40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Lent, 28 February 2023
Isaiah 55:10-11 <'[[[[>< +++ ><]]]]'> Matthew 6:7-15
Photo by author, OLFU-QC, Basic Education Dept., 20 February 2023.
Praise and glory to you,
O God our loving Father!
Thank you for this wonderful
gift of Lent, of being so close
to us, consoling us in our
pains and disappointments,
assuring us of your love and
most especially of your plans
for us! Help us to be more open
to your coming, to your presence,
to your words.
Thus says the Lord: Just as from the heavens the rain and the snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11
Your Son Jesus Christ taught us
to call you Father, Abba,
for indeed, you are a Father to us
who taught us how to walk
and stand and fight in this life;
as a Father, you are so loving
and caring, ready to rescue us
in times of distress; let us come
to you, call you, and to listen to you;
let us rediscover the beauty
and value of silence this Lent
so we would hear and learn
your plans for us because
there is no need for us to speak to you
as you know very well our thoughts;
what matters is that we hear
and learn your plans for us!
May we "look to you, O Lord,
so we may be radiant with joy
in the midst of our brokenness
and rise from our crushed spirits"
(Ps. 34:6, 19) in order to bring
your loving assurance
and consolation
to those burdened
and lost like us.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 27 February 2023
Lent is my favorite season in our Church calendar: partly because of my melancholic tendencies and mostly, its closeness with the realities of life, of its daily “passovers” and exodus that eventually lead to Easter. That is why for me, life is a daily lent.
This became truest to me yesterday afternoon, the First Sunday of Lent when one of our elderly priests, Msgr. Vicente “Teng” Manlapig died past 3:00 PM at the Fatima University Medical Center in Valenzuela City where I serve as chaplain.
I am still in the process of gathering the many insights and realizations I have had these past three weeks when Mons. Teng was confined with the final five days in the ICU. What is so remarkable for me which dawned upon me yesterday is the fact that Mons. Teng is the second priest I had taken cared and died in the season of Lent. The first was the late Msgr. Macario Manahan in March 16, 2014, the Second Sunday of Lent at that time.
Yes, another monsignor I took care and died in the season of Lent. I was then assigned in San Juan Apostol at Ebanghelista Parish in Bagbaguin, Sta. Maria, Bulacan when Mons Macario retired in an apartment with his adopted family in the next barrio to my parish. Like Mons. Teng, I gave him daily communion and anointing of the sick during his final stretch of about two or three weeks before death. The only difference is that Mons. Macario passed away in my presence that Sunday afternoon; I visited Mons. Teng Sunday morning before he expired in the afternoon.
I have been wondering what must be God’s message for me in making me directly involved with two elderly priests dying in the season of Lent.
It seems to me for now that Lent is the best time for us priests to die because it leads to Easter. It would be a great extra bonus perhaps for us priests to die on Easter Sunday like the Jesuit Father Teilhard de Chardin or on Divine Mercy Sunday of the Easter Octave like the great St. John Paul II or at New Year’s eve like Pope Benedict XVI recently.
In my 24 years in priesthood, I have found our life, and death, follow a certain pattern. That is another topic I intend to develop further but for the moment, here is God showing me a pattern in priestly deaths in Lent which is the season characterized by prayer, fasting, alms-giving and penance.
Thursday night, Mons. Teng he asked to me listen to his “story” which turned out to be a confession, his final one. And what a tremendous grace from God for it was a triumph against his final temptations by the devil. How wonderful that he died yesterday, the First Sunday of Lent when the gospel from Matthew was the temptations of Jesus in the wilderness. The hospital ICU is the modern wilderness of temptations where there is the macabre atmosphere of gloom and dead-seriousness, cold and lifeless with just the eerie beeps and whirring or humming of various machines accompanying patients in separate cubicles along with doctors and nurses garbed in overalls and masks like in those movie scenes of invasion by aliens or zombies.
I must confess that after witnessing another death of a senior priest this season of Lent with my ministry this past year being in the hospital, I actually feel more afraid than ever of getting old, of getting sick.
It seems to me for now
that Lent is the best time for us priests
to die because it leads to Easter.
I cannot say I am ready. No. The more I see myself afraid and so unprepared. It would be a big lie no fool would ever believe to claim I am ready to get sick and die. And even if I felt so tired and sleepy watching over Mons. Teng these past weeks, I could not pray in silence to God and ask him that he spare me those sufferings. Yes, the sense of entitlement crossed my mind many times like the thought “siguro naman, pwede na ako ma exempt, Lord” but no! I could not ask God. I feel so ashamed. It felt so bad on the taste-buds. Whenever such thoughts crossed my mind, there was always something or someone inside me preventing me from asking God for that privilege. Or grace? Because our suffering in sickness is precisely the very gift and grace of being one with Jesus Christ in the wilderness, fighting the devil’s temptations.
The gospel said it so well yesterday that after Jesus triumphed over his temptations, “the devil left him and, behold, angels came and ministered to him” (Mt.4:11). See that it was Thursday when I heard Mons. Teng’s final confession, Friday night was the last time he received the viaticum because Saturday morning he could no longer speak, could not eat that I had to consent into the insertion of an NGT for his feeding Saturday night until he slowly deteriorated Sunday morning after I had anointed him again with oil and died around the hour of the great Mercy of God at 3PM.
Photo from Mr. Nicknoc Malaluan.
The same thing is true with Mons. Macario. For about two weeks, I would rush to his apartment mostly at night and midnight to anoint him, pray for him, and give him the viaticum. Once I even celebrated Mass for a peaceful death around midnight when we thought he was about to expire which eventually came a few days after he had met and presumably reconciled with a family member. It was the Second Sunday of Lent, March 16, 2014 when he died. The gospel was the Transfiguration of Jesus. If there is anyone who would truly experience the Cross of Christ on the way to transfiguration, it is surely us, his priests.
A few years ago a friend commented to me that he thought priests were exempted from sickness and other sufferings. He could not believe that we priests get cancer, suffer stroke and other debilitating sickness. In fact, I told him that suffering is our life. One of the priests with tremendous impact on me was our formator in high school seminary, Rev. Fr. Leopoldo Nazareno we called “Fr. Naz” who spent maybe 40 years of his life with Parkinson’s disease that was so rare at that time in the 80’s.
Am I afraid of getting sick, of dying? Yes. Very much! But, what can I do? Like Jesus in the the garden of Gethsemane, even if I pray that God would take away this cup, it is still his will not mine.
Maybe for a good reason, to suffer unto death is the ultimate gift of priesthood. Even in old age for us priests, there is still the essence of victimhood, of offering. It is when out deathbed becomes our eucharistic table and altar where we finally offer ourselves to God in union with Jesus our Eternal High Priest, no longer the bread and wine because we could not celebrate the Mass nor even receive Holy Communion. It would be very sad for a priest to die not a martyr, a witness of Christ on the Cross, loved and forgiven like the “good thief”.
That is what I have seen in these two deaths of priests in the season of Lent: the immense and immeasurable mercy and love of God for us all, especially us priests. Yes, we are sinners, even more miserable than others. But, still loved and forgiven by God. May we strive more to be holy priests, thinking more of the people than ourselves. Pray for us your priests, and help us fix our eyes unto God more clearly through you, the people, the sheep of his flock. May we your priests find that life is a daily Lent, a daily passover, a daily carrying of the Cross and Crucifixion in Christ that leads to Easter. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the First Week of Lent, 27 February 2023
Leviticus 19:1-2, 11-18 ><)))*> + <*(((>< Matthew 25:31-46
We hear you speaking to us,
Lord God our Father,
telling us, "Be holy,
for I, the Lord your God,
am holy" (Lev. 19: 1-2);
we hear your voice daily
right in our hearts
as we feel your nearness
to us in your gift of life,
in your love,
in your holiness
that all fill us.
But unfortunately,
left unnoticed,
unrecognized,
even denied
when we refuse
to see your face
in everyone we meet
especially the poor,
the deaf,
the blind,
the weak,
our own family
members
and neighbors.
Forgive us, Lord,
in being so exclusive
than being inclusive
like you for your holiness
encompasses us all;
teach us to love without
boundaries nor barriers,
to stop our evil ways
against one another;
let us embrace your law,
Lord, which is perfect,
refreshing the soul,
rejoicing the heart
(Ps.19:8, 9);
set our sights to
Christ's Second Coming
and judgment
which is happening now,
the acceptable time
and day of salvation;
may we love,
love,
and still love more
even those we do not
know who may be
hungry and thirsty,
a stranger or naked,
sick or in prison.
O God, how great
and loving you are
that you chose us
to be your dwelling
and most of all,
be the reflection of your
holiness despite our
many imperfections.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 24 February 2023
Isaiah 58:1-9 ><}}}}*> + <*{{{{>< Matthew 9:14-15
Photo by author, Dead Sea oasis, Israel, 2017.
Forgive us, O God, merciful Father, for refusing to grow up, for refusing to mature in your Son Jesus Christ in loving you, serving you, relating with you. Until now, O God, we choose to act immaturely, believing in ourselves as if we know everything very well, even bragging to you of our goodness and holiness; like the people in the time of Isaiah, we are so proud, "seeking you day after day, desiring to know your ways, like a nation that has done what is just and not abandoned your law, O God, even asking you to declare what is due to us, pleased to gain access to you, God" (cf. Is. 58:2).
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends i quarreling and fighting, striking with wicked claw… This, rather, is the fasting that I wish… then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!
Isaiah 58:3b-4, 6, 9
Until now,
we do not fast
and we refuse to fast,
citing so many reasons
and alibis because
until now we have not
learned the essence
and importance of fasting;
help us grow,
help us mature in Christ!
Let us realize the essence
of fasting is creating a space
within us for you, O God,
through others whom we
lovingly serve in your name
to make you present among us
so that when we call, we hear
you say "Here I am!"
Help us grow deeper
in you, O God, in Jesus
who had come to us so
that our spirit of fasting
may come forth from within
us, not from outside that
make us focus more on what
to avoid; it is not the thing
outside that fasting is concerned
but of what is inside us
we are willing to surrender,
to forego, to give up
in order to have you
present among the least
and neglected. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 23 February 2023
Deuteronomy 30:15-20 ><000'> + ><000'> + ><000'> Luke 9:22-25
Everyday you bless us,
O God, with that great power
to choose freely what we desire
best for us; but, many times, we make
the wrong choices that often lead us
to more pains and emptiness,
sadness and that feeling of being
lost.
Most of all,
we choose sin,
we choose evil,
than choosing good,
than choosing you, O God.
Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”
Deuteronomy 30:19-20
So many times
we make the wrong choices
when we insist on what we like
without really knowing what it is;
we make wrong choices
when we choose to disregard
you and your ways, Lord;
worst, we make the wrong choices
because we reject our very selves!
What a tragedy
when we ourselves refuse
to believe in ourselves,
in our worth,
in our possibilities
because we have lost all hope
in life, in you, and in others
due to failures or disappointments
or frustrations in life;
we choose wrongly when we
avoid pains and sufferings,
when we refuse to choose
the Cross not realizing
it is the one that truly leads
to life and prosperity
because every suffering,
every pain
leads to maturity
that make us better
and more open to
life and prosperity.
These 40 days of Lent,
let us choose you, Jesus
including your Cross;
let us choose people and
things outside of ourselves
because you have chosen to
care us and all our needs;
let us trust you
so we may always choose you
because the times we choose
wrongly in life,
when we choose people
and things that are seemingly
favorable to us,
that is when
we do doubt you,
when we do not
trust you.
Amen.
Jesus,
King of Mercy,
we trust in you!
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 22 February 2023
Joel 2:12-18 ><))))*> 2 Corinthians 5:20-6:2 ><))))*> Matthew 6:1-6, 16-18
Our opening antiphon
of today's celebration of
Ash Wednesday gives hint
of the joyful tone of our Lenten journey:
"You are merciful to all, O Lord,
and despise nothing that you have made.
You overlook people's sins,
to bring them to repentance,
and you spare them,
for you are the Lord our God."
Amid the shades of violet to signify our confession of sin and movement of repentance is also a profession of our faith in your love, kindness and mercy, O God our Father! The joy of Lent is YOU, O God our loving Father who lavishes us with mercy in Christ Jesus.
Thank you for calling us to enter into this holy season of Lent; let us not forget that YOU are the center and focus of this journey, never us despite the good works we all have to do like praying, fasting and alms-giving; YOU are the one whom we must please, not people so they may return to you; YOU are not appeased by what we offer and do; in fact, we are able to come to you because you are "gracious and merciful" - we have come to know you by your concrete actions of love and mercy, kindness and tenderness.
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Joel 2:12-13
Rend our closed hearts, O Lord;
tear apart the hard coverings of
bitterness and rejection,
doubts and mistrust
so we may open ourselves
to your coming in Christ Jesus;
strengthen our hearts so we may
come back to you in genuine conversion,
to be reconciled to you, O God,
for "now is a very acceptable time,
the day of salvation" (2 Cor. 5:20,
6:2).
Grant us the right attitude of heart,
take away our vanities and hypocrisies
that neither deceive you nor fool people;
let us get inside ourselves to meet you
right inside us where you dwell,
waiting for us
to console us,
to refresh us,
to comfort us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Seventh Week of Ordinary Time, Year I, 21 February 2023
Sirach 2:1-11 ><0000'> + ><0000'> + ><0000'> Mark 9:30-37
Photo by author, 09 February 2023.
On this final day
of Ordinary Time
as we begin tomorrow
our Lenten journey into
Easter, we pray to you,
God our loving Father,
to give us the grace to stay
committed to you in your Son
Jesus Christ.
In this journey of life
which is characterized by the
40 days of Lent,
let us be focused on the words
and teachings, and life of your Son
Jesus Christ.
Let us stay committed in him,
in you like a child to his father.
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest.
Mark 9:33-34
Like the psalmist today,
we pray that we may commit
our lives to you, Lord;
let us heed the teachings of
Ben Sirach to "prepare ourselves
for trials" by being "sincere of heart
and steadfast, listening to your words"
and most especially, to "wait on God
with patience, cling to him, forsake him not"
(Sirach 2:1-2, 3).
May we truly prepare ourselves
this day internally for tomorrow's
Ash Wednesday so that we may
focus more on God than on ourselves
and on the externalities of the
rich rituals of Lent
meant to touch our hearts
and soul in order to find
you in our brothers and
sisters.
Let that be our commitment
to you today
and always.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Seventh Week of Ordinary Time, Year I, 20 February 2023
Sirach 1:1-8 <'[[[>< + ><]]]'> 0 <'[[[>< + ><]]]'> Mark 9:14-29
Photo by author, 22 January 2023.
As we get closer
to the holy season of Lent
this Ash Wednesday,
your words today, O God,
our loving Father, are so
reassuring of your presence
and love.
And power.
Most especially.
Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” Then the boy’s father cried out, “I do believe, help my unbelief!”
When Jesus entered the house, his disciples asked him in private, “Why could we not drive it out?” He said to them, “This kind can only come out through prayer.”
Mark 9:23-24, 28-29
Together with the boy's father
in the gospel we also cry out to you,
Lord Jesus,
"I do believe, help my unbelief!"
Many times in life,
we do not realize
your presence within us,
your power within us;
help us in our unbelief
in your presence,
in your love,
in prayers.
Let us continue to listen to you,
to trust in you
especially when things
are so bleak and dark,
even hopeless.
At least, dear Lord,
if it is already the end
for us,
if it is time for us to go,
give us the courage to
to say yes to you,
to go with you,
to come to you.
Ben Sirach said it so well
in the first reading
that "There is but one,
Most High all-powerful-creator-king
and truly awe-inspiring one,
seated upon his throne
and he is the God of dominion...
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends"
(Sirach 1:7, 8).
Lavish us with your mercy.
Lavish us with your wisdom.
Lavish us with your presence
so that while still here,
we may live in your eternity.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Seventh Week of Ordinary Time, Cycle A, 19 February 2023
Leviticus 19:1-2, 17-18 ><}}}*> 1 Corinthians 3:16-23 ><}}}*> Matthew 5:38-48
Photo by author, Baras, Rizal, 2021.
Jesus continues his Sermon on the Mount this Sunday, reminding his listeners that include us today that more is expected of us as his disciples in putting into practice the Commandments of God. Last Sunday he brought us into the heart of the commandments which is love; today, he gives us the concrete demands of this love like offering no resistance to one who is evil, loving our enemies, and praying for those who persecute us (Mt.5:39, 44).
For us to have a fuller grasp and appreciation of these two very difficult teachings by Jesus, it is best to see them in the context of holiness which is not being sinless but being filled with God, being like God himself. See how the opening line of today’s first reading and the last line of the gospel express very similar commandments:
The Lord God said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the Lord your God, am holy.”
Leviticus 19:1-2
In the gospel, Jesus concluded his teachings with these words of admonition:
“So be perfect, just as your heavenly Father is perfect.”
Matthew 5:48
Photo by author, Mt. Sinai, Egypt, 2019.
A lot often, people are allergic in hearing the word “holiness”. Many think holiness is something not for them, something exclusively for us priests and religious, and worst, that it is just a thing of the past that no longer exists! Vatican II clarified that the universal call to holiness falls on everyone. We are all called to be holy by God and holiness is actually close to us as a reality and experience because God is closest with us!
Imagine God the all-powerful, all-encompassing who is beyond our comprehension yet telling us to be like him? Is it not so beautiful and amazing that this God we find so far from us, so different from us, is the one who made the moves to be close to us by living with us and among us in Jesus Christ, the Emmanuel or God-is-with-us? He later sent the Holy Spirit on Pentecost so that he may be most closest to us as our breath, dwelling in us, making us his very temple as St. Paul explained in the second reading today.
The whole Bible shows us this nearness of God with us. He is a personal God, Someone who relates with us, directing the world and history not from afar but by getting involved in them himself, even with our very lives! It is in this aspect that Jesus is now asking us to show concretely the demands of discipleship by being holy. It is a very difficult task we cannot do on our own but through the grace of God. And here lies the great wonder – we the sinful ones becoming the image of God’s holiness when we learn to let go of retaliation or revenge and vengeance, when we love and pray for those who persecute us.
Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well… You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you.
Matthew 5:38-39, 43-44
Photo by author, 13 February 2023.
See how our gospel this final Sunday so apt as we begin our Lenten journey this Ash Wednesday.
In giving us these concrete demands of love, Jesus is inviting us to “detox” ourselves of the many toxins in our souls that prevent us from being holy, from being the presence of God in this world. Everyday we find on Facebook many posts about toxic people, of how to detect them and the need to avoid them, even cut ties with them. Problem is, everybody is suspecting everyone as a toxic person with nobody ever admitting he/she is a toxic one needing detoxification.
Jesus is reminding us this Sunday to check on the many toxins of hatred and violence, resentment and bitterness that poison us as a person that also poison our many relationships. Last week, he asked us to look into our hearts, today we move into our souls. What fills us as a person, as a disciple of Jesus? The spirit of the world or the Spirit of God?
When Jesus asked us “to offer no resistance to one who is evil” by foregoing retaliation or even revenge and vengeance, he is not asking us to behave with naivete or yield to injustice and violence. To offer our other cheek when slapped on the right, to give our cloak not just tunic, to walk for two miles instead of just one mile, and never to turn our back on those who borrow is actually to be peace-maker like Jesus in his beatitudes.
Jesus is not asking us to be passive to evil doers but is in fact telling us to show them the wrongness, the evil of what they are doing. To continue to be good to those who do evil means to actively teach them of what is proper, what is right. It is not weakness but actually a sign of inner strength, courage, and security like Jesus before the Sanhedrin on Holy Thursday night and his enemies while on the Cross on Good Friday. Retaliation makes us no different from evil men and even further escalates the troubles instead of solving them. World history and daily news prove to us daily the foolishness of men and wisdom of God in Jesus Christ’s path of non-violence. A long time ago I have read an article about the never-ending clashes in Israel where a father told a reporter that war does not solve anything but only makes people bury more of their children and parents.
Very true. And yes, it is easier said than done but we have great men like Martin Luther King Jr., Mahatma Gandhi and Nelson Mandela who have showed us that the path of non-violence preached by Christ is always the best way to end war and killings. The Rev. King Jr. used to say that love is more powerful than guns and bullets. We have shown that in EDSA 1986 and we have seen it at the fall of Berlin Wall as well as in the triumph of democracy in South Africa.
This Sunday, let us flush out those toxins of festering anger within us, of the desire to get even with those who have hurt us. However, let it also be clear that Jesus is not asking us to have warm feelings of affection towards people who do us evil. When Jesus told us to love our enemies, the context of the word “to love” here means to “wish their well-being” which is a unilateral, unconditional desire for the deepest well-being of another person.
Again, Jesus is not asking us to be in love with people who do evil especially against us; he is not even asking us to have warm feelings for someone doing us serious harm and injuries. That would be ridiculous and insane. All Jesus wants us to do is to strongly show them how wrong they are in what they are doing. In a sense, by our strong actions of non-violence, of still wishing their well-being, we are actually teaching them hard lessons of truth and justice, and of holiness itself. We do not have to be friends with terrorists or kidnap men and murderers but we have to sincerely wish their well-being that they may finally stop their evil deeds not only for their own good but for everyone. In fact, all the more we should pray for their conversion, that they may stop from hating and hurting others and begin to learn to love and care for others. English poet Lord Alfred Tennyson said it so well, “More things are wrought by prayer than this world dreams of.”
Photo by Mr. Gelo Nicolas Carpio, 2020.
These past weeks we have seen since his sermon on the mount how Jesus has consistently taught us to go beyond the letters of the law, to go against the ways of the world, and to imitate his way of love and mercy, service and kindness that spring from the goodness of his heart. Through his words and actions, Jesus had taught us very concretely the fulfillment of the Law in love.
On our own we cannot achieve it but only through the grace of God. It is a process that requires constant detoxification of our selves, of our sins and other negativities inside us that prevent us from being holy like God. And likewise, we must keep watch on ourselves too that Christ’s call is never meant for us to outdo each other in doing what is good, what is right. One major toxins we need to flush from ourselves is the spirit of competition, of outdoing others in holiness and goodness. What must animate us always is to be perfect as the heavenly Father is perfect – not being better than anybody else that often leads to our vicious circles of hatred and violence. Amen.
Have a blessed week ahead as you prepare for the holy season of Lent.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Sixth Week of Ordinary Time, Year I, 17 February 2023
Genesis 11:1-9 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 8:34-9:1
Thank you, O God our loving Father
for this wonderful Friday;
after a week of stories of our Creation
and Fall, your words today invite us
anew to look deeper into our hearts
to find you and see your plans for us.
The story of the tower of Babel reveals
many things about our hearts,
of how we would always start seeming
to be good, like being one and united
as a people which you have always desired;
but, like the people at that time, our seemingly
good and innocent plans reveal sinister
evil within our hearts: "Come,
let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered
all over the earth" (Genesis 11:4).
Forgive us, O God,
the many times we have tried
manipulating you, fooling our selves
with our supposed to be good intentions
when in fact full of evil and selfish motives;
how funny we have never learned that in
our efforts to preserve ourselves through
our many selfish schemes, the more we fall,
the more we ended up divided like at Babel.
The Lord brings to nought the plans of nations; he foils the designs of peoples. But the plan of the Lord stands forever, the design of his heart through all generations.
Psalm 33:10-11
Let us not confuse unity
with oneness right away;
yes we have to be one in you
through others, but never one
in ourselves or with others for a
vested interest for it shall surely collapse
and crash like Babel;
take away our arrogance that pretend
to be sincere and true in always having
the best intentions, the most beautiful plans
when in fact are all self-serving,
trying to impose our very selves on others;
make us realize that life is fragile,
that anything can always happen
with us and with our plans,
that we have no total control of everything
and hence, simply be open to your
new directions and instructions.
Help us forget our selves,
to take up our cross and follow
your Son Jesus Christ
in humility and simplicity,
in hiddenness and silence,
in kindness and love
for others which is your
original plan for us as a people.
Make us one in you, dear Father,
regardless of our language and color,
or any other differences like at Pentecost.
Amen.
lordmychef.com 