Lent is the zeal of Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Sunday Recipe for the Soul, Lent III-B, 03 March 2024
Exodus 20:1-17 ><}}}*> 1 Corinthians 1:22-25 ><}}}*> John 2:13-25

It has been 19 days since we started this 40-day journey of Lent as an internal pilgrimage to God our first love. Since the first Sunday of Lent, Mark guided us to Jesus as we joined him in the desert of our poverty and sinfulness to the heights of his transfiguration through the many trials and sufferings we have gone through in life.

Beginning this third Sunday in Lent until the fifth Sunday, all our gospel readings are taken from John as we come closer with God who dwells right in our hearts, his temple within us. Keep in mind that our Lenten itinerary is actually symbolic and theological in nature than an actual road map to follow; hence, our shift to the fourth gospel that is so rich in its narration of the events leading to the Holy Week.

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of the Scripture, Zeal for your house will consume me.
John 2:13-17

In the Bible, the Temple is the sign of God’s presence. That is how central is the Temple of Jerusalem for the Jews even until now. And John deepens this sign of the Temple for us with his most unique narration of its cleansing by Jesus in preparation for its new meaning found in Christ when he died on the Cross.

Only John noted how the disciples recalled after Easter this episode of Jesus cleansing the Temple, linking it with that line from the Passion Psalm, “His disciples recalled the words of the Scripture, ‘Zeal for your house will consume me'”. Matthew, Mark, and Luke in their accounts identically quoted Jesus citing Isaiah 56:7 when he said, “My house shall be called a house of prayer but you have made it into a den of thieves” (Mt. 21:13; Mk. 11:17; Lk.19:46).

Here, John is reminding us – like when the Apostles remembered after Easter – that Jesus is the “just man”, the promised Messiah who not only prayed but embodied this psalm that led him to his Passion and Death on Good Friday.

Save me, God, for the waters have reached my neck. For your sake I bear insult, shame covers my face. Because zeal for your house consumes me, I am scorned by those who scorn you.
Psalm 69:2, 8, 10

That “zeal” of Jesus for the Temple and everything it stood for that consumed him was the zeal of his self-giving love on the Cross that we find in the following conversation he had with the Jews.

At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.
John 2:18-22

So beautiful! Everything now becomes so clear that Jesus is the new Temple; his cleansing of the temple in Jerusalem was a declaration of his “vision-mission” right at the start of his ministry in John’s gospel (experts say John’s narration of events in Christ’s life was more of theology than chronology).

At his Crucifixion, Jesus Christ had replaced the Temple worship with “worship in Spirit and truth” (Jn.4:23) as he had told the Samaritan woman at Jacob’s well (Third Sunday Lent-A). The synoptic gospels attest to this same view of John in their accounts that upon Christ’s death, “the veil of the sanctuary was torn from top to bottom” (Mt.27:51; Mk.15:38; Lk.23:45) that signaled the end of temple worship in Jesus Christ as the new Temple of God.

Therefore, this “zeal” of Jesus for the Temple symbolizing the Father is the same zeal every disciple must have for God, for others and his Church. It is the very same zeal laid out by God to Moses at Sinai in the Ten Commandments calling on everyone to be fair and just with each other regardless of age, color, sex, and belief. The first three commandments call us for a zeal in loving God above all expressed in the same zeal we must have in the remaining commandments for our neighbors.

*Photo by author, temple of Jerusalem, 2017.*

After the success of the movie The Ten Commandments in 1956, reporters asked its director Cecil B. DeMilled which of the Ten Commandments of God we often violate or disobey? DeMille said it is the first commandment because every time we commit a sin, that is when we have other gods besides our one, true God.

Very true!

This is the grace of this third Sunday in Lent as we continue this internal pilgrimage to God: that we also cleanse our hearts by examining our zeal for God and for others. The other word for “zeal” is “enthusiasm” which literally means in Greek as “to be filled with God” (from en theos). To be filled with God, to be with his zeal means to be empty of ourselves first by becoming like Jesus Christ. But, how can we proclaim Christ crucified as St. Paul asserted in the second reading when we are more concerned with money and trade, fame and prestige, especially in the Church? How can we proclaim Christ crucified when we avoid his Cross, always seeking shortcuts and instants in everything? How can we be more loving like Christ crucified when we do not have the zeal for others?

Let us pray.

Lord Jesus, 
"overturn" our many excuses 
and alibis of being so concerned
 with things of the world
 pretending we do them in the name
 of God and of our family and loved ones;  
"overturn" our many justifications
 for not going to Mass,
 for not receiving the Sacraments,
 for not making time
 with our family and loved ones;
set us free, Jesus,
from our many addictions
 that have cut off our ties
 and relationships with You
 and real persons 
like our family and friends.
Fill us, Jesus, with your zeal
 for the Father through the Church 
and everyone we meet. 
 Amen.

True faith in God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Ordinary Time, 11 January 2024
1 Samuel 4:1-11 <*[[[[>< + ><]]]]*> Mark 1:40-45

*Photo from Inquirer.net, 09 January 2024.*

God our loving Father,
your words today 
from the first reading
as so similar with our 
annual experiences at
Traslacion of Quiapo's
Black Nazarene image;
every year, we all ask in 
awe and wonder
as well as with skepticism
even cynicism by some
if this is faith or fanaticism
because after January 9,
our nation remains the same -
defeated in corruption,
defeated in inequality,
defeated in poverty,
so defeated in fact that
many are still suffering 
from all kinds of impoverishments
that like the Israelites
at Ebenezer, we ask:

“Why has the Lord permitted us to be defeated today by the Philistines? Let us fetch the ark of the Lord from Shiloh that it may gointo battle among us and save us from the grasp of our enemies.”
1 Samuel 4:3

We have the Black Nazarene,
we have the Sto. Niño,
we have the La Naval,
we have everything like your
Ark of the Covenant, dear God
and yet like the Israelites,
we are still defeated:
we elect into office
to govern us men and women
without integrity nor abilities,
much less concern for our well-being;
we ourselves disobey simple
traffic rules,
could not give the due respect
to our parents at home!

Forgive us, dear God,
in relying so much on what eyes
can see, what hands can do,
what mouths can shout or speak
as we forget to move our hearts,
to deepen our faith like that leper,
wholeheartedly believing in Jesus Christ
that he was cleansed and healed;
but, unlike him,
let us obey the prescriptions
of the law, of those above us
to avoid sensationalisms
that may spark faith in many
but fail in deepening that same faith
when we turn more on ourselves
than to you, O God, in Christ Jesus
found in everyone whom
we eventually forget
as we become self-centered.
Amen.

Praying for a clean heart like the saints

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of All Saints, 01 November 2023
Revelation 7:2-4, 9-14 ><}}}}*> 1 John 3:1-3 ><}}}}*> Matthew 5:1-12

*Photo by author, Tagaytay City, 07 February 2023.*

God our loving Father,
on this great feast of All Saints
those now enjoying your
Divine presence in eternity,
we pray for the gift 
of a clean heart
in each of us
so we may see you
too like the Saints.

Blessed are the clean of heart, for they will see God.
Matthew 5:8

Oh yes, dear God,
if there is one thing we need
most these days is a clean heart,
a heart that is able to see
more the deepest truths of life,
of every person,
and of you;
out intellect is not enough
for us to see everything
because so often,
our minds are muddled
and darkened by malice
and selfishness;
our heart is the center
of our being,
cleanse our hearts of its
impurities especially of our ego
so it may harmonize our whole
body systems,
our person
so that what we know,
what we feel
is what YOU know,
what YOU feel too!

In Jesus,
with Jesus,
through Jesus,
take away our stony hearts
and give us natural hearts
that beat in firm faith in Christ,
fervent hope in Christ,
and unceasing charity in Christ!

Like all the Saints UP there
before you in heaven, Father,
make our hearts one in Jesus,
willing to go DOWN 
like him on the 
Cross to be "washed 
and made white
in the blood of the Lamb"
(Revelation 7:14) on whom
our hope is based for 
us to be pure like him
(1 John 5:13).
Amen.

*Photo from en.wikipedia.org, painting by Fra Angelico called “The Forerunners of Christ with Saints and Martyrs”.*

Choose love. Always.

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirtieth Week of Ordinary Time, Cycle A, 29 October 2023
Exodus 22:20-26 ><}}}}*> 1 Thessalonians 1:5-10 ><}}}}*> Matthew 22:34-40

*Photo by Dra. Mai Dela Peña, Mt. Carmel, Israel, 2017.*

The enemies of Jesus continued with their barrage of questions to trick him into saying something that could lead to his arrest and execution. After failing last Sunday, the Pharisees sent today an expert – a “scholar of the law” – to test him anew with the question:

“Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”
Matthew 22:36-40

For the second straight Sunday, Jesus not only responded to his enemies’ malicious questions with brief and brilliant answers but also taught them, including us today, with important lessons on discipleship.

Once again, Jesus is inviting us to have a wholistic view of life centered on God by healing the divisions within our hearts that are reflected in our broken relationships as individuals and family, church and community, and nation. How often do we reveal that same division in our hearts whenever we ask that same question 2000 years ago by the Pharisee, “which of the commandment in the law is the greatest”?

*Photo by author, view from temple of Jerusalem, May 2017.*

After receiving the Ten Commandments from God through Moses at Mount Sinai, the Jews dissected them into 613 instructions with 248 of these as positive laws every individual “should do” and the other 365 as negative laws everyone “should not do”.

Naturally, it was very difficult – if not impossible – for them to remember and observe these 613 precepts to guide them in their daily living so that their rabbis devised ways in which the Law could be prioritized with some categorized as “important” or “heavy” that should be followed more than those considered as “less important” or “lighter” in gravity. For example, laws pertaining to persons like parents are more important than those concerning animals that included about bird’s nest (Dt. 22:6-7)! Problem with this was when they circumvented the Law to give priority to lesser things that disregard the more important ones as Jesus pointed out so often to their religious leaders who have emphasized the sabbath by neglecting the human person like the sick.

*Photo by author, St. Anne’s Church, Jerusalem, Israel, May 2017.*

Another solution they have devised was to establish summary statements of the Law that could help put it all in perspective like “whatever is hateful to you, don’t do it to others”. Again, like in categorizing the Law, putting them into perspectives eventually led to their lost of essence because in our human experience, when many factors are weighed into our daily life, the way we see things are often narrowed and dimmed; then we begin making excuses and alibis to be exempted from our religious instructions. That is why Jesus “leveled up” the people’s perspectives in their views of the Law by telling them to shift their sights to higher level not just its letters but its spirit and source – God himself like the love enemies and the beatitudes.

Here we find the beauty and nobility of Jesus Christ’s answer to the scholar’s question by leading us all into the very essence of the Law which is love who is God too! Eventually on the Cross on Good Friday just like during the sermon on the mount, Jesus would show to everyone he was not only the fulfillment of the Law but the Law himself when he gave himself in love – to God our Father and to us his brothers and sisters. Today he deepens his teaching last Sunday that inasmuch as we have to give to Caesar what is Caesar’s like paying of taxes, then, we have to give our total self, our whole heart to God because that is what is due to God, our Maker and Master. To give our hearts to God is to always choosing to love God and love others as one loves one’s self.

*Photo by author, garden beside St. Anne’s Church in Jerusalem, Israel, May 2017.*

The moment we start categorizing or putting God’s laws into perspectives, into our own points of view, then we deviate from God himself and his plans. When we divide, separate and split the laws of God to find which could best suit us, then it becomes a DIY (do-it-yourself) Christianity where we choose laws applicable to us and disregard the rest we find difficult, calling them as outdated and conservative like divorce, contraceptives, and abortion.

In summarizing the commandments into the law of love, Jesus is inviting us today to welcome him into our hearts to let him alone dwell and reign over us so that when we are confronted with any issue and dilemma or confusion in life, we resolve them in the light of Christ which is always love. Letting Jesus reign in our hearts is choosing to find him in the other person we must respect and love and care.

*Photo by author at Via Dolorosa in Jerusalem, May 2017.*

To choose Jesus and his love is to always choose the human person above material things and even with one’s self. And to choose Jesus and his love is choosing his Cross too because he said there is no greater love than to offer one’s self for another. The true sign that we have really loved is when we love somebody more than ourselves like Jesus!

It is difficult and even insane as St. Paul declared “we are fools for Christ” (1 Cor. 4;10) because anyone who loves like Jesus who loves God with one’s total self and loves others like one’s self is crazy in the world’s point of view and standard. It has always been the way of Christianity ever since, always suspected as a threat to the ways of the world because the ways of Christ and his disciples are opposite the ways of the world as St. Paul explained to the Thessalonians “who received the word in great affliction, with joy in the Holy Spirit” (1 Thes. 1:6).

When I was still a young priest giving Marriage Encounter weekends to couples, I used to ask them this question: when husband and wife have an LQ or “lover’s quarrel”, who should make the first move to say sorry and be reconciled?

Many couples laugh, saying it should be the man first while men claim it must be ladies first. Still others reason out it should be the one who had sinned.

My answer: whoever has more love to give must be the first to make the move to reconcile because whoever has more love should love more!

The more we love, the more we are able to love because love is infinite like God. It is the only thing that will remain in the end because God is love. His laws are his expressions and manifestations of his love expressed in his compassion being a personal God relating with us through men and women around us (first reading). His laws fulfilled as love in the person of Jesus Christ light and guide our path in life often darkened by sin and imperfections. Choose love always and you shall never get lost! Amen. Have a lovely long weekend!

*Photo by author, Pater Noster Church, Jerusalem, the Holy Land, May 2019.*

Face-to-face with our face

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventeenth Week of Ordinary Time, Year I, 02 August 2023
Exodus 34:29-35 >><)))*> + >><)))*> + >><)))*> Matthew 13:44-46

God our loving Father,
let our face reflect your
glory and majesty,
your love and mercy
like Moses as described
in our first reading today.

How lovely
and awesome too
that after meeting
with you face to face,
the skin of Moses'
face was radiant
that they were afraid
to approach him;
very clearly
you have left traces
of you on his face
whereas we on the other
hand, despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face remain the same?

More sad is how
we could not find
or refuse to recognize
your face on everyone's face
especially those nearest
to us like family and friends;
despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face could not reflect
the joy of finding you, Lord,
like a hidden treasure
buried in the field or
a fine pearl finally
found by a merchant.

God our Father,
let us face squarely
our problem with our
face; it is not merely
the skin nor its lines
nor its glow that
creams and cosmetics
may hide for sometime;
like you and Moses
meeting face-to-face
in your tent,
may we realize
whatever is found
in our face is a reflection
of what is truly inside 
our hearts,
when there is union
of life and love
that happens
in our union in you
through Jesus Christ.
Amen.

Becoming the good soil

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Sixteenth Week of Ordinary Time, Year I, 28 July 2023
Exodus 20:1-27 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:18-23

*Photo by Ms. Nikki Vergara in Victoria, Laguna, July 2020.*

God our loving Father,
make me a good soil,
a real "good earth" who
welcomes your word
to penetrate my heart.

Let me be a
good soil, O Lord,
by allowing myself
to be absorbed 
by your word, 
your seed.

Let your word,
O God, grow
and bear fruit 
in my heart!

Forgive us
that until now
from Mount Sinai
where you gave us
your Ten Commandments
to the shores of Galilee
where Jesus spoke to us
in parables of your kingdom
up to now in the comforts
of our homes and 
parish church amid
the squalor of our many
brothers and sisters
without decent home,
your words seem to have
fallen on deaf ears.

O how you amaze me
so greatly, loving God
for your patience in 
continuing to speak to us,
inviting us to enter into a 
dialogue and relationship
with you; and yet, here we 
are, not listening,
still stubborn;
teach me to give myself
to you completely so
you would absorb me
and fill me with your life
and energy.
Amen.

The parable of our lives and time

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixteenth Week of Ordinary Time, Year I, 27 July 2023
Exodus 19:1-2, 9-11, 16-20 <*{{{{><< + >><}}}}*> Matthew 13:10-17

*Photo by author, Mt. Sinai in Egypt, May 2019.*

You said it perfectly well,
Lord Jesus Christ,
our very own parable
of life
and of time:
"because they look but do not see
and hear but do not listen or understand"
(Matthew 13:13).

Why, O Lord,
 despite the modern communications 
meant to bring us closer,
the more we have actually
grown apart from each other?

Why, O Lord,
despite the great speed
 of our communications,
the more we cannot be reached,
or slower we have become
in reaching out, 
in coming to everyone
especially those in need?

Why, O Lord,
despite the clarity of signals
of communications, the more things
and persons are blurred,
including our relationships?

When you spoke 
to your people in the Old Testament
with peals of thunder and lightning,
they were scared to death;
when your Son Jesus came 
and lived among them, 
speaking their language,
they found him too ordinary, 
even a nobody;
today, you continue to speak
to us in nature and in person,
through our many experiences,
through the people we meet,
through the sacraments,
through many means and occasions
even right in our hearts
but still, 
we neither see,
nor hear nor listen.

What a parable we live!
Open our hearts, O Lord,
so we may believe,
hear and listen,
allow ourselves to be surprised
and amazed by you with the 
most simple things to make us
realize you are 
true and so real
right within us.
Amen.

*Photo by PhotoMIX Company on Pexels.com*

Speaking our hearts out

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Sts. John Fisher & Thomas More, Martyrs, 22 June 2023
2 Corinthians 11:1-11 <'[[[>< <'[[[>< + ><]]]'> ><]]]'> Matthew 6:7-15

*Photo by author, sunset over the Caloocan-Malabon-Navotas-Valenzuela district, January 2023.*

Glory and praise to you,
God our almighty and loving Father
for the gift of two great saints,
John Fisher and Thomas More
whose memorial we celebrate today
after giving their lives in defending
the gospel of Jesus Christ
before the powerful king of England
in 1535.

Like St. Paul in today's first reading,
St. John Fisher and St. Thomas More
spoke their hearts out to everyone,
opposing King Henry VIII's divorce
and call to break away from Rome;
for standing for what is true and good
like the sanctity of marriage 
and primacy of Rome,
they were both beheaded.

What a beautiful example for us
to emulate today when so many of us
professing to be Catholics yet 
have turned their backs from
the Church and especially from the Gospel,
choosing to be oblivious 
to you dwelling in our hearts;
like St. Paul, they have taught us
that standing firm on our faith 
is the best expression of our love
not only for God but for everyone;
help us realize that when we allow
ourselves to follow modern trends 
that are contrary to the life and teachings 
of Jesus our Lord,
that is when we do not love at all
because that is when we allow evil and sin
to spread its errors and destruction
of persons and life in general.

But I am afraid that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere and pure commitment to Christ. For if someone comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received or a different gospel from the one you accepted, you put up with it well enough.
2 Corinthians 11:3-4

Forgive us, dear God,
when we would call you "Father"
but could not stand for what is
true and just, good and holy
there in our hearts;
forgive us, dear God,
when we would call you "Father"
but would keep on holding to our
anger and bitterness, 
refusing to forgive
from our hearts;
forgive us, dear God,
when we would call you "Father"
but would always push the lines
and limits in our hearts
until we fall into temptations and sin.

Forgive us Father,
in Jesus' name.
Amen.

St. John Fisher
and 
St. Thomas More,
pray for us!

The joy of leaving

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Lord's Ascension-A, 21 May 2023
Acts 1:1-11 ><}}}*> Ephesians 1:17-23 ><}}}*> Matthew 28:16-20

*Photo by author, sunset in the city from OLFU-QC, Hilltop Campus, January 2023.*

Last Sunday we reflected that leaving is the most painful part of loving. Every separation hurts us, whether it is temporary or permanent like death. However, leaving can also be the source of our deepest joy when every departure is because of love, for love.

When we truly love, we only wish the best for our beloved. And sometimes that happens when our beloved leaves like when Jesus told his disciples at the last supper that it is better for him to leave so that the Holy Spirit would come (Jn. 16:7).

Moreover, when a loved one leaves, we are certain he/she is coming to somewhere better, someone better. That is why we have said last week that every leaving is also a coming like our coming together as a relationship no longer bounded by time and space but happening in spirit and truth.

That is the joy of leaving – it is a coming into a deeper or higher level of relationship that no longer depends in time and space.

That is the meaning of the Lord’s Ascension we celebrate today.

That is why the Ascension is not to be seen as Jesus “floating” on air going up to heaven which is not just a place but more of a relationship with God who is everywhere. Ascension is Jesus Christ’s entry into another level of intimacy and glory with the Father he shares with us his disciples as a result of his Passion, Death, and Resurrection.

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshipped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”
Matthew 28:16-20

*Photo by author, Chapel of the Ascension at the Mount of Olives in Jerusalem, May 2017.*

It is in this context of a relationship, an intimate one, where we can understand fully what Matthew meant when he wrote how on the Ascension of Jesus, the disciples “worshipped, but they doubted him.” How could anyone worship but at the same time doubt?

Doubt here does not mean skepticism about the person of Jesus Christ. It has been 40 days since Easter and surely, the disciples have been convinced it was the Lord. The disciples’ doubt referred to their hesitancy to make a commitment to Jesus. No problem with Jesus. Problem was with the disciples. Just like us!

*Photo by author, inside the Chapel of the Ascension on the Mount of Olives in Jerusalem, 2017.*

We recently celebrated our silver anniversary in the priesthood. All six of us classmates unanimously agree on the tremendous grace of still being priests after 25 years despite our many flaws. Most of all, amid our doubts and hesitancy 25 years ago if we could really be that faithful and good as priests of Jesus Christ. That was the doubt of the disciples. “Makaya ko kaya yung ipinag-utos ni Lord?” must be the question nagging them that moment.

Or, that doubt of the disciples may be likened with the doubts of a man and a woman getting married, both so afraid with the vows and commitments they would make if they could really be faithful and loving to each other, “for richer or poorer, in sickness and in health.”

Remember that the Resurrection of Jesus did not instantly lead to a perfect faith for his followers who experienced it. They were still grappling with everything but have already embraced Jesus. There is no doubt with their love in Jesus. They were afraid for themselves they might fail, they might not measure up to Jesus whom they have failed on Holy Thursday and Good Friday. They were still wavering in their understanding and commitment to the Lord.

That is the good news of the Ascension – that amid all those doubts and hesitancies of his disciples, Jesus still believed in them, entrusting his mission to them, including us today. Imagine how everyday when we wake up, Jesus reminds us to “ascend” in him and with him to a higher level of relationship with the Father through one another in the exercise of our duties and responsibilities, in fulfilling our vows to God, to the Church, or to the country, to your wife, to your husband, to your office.

Like his disciples on that Ascension day, Jesus continues to entrust to us his Church his mission to the world because he believes in us even though he knows very well our imperfect faith.

Of course, it is difficult to make a complete and irrevocable commitment especially when there is the slightest doubt within us; but, most often what we do is to still make that bold step forward to grow deeper in that faith in God and with others than reduce or remove that little faith we have. This is most true as we have experienced in our relationships, that is why we celebrate anniversaries.

*Photo by author, pilgrims waiting entrance into the Chapel of Ascension, May 2019.*

Have you noticed how these past ten years young lovers celebrate “monthsaries” that sometimes look so cheesy and baduy? It was only recently have a realized how our young people are really serious with their relationships, with things of the heart like faith, hope and love. Their celebrations of their “monthsaries” indicate how the young generation desires long term relationships, celebrating each month of triumph over their initial doubts of keeping their love alive.

Even parents these days post pictures of the “monthsaries” of their babies to show how they have grown since birth which also indicate how the parents themselves have grown and matured despite so many odds and doubts within them in nursing, nurturing the life of another person, of their offspring.

These are all indications of our imperfect faith that gets perfected, gets deeper and stronger in the passing of each day every time we assert it. Not when we discard it. Try recalling those instances when you doubted your abilities in fulfilling a mission or assignment, in keeping a relationship and see how far you have gone now in life.

*Photo by author, part of the site believed where Jesus stepped on his Ascension inside the Chapel of the Ascension, Mount of Olives in Jerusalem, May 2017.*

Nobody is perfect. Everyone, including the most accomplished and successful people among us have our strengths and weaknesses. We all have our different areas of doubts we still struggle up to this time but that does not diminish the faith we possess. In fact, that is how our faith have grown deeper, our love perfected while our relationships leveled up higher than before.

This Sunday, Jesus does not only command us to fulfill his mission entrusted to us more than 2000 years ago through his eye-witnesses who made up the first community of disciples.

We who comprise this community of disciples today are likewise assured of Christ’s grace for us to grow in our faith and commitment to him.

Like in the first reading, we are reminded by the angels not to be idle nor complacent but instead to go out to fulfill Christ’s mission of proclaiming his gospel in words and in deeds.

Every Sunday we proclaim our faith in Christ’s death and resurrection until he comes again. That second coming belongs to our time. St. Paul is encouraging us in the second reading “to enlighten the eyes of our hearts” (Eph. 1:18) to realize how God had done everything and continues to do everything in Christ for us to mature in our faith, helping us in every step of our journey as disciples of Jesus. We cannot see the whole path of the journey but each step forward is enough for us to progress in our faith expressed in our loving service to one another.

This is the gist of the Pope’s Message for this Sunday’s World Communication Day, of “Speaking with the heart” which means to communicate in love and in truth, not with lies and fake news. To speak with the heart is to have a heart opened to love in strengthening our relationships not in destroying them like what is happening in the world with so much divisions and polarizations. Speaking with the heart means leaving behind our mistrust and doubts for one another in order to make that bold step toward peace by recognizing each one as a brother and sister in Christ. Amen. Have a blessed week ahead!

Remaining in love

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifth Week of Easter, 11 May 2023
Acts 15:7-21   ><]]]'> + ><]]]'> + ><]]]'>   John 15:9-11

*Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.*

Today dear Jesus,
thrice you have asked us
"remain in my love"
in three short verses
of the gospel.

And I wonder why you used
the word to "remain" 
than "stay" as we would use
these days,
"staying in love"?

Should I stay, or
should I remain?
It may sound like more of 
semantics but to remain 
sounds strong,
evoking firmness
and resolve.

Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.”
John 15:9-10

Remaining in your love,
Lord Jesus, 
is being deeply rooted in you
like a big tree;
to be rooted in you
means being secured 
about who we are
as your beloved
and what is our mission
in this world which is to love,
love, and love;
remaining in your love, Lord,
is therefore having our hearts
connected with your heart,
feeling your presence
and movements in us and among us,
when we do not become anxious
when challenged and attacked,
when turmoil happen in our
relationships because it is you
whom we always see
and tries to find like Peter
and James, Paul and Barnabas
during the Council of Jerusalem
in the first reading.

Remaining in your love,
Jesus, is remaining connected,
remaining one in you, with you
that results in joy in us
because what we see,
what we experience,
what we believe 
is you working
in us and among us.
Amen.