End of Christmas, start of daily “theophany”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Baptism of the Lord, Cycle C, 12January 2025
Isaiah 40:1-5, 9-11  ><}}}*>  Titus 2:11-14; 3:4-7  ><}}}*>  Luke 3:15-16, 21-22
Photo by author, San Fernando, Pampanga, November 2021.

Today is your last chance to greet “Merry Christmas” the people you have forgotten as well as claim your gifts from Santa because this Sunday’s “Feast of the Lord’s Baptism” closes the Christmas Season.

The Lord’s Baptism shows us that Jesus did not remain an infant on the manger in Bethlehem nor a child in Nazareth. It is sad to note both the religious and secular emphasis on this child imagery of Christ have reinforced the notion among people that Christmas is for children and a time for adults to return to the innocence and joy of their childhood.

Jesus grew up and matured into an adult on a mission from the Father to save us that led to His Passion, Death and Resurrection at Easter. Through our baptism in becoming the children of God, Jesus invites us to continue His Christmas story by maturing in our faith, hope and love in Him by embracing His Cross that His Baptism anticipated.

This Sunday Feast of the Lord’s Baptism is a coming to full circle of last week’s Epiphany into a theophany. Yes, they sound Greek because both are from the Greek words “epiphanes” and “theophanes”.

Epiphany is Jesus manifesting Himself to all nations through the Magi as the King of kings last Sunday; today, it is God the Father who recognizes Jesus as His Christ, His Anointed One with the voice declaring as a theophany, “You are my beloved Son; with you I am well pleased” (Lk.3:22).

Every morning as we wake up is a theophany with God telling us “You are my beloved child; with you I am well pleased.” Three things I wish to share with you for us to hear God’s daily theophany and fulfill our mission as baptized children of the Father.

Photo by author, sunrise in Atok, Benguet, 27 December 2024.

First, let us recognize and affirm our being, identity, and existence. Many times, we are more of a “zombie” than a human person who can’t find life nor experience living at all, wasting precious time to be somebody else, living in the past or living in the future.

When Luke noted “The people were filled with expectation, and all were asking in their hearts whether John might be the Messiah” (Lk.3:15), he wished to inform us how the people at that time recognized and admitted they were sinners, that they were broken, that they were sick physically, emotionally and spiritually as they all affirmed their need for salvation. They accepted and owned the realities of their lives that they needed God, they needed the Christ whom they thought was John the Baptizer. 

The Baptism of Christ by John the Baptist in the Jordan River. Detail of dome mosaic in the Battistero Neoniano (Orthodox Baptistery) in Ravenna, dating from 451-75. On lower right is a personification of the Jordan River as an old man rising from the water, holding a reed in one hand and offering a garment to Christ in the other. The right arm and dish of John the Baptist, the dove, and Christ’s head are 18th- and 19th-century restorations; the rest is original.

Even John the Baptizer is presented by Luke as also so sure of who he was as the precursor of the Messiah. Among the expectant people and John, we realize that indeed, growth happens the moment we accept who we are.

Examine the testimonies of many devotees of the Nazareno at Quiapo, of how they support each other in their woes and sufferings in life that we find a sort of theophanies by God, something like what we have heard from the first reading today, “Comfort, give comfort to my people, says your God” (Is.40:1). That comfort, that salvation, happened right there and then, in the now and not in a distant future.

Despite my “dislike” for their attitudes during the Traslacion, devotees of the Nazareno have always amazed me for daring to be truthful and honest with themselves, admitting their own sinfulness and weaknesses as they recognized too their need for help and most especially of their desire for God. This desire for God and admission of one’s sinfulness are very crucial to experience and hear God’s daily theophanies to us.

Photo by Mr. Jay Javier, 09 January 2019.

Second, for us to hear God’s theophany, we need to imitate Jesus Christ in taking the downward movement in life. His baptism at Jordan clearly illustrates this with His coming down to the Jordan valley through the mountains that evoked His own coming down from heaven to be born here on earth, in Bethlehem. 

What is so beautiful with Jesus Christ’s downward movement is essentially a being with the sinful, the sick, the rejected, the marginalized, the poor, and those considered dirty. From being purely clean and sinless, Jesus took all our dirt to be cleansed like Him. Such is the kindness of God that Paul speaks today to Titus “so that we might become heirs in hope of eternal life” (Titus 3:7).

Our world today teaches us the opposite direction Jesus Christ had taken by climbing up the pinnacle of success, of good life, of supremacy, of power, of everything! They call it “upward mobility” that has prompted everyone even those in the Church to join the rat race for being rich and famous, of being somebody, putting on masks and taking more of the goods the world offers until we get lost in misery finding no meaning at all with one’s self because we thought life is “up there.”

Jesus Christ is not up there but down here, in our very selves, in our very hearts filled and battered with our many agonies and failures, hurts and pains, weaknesses and sins. Look down more into our very selves to find Jesus in our dirt and miseries which is the message of Jesus Nazareno.

Observe all those interviewed in Quiapo have only one prayer – well-being of a loved one. They never asked to be rich or have money. Just heal a sick child or parent was the most requested prayer of devotees. Our favorite Pope Benedict XVI explained this downward movement so well:

To accept the invitation to be baptized now means to go to the place of Jesus’ Baptism. It is to go where he identifies himself with us and to receive there our identification with him. The point where he anticipates death has now become the point where we anticipate rising again with him (Jesus of Nazareth, page 18).

Photo by author, sunset in Liputan Island, Meycauayan City, Bulacan 31 December 2022.

Last but not least for our reflection is something very peculiar with Luke alone: the theophany of Jesus happened not right after His baptism but while He was praying, “After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove” (Lk.3:21-22).

In the Acts of the Apostles, Luke recorded the Pentecost happened while the Apostles with the Blessed Mother Mary were all praying when the Holy Spirit descended upon them like tongues of fires which is similar with what took place at Jesus’ Baptism. In all books of the whole Bible, divine revelation is always preceded with prayer. As we shall see this year when Luke guides us every Sunday with his gospel account, he is the one who portrayed Jesus most in prayer than any of the other evangelists.

Photo by author, Garden of Gethsemane, the Holy Land, May 2017.

If we want to hear God’s theophanies to us, let us handle life with prayer which is more of listening and being one with God. Begin and end each day with prayer. There is no other way to hear God’s voice, to hear Him affirming us, to know His plans for us until we are one with with Jesus in prayer. 

In His baptism at Jordan, Jesus Christ as the Second Person in the Holy Trinity prayed not because He needed something from the Father but because He is one with Him in the Holy Spirit.  That was when the Father affirmed Him as the Christ being sent on a mission.

Through the Sacrament of Baptism we have received, we are reminded today of God’s anointing of each of us as His beloved child. May we heed His voice and be one with Him for a more blessed 2025 ahead of us as we begin Ordinary Time tomorrow. Have a blessed week. Amen.

When Jesus echoes our words

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday After the Epiphany, 10 January 2025
1 John 5:5-13     ><))))*> + ><))))*> + ><))))*>     Luke 5:12-16
Photo by author, Atok, Benguet, 27 December 2025.

(Hello my dear friends and relatives, especially followers: still, a blessed Merry Christmas to you all! I have gone to an extended vacation for much needed rest and recreation; haven’t been writing at all to truly enjoy the rare cold weather and new sites I have been to. See you soon and God bless you always!)

How fast time flies,
Lord Jesus!
It is again the new year
and soon, January will be over;
as I look back to 2024,
You were always there with me,
for me,
as You never left me, Lord;
like in our gospel today,
many times You made ways
to meet me head on, 
dear Jesus;
how lovely to remember
and to keep in mind
and heart how You,
dear Jesus,
would echo my prayers,
my silent wishes
and desires.

It happened there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded to him, and said, “Lord, if you wish, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately (Luke 5:12-13).

Many times,
I meet You Jesus
when I am most dirty,
most embarrassing,
most shameful,
when I am like a leper -
sick and lost,
rejected by everyone,
dejected in myself;
still, You were there
with your outstretched arms,
touching me,
embracing me.

Most of all,
echoing my very words,
my silent wishes,
my cries.
When You echo my words,
my thoughts
and my feelings
that many times I am afraid to
speak out loudly,
I feel so free and liberated
from my own leprosy;
when You echo my words,
You assure me You always listen;
when You echo my words,
You answer my prayers,
dear Jesus.

And so,
I pray today Jesus
that in my very self
I may echo
 Your loving presence
to those most in need,
to those forgotten
and taken for granted.
Amen.
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.

Blessed new year with Mary

The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Solemnity of Mary, Mother of God, 01 January 2025
Numbers 6:22-27 + Galatians 4:4-7 + Luke 2:16-21
Photo by author, sunrise in Atok, Benguet, 27 December 2024.

Still a blessed Merry Christmas to everyone! Please, do not dilute the blessedness of this first day of 2025 with the very secular and empty greeting of Happy New Year. Our first reading says it all how God wants us to be blessed not just happy throughout 2025.

It is still the Christmas season until January 12 when we close it with the Baptism of the Lord. Continue greeting one another with a Merry Christmas because it is also a prayerful wish of blessedness to everyone. Forget that happy new year greeting as well as that inclusive greeting of happy holidays because we are celebrating the birth of the Son of God Jesus Christ who became human like us so that we can be divine like Him.

The Lord said to Moses: “Speak to Aaron and his sons and tell them: This is how you shall bless the Israelite. Say to them: ‘The Lord bless you and keep you! The Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!'” (Numbers 6:22-26)

Photo from Tetra Images/Getty Images, mosaic of Virgin Mary and Jesus in the Haghia Sophia, Istanbul, Turkey.

That is why on this eighth day since His birth (octave) that falls on January first, the Church celebrates the Solemnity of Mary, Mother of God not the start of a new year as most people wrongly believe.

We honor Mary on this eighth day of Christmas because she is the image of true blessedness. Recall how Elizabeth was the first to call her “blessed among all women” during the Visitation because “she believed the words spoken to her would be fulfilled.” Mary showed us that true blessedness is not found in money and material things or those of the world like fame and popularity. From the Annunciation to the Nativity until finally there on the Cross on Good Friday and later in the beginnings of the Church, Mary affirmed that true blessedness is having God in our hearts by believing in Him, trusting Him, loving Him, serving Him through one another by cooperating in His plans for us.

Photo by author, Angel of Peace Chapel, RISE Tower, Our Lady of Fatima University, 25 December 2024.

Mary was truly blessed of all women because she was chosen by God to be the Mother of the Christ not because of any special characteristics but because of His own goodness and immense love. This we find clearly in the first reading when God freely gave his blessings to all people to all time, instructing Moses and Aaron of how they should bless the people. St. Paul wrote it so well in the second reading, “When the fullness of time had come, God sent his Son, born of a woman” (Gal.4:4) to show that we need not do anything at all for we cannot earn – not even Mary the Mother of Jesus Christ – God’s blessings and favors.

As a gift freely given, God’s blessings of which Jesus is the greatest must always be received and appreciated by the recipients, us! In blessing us, we have become more like God as the “Lord let his face shine upon you, and be gracious to you!” (Nm.6:25).

What a beautiful prayer of blessing that God’s face may shine on us. Imagine Mary as the Mother of Jesus truly the first human on whom God’s face literally first shone as she was the first along with Joseph and then the shepherds to have seen the Son of God who became human. However, that blessing of God’s face shining on us can only happen if like Mary we also cooperate with His grace.

To let God’s face to shine on us means fulfillment, that is, eternal life which is to experience God and His presence even in our finite world. Right in our modern time, we can feel God’s blessings still being poured out especially as we remember Pope Benedict XVI’s death on December 31, 2022. Here is indeed a great human, like Mary who kept reflecting in her heart the word of God.

Photo by author, Angel of Peace Chapel, RISE Tower, Our Lady of Fatima University, 25 December 2024.

As he approached death, Pope Benedict still wrote and spoke so much about God and His importance and relevance to our modern times. In fact, he said “the face of God” is eternal life “where God is always new” because “with God there is perpetual, unending encounter, with new discoveries and new joy” as he explained to Peter Seewald in 2016.

Truly a holy and blessed man, Pope Benedict said this may sound very theological but on the human level, it is something we always experience as we approach old age when we look forward to meeting our own family and friends who have gone ahead of us.

That is when we truly experience peace within us when we look with gratitude to the past and with joyful expectation to the future, not seeking anymore anything for ourselves because we are contented. All we have in our hearts are joy and wonder because of Jesus so alive within us like Mary His Mother.

At the start of this new year, let us discard those pagan practice of lighting fireworks and firecrackers to drive away evil spirits long ago driven away by Christ. Let us imitate Mary by being silent in prayers, keeping everything in her heart, reflecting where God is leading us this 2025. Stay blessed this new year with Mary by having only Jesus, always Jesus in your heart. Amen. God bless you always!

Photo by author, sunset in Atok, Benguet, 27 December 2024.

Christmas is God at home with us; are we at home with God?

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Holy Family, Cycle C, 29 December 2024
1 Samuel 1:20-22, 24-28 ><)))*> 1 John 3:1-2, 21-24 ><)))*> Luke 2:41-52
Photo by author of a depiction of the Holy Family near the main door of St. Joseph the Worker Parish in Pacdal, Baguio City, 28 December 2024.

You must have heard of the classic song “A House Is Not A Home” composed by the great tandem of Burt Bacharach and Hal David recorded by Dionne Warwick in 1964 for a movie of the same title. It went back to charts in 1981 when the late Luther Vandross covered it in his first album.

It is a very lovely ballad of a love lost, teaching us that indeed, “a house is made of walls and beams while a home is made of love and dreams”.

A chair is still a chair
Even when there's no one sitting there
But a chair is not a house
And a house is not a home
When there's no one there to hold you tight
And no one there you can kiss good night

A room is still a room
Even when there's nothing there but gloom
But a room is not a house
And a house is not a home
When the two of us are far apart
And one of us has a broken heart

But, in the Hebrew language and Jewish thought, the word “house” in itself connotes relationships. There are no distinctions between a house and a home for them that is why we find Jesus claiming the temple as His Father’s house.

Pope Francis opening the Jubiliee Door at St. Peter’s in Rome to launch the start of the Jubilee Year of 2025. Photo by Maurix/Gamma-Rapho via Getty Images.

In fact, the first letter of the Hebrew word for God (Yahweh) is actually shaped as a door or a house. That is why there is the blessing of church doors in dioceses today worldwide following the blessing and opening of the Jubilee Door at St. Peter’s in the Vatican by Pope Francis last Christmas Eve to launch the Jubilee Year. The Jubilee Door signifies our passing through, an entering into a relationship with God.

In John’s gospel we find Jesus as an adult using the word “house” twice when He cleansed the temple, telling everyone to “stop making my Father’s house a marketplace” (Jn.2:16) and at their last supper when He assured the disciples, “In my Father’s house there are many dwelling places or rooms” (Jn.14:2).

The only other occasion Jesus used the word “house” to mean the same thing as John was when He was found by His parents in the temple as we heard today on this Feast of the Holy Family.

Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. After three days they found him in the temple… When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety?” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them (Luke 2:41-43, 46, 48-50).

“The Finding of the Savior at the Temple” painting by William Holman Hunt (1860) from en.wikipedia.org.

We find in the story of the finding of Child Jesus in the temple that even at a very young age, Jesus had always been clear with His oneness in God by always referring to the temple as His “Father’s house”.

As we have reflected in December 19 in Luke’s first Christmas story, the annunciation of John’s birth to his father Zechariah while incensing at the temple in Jerusalem during a major Jewish feast that Christmas begins in the church where we gather to praise and worship God as a community. See how this Sunday after Christmas our many empty pews in the church. How sad that many Catholics after Christmas have totally disregarded the Sunday Mass, going to all the vacation spots here and abroad with many of them having no qualms at all that this is the “day of the Lord”, a Sunday obligation.

Again, here is Luke in his artistic narration of Christmas into Christ’s adolescence insisting on us the importance of communal worship and prayer. Not surprising that of the four evangelists, Luke is the one who presented Jesus always at prayer as an expression of His oneness or communion in the Father and he wants us hearers of his gospel account to cultivate that same communion with God in Jesus, with Jesus, and through Jesus.

Christmas is essentially Jesus Christ becoming human so that God may be “at home” with us humans as John beautifully wrote in his prologue we heard last Christmas Day, “And the Word became flesh and made his dwelling among us” (Jn.1:14).

But, are we at home with God in Jesus?

Photo by author, the small entrance door leading to the Church of the Nativity in Bethlehem where one needs to bow low literally and figuratively to enter Christ’s birthplace.

On this Feast of the Holy Family, our gospel reminds us this Sunday of how even Mary and Joseph had trouble with their adolescent son Jesus like most parents these days, a kind of family conflict so familiar with many people everywhere.

What a lovely scene today this Christmas season amid widespread reports of child kidnappings and so many children caught in the middle of many conflicts among adults like wars in many parts of the world and worst, right inside every family, right in their house, or homes where there are no relationships at all.

Luke was a physician who understood very well the anguish and sufferings of many people, especially parents during his time that continue to these days. In narrating to us this sad episode of his Christmas stories when Jesus was lost but eventually found in the temple, Luke is assuring us that despite all the darkness and troubles that engulf many families today, we have a very loving, personal God in Christ always with us.

Photo by author, picture taken from the inside of the Church of the Nativity in Bethlehem of its small entrance door.

Mary and Joseph did not understand what Jesus meant that He must be at His Father’s house but it did not deter them from exploring its meaning so that only Mary with John and two other women remained with Christ at the foot of the Cross on that Good Friday.

How lovely that Mary and those others at the foot of the Cross were the ones truly “at home” with the Lord, in the Lord! The same thing speaks so true with Joseph who in his silence was so “at home” with God in Jesus, whether awake or asleep. He kept that relationship with God alive through Mary and those others around him especially Jesus.

As an adult approaching His pasch, Jesus assured His disciples including us today of having a dwelling place or room in His Father’s house in heaven – that, despite our many sins, God would never cut off His ties with us in Jesus, with Jesus! That is how God loved us so much as the author of the Letter to the Hebrews reminds us “God is greater than our hearts and knows everything” (1Jn.3:20).

Like Hanna the mother of the child Samuel, let us start cultivating this relationship with God even while still very young. It does not really matter if we destroy and cut it so often; what matters is we keep on trying to let it grow anew for it is and would never ever get lost again. Thanks to Christmas!

That is why I personally insist in my homilies and writings that we keep greeting everyone with a Merry Christmas until January 12, the Feast of the Baptism of the Lord that closes the Christmas season. It is still Christmas after all!

Photo by author, Chapel of the Angel of Peace, RISE Tower, Our Lady of Fatma University, Valenzuela City, Christmas 2024.

Like Mary and Joseph, let us keep coming back to God symbolized by Jerusalem and its temple now replaced with our churches. Let us go back to prayer and to Sunday Masses to find Jesus again present in the signs and symbols of the liturgy and most of all, in everyone present celebrating His coming.

Let us continue the story of Christmas with our relationships with God through others, of our being at home with the Father in Jesus Christ who “advanced in wisdom and age and favor before God and man” (Lk.2:52) after this episode which closed Luke’s Christmas account.

Let us be at home with God and with one another in Jesus, with Jesus, and through Jesus. May you continue to have blessed Christmas Season. Amen.

Christmas: first be a receiver to be a giver

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Our Christmas Homily, 25 December 2024
Isaiah 52:7-10 ><}}}}*> Hebrews 1:1-6 ><}}}}*> John 1:1-18
From LDS_Believer on X, 23 December 2016.

A blessed merry Christmas to you and your loved ones! On this most joyous season of the year that is also the most commercialized, let us reflect about gift-giving.

During Christmas, I hear a lot of people complaining of finding it difficult in giving gifts, in finding the most suitable gift to give to their family and friends. It is the other way around for me as I find it more difficult in receiving gifts than giving.

Don’t get me wrong. I have no claims to whatsoever except that I have always preferred to be a giver than a receiver. In fact, it is my favorite “love language”. Maybe it is part of my upbringing being the eldest in the family. My father taught me the value of hard work to be independent, never to rely on others unless necessary while my mother instilled in me the importance of sacrifice and contentment as she would say, “magtiis kung ano lang mayroon at hindi lahat ng kaya ay bibilhin.”

Friends know me so well of not opening gifts immediately that so often, food given to me end up expired. That is why I always ask people if their gift is food that needs to be consumed immediately like cakes, chocolates and ice cream!

Recently I gifted a religious priest with vestments for his silver anniversary of ordination three weeks ago. Just before the Simbang Gabi started as I shopped for my Christmas vestment, I messaged him for his chasuble size (the vestment we put on top of our alb). It turned out he goes too to the same shop and told me how he had always loved one of those Roman albs made there, a surplice alb with black lining. Since he had celebrated his silver anniversary as priest, I bought one of the alb too with the chasuble delivered to him via courier that day. That afternoon, Father almost shouted in joy in his messages, thanking me for the gifts of a chasuble and a Roman alb, asking, “akala ko yung alb lang bakit may chasuble pa, Father?” I simply told him “because you are a good priest; just pray for me and don’t mention it in your posts.”

During the Simbang Gabi last week while checking on my Facebook, I saw his posts wearing my gifts in his Misa de Gallo. It looked so good on him, the nice off-white chasuble with a V-shaped design on the chest with a classic cross underneath it the surplice alb with black lining he liked. He looked so holy. And I felt so good at myself having made a brother priest so happy.

At that moment, I felt the deep sense of joy of Christmas whatever it meant, as if Jesus were touching me, speaking to me in His most genteel voice an important lesson about gifts.

Through that priest, Jesus answered my prayer at the start of the Simbang Gabi, “how can I truly share you, Lord, this Christmas?”

Through that priest, I felt Jesus speaking into my heart that for me to be able to truly share Him this Christmas, I must first receive Him. We can only be a true giver when we are a sincere and humble receiver first.

I must confess that aside from my upbringing, it is largely pride that is the reason I prefer giving than receiving. As a giver, there is that sense of pride, of having the upper-hand with power and control especially when some gifts I have received are not of my size or I already have like books. It is easier to give especially when we have so much of things without really feeling deep inside the love and freedom why we give. Very often we give to show we don’t need others because we have.

Being a receiver requires humility in the first place, that we are incomplete and dependent on others. When we are able to receive, our giving becomes meaningful because when we receive gifts, we first receive the giver, the gift of every person we must always warmly receive with joy. As I relished my joy in seeing that priest appreciating my gifts – and me – I felt God patting my shoulder, as if telling me, that is how He feels when we receive and appreciate His Christmas gift, the child Jesus on the manger, asking us to receive Him, to love Him, to take care of Him.

He came to what was his own, but his own people did not accept him (John 1:11).

Photo by author, Christmas 2022.

This Christmas, let us first realize that we are first of all receivers of God’s gift in Jesus Christ. Let us receive Him so we can share and give Him as we pray:

A most blessed happy birthday to You,
Lord Jesus Christ! 
You are our most precious, 
the most important gift
we have received from the Father.

Forgive me
when I refuse to receive and accept You
 among the people who love and care for me, 
for the people you send me to love and care too.

Forgive me
 when I refuse to receive and accept You 
among those who have hurt and offended me 
that until now I have not truly forgiven, 
having grudges against them.

Forgive me
 when I refuse to receive and accept You
 in my own giftedness, always doubting my goodness, 
my talents that I cannot be bold enough 
in sharing You because I might fail, 
I might err, I might not measure up to others' standards.

Grant me the grace this Christmas, 
Lord Jesus, to be small and fragile like You 
as an infant, so vulnerable, trustingly accepting 
even the unfavorable situations where I am 
so that I can share and give You truly 
to those who are willing to welcome You like me. 
Amen.
The Adoration of the Shepherds”, a painting of the Nativity scene by Italian artist Giorgione before his death at a very young age of 30 in 1510. From wikipediacommons.org.

Advent is freedom from enemies

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-9 Homily, 24 December 2024
2 Samuel 7:1-5, 8-12, 14, 16     <*((((><  +  ><))))*>     Luke 1:67-79
Photo by author, Advent 2022.

Finally! This may be the word and expression today, the 24th of December. Finally, a lot of you would be bragging about having completed the nine-day novena to Christmas. Finally, it would be Christmas day. And finally, we could sleep longer.

But then, finally what?

When Zechariah’s tongue was loosened after naming his son John in fulfillment of the angel’s instruction to him, it was not the word “finally” that came from his mouth but “Blessed be the Lord, the God of Israel!”(Lk.1:68). After being mute for nine months, Zechariah’s silence became praise with gratitude and wonder giving him the voice to speak again.

Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hand of all who hate us, He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of enemies, free to worship him without fear (Luke 1:67-74).

Photo by author, birthplace of St. John the Baptist underneath the church dedicated to him in Judah.

We have reflected last Thursday that Advent and Christmas is a journey that begin in the church, in the celebration of the Mass as Luke opened his Christmas story with the annunciation of John’s birth to Zechariah during their Yom Kippur at the Jerusalem Temple.

Luke’s artistry and mastery in weaving stories brought us right into every scene leading into Christmas – from Jerusalem to Nazareth then to the hill country of Judah in the home of Zechariah until John’s birth where our scene remains today. Tonight and tomorrow, he will be leading us along with Matthew and John to Bethlehem for the birth of the Lord.

But this journeys Luke recounted to us were not only about places but most of all an inner journey into our hearts. As we all know, the destination does not really matter but the journey, the trip. It is most true with our Simbang Gabi too – it is not about completing the nine-day novena that matters most but what have we become!

After tonight and tomorrow’s Masses, our churches would be empty again, only to be filled up on Ash Wednesday, and then Palm Sunday and Holy Thursday. How tragic that on Easter which is “the Mother of all feasts in the Church”, people are miserably absent because they are out in the beach and resort enjoying summer. In fact, more people come to Christmas (Pasko ng Pagsilang) than with Easter (Pasko ng Pagkabuhay) when it is actually the very foundation of our faith.

With our students after Simbang Tanghali last year at the Medicine Lobby of Our Lady of Fatima University, Valenzuela City.

So, what have we become after these nine days of waking up early or staying up late at night, praying, listening and reflecting on the word of God, sharing our material blessings in the collections and gift-giving if we stop going to Mass the whole coming new year?

American Trappist monk Thomas Merton wrote that seeking God is not like searching for a “thing” or a lost object because God is more than an intellectual pursuit or a contemplative illumination of the mind. Merton explained that God reveals Himself to us in our hearts through our communion and fellowships in the Church. 

We come to church to celebrate the Mass and pray with the whole community to express our communion with one another in Jesus Christ. It is in this communal aspect of prayer we become holy, when we are transformed and as Zechariah prophesied, we are “set free” by Jesus Christ who is the main focus of his Benedictus.

Who are those enemies Zechariah mentioned twice in his Benedictus? Who are those enemies we have to be set free for God and free to love?

Photo by author, Church of St. John the Baptist, Israel, May 2019.

Again, look at this minute detail Luke used in composing Zechariah’s Benedictus when he spoke twice of the word “enemies”: first of “saving us from our enemies, from the hand of all who hate us” (Lk.1:71) and then, the fulfillment of God’s promise to Abraham “to set us free from the hand of enemies, free to worship him without fear” (Lk.1:74).

Surely, those “enemies” were not just the Romans and other pagans around Israel at that time nor the Pharisees and scribes, the priests and Sadducees of the temple who had hands in Christ’s death for they are now gone. The gospel accounts were written in the past but remain true and relevant at all time in history, especially now more than ever in our own time.

Are we the “enemies” within who think only of our selves even in our religious and spirituality, manipulating God, controlling God?

A friend asked me last week if their priest was right in saying that the Simbang Gabi is the most effective means to obtain special favors from God. I emphatically told her “no”, adding that their priest’s claim is misleading. We cannot dictate God. God blesses everyone, including sinners who do not even go to Mass. We do not need to multiply our prayers as Jesus warned us because God know’s very well our needs before we pray. Then, why pray at all?

We pray and most especially celebrate the Mass especially on Sundays to know what God wants from us because we love God. Period. And that love for God must flow in our loving service and kindness with others. If gaining favors is the main reason we go to Mass or even pray, then, we are the “enemies” who prevent ourselves to freely worship God!

Mr. Paterno Esmaquel of Rappler rightly said it in his Sunday column:

“We are a society obsessed with achievement and success, command and control… Even we who try to complete the Simbang Gabi can plead guilty. During the Simbang Gabi, for example, we are tempted to focus on achieving all the nine days and succeeding for another year. By fulfilling this tradition, we can then ask God (or “command” God, like a genie) to grant our wishes. We can therefore wield greater control over life that is otherwise unpredictable (https://www.rappler.com/voices/thought-leaders/the-wide-shot-missed-simbang-gabi-found-christmas-grace/).

And who are feeding all these misleading and erroneous thoughts on the people? We your priests and bishops!

How sad as we have mentioned last week when many priests have totally lost any sense at all of the sacred in the celebration of the Mass. Some of them not only come unprepared for the celebration without any homily, even so untidy and shabbily dressed and worst of all, make fun of almost everything and everyone that the Mass has become a cheap variety show. Online Masses continue not for evangelization for “shameful profits” in the Sacrament through “likes” and “followers” that some priests are now more concerned in finding ways to be trending and viral instead of how to effectively evangelize the people with our good liturgical celebrations flowing into our witnessing of life.

Yes, we priests and bishops are the enemies right here in the church when we align more with the rich and powerful, when we have no qualms asking/receiving gifts and favors from politicians and still, would want to collect more money and donations from people with our endless envelops that have totally alienated the poor from the church. The poor are the ones who suffer most, paying for the corruption of the politicians who help the clergy in their projects for the poor. Poor Jesus Christ!

Perhaps, on this last day of our novena to Christmas, let us all force ourselves – especially us priests and bishops – to go into silence to identify, to weed out those enemies within and outside us that prevent us from welcoming Jesus Christ in our hearts.

Let us pray to God that He may set us free from these enemies within us, around us so we can be like John the Baptist who will “go before the Lord to prepare his ways, to give his people knowledge of salvation.” Amen. See you tonight or tomorrow, Christmas in the Holy Mass!

Photo by author, Dumaguete City Cathedral, November 2024.

Advent is fulfillment

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-8 Homily, 23 December 2024
Malachi 3:1-4, 23-24     <'[[[[><  +  ><]]]]'>     Luke 1:57-66
Photo by author, Church of St. John the Baptist, the Holy Land, May 2019.

We are now in our penultimate day of our Simbang Gabi. I love that word “penultimate” so often found in the sports page that means second to the last of the series.

From the Latin prefix pen- meaning “almost” + ultimatum for “last”, penultimate literally means “almost last” which gives a sense of fulfillment and of completion – exactly how we feel this eighth day of Simbang Gabi that is almost over with everything already fulfilled in our readings and prayers for Christmas.

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father… He asked for a tablet and wrote, “John is his name.” Immediately, his mouth was opened, his tongue freed, and he spoke blessing God. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him (Luke 1:57-62, 63-64, 66).

Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.  

See again the artistry and advocacy of Luke as an evangelist and a journalist. We can imagine the scene, experience the joy and excitement of the event in the tight-knit community with all the wonderful elements of a drama in real life.

Leading the scene is Elizabeth, the priest’s wife barren for years and beyond hope now gives birth to a son, creating excitement and gossip among the many Marites. Then Zechariah the priest who was silenced for nine months due to his doubts with the good news announced to him by the angel finally spoke praising God, filled with gratitude and wonder. And of course, the uzis (usiseros), the neighbors who shared in the joy and for a good reason and intentions wanted the baby named after his father.

That’s when Luke showed his skillful mastery of weaving together a wonderful piece of tapestry clearly designed by God that surprised everyone, including us today. “When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father… He asked for a tablet and wrote, “John is his name.” Immediately, his mouth was opened, his tongue freed, and he spoke blessing God.“

Again, notice another minute detail mentioned by Luke when he called Elizabeth “his mother”.

Photo by author, Church of St. John the Baptist, the Holy Land, May 2019.

Of the four evangelists, Luke is the one who gave a lot of emphasis on the role of women in the society, especially the ancient Jewish one that was strongly patriarchal.

In the Visitation story yesterday, it was only Luke who had written a scene in the whole Bible with two women together conversing and in very positive mood. Women were so rarely put together in one scene especially in the Old Testament, a sort of what we may call as “gender bias” because women were always at odds with each other, even quarreling. Except for the Book of Ruth where we find two women not only in a single scene but a whole book and yet very pronounced there how it was Naomi the mother-in-law always portrayed in control or leading, always speaking while Ruth was silent, giving an impression of being so lovely yet very soft even submissive to elders and men.

Luke wrote the Visitation scene to clarify all these gender bias of their world then that persists even to our own time. Luke made a loud and clear statement in putting together Elizabeth and Mary in this one scene, an old, barren woman and a virgin, unmarried maiden both so blessed by God with infants in their wombs. Not only men are called by God to a special mission but most especially women who give birth. Elizabeth and Mary represent all the women of the world to remind everyone for all time that they are created in the image and likeness of God, with same dignity as men who must be respected at all times as indwelling of the Holy Spirit.

Photo by Pixabay on Pexels.com

Notice how throughout the scene from the annunciation to Zechariah and the Visitation, the wife of Zechariah was referred to by her name Elizabeth but, when controversy arose about the name to give her son, Luke emphatically wrote “his mother” to show that she has every right over her son, reaching its climax when Zechariah affirmed the mother as he wrote “John is his name.”

Think of those moments in your life when there are reversal of roles and suddenly God threw you – catapulted you – to a major role in life you only entertained in your wishful thinking and daydreaming because you have given them up, you have surrendered it due to a very long time of being disappointed like Elizabeth or Zechariah?

Think of those times when you realized, when you felt being at the center of attention for a good reason because you are good, you are so blessed, you did the right thing? How do you feel of the grace of God?

Think of those times when you did something so good that prompted others to “prepare the way of the Lord” like John the Baptist, when people around you were wondering what else you would achieve because clearly, God is with you?

On this penultimate day to Christmas, take time to speak God from your heart as you prepare for the fulfillment of His promise to you. I tell you, claim it now whatever you are asking God for Christmas. Remember what the angel told Mary at the annunciation, “nothing will be impossible for God.” Dare to open yourself to God, create a space within you for Him alone and let Him lead you like Zechariah whose name means “God remembers”, Elizabeth which means “God has promised” and John, “God is gracious.”

On this penultimate day to Christmas, we are assured God is gracious because God remembers His promise always. Amen. Have a blessed week ahead.

Photo by author, birthplace of St. John the Baptist underneath the Church of St. John the Baptist, the Holy Land, May 2019.

Advent is God’s tenderness & sweetness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent-C, Simbang Gabi-7, 22 December 2024
Micah 5:1-4 ><}}}}*> Hebrews 10:5-10 ><}}}}*> Luke 1:39-45
Photo by author, Baguio City, March 2020.

Christmas is a story of love, about the meeting of lovers with God as the Great Lover who gave us His only Son because of His immense love for us. But, this love is not the kind of love conveyed by the cheesy Christmas tunes “Pasko na Sinta Ko” and “Last Christmas”.

The word “lovers” may be too serious as a term for us to relate this with today’s gospel of the Visitation of Mary to her cousin Elizabeth though both women were so in love with God who clearly loved them so much with children in their womb bound to change the course of human history forever. They were also filled with love for each other as expression of their love for God. And when there is love, there is always tenderness and sweetness that all happen in the context of a visitation that we must first clarify.

Photo by author, Church of Visitation, Israel, May 2017.

Visit and visitation may seem to be one and the same as both share the Latin root vidi, videre which is the verb “to see” as in video and visual. But, a visit is more casual and informal without intimacy because it is just “a passing by” or merely to see. It is more concerned with the place or the location and site and not the person to be visited. We say it clearly in Filipino as in “napadaan lang” when it just so happened you were passing by a place and even without any intentions, you tried seeing someone there. 

On the other hand, visitation is more commonly used in church language like when a bishop or priests come to see the parishioners in remote places; hence, a chapel is always called a visita where priests “visit” to celebrate Mass and check on the well-being of people living in areas far from the parish. Aside from being the venue for the celebration of Masses, the visita serves as classroom for catechism classes and other religious even social gatherings in remote barrios. Now as a chaplain in a University with a hospital, I do sick visitations every Sunday after our Mass to anoint and bring communion to our patients.

Thus, visitation connotes a deeper sense in meaning because there is an expression care and concern among people, a kind of love shared by the visitator/visitor and the one visited like Mary and Elizabeth. Visitation is more of entering into someone’s life or personhood as reported by Luke on Mary’s visitation to Elizabeth where Mary “entered the house of Zechariah and greeted Elizabeth” (Lk.1:40), implying communion or the sharing of a common experience.  In this case, the two women shared the great experience of being blessed with the presence of God in their wombs! 

Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of Visitation, Israel, May 2017.

Visitation is a sharing or oneness in the joys and pains of those dear to us.  The word becomes more meaningful when we try to examine its Filipino equivalent –“pagdalaw” from the root word “dala” that can be something you bring or a verb to bring. 

When we come for a visitation, we dala or bring something like food or any gift. But most of all we bring our very selves like a gift of presence wherein we share our total selves with our time and talents, joys and sadness, and everything to those being visited that Mary did exactly in her visitation of Elizabeth where she brought with her the Lord Jesus Christ in her womb.

This fourth Sunday of Advent, we are invited to become like Mary in the visitation of others to bring Christmas and Jesus Himself to others by allowing our very body to be the “bringer” or taga-dala of Christ, the highest good we can bring as pasalubong in every visitation we make. Here again is another beautiful Filipino word, pasalubong that is literally the gift you bring when you visit somebody. It has a verb equivalent that is salubong or meeting/encounter. To salubong or meet another person, one has to leave one’s place, one has to leave behind one’s biases and mistrust to be empty to meet the other person.

How lovely and sweet if we can leave our negativities behind this Advent and Christmas so we can dala (bring) Jesus to family and friends and strangers to therefore salubong (meet) to experience God’s tenderness and sweetness in Jesus Christ.

Photo by author, Fourth Sunday of Advent 2022, Chapel of Basic Education, Our Lady of Fatima University, Valenzuela City.

Tenderness and sweetness in Filipino are often translated in just one word which is “malambing” from “lambing” that has no direct English translation except that it connotes a loving affection; however, both terms are more than just affections but stirrings from the heart that move us into action. 

Tenderness is very much like gentleness; the former is more focused while the latter is very general attitude. Tenderness is more than being soft and gentle but an awareness of the other person’s weaknesses, needs and vulnerabilities. A tender person is one who tries not to add more insult to one’s injuries or rub salt onto one’s wounds so to speak. A tender person is one who tries to soothe and calm a hurting person, trying to heal his/her wounds like God often portrayed in many instances in the bible in lovingly dealing with sinners filled with mercy. 

Like God, a person filled with tenderness is one who comes to comfort and heal the sick and those taking on a lot of beatings in life. When Jesus Christ came, He also personified this tenderness of God like when He was moved with pity and compassion for the sick, the widows, the women and the children and the voiceless in the society. Tenderness is coming to heal the wounds of those wounded and hurt, trying to “lullaby” the restless and sleepless. Mary visited Elizabeth because she also knew the many wounds of her cousin who for a long time bore no child, living in “disgrace before others” as she had claimed (Lk.1:25).

Photo from The Valenzuela Times, 02 July 2024.

Sweetness always goes with tenderness. It is the essence of God who is love. Anyone who loves is always sweet, something that comes naturally from within, bringing out good vibes.  It is never artificial like Splenda, always flowing freely and naturally that leaves a good taste and feeling to anyone. In the Hail Holy Queen, Mary is portrayed as “O clement, O loving, O sweet Virgin Mary” to show her sweetness as a mother. There are no pretensions and pompousness in being sweet, never needs much effort to exert in showing it for it comes out naturally and instantly.

Tenderness and sweetness are the most God-like qualities we all have but have buried deep into our innermost selves, refusing them to come out because of our refusal to love for fears of getting hurt and left behind or, even lost. When Mary heard Elizabeth’s condition, she simply followed her human and motherly instincts that are in fact so Godly – she went in haste to visit her. Tenderness and sweetness are the twin gifts of Christmas to humanity when God almighty became little and vulnerable like us so we can be great and powerful like Him in being able to love. 

Photo by author, Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.

It is the final Sunday of Advent. In a few days it will be Christmas day and we still have enough time to empty our hearts of sins and bitterness to be filled with God’s love, sweetness and tenderness in Christ.

Let me leave you with my favorite quote from the novel “The Plague” by Albert Camus, “A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.” 

Let that love in you come out this Christmas and hereafter; simply be like the child Jesus and be surprised with His tremendous power to transform the world.  Amen. Have a blessed, sweet and tender Christ-filled week ahead!

Advent & Christmas are a love story

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-6 Homily, 21 December 2024
Zephaniah 3:14-18     ><}}}*> + ><}}}*> + ><}}}*>     Luke 1:39-45
From Clergy Coaching Network, posted on Facebook 13 December 2023.

Advent and Christmas are a story of love of God’s love for us all that “He gave us His only Son.”  No wonder, it is on this blessed Season when we share gifts, and most of all, our gift of self to others. 

My youngest sister Bing works as an area manager of a Jollibee franchise in Bulacan.  A few years ago before Christmas during our family conversations over dinner, she told us of a story shared by the Jollibee manager at NLEX.  According to her story, two nuns entered their store there with some Dumagats with their driver.  Right away, the store manager noticed how the two nuns were busy “calculating” the meal they have to take until settling for the cheapest, a rice meal of shanghai rolls.  Obviously, the religious sisters have limited budget which did not escape the intuition of the lady manager who offered to treat them to a ChickenJoy meal for free.  But the nuns felt shy and refused the manager’s offer, asking her not to be bothered at all until another woman with two kids in tow interrupted them, giving them ChickenJoy buckets with extra rice enough for the religious sisters and their companions!  The woman refused to be identified and simply said that she too had noticed the nuns trying to budget their limited money that she ordered right away the food.  For her part, the kind manager treated them instead for desserts to complete their meal. 

That’s when my sister said “talagang Pasko na nga” (it’s really Christmas).

From Facebook, 10 December 2024.

Since the start of Advent, we have been advocating that we also remember on those not feeling merry and bright this Christmas for various reasons like having family problems, financial woes, grieving for loved ones, dealing with mental issues or serious sickness of a loved one (see https://lordmychef.com/2024/12/13/advent-is-journeying-like-joseph-mary-to-bring-jesus-in-darkness/).

Yesterday in our reflection on the annunciation of the birth of Christ, we said of the need for us to enter in a dialogue with others to let Christmas happen. Dialogue is not just about improving relationships with others by thinking through issues and problems but more of a way of being with others, of being present with others to experience and feel their situations, exactly what Jesus did in being human like us in everything except sin.

At the annunciation of the Lord’s birth, Mary dialogued with Gabriel unlike Zechariah who was eventually silenced in order to be open to God. True dialogue as an incarnation like Jesus with God and with others can only happen when we are convinced of God’s love for us. Mary went in haste to visit Elizabeth because she felt God’s love in her that she wanted to share it with her cousin right away.

Mary set out in those days and travelled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth (Luke 1:39).

Photo by author, Church of the Visitation, the Holy Land, May 2017.

Try imagining that scene of Mary’s Visitation of Elizabeth. What did you feel? Did you feel some sense of tenderness, of being loved, of being touched by God?

While praying over this scene as I recalled my second pilgrimage to the Holy Land when we went to the Church of Visitation, I remembered my early years in the ministry when I always felt ashamed accepting invitations for dinners because I could not bring a gift.

Maybe part of our upbringing, I have always felt inadequate coming to another home bringing nothing. That is why I keep cards and stampitas in my desk along with some chocolates so that when I visit families, I could bring a little something for them. 

It was only in 2011 after being assigned to a parish of my own when I was able to let go of this feeling of inadequacy after a parishioner told me how they deeply appreciated priests visiting them at home, sharing in their meal because they felt so blessed. That is why most of us priests are fat – we always get invited to meals and gatherings that sometimes I wonder if people really love me when they “force” me to eat more of their cholesterol-laden food and sugary desserts they serve! 

It was during these home visitations especially of the sick and for simple meals I felt “rootedness” or oneness with people, of being “a member of each family yet belonging to none” as the famous French Dominican Fr. Lacordaire said a hundred years ago about priesthood.  The more I visit families, bidden or unbidden, the more I feel the joy of my priesthood because of the family and community that I belong to. That is when I realized too that celibacy is lived in a community both of priests and laity.

For 26 years in schools and the parish and now the hospital, the more I felt Jesus present in me as a priest as I live among brother priests and lay people. Tenderness and intimacy take on a new dimension that is spiritual in nature because I don’t just touch people but am also being touched by them.  Every time they thank me, I also thank them for blessing me with their warm welcome. It is like Mary and Elizabeth during the Visitation blessed abundantly by God and still sharing that same blessing with each other. 

Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of Visitation, May 2017.

That is the meaning and significance of the Visitation: inasmuch as Christ comes to us individually, He behooves us to share Him also with others to form a community. 

Mary visited Elizabeth not merely to help her out in her pregnancy nor to confirm what Gabriel had told her but simply because she was so convinced of God’s love that she wanted to share it with her cousin. 

Mary visited Elizabeth because she felt touched by God in the Annunciation and wanted so much her cousin to be touched also by the Lord!  And indeed when Luke wrote that “When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ‘Most blessed are you among women, and blessed is the fruit of your womb'” (Lk.1:41-42).

Faith in Christ leads to love that moves us to bond with one another to form Christ’s body, a community of believers, a community of beloved, a community of lovers. 

After receiving Jesus, like Mary, we have to move to the Visitation and share Him with others.  To be able to do this, we must first be convinced that God loves us so much like what the Prophet Zephaniah said in the first reading and what Elizabeth told Mary in the Visitation, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Lk.1:45).

There’s a saying, “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”

Let God touch somebody today with your visitation… believe and feel the love of Jesus! Amen.