The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Third Week of Ordinary Time, Year I, 23 January 2023
Hebrews 9:15, 24-28 <*{{{>< + ><}}}*> = <*{{{>< + ><}}}*> Mark 3:22-30
There is something so beautiful
the author of the Letter to the Hebrews
had said this Monday about your
high priesthood, Lord Jesus Christ:
Christ is mediator of a new covenant… For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself that he might now appear before God on our behalf.
Hebrews 9:15, 24
Indeed, Lord Jesus Christ you have opened
the heaven for us sinful children of God;
by your supreme sacrifice there
on the Cross on Good Friday,
we were cleansed of our sins
and made holy to share
in your eternal
glory.
Yet, our minds and our hearts remain
closed to this beautiful reality;
like the scribes who had come
to see for themselves
your words and you works, O Lord,
many of us not only refuse to believe you
but have in fact accused you of
many blasphemies like being possessed
by Beelzebul!
But you are so open, O Lord,
with all these false accusations
and blasphemies against you;
there on the Cross, the first words you spoke
was of forgiveness for your enemies who do not
know what they were doing;
what a unique gesture not only of
understanding but of openness
even to us sinners.
Grant us the grace, Jesus,
to have an open mind,
an open heart,
and openness to God's work
in us and among us;
enable us to admit
and come to you to ask forgiveness,
to be open to your grace,
and most especially
open to learning and discovering
new things in life,
most especially to being open
to your coming,
to your mercy
for we are all weak
and sinful.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Third Week of Ordinary Time, Cycle A, 22 January 2023
Isaiah 8:23-9:3 ><}}}*> 1 Corinthians 1:10-13, 17 ><}}}*> Matthew 4:12-23
Photo by author, sunrise at Lake Tiberias, Israel, 2017.
As we move deeper into Ordinary Time this Third Sunday, let us first clarify the word “ordinary” because for most people especially us Filipinos, we take anything – even anyone – labelled as “ordinary” as being plain, common and not special; hence, always taken for granted, regarded as low and inferior like the ordinary ice cream sorbetes called “dirty ice cream” because it is peddled by an ordinary man, the Mamang Sorbetero.
From the Latin words ordo, ordin for order and ordinarius for orderly, the word “ordinary” implies orderliness. Nowhere does it suggest being bland, usual and nothing special. In fact, it is the standard or norm of everything, being the rule of how things should be.
The same holds true when we say Ordinary Time in our liturgy – that time outside the special seasons of Advent, Christmas, Lent and Easter that make up the main bulk of the whole liturgical calendar with 34 weeks. It is in the Ordinary Time when the call and challenge of holiness and maturity in Christ is actually fought and won being the ordinary order of things and of life itself.
That is what our gospel this Sunday is telling us, of how upon the arrest of John the Baptist when Jesus began his public ministry, his ordinary life. The bad news of John’s beheading by Herod did not deter Jesus from fulfilling his mission. Later, he would show us in his life that persecution and suffering are the ordinary way of life of his followers.
When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Napthali, that what had been said through Isaiah the prophet might be fulfilled.
Matthew 4:12-14
Photo by author, ruins of the synagogue at Capernaum, Israel, 2017.
It is interesting to note that the verb for “arrest” used in the original Greek text of Matthew’s gospel is paradidomi which is to “hand over.” This is the theme word used many times in the gospel like John the Baptist handed over and executed by Herod; Jesus, too, was handed over and executed by both the Jews and Romans; and finally, most of the disciples of Jesus were also handed over and executed by both Gentiles and Jews.
The opening line of today’s gospel is telling us something very ordinarily happening – the “handing over” of followers of Jesus right even into our own time. It is the ordinary order of things for every disciple of Christ, of being arrested, of being handed over, of being persecuted as the Lord has assured us in his teachings. Wherever the gospel truth is proclaimed in words and in deeds, there will always be arrests and handing over.
Even in our Eucharistic celebration, there is this “handing over” when the priest says at the consecration “Take this all of you and eat it. This is my body which will be given up for you.” Being “given up” from the Latin tradetur also means “to be handed over” like the Greek paradidomi. During the Mass, the Body of Christ is handed over to us while we his Body are sent forth to continue that handing over of ourselves to others in loving service of the Gospel and Kingdom of God.
Notice the solemn tone of Matthew in telling us how Jesus began his ministry upon learning the arrest of John the Baptist. It is not that Jesus did not care at all to his cousin and precursor but more of a reminder to us that it is the ordinary course of things for any of his follower – of being arrested, being handed over! Keep that in mind.
Photo by author, Lake of Galilee, Israel, 2019.
Despite this prevalence of arrests and being handed over, we disciples of Christ must go on to continue following him even in the most unusual and unexpected places and situations with more arrests and handing over of us and those dearest to us daily.
Many times in life, the most ordinary leads us to the most extraordinary surprises like when Matthew told us how Jesus moved from Nazareth to Capernaum in Galilee upon learning the arrest of John. It was not a smart move for Jesus, so to speak; Nazareth was already backward and unknown town where Jesus grew up as Nathanael attested when he told Philip matter-of-factly “can anything good come from Nazareth?” and here was Jesus, moving to another unpopular town called Capernaum in the province of Galilee. It was so remote and not an ideal town and province to launch something so grand like the kingdom of God because it was literally a “hotbed” of troubles at that time. People there were rebellious while Jews were not noted for their pious observance of their religion as well as its rites and rituals.
But, it is another example of God turning the most ordinary into the most extraordinary when Jesus fulfilled Isaiah’s prophecy in the first reading of how the Messiah or the Christ as the light of the world would come from that dark province of Galilee.
Along the way of this life, it is the most ordinary circumstances when we have to change courses, change our ways like Jesus who moved from Nazareth to Capernaum in Galilee near those areas of Gentiles or pagans, of those forgotten by the society like the poor and marginalized that we have to hand over too from darkness into light, from sin into grace, from slavery into freedom, from nothingness to God.
Many times in life, God brings us to strange situations and places we find so ordinary, not ideal for our goals in life but eventually, we realize them as perfect sites for us. What is most important is that we have that deep faith in God as we continue to answer his calls and fulfill our mission. We have the most precious thing in life with us in Jesus, his Gospel of salvation!
Let us keep our focus on Jesus who is himself the kingdom of God. St. Paul tells us in the second reading how often we are misled by our many divisions caused by our failure to focus on Jesus. That is why Christ’s first prerequisite in following him is to repent, to change our ways not only outside but most especially inside of us, to be converted not once but daily. To repent is to cleanse our inner selves of the many impurities that prevent us from finding Jesus in the ordinary. See how Jesus came in the lives of his first disciples in their most ordinary moments working as fishermen.
Jesus ordinarily comes to us in the simplest and usual circumstances. It is not really a question of having some great experiences but always finding the meaning of every experience we have in life, no matter how simple or great it may be. Amazingly, we have seen many times in life that its deeper meanings are often found in the most ordinary experiences we have had.
Photo by author, Lake Galilee, 2019.
I like the way Jesus told the brothers Simon and Andrew “I will make you fishers of men” – a masterful use of the ordinary into something very extraordinary that prompted the brothers along with Zebedee’s sons James and John to leave everything behind to follow Jesus.
Why? Because they have found and experienced the beauty and challenge of the kingdom of God, of the Gospel right there in their midst, in their being fishermen! They must have long been searching for meaning in their lives. Maybe, like many of us, they have been growing tired with the “ordinary” only to find Jesus in the most ordinary and everything changed!
Most often, it is our very self who is most ordinary whom we take for granted without realizing Jesus already inside us, calling us to change our ways, to repent and be converted to find him and follow him. This is where a lot of arrests and handing overs happen — right inside our very selves when we have to let go of past, of aches and hurts, of failures and defeats and setbacks, and of our being unforgiving.
It is very ordinary for each one of us to be imperfect but it is in those imperfections Christ comes daily to call us to perfection. Let us pray:
God our loving Father,
you sent us your Son Jesus Christ
as an ordinary like us to be one
with us in our suffering, pains and even death,
so that in his resurrection we may share in his
extraordinary glory; please help us, dear Jesus,
to embrace wholeheartedly our humanity, our frailties;
cleanse us our impurities,
of our sins,
of our narrow-mindedness
and biases that make us
resist your call to repentance;
let us submit ourselves to your
authority, Lord Jesus, beginning
with the most ordinary things in life
like leaving behind everything that we have
inn order to have you,
always you,
only you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Second Week of Ordinary Time, Year I, 20 January 2023
Hebrews 8:6-13 <*(((>< + ><)))*> + <*(((>< + ><)))*> Mark 3:13-19
Photo by Dra. Mylene A. Santos, MD, 2020.
Praise and gratitude to you,
our loving Father for this day
filled with newness,
when everything is new -
new lease on life,
new hopes,
new joys,
new opportunities,
new blessings,
new friends to meet,
new problems to solve,
new situations to deal with,
new chances to grow and mature,
new me!
Most of all,
a new day to renew
your new covenant in Jesus!
Brothers and sisters: Now our high priest (Jesus Christ) has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises. When he speaks of “new” covenant, he declares the first one obsolete. and what has become obsolete and has grown old is close to disappearing.
Hebrews 8:6, 13
Thank you, dear Jesus,
for your gift of call,
in renewing your call
every new day to be
your disciple,
your apostle like
the Twelve;
let me value and
treasure, and
nurture your call,
Jesus, by growing
closer to you;
help me overcome
my sinful past
to welcome every
graceful present
in you even at the Cross;
let me renew myself
to you today,
to focus more on you
amid our many differences.
How ironic, dear Jesus,
when we were younger
we love and welcome
everything that is new;
as we get older, the more
we refuse to let go of the old
to give way to new
like YOU who is ever new
and radiant!
Amen.
Photo by author, Lake of Galilee(Tiberias), Israel, 2017.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Second Week of Ordinary Time, Year I, 19 January 2023
Hebrews 7:25-8:6 <'000>< + ><000'> + <'000>< + ><000'> Mark 3:7-12
Photo by Dra. Mylene A. Santos, MD, 2022.
Open our ears and our hearts,
God our loving Father,
to always hear your voice,
to heed your calls in Jesus Christ
so that like the people in the gospel
we too may come to him.
Jesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon.
Mark 3:7-8
In the fourth gospel, John
tells us how Jesus invited
Andrew and companion to
"come and see" where he stayed;
in a beautiful manner, Mark
tells us today how people
"heard and came" to Jesus!
"Coming" to you, O Lord,
is always accompanied either
by seeing as a result of coming
or by hearing that leads to coming.
How ironic,
even ridiculous
in our time with all the earphones
and earplugs and pods stacked in
our ears listening, hearing the
cacophony of sounds and noise
of the world and everyone peddling
lies after lies but we would not
even bother to hear nor listen
to the gospel and stories of Jesus Christ!
In fact, we are so busy listening
to others and the world without
ever hearing our true selves
at all!
Teach us to listen,
to hear and follow your
voice and calls, dear Jesus
for you alone is our perfect
mediator, our perfect high priest
"who is always able to save those
who approach God through him,
since he lives forever to make
intercessions for them" (Heb. 7:25).
Refine our listening
pleasures and abilities
that touch our very core
not just our senses,
massaging our ego;
may we have the courage
to hear and listen to what is
true and just, no matter how
painful they may be
for it is only in that way
we can be healed of our
many diseases and maladies.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Ordinary Time, Year I, 18 January 2023
Hebrews 7:1-3, 15-17 ><)))*> + <*(((>< - ><)))*> + <*(((>< Mark 3:1-6
Photo by author, Ubihan Is., Meycauayan, Bulacan, 31 December 2021.
Beginning today
until next Wednesday,
Mother Church invites us
to observe the Week of Prayer
for Christian Unity especially
for the evangelization of peoples
and for the persecuted Christians
around the world; may our prayers
lead us to work for peace
most especially in our home,
in our parish and community,
and in our country.
May we stop and
put an end to those cliches
of wishing for peace like in
most beauty contests that
make a mockery of peace;
may we realize that peace is
God's greatest gift to us which
we have often taken for granted,
something God freely gives
if we are willing to give up and
sacrifice our very selves
for the sake of peace like
Abraham in the Old Testament.
Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name means righteous king, and he was also “king of Salem,” that is, king of peace.
Hebrews 7:1-2
Peace finally came to us
in Christ Jesus who is likened
to Melchizedek, God's high priest
in the Old Testament; like Melchizedek,
Jesus is our High Priest for he is
"without father, mother, or ancestry,
without beginning of days or
end of life" (Heb.7:3); but,
unlike Melchizedek, Jesus is our
High Priest because he is
the Son of God who offered himself
for us as a sacrifice, dying on the
Cross but rose to life on the
third day! On the evening of that
Easter, Jesus appeared to his
disciples, greeting them with
"peace" as his precious gift of
his resurrection.
Loving Father,
give us the grace to
value this immense gift
of peace by Jesus Christ
won through his Cross;
like Jesus, may we choose
the path of peace by doing
what is good not evil;
of choosing persons not
things and rituals and laws;
of choosing God above all
than selfish interests.
As we close our hands to pray
for peace and unity, may we learn
to let go of whatever we are holding,
of being empty handed like Jesus;
like that man with withered hand
Jesus healed in the temple on a sabbath,
may we stretch out our hands to reach
out to those in need,
to those persecuted,
to those sick and dying,
to those forgotten.
Let your peace, O God,
begin within me,
right in my heart empty of
pride, filled with the humility,
justice, and love of Jesus.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Ordinary Time, Year I, 17 January 2023
Hebrews 6:10-20 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:23-28
This prayer I offer
for those losing hope,
wanting to quit and leave,
losing patience and sense
in all their efforts for the
betterment of others and the world,
for those disappointed or frustrated,
for those always on the distaff side,
always seen as odd and weird
because of their firm stand for
their beliefs and values:
remind them, Father,
that you are aware of all their
noble efforts for the uplifting
of lives of many,
for their fight for justice
and truth.
Brothers and sisters: God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones.
Hebrews 6:10
Dearest Jesus,
you know so well
how difficult and even
painful to remind people
of their giftedness,
of their dignity,
of their honor;
many times, we feel tired
and sad at how others see us
and all our efforts for their good;
we are not asking for quick fixes
nor shortcuts for we know that indeed,
doing your work is never easy,
it is always a process;
all we are asking is rest,
a break perhaps
like your apostles one sabbath
who picked the heads of grain;
many times like the Pharisees
people give more emphasis and
importance to rites and rituals,
to rules and laws without any regard
for persons.
Lord Jesus,
remind us always that when
people fail to see our personhood,
our self-dedication to you and
your works,
remind us to never sag in spirits,
to never be sluggish
but instead be filled with more
fire and ardor in doing your work
until they realize that "The sabbath
was made for man, not man for
sabbath. That is why the Son of Man
is lord even of the sabbath"
(Mark 2:27-28).
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Second Week of Ordinary Time, Year I, 16 January 2023
Hebrews 5:1-10 ><000'> + ><000'> + ><000'> Mark 2:18-22
Glory and praise to you,
O God our loving Father,
for this brand new day
to begin anew in life,
to bridge and process
our past so we may live fully
in every present moment
as we project our future.
Beginning today,
teach us in Christ Jesus your Son
the need for us to understand fully
and put into practice his teaching
"new wine is poured into
fresh wineskins" (Mk.2;22).
Enable us to always welcome change,
to find you coming to us in new
and often unexpected situations or
things and persons;
may we learn to bridge,
in fact become a bridge like Jesus,
the old and new,
the past and the present,
God and your people:
"In the days when he was in the Flesh,
he offered prayers and supplications
with loud cries and tears to the one
who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience
from what he suffered; and when he was made
perfect, he became the source of eternal salvation
for all who obey him" (Hebrews 5:7-9).
Dear Jesus,
teach me to have new perspectives,
new outlook in life in you,
by focusing more on you,
by believing in you,
in seeking and following you,
most of all,
in seeing everything in you
so that I may learn to accept
things of old
like pains and sufferings,
need for trials and difficulties
so that I may grow in
strength and maturity,
love and compassion
like you.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Second Week of Ordinary Time, Cycle A, 15 January 2023
Isaiah 9:1-6 ><]]]]'> Ephesians 1:3-6, 15-18 ><]]]]'> Matthew 18:1-5, 10
Photo from reddit.com.
The photo above is a sculpture called “Love” by Ukrainian artist Alexander Milov he created in 2015. I have kept the photo as a bookmark in one of the books I have read and saw it recently. Milov rightly called it “Love” because it shows how that mystery of love expressed to us by God in Christ’s coming continues if we could only be like a child!
See how the sculpture depicts two adults after a disagreement sitting with their back to each other while their inner child in both of them wanting to connect. What a beautiful expression of our condition when despite our vast learning and knowledge, we seem to can’t live without ego and pride, hatred and grudges that prevent us from forgiving and moving on in life. The free spirit exhibited by children in this sculpture shows our true nature which is the very core of Jesus Christ’s teaching, of being a child always.
At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven… See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:1-3, 10
On this Sunday of the second week in Ordinary Time, we extend our Christmas celebration for a day with the Feast of Sto. Niño or Child Jesus in honor of the crucial role of that image gifted by Magellan to Queen Juana of Cebu 500 years ago. It was the Sto. Niño who actually conquered our country to become the only Christian nation in this part of the world – proof enough of Christ’s teaching about being a child so powerful in God’s eyes!
This Feast is a very timely for us too as we go into the busyness of our lives to be reminded anew even for a day of the meaning of Christmas, of Jesus Christ’s coming in love. He came because of love, coming as love himself by being a child, an infant.
It was only recently as a chaplain in the hospital have I felt and realized why a baby is called a “bundle of joy” – my heart melts whenever I visit mothers with their newborn babies especially twins. It is said that even the most hardened criminals are softened upon seeing babies and children. And that is because of what Jesus told us today in the gospel,
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 16:10
What is there with children and the face of God?
I think that is God’s gift of love in each of us, so innately in us right during our moment of conception when life begins as the Church rightly insists based on Sacred Scriptures. It is nurtured and cared for first by the mother that even after we have matured, we call on our mother when surprised or shocked as in “Inang ko po!” or “Nanay ko po!”. See how those approaching death would always speak of seeing their departed mother, coming and visiting them.
This shows and proves to us the deep impact of a mother’s love to each of us because she is always the first to make us experience God’s love in her womb that even long after our umbilical cords have been cut off at birth, there remains an invisible line always between us and our mothers.
It is not only with our mother but also with everyone. This love innately gifted upon each of us by God who is our very first love remains in us through our family and friends and later the people we meet in life as living representatives of that invisible love of God in us. This is what Jesus meant when he warned his disciples in the gospel today,
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:10
How sad when this love that has always been in us and in the world suddenly becomes unrecognizable – even unrealistic – because of the darkness of sins and evil. When the child is born and begins to see, experience and realize the absence of love in the family, of a lack of that love between the child’s mother and father who quarrel or separate, or when the child himself/herself is threatened or hurt by anyone he/she looks up to, then trouble happens.
Children can only grasp the gift of life and of their existence when they experience the concreteness, the reality of love first right in their homes. One thing we adults always forget which I insist on every man and woman entering marriage that it is always the children who bear all the pains and sufferings when they separate. Experts claim that criminals mostly come from families where children witness domestic violence, especially when the husband beats the wife.
It is unfortunate that today’s gospel did not include Jesus Christ’s most terrible curse against those inflicting harm on children when he said in the same scene that “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and drowned in the depths of the sea” (Mt. 16:6).
As chaplain of a university, I have been hearing the confessions of our students, recently from junior and senior high school. After listening to their stories and woes, I tell them point blank about their parents and family, of the love among them and they start crying. I do not blame parents for their apparent lack of love for their children nor for their separation nor for their need to work abroad; I stress to young people human love is always imperfect. Only God can love us perfectly.
When the world and the people around us miserably fail in showing us the face of our loving God, that is when all the more we have to be like children anew as Jesus tells us today. It is is in going inside our inner child within, in becoming like a child trusting in the great love of God in us like when we were in our mother’s womb can we grasp again this invisible love poured upon us in Jesus Christ.
This is the challenge for us of the Sto. Niño: let us keep the face of God aglow in us, on our face and in our lives like the light Isaiah spoke of in the first reading when the Messiah comes. Anyone who lives in the gospel of Jesus Christ, even amid all pains and sufferings, would always be aglow with that radiant face of God filled with love and mercy, kindness and compassion despite our many imperfections. The beloved disciple said it so well, “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1 Jn. 4:12). Simply love, love, and love. No ifs nor buts. Just love.
Let us remain children of God most especially in our adulthood like Jesus Christ who upon his death on the Cross called God Abba – Father – because he has always been the Son, the Child of God. Remember how at the Last Supper when he gave the new commandment of loving one another as he loves us: it is “new” because unlike the love the world knows which is all feelings and self-centered, Christ’s love is rooted in God through him, in him, and with him.
Let us pray:
Blessed be the God and Father
of our Lord Jesus Christ,
who has blessed us in Christ
every spiritual blessing in the heavens (Eph. 1:3),
as he chose us to be born
and be filled with his love as
icons and representatives of his love;
enlighten the eyes of our hearts, Father,
so we may always answer your call
in your Son Jesus Christ for us to follow
him in being like a child
manifesting your face full of
warmth and love,
kindness and care
especially to those
feeling unloved.
Amen.
Kumusta?
Paborito nating pagbati
pero ano nga ba ating minimithi?
Mausisa kalagayan ng binabati,
madama kanyang pighati kung sakali,
O sadyang bukambibig lang
dahil wala tayong masabi?
Minsan sa aking
pagpakumpisal ng mga kabataan,
kinumusta ko isang dalagita
at sukat bigla na lamang
siyang naluha!
Sa pag-asang mapipigil
kanyang pag-iyak, muli ko siyang
kinamusta nang kami'y nakaupo na
ngunit, bagkus ay lalong bumaha
kanyang mga luha!
Sa pagitan ng mga hikbi
at pagpahid ng kanyang mga mata
siya ay nangingiti, nagsusuri
kung bakit nga siya umiiyak?
Akala ko'y nasisiraan ng bait
o may dala-dalang hapdi at pait
mula sa malalim na sugat o sakit
gaya ng ibang nakausap ko na;
ilang sandali pa nang siya ay
mahimasmasan sa pag-iyak
inamin niya sa akin
bakit siya umiiyak
at ito ang kanyang sinabi:
wala naman kasi sa kanya
ay nangangamusta
o nagaalala
kung napano na siya!
Nang sandaling iyon
nagbalik sa aking alaala
mga pagkakataon
ako ay kinakamusta
ng iba maski sa simpleng text
na wala akong pagpapahalaga
sa pagaakala
wala lang silang masabi;
iniiwan ko sila sa "seen zone"
at sasagutin lang kung
may oras at pagkakataon
di alintana nilaan nila
sa akin na panahon;
pinakamainam nga palang
pagbati itong "kumusta ka"
gaya ng sa kanta na "Jopay,
kumusta ka na?" kasi
nagpapahayag ito
ng pagkakandili at pagmamahal
na salat na salat ngayon sa mundo!
Sa pangungumusta
maraming iba pang Jopay
ang nabubuhayan, nabibigyan
ng pag-asa na sila naaalala
kahit tila nalimot na.
Sabi nga sa kanta
"Jopay, kumusta ka na?"
kasi maski mukha tayong masaya
mabibigat ating mga dala-dala
at kadalasan ang tanging nagpapagaan
ay ang simpleng pagbati ng
Kumusta?
*Tingnang ating
tula ng nakaraan,
"Jopay"
https://lordmychef.com/2022/12/29/jopay/
Larawan kuha ni G. John Ryan Jacob, Isla ng Liputan, Meycauayan, Bulacan, 10 Enero 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Ordinary Time, Year I, 13 January 2023
Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12
Photo by author, Bolinao, Pangasinan, April 2022.
O God our loving Father!
You are so wonderful and amazing,
so marvelous that you lavish us
daily with love and mercy.
What else can I ask you except
that I "enter your rest" which
the author of the Letter to the
Hebrews had enunciated so well
in the first reading today.
In fact, I have counted six times
he had used in six verses that
little yet powerful word "rest" we
often take for granted especially in
this restless world.
Let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed… Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.
Hebrews 4:1, 11
How ironic, O God
that while we all desire
to enter your eternal rest
in heaven, no one really cares
to value your day of rest
in this life as we busy ourselves
with everything except you
and our loved ones;
make us realize that rest is
primarily about you,
being with you,
returning to you
just like when you
rested after creating everything.
Make us realize that to rest
is to be one in you and with you
in Christ Jesus; to rest is to let
your will be done again like in
paradise before the fall;
to rest is enter you in Jesus.
That is why
I love our Filipino word
for rest which is "pahinga" -
to be breathed on.
By whom?
By you, O God!
Let us rest
and be breathed on
through your words
and sacraments,
through our private
and communal prayers,
through our personal experiences
and through one another.
Dear Jesus,
help us imitate
those courageous men who
opened up the roof above you
to lower their paralytic friend
because to rest is of God,
from above; enable us, Jesus,
to rest in you always
in every here and now
so we may finally rest
in eternity. Amen.