grievous with some
leaving the Church;
forgive us, Lord for being too
far from the heart of your Son
Jesus, the Good Shepherd;
cleanse our hearts and make us
realize priesthood is victimhood
like Jesus; let us bear the wounds
inflicted to us by the sheep rather
than us wounding them.
Deep within your harsh 
words today, Lord,
we feel your deep desire
to heal us,
to free us,
and to renew us;
cleanse our hearts,
Lord, your priests,
purify us to bear all pains
for your people,
to be truly prophetic
so that your people may
realize you are in their midst
and eventually be like you
in Christ Jesus.
Amen.
Photo by author, 2012.

Finding Jesus among our siblings

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventeenth Week of Ordinary Time, Year II
Memorial of Sts. Mary, Martha, and Lazarus, 29 July 2026
1 John 4:7-16 <*{{{{>< + ><}}}}*> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo from commons.wikimedia.org
Glory and praise 
to you, God our Father
for sending us your Son
Jesus Christ who continues
to come to us in various ways:
in nature,
in the events that happen to us
in our lives, both good and bad,
most especially
in persons like our siblings
that this Memorial of
Saints Mary,
Martha
and Lazarus reminds us;
how lovely to remember
how our Lord Jesus
was described as very close
with the blessed sisters and brother
he frequently visited in their
home at Bethany.
We pray for all brothers and
sisters now living apart from
each other due to work
and marriage, raising a
family of their own;
may they never forget each other
as siblings, "magkakapatid"
with invisible bonds that transcend
their physical separations;
keep them mindful of one
another, checking on each others
needs and well-being,
becoming your very presence
in each other especially when
there is sickness and death:
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died"
(John 11:21).
Like the blessed siblings
of Sts. Mary, Martha and Lazarus,
keep every brother and sister
open to your coming
and visits, Lord Jesus,
that are always in disguise;
make our hearts like theirs
filled with warmth and hospitality,
understanding and forgiveness
for each other so that you may stay
and reign in our hearts,
revealing the face of God
with one another;
most of all, Lord Jesus,
like the three holy sisters
and brother,
may we share
your gift of kindness
of being a kin
to everyone in you,
with you,
through you.
Amen.
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha from crossroadsinitiative.com.

Intimacy, idolatry

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday in the Seventeenth Week of Ordinary Time, Year II, 27 July 2026
Jeremiah 13:1-11 ><))))*> + ><))))*> + ><))))*> Matthew 13:31-35
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, June 2017.
How lovely and so practical,
O God,
is your portrayal to us today
of your intimacy with us
like a "linen loincloth":
the most simple and
ordinary part of our clothing
we take for granted
yet so important and crucial
because it is so close,
so intimate to our skin,
to our private parts;
an intimacy we take
for granted because
it is something hidden,
too personal.

But,
do we really care at all?

For, as close as the loincloth clings to a man’s loins, so had I made the whole house of Israel and the whole house of Judah cling to me, says the Lord; to be my people, my renown, my praise, my beauty. But they did not listen (Jeremiah 13:11).

Like that linen loincloth
you asked Jeremiah to hide
and retrieve later from a river,
ending up as "rotted, good for nothing",
we have betrayed you Lord,
we have abandoned you
to follow our many idols
and false gods by keeping
you in name,
in rituals and rites
yet compromising your
laws and teachings
with the ways of the world;
we pretend to be close
and intimate with you,
Lord while choosing to be
fence-sitters in situations
demanding we make a stand
for you,
for what is true,
for what is good.
True intimacy with you,
O God is found
in the most private
moments when we
choose you,
when we abide in you,
when we uphold your teachings
and live in your ways
of justice and love,
kindness and mercy
especially with those
closest to us;
may we realize,
O Lord,
that to whom we are
most intimate
and closest in
following and imitating
is found our Lord and God.
Or sadly,
our mammon too
for where our treasure is,
there our heart is.
Amen.
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Understanding the parables, getting close to Jesus

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Seventeenth Sunday in Ordinary Time, Cycle A, 26 July 2026
1 Kings 3:5, 7-12 ><}}}*> Romans 8:28-30 ><}}}*> Matthew 13:44-52
Photo by author, Anvaya Cove, Morong, Bataan, 20 July 2026.

We now come to the final installment of the last three parables by Jesus that began two Sundays ago that speak of the mystery of the kingdom of heaven, its unfolding and demands from us his disciples.

There are a total of seven parables in Matthew 13 known as discourse in parables which started with the parable of the sower until last Sunday where Jesus repeatedly told his listeners that included us today that “whoever has ears ought to hear”; now at its final installment, Jesus asks us after explaining everything, “Do you understand all these things?”

“Do you understand all these things?” They answered “Yes.” And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from the storeroom both the new and the old” (Matthew 13:51-52).

Photo by author, Anvaya Cove, Morong, Bataan, 20 July 2026.

From the French word parabolein for “along the road/path”, parables are stories taken from daily life that offer us deep, profound lessons and realities especially about God and his loving presence among us, of the coming of his kingdom in Jesus Christ. Unfortunately, most of us dismiss them because they are so plain and simple. Or ordinary, not realizing that the deepest truths in life actually come from the simplest aspects of daily living. That is why Jesus kept reminding everyone to always listen, not just hear.

Listening is more intentional, deliberate and conscious, leading to understanding which is an internalization of the lessons and message said. Our Filipino translation shows this so well: to listen is makinig while to hear is madinig or marinig.

Makinig demands attention while dinig is passive, indicating more of the surface level of sounds and words, not really minding the meaning and context. That is why, listening is more reliable, more certain than hearing that has no intention of understanding at all what is meant by being said.

Photo by author, “St. Joseph Protector of the Child Jesus”, 20 March 2024.

Listening leads to knowing and understanding the what, where, when, how and why of events and things of the story or lessons. When there is understanding, relationship happens because more than the facts and details we listen to, we encounter persons. Pope Leo XIV beautifully said this in his first Lenten Message in February that “listening is the first sign of our willingness to enter into a relationship.”

Now we see the intention of Jesus in teaching in parables which is to have a personal relationship with us his listeners and disciples. Moreover, the very act of listening leading to understanding is a process of formation and transformation which is the bigger picture of Jesus teaching in parables – that we may be transformed in him especially when he asked today, “Do you understand all these things?”

Again, its Filipino translation reveals its true meaning and inner dynamics, Nauunawaan ba ninyo ang mga ito? To understand is maunawaan, from the root word una or first in order.

More than knowing, to understand or maunawaan is to realize which is the first of all others because that is the most essential, the most important. “To understand all these things” is not a question of human intelligence that is often short and lacking, and unreliable. “To understand all these things” is a spiritual intelligence, of the humble and lowly, the child-like whom Jesus praised the other week in our weekday gospel (15th week, Wednesday, 15 July 2026, Mt.11:25-27).

Jesus asks us this Sunday “do you understand all these things” to stress that the kingdom of heaven which is actually the person of Christ himself is a treasure beyond price like that treasure found by a man in the field or that precious pearl a trader had found that we are willing to renounce everything to have and possess him!

Understanding the parables of Jesus is finding “God first” before anything or anybody else. In the first reading, we find why King Solomon is the wisest person of all because when asked by God for any gift, he asked for “an understanding heart to judge your people and to distinguish right from wrong” (1Kings 3:9) which delighted God so much. The fear of the Lord is the beginning of wisdom indeed!

God is the first One we must always desire, think and search in life. Without God, we only come in vicious circles of addictions and emptiness and meaninglessness. It is no surprise at all that the most corrupt and vicious people are also the ones who disregard God, who live as if there is no eternity. Without God, we are reduced to mere creatures meant to just eat and survive. Nothing else. That is why some people do not mind at all looking stupid (mukhang tanga at tunay na tanga), without any self respect because only matter matters for them like money (mukhang pera) and things like power or popularity.

With God, we find meaning and direction in everything in life as St. Paul tells us in the second reading, “Brothers and sisters: We know that all things work for good for those who love God, who are called according to his purpose” (Rom. 8:28).

Photo by author, flower of a Balibago Tree, Anvaya Cove Resort, Bataan, 21 July 2026.

“All things”… including trials and tribulations for they make us stronger and better persons. When we look back to our past, we see there are more things we have to be thankful to God than be sorry and have regrets. Many times, our past failures and sufferings and tears have become our gateway to our victory and comfort and joy.

Understanding the parables of Jesus and of life in general is actually a movement into getting closer to Christ, of being “every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from the storeroom both the new and the old” (Mt. 13:52).

Here we find the coming into full circle of Christ’s discourse in parables: from listening to understanding which is a process of communion and oneness with the Master, Jesus whose very Person is the kingdom of heaven.

Looking back to these past three Sundays of listening and understanding the various parables of Jesus, we find a remarkable stage in his teachings that bring us closest to him, leading us for the next route of his itinerary which is actually an inner journey into our hearts where he alone dwells. Amen. A blessed week ahead of listening and understanding Jesus among the people we meet and happenings we experience.

*Happy Feast Day to all Lolos and Lolas for today is the feast of Sts. Joachim and Anne, parents of the the Blessed Virgin Mary, grandparents of Jesus Christ.

Shepherd us your people, Lord

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Tuesday in Sixteenth Week of Ordinary Time, Year II, 21 July 2026
Micah 7:14-15, 18-20 <*((((>< + ><))))*> Matthew 12:46-50
Photo by Dra. Mylene A. Santos, MD, April 2023.
"Shepherd us your people
with your staff,
the flock of your inheritance,
that dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan
and Gilead,
as in the days of old"
(Micah 7:14).
Bring us back into your fold,
merciful God and Father,
for you delight in exercising
forgiveness and mercy;
we have gone too far from you
as we have refused to love,
regarding each one as
different instead of as kins;
we have been more concerned
with physical presence
without giving much attention
to the deeper ties of our
relationships in Jesus your Son;
like Mary his Mother,
let us listen to his words
and obey them always,
give them fulfillment in
our lives of witnessing.
Amen.

The other side of God

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifteenth Week of Ordinary Time, Year II
Optional Memorial of Our Lady of Mount Carmel, 16 July 2026
Isaiah 26:7-9, 12, 16-19 <*((((>< + ><))))*> Matthew 11:28-30
Photo by author, Carmel of the Holy Family Monastery, Bgy. Tabe, Guiguinto, Bulacan, September 2025.
Your words today,
O Lord Jesus,
remind us of another side
of God - your compassion
and deep understanding of
being human.

Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

Do you really want me to
come to you, Jesus?
How amazing you our
Lord and God, calling me,
inviting me to come to you,
to learn from you...
because you believe in me?
you trust me?
that I am worthy and
valuable?
In a world that gives
so much premium on
confidence and strength,
you offer us today Jesus
not only consolation
but a completely different
way of being like
being gentle and loving,
kind and understanding,
caring and humble.
Like Mary as
Our Mother of Mount Carmel,
she had opened another side
of heaven,
of God
not simply through her
Scapular but most of all
in imitating her spirituality
in being close to Jesus
nurtured in deep prayers
simplicity
and humility.
Amen.
Our Lady of Mount Carmel,
Pray for us!
Photo by author, Carmel of the Holy Family Monastery, Bgy. Tabe, Guiguinto, Bulacan, 15 July 2020.

Praying for integration

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifteenth Week of Ordinary Time, Year II, 15 July 2026
Memorial of St. Bonaventure, Bishop & Doctor of the Church
Isaiah 10:5-7, 13-16 <*((((>< + ><))))*> Matthew 11:25-27
Photo by author, National Shrine of Our Lady of Fatima, July 2010.
Loving Father in heaven,
allow me to imitate your Son
Jesus Christ's prayer and praise
to you this day:
"I give praise to you,
Father, Lord of heaven
and earth,
for although
you have hidden these things
from the wise and learned
you have revealed them
to the childlike"
(Matthew 10:25).
Yesterday we prayed 
to you for gratitude
and we are grateful today
in your answering our prayer;
today we pray for the gift
of integration,
of finding your Son
our Lord Jesus Christ
at the center of everything
in our lives,
of the need for us to be open
like little children
who value most
our relationships
than all other things.
Like St. Bonaventure
may we have the gift of
wisdom and the ability
to integrate faith and reason
in our lives,
seeing more the face
of the Father in everyone
like Jesus who called us
his followers as "little children";
yes, Father,
integration is being whole,
is being like children
always open to learn
from you,
trusting you,
following you;
take away my pride,
my belief in my powers
and abilities that keep me
closed like most smart Alecks
that actually know nothing at all,
filled only with flatulence
that reek with foul smell
especially when they speak.
Amen.