The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Maria Faustina Kowalska, Virgin, 05 October 2023
Nehemiah 8:1-4, 5-6, 7-12 <[[[[>< + ><]]]]'> Luke 10:1-12
Photo by author, sunrise at Camp John Hay, Baguio City, 12 July 2023.
Every day we tell you,
dear Father,
"thanks be to God!"
but what do we really
thank you for?
More than the gift of life,
the joy of a wonderful morning,
or when the universe simply
aligns with us that we get
what we prayed for,
what we worked for,
and what we like most
is the fact that you,
O God,
is speaking clearly
to us,
that you love us,
that you have forgiven us,
that you believe in us
as you send us forth to a
mission.
How beautiful to read
Nehemiah's account today
when your people after getting
back to Jerusalem from their
long exile in Babylon heard
anew your words proclaimed
from the Sacred Scriptures,
many cried even wept
because you have spoken to them
anew; how sad these days
we take your words for granted,
O God, after being proclaimed
in the Mass; many say "thanks
be to God" without realizing
its deep meaning,
its incomparable joy
of hearing your words
again, God.
Let us love your words,
O God; let us immerse ourselves
in your words found in the
scriptures to cleanse us of
our impurities and see
one another as brother
and sister in you our Father;
most of all, let us open ourselves
to your word who became flesh,
Jesus Christ, and be transformed
to enflesh your words in this world
so empty of meaning
and direction,
most especially of peace.
Let us listen to your words
always, dear God,
and be witnesses of
your speaking to us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Matthew, Apostle, 21 September 2023
Ephesians 4:1-7, 11-13 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 9:9-13
Photo by Mr. Virgie Ongleo in Singapore, 2021.
God our loving Father,
on this feast of your Son's
Apostle St. Matthew who used
to be known as Levi, a tax collector,
I pray for all the men and women
who work hard to provide food,
shelter, and clothing for their
families; through St. Matthew,
Jesus Christ had shown us
you love so dearly every working
man and woman who toil and labor
under the most harsh conditions
trying to earn a living.
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
Matthew 9:9
St. John Chrysostom rightly
noticed how the gospels mentioned
the work of some Apostles called
by Jesus: Peter, James and John were
fishing while Matthew was collecting
taxes; oh how perceptive were the eyes
and tongue of St. John Chrysostom!
Because fishing was seen as a lowly job
during that time while the taxman was
the most despicable person for Jews
and yet, Jesus called them!
Lord Jesus,
grant your mercy and comfort,
consolation and help to all workers
so hard pressed in this life,
especially the forgotten who strive
to earn money decently like our
farmers and fishermen,
drivers and vendors,
maidservants and nannies
who working abroad
to care for other families as they
left their own families behind;
bless the cops and traffic enforcers,
our government workers
and officials who live in the darkness
of sin, trapped in the lures of wealth
and money; in calling St. Matthew,
Jesus showed us his daily passing
and calling of everyone of us,
people of all social classes while
they go about their ordinary,
daily work.
Grant us the strength
and courage, dear Jesus,
to be like St. Matthew
to immediately rise up and
follow you, to leave everything
behind especially sin and evil,
to be detached and to finally
stop activities that are not
compatible in following
you, Lord; like St. Matthew,
may we "write" your gospel
with our very lives of holiness,
making known to everyone
your Divine Mercy.
Dearest Jesus,
open our hearts to
intently listen to St. Matthew's
voice and message
so we may learn to
rise and stand
then follow you,
Lord,
with determination.
Amen.
St. Matthew,
pray for us!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2023
Revelation 11:19, 12:1-6, 10 ><}}}*> 1 Corinthian 15:20-27 ><}}}*> Luke 1:39-56
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from wikidata.org.
Glory and praise to you,
O God our loving Father
in calling the Blessed Virgin Mary
to be the Mother of your Son
our Lord Jesus Christ!
In calling her to bring into
the world Jesus Christ,
we are saved;
in calling her to be the Mother of Jesus,
we are given the chance to
bring Jesus too
by being like her.
Like the Virgin Mary,
let us cooperate with your grace
O Lord by being open, listening
your word always;
likewise, may we also believe and act
on your word O Lord like Mary;
most of all, may we be one with you,
dear Jesus in your Passion and Death
on the Cross like Mary so we may join
you in your Resurrection too.
As we celebrate this
Solemnity of Mary's Assumption
Body and Soul into heaven,
may we keep in mind this is our lofty goal
in life, that while here on earth,
let our admiration and joy
for Christ's coming be inseparable
from his pains and sufferings;
O most blessed Virgin Mary,
truly the Ark of the New Covenant
as you entered heaven to share
in Christ's glory,
pray for us still on our earthly pilgrimage;
may we also be your Son's tabernacle
like you who visited Elizabeth
to affirm God's mission for us to make
him known and felt in this world
that has turned away from him
and from each other,
choosing to believe more
in science and technology;
may through our lives of holiness
like you, O blessed Mother Mary,
may we show others
a glimpse of the heavenly glory
God assures us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Sixteenth Week of Ordinary Time, Year I, 28 July 2023
Exodus 20:1-27 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:18-23
Photo by Ms. Nikki Vergara in Victoria, Laguna, July 2020.
God our loving Father,
make me a good soil,
a real "good earth" who
welcomes your word
to penetrate my heart.
Let me be a
good soil, O Lord,
by allowing myself
to be absorbed
by your word,
your seed.
Let your word,
O God, grow
and bear fruit
in my heart!
Forgive us
that until now
from Mount Sinai
where you gave us
your Ten Commandments
to the shores of Galilee
where Jesus spoke to us
in parables of your kingdom
up to now in the comforts
of our homes and
parish church amid
the squalor of our many
brothers and sisters
without decent home,
your words seem to have
fallen on deaf ears.
O how you amaze me
so greatly, loving God
for your patience in
continuing to speak to us,
inviting us to enter into a
dialogue and relationship
with you; and yet, here we
are, not listening,
still stubborn;
teach me to give myself
to you completely so
you would absorb me
and fill me with your life
and energy.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixteenth Week of Ordinary Time, Year I, 27 July 2023
Exodus 19:1-2, 9-11, 16-20 <*{{{{><< + >><}}}}*> Matthew 13:10-17
Photo by author, Mt. Sinai in Egypt, May 2019.
You said it perfectly well,
Lord Jesus Christ,
our very own parable
of life
and of time:
"because they look but do not see
and hear but do not listen or understand"
(Matthew 13:13).
Why, O Lord,
despite the modern communications
meant to bring us closer,
the more we have actually
grown apart from each other?
Why, O Lord,
despite the great speed
of our communications,
the more we cannot be reached,
or slower we have become
in reaching out,
in coming to everyone
especially those in need?
Why, O Lord,
despite the clarity of signals
of communications, the more things
and persons are blurred,
including our relationships?
When you spoke
to your people in the Old Testament
with peals of thunder and lightning,
they were scared to death;
when your Son Jesus came
and lived among them,
speaking their language,
they found him too ordinary,
even a nobody;
today, you continue to speak
to us in nature and in person,
through our many experiences,
through the people we meet,
through the sacraments,
through many means and occasions
even right in our hearts
but still,
we neither see,
nor hear nor listen.
What a parable we live!
Open our hearts, O Lord,
so we may believe,
hear and listen,
allow ourselves to be surprised
and amazed by you with the
most simple things to make us
realize you are
true and so real
right within us.
Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-20 ng Hulyo, 2023
Larawan kuha ng may-akda, Pater Noster Church sa Jerusalem, Israel, Mayo 2019.
Noong batang pari pa ako sa isang parokya sa Malolos, tinanong ko mga matatanda na nagrorosaryo araw-araw, “Bakit po kayo nagmamadali sa pagdarasal at kaagad-agad kayong sumasagot hindi pa tapos unang bahagi ng Ama Namin at Aba Ginoong Maria?”
Sa mga lumaki sa probinsiya na tulad ko, alam ninyo aking tinutukoy. Iyon bang papatapos pa lamang mga salitang “sunding ang loob mo dito sa lupa para nang…” biglang sasagot yung kabilang grupo ng matatanda ng “bigyan mo kami ng kakanin sa araw-araw”.
Nagsasalakupan (merge) ang wakas at simula ng dalawang bahagi ng Ama Namin at Aba Ginoong Maria kaya madalas ay nakatatawa o nakaaaliw pakinggan. Lalo naman ang kanilang dahilan – anila, iyon daw ay upang hindi makasingit ang demonyo sa kanilang pagdarasal!
Naalala ko ang kuwentong ito nang mangyari ang paglapastangan noong isang linggo sa ating panalanging Ama Namin sa isang drag concert ng mga LGBTQ+. Sa aking pakiwari ay iyon nga ang nangyari – nasingitan tayo ng demonyo sa pamamagitan ng tanging panalanging itinuro mismo ng Panginoong Jesus sa atin na kung tawagin ay “the Lord’s Prayer.”
At huwag nating hanapin ang demonyo o kasamaan doon sa iba kungdi mismo sa ating mga sarili lalo na kaming mga pari at obispo ng Simbahan, ang tinaguriang mga ama natin. Malaki ang aming pagkukulang bilang mga pari at obispo sa nangyaring paglapastangang ito sa Ama Namin.
Pagmasdan mga pangyayari na matalinghaga rin.
Unang-unang ang nakapagtataka na gawing malaking isyu naming mga pari at ng ilang Obispo kung ano dapat ang posisyon ng mga kamay ng mga mananampalataya o layko sa pagdarasal at pag-awit ng Ama Namin sa loob ng Banal na Misa.
Bakit ito naging usapin gayong mayroon namang nakasaad sa aklat ng pagmimisa na “Ilalahad ng pari ang kanyang mga kamay at ipahahayag niya kaisa ng lahat” ang Ama Namin?
Hindi ba sapat ang nakatakda sa liturhiya at mga aklat? Kaya hindi maiwasan puna ng maraming tao sa aming mga pari na para daw wala kaming natutunan ni alam sa kabila ng maraming taon sa seminaryo. Juicecolored. Sabi nga ni Shakespeare, “much ado about nothing.”
Ikalawa ay ang nakalulungkot na naging tugon ng mga Obispo natin: sa halip na panghawakan at panindigan ang sinasaad ng alituntunin, mas pinili nilang magkaroon ng interpretasyon ng batas. Naliwanagan ba mga tao? Sa palagay ko po ay hindi. Lalo silang naguluhan dahil hanggang ngayon mayroon pa ring nagtatanong.
Hindi ko kinakalaban kapasyahan ng mga Obispo natin. Sila ang mga ama natin sa Simbahan ngunit ibig kong ihayag ang aking kabiguan na hindi nila pinanindigan ang sinasaad ng batas na pari lamang ang maglalahad ng kanyang mga kamay sa Ama Namin. Walang kulang sa batas at sakto lang. Sa ginawa ng CBCP, nadagdagan ang batas ng kanilang sariling interpretasyon na kung tutuusin din naman ay malagihay. Nagtatanong ang mga tao kung ano ang dapat, sa kanilang pahayag ay para nang sinabi nilang “bahala kayo kung ano gusto ninyo kasi wala namang sinasabi ang batas na masama ang ilahad ang mga kamay.”
Diyan ako hindi mapalagay dahil ano ang susunod na isyu? Pagpalakpak na talamak na rin sa mga pagdiriwang ng Misa na nawala na ang kasagraduhan. Para nang concert, showbiz parang That’s Entertainment! Pansinin maraming pari pati na mga choir, sakristan, lektor at eucharistic lay minister na puro pasikat ginagawa sa Misa. Natabunan at nawala na si Kristo!
Totoong walang sinasabi saan man sa mga aklat, sa mga turo at tradisyon ng Simbahan na ipinagbabawal ang paglalahad ng mga kamay ng mga layko sa pagdarasal ng Ama Namin.
Ngunit hindi rin naman nangangahulugang maari o puwede at tama na rin iyong gawin dahil simple lang sinasabi ng aklat, pari ang nakalahad ang mga kamay. Tapos.
Magtiwala tayo sa salita, sa alituntunin ng liturhiya tulad ng sinasaad sa ebanghelyo noong Linggo nang ilabas ng CBCP ang paliwanag sa naturang usapin. Kay gandang balikan ang talinghaga ng maghahasik na ukol sa kapangyarihan ng salita ng Diyos at kahalagahan ng pakikinig at pagsunod dito na nangangailangan ng pagtitiwala at kababaang-loob natin natin. Lalo namin!
Sa ganang akin, pinanghawakan at pinanindigan sana ng mga Obispo ang sinasaad sa aklat upang lalo itong mag-ugat at lumago.
Ikatlo, ang talinghaga at laro ng tadhana. Tingnan habang abala – at aligaga ilang mga pari at obispo na pangunahan pati paglathala na nakatakda pa sa ika-16 ng Hulyo 2023 ng kalatas sa simpleng bagay ng posisyon ng kamay ng mga tao sa pagdarasal ng Ama Namin ay saka nangyari ang drag concert.
Ang masakit sa lahat, walang diyosesis at obispo kaagad naglabas ng opisyal na pahayag sa nangyaring paglapastangan sa Ama Namin maliban makaraan ang ilang araw na lamang na pawang mga bantilawan din, kasi nga, mas pinahalagahan nila kanilang paliwanag sa posisyon ng kamay ng mga tao sa pagdarasal nito.
Pagmasdan na tayo sa simbahan ay naroon pa rin sa posisyon ng kamay ang usapin habang yaong mga lumapastangan sa Ama Namin ay nasa kanta at sayaw na? Paurong ang asenso, eka nga. Hindi nila binago ang titik pero kanilang pamamaraan ng pagdarasal ay sadyang mali at hindi tama ngunit, gahibla na lamang ng buhok ang pagkakaiba ng drag qeen na si Pura at ng mga tao na ibig ilahad ang kamay sa pagdarasal ng Ama Namin – parehong nasa larangan ng interpretasyon! Sasabihin ng iba na malayong-malayo iyon pero, paka-ingat tayo dahil baka doon mapadpad ang pagbibigay-laya sa mga tao na ilahad mga kamay sa Ama Namin. Hindi ba ito rin ay binhi na maaring lumago sa higit na malaking pagkakaligaw at pagkakamali balang araw? Gaya ng nasabi ko na, hindi magtatagal isasabatas na rin pagpalakpak sa loob ng Misa na talamak na ngang nangyayari.
Totoo na mayroong higit na mahalagang mga bagay dapat talakayin at pagnilayan kesa sa ginawang drag performance ng Ama Namin tulad ng mga palalang sitwasyon ng kawalan natin ng moralidad sa bansa tulad ng pikit-mata nating paghaya sa EJK noon, ang patuloy na paghahalal sa mga bugok at bulok na pulitiko at marami pang iba.
Subalit, gayon din sana naging pamantayan ng CBCP sa pagtalakay ng posisyon ng kamay sa pagdarasal ng Ama Namin. Ito ang mabigat sa mga lumabas na paliwanag at pagninilay na sadyang tama at magaganda: isang bahagi lang ng kuwento ating sinaysay.
Aminin natin malaking pagkukulang nating mga pari at obispo ng Simbahan bilang mga ama ng sambayanan.
Aminin natin sadyang nagkulang tayo sa ating mga tungkulin at naging abala sa maraming bagay at nakalimutan pinakamahalaga, ang Diyos mismo na hanggang ngayon siyang hangad ng lahat. Hindi pa ba tumitimo sa atin ang bigat ng tunay na isyu, ang panalanging Ama Namin na saklaw at tungkulin nating mga pari at Obispo? Malayo na nga siguro tayo sa paghahayag, pagtuturo at pagsasabuhay ng salita ng Diyos.
Bukod sa mga oras na ginugugol sa mga maliliit na bagay gaya ng posisyon ng kamay sa Ama Namin, matagal nang maraming interpretasyon mga ama natin sa Simbahan sa mga nangyayari sa ating kapaligiran. Ang mga tahasang pamumulitika sa mga nagdaang halalan na kahit mga kandidatong umaayon sa diborsiyo, abortion at contraceptives, at same sex union ay inendorso. Higit sa lahat, ang pagbubulag-bulagan ng maraming obispo at pari sa kalabisan ng ilang sa amin na namumuhay taliwas sa halimbawa ni Kristo. Marami sa aming mga pari at obispo ang hindi kapulutan ng halimbawa ng karukhaan at kababaang-loob, langong-lango sa kapangyarihan at katanyagan, malayong-malayo sa mga tao maliban sa mga makapangyarihan, mayayaman, at mababango. Wala na kaming pinag-usapan maski sa loob ng Misa kungdi kolekta, pinagandang pangalan ng pera, kwarta at salapi!
Masakit po sabihin na kung ang isang pangungusap sa Aklat ng Pagmimisa na “Ilalahad ng pari ang kanyang mga kamay at ipahahayag niya kaisa ng lahat” ang Ama Namin ay hindi natin napanghawakan at napanindigan, paano pa yaong mga salita sa Banal na Kasulatan? Sa mga bulto-bultong dokumento nagsasabing tayo ay Simbahan ng mga aba at maralita?
Suriin po natin ang lahat ng panig. Lalo na ating mga sarili ng buong kababaang-loob sa liwanag ni Kristo na ating Panginoon na siyang “daan at katotohanan at buhay”. Una siyang natatagpuan sa kanyang mga salita dahil siya nga ang Salita na naging tao na naroon palagi sa Santisimo Sakramento ng simbahan. Ito sana ang aming tingnan at pagnilayan bilang mga pari at obispo sa gitna ng mga pangyayaring paglapastangan sa Ama Namin ng isang drag concert at ang usapin ng paano dasalin panalanging itinuro ng Panginoon natin. Nasaan na nga ba si Kristo sa aming mga pari at obispo? Nagdarasal pa rin ba tayo na mga pari at obispo?
Salamat po sa pagbabasa. Kung sakaling nakatulong, pagyamanin; kung hindi naman, kalimutan at huwag na ninyong pansinin.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Fifteenth Week of Ordinary Time, Cycle A, 16
Isaiah 55:10-11 ><]]]]'> Romans 8:18-23 ><]]]]'> Matthew 13:1-23
Photo by author, Bgy. Bahong, La Trinidad, Benguet, 12 July 2023.
Surely you will hear in almost all homilies today something about that blasphemous drag version of the Lord’s Prayer trending in social media. What a coincidence that our Scripture readings this Sunday say a lot about words that teach us so much in dealing with this new kind of pandemic sweeping the world, the “LGBTQ+ woke” syndrome happening in the realm of words and languages.
In the light of recent things happening in our society, today’s readings tell us two important things we have forgotten or have deliberately disregarded: the power of God’s word and the need to listen.
Thus says the Lord: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11
Photo by author, Bgy. Alno, La Trinidad, Benguet, 11 July 2023.
The power of God's word
Our short reading from Isaiah perfectly introduces us to the sequence of Christ’s teachings in the next three Sundays beginning today about the power of God’s word, a preparation for us to understand the parable of the sower.
Here we find from the Prophet Isaiah God’s word as totally “other” – ibang-iba sa lahat – as it reveals and acts because it is the truth and effectiveness in one. See how Isaiah picturesquely expressed the power of God’s word, “Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful… so shall my word be; it shall not return to me void, but shall do my will, achieving the end for which I sent it.“
The Bible never fails in attesting to this conviction, of how God means what he says that has become the very basis of our hopes in him since the very beginning. Everything flows from God’s word, from the creation of the world and the universe to its fulfillment in Jesus Christ until he comes again at the end of time. God’s word creates history with power to renew and restore life, the power to save us as experienced by the thief on the Cross when he said, “Jesus, remember me when you come into your kingdom” (Lk.23:42).
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
Contrast God’s word with our human experience aptly expressed by Shakespeare in Hamlet’s famous quote, “words, words, words!” – of how we use so many words in the belief more is powerful when in fact our words are vain and empty, lacking in substance. Instead of giving life, many times our words hurt and even kill others. In this age of social media, see how we use words to distort truth with lies and deceptions. Its worst aspect is not found in the words we use but in us who pronounce them when we say things without any commitment at all so that many times, our words never stood the test of time because they are easily forgotten when spoken or heard.
St. Paul said it so well in the second reading, of how “all creation is groaning in labor pains even until now” (Rom.8:22) especially when we distort the truth of our words, when we do not mean what we say, when we our words divide instead of unite, when our words destroy instead of build.
See how sin entered through the “words” of the devil that deceived Adam and Eve with the first “fake news” in history that they would not die if they ate the forbidden fruit but instead become like God. Sin took on its ugly face in the use of words again after the first crime of murder committed by Cain who dared to say to God “am I my brother’s keeper” when asked of the whereabouts of Abel.
Words continued to be the means through which sin permeated humans reaching its lowest point when people played God again by building the Tower of Babel to reach the heavens. God punished them by making them speak different languages that resulted in confusion and the collapse of the tower.
How sad that these days, human words are made louder, spread faster by technologies try so hard to undermine God’s word. There is no doubt on the power of the word of God for he himself had shown and assured it. For his words to be fully operational and experienced, we must first listen to Jesus, the word who became flesh.
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
Listening to the word of God
“Whoever has ears ought to hear.”
Matthew 13:9
Jesus used these words seven times in the synoptic gospels, usually in connection with parables like in Matthew chapter 13 which we shall be using in the next three Sundays. We heard it first today and again next Sunday when Jesus explained the parable of the weeds.
His command to “hear” requires more than just taking in the words he speaks to us. To truly hear what Jesus is saying especially within the context of the parables, we must profoundly ponder what he wishes us to know. Just like in our prayers: what is essential is to be able to listen more to God than to tell him our needs which he already knew.
This can only happen in the spirit of silence and openness to God when we suspend our many preconceptions and other ideas especially about the parables we have been so familiar with.
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
The seed is the word of God and Jesus is the Sower who comes to us everyday, speaking to us, telling us the most important things we need to know and do in this life for us to be fulfilled and joyful.
But, do we have our ears attuned to the word of God? Many of us practically live in media, so hooked with gadgets either or both the cellphone and headsets or pods. Nobody seems to listen anymore as we are so engrossed in our own little world centered in the endless me, me, me and I.
In the parable, it does not really matter where the seeds fell; it is always good, at least even as food for the birds! Wherever it fell, the seed always sprang into life! That is the power of the word of God! We just have to give it a chance to grow and mature to bear fruits of “a hundred or sixty or thirtyfold”.
To hear the word of God means also to have our hearts opened to receive God so we can gain insight into the kingdom of God. It is in our hearts where the word of God is sown. Stones and thorns refer to the hardness of our hearts, our refusal to welcome Jesus Christ because we have been dominated by fame and power and other cares of this modern world.
Receiving the word of God is a process, not just a one-shot deal. It is a relationship we have to cultivate in Jesus Christ, just like the ones we try to have with our plants. The Lord himself had warned us repeatedly in the gospels of how there would always be opposition and indifference, even mockery and blasphemy right in the very places where his word should manifest its effectiveness like in our country, the only Christian-nation in this part of the world. If ever the word is not fruitful, it is primarily due to our dispositions and attitudes to God and his word.
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
How timely that at this particular moment in our country we heard again this classic parable of the sower by Jesus Christ.
We, especially in the Church, are being reminded anew to humbly open ourselves to God and his word, to give it a chance to grow and bear fruit, including our rules and other documents especially in the liturgy.
In spending so much time about the posture the laypeople should take in praying the Our Father in the Mass notwithstanding what the rubric says, the devil sneaked into the scene with this drag cover of the Lord’s Prayer. This is something we must reflect. Why even the drag queen had joined the discussion of the Our Father that have deeply hurt us all! With this recent decision by the bishops, the more it seems that the drag version of the Lord’s Prayer is partly our fault too. Let us go back to God and trust his word anew. And the words of the liturgy too. Amen.Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Benedict, Abbot, 11 July 2023
Genesis 32:23-33 <*((((>< + ><))))*> Matthew 9:32-38
Photo by author, Bolinao, Pangasinan, 19 April 2022.
Your words today, O God,
evoke of deep strength within us,
so powerful it can only come from
you to effect changes so radical,
shaking our very roots.
Jacob was left alone there. Then some man wrestled with him until the break of dawn. When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that the hip socket was wrenched as they wrestled. The man then said, “Let me go for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” The man asked, “What is your name?” He answered, “Jacob.” Then the man said you shall no longer be spoken of as Jacob, but as Israel because you have contented with divine and human beings and have prevailed.”
Genesis 32:25-29
What a beautiful image of Jacob
wrestling with you, O Lord,
and prevailing over you not because
he was stronger nor you were weaker;
Jacob had always been so determined in life
and with your grace, unknown to him,
had always prevailed.
Very often, you do the same with us;
you invite us to wrestle with you
as our trainer to make us
stronger and more determined
and matured in prayers,
in openness,
in oneness and unity in you.
In the gospel, O God,
you have shown us in Jesus Christ
the same inner strength
when his heart was moved with pity
upon seeing the crowds who were
abandoned and troubled
like sheep without a shepherd (Mt.9:36);
it was more than a feeling,
a determination within Jesus
who had come to save us from sins
and bring us to fulfillment in him;
grant us the same grace,
to be moved with pity,
or literally, to stir our hearts
into concrete actions for
those lost and troubled.
Like St. Benedict whose feast
we celebrate today,
grant us the patience and perseverance
to draw that inner strength from you,
to wrestle with you in prayers,
to wrestle with the Sacred Scriptures
to hear you speak to us,
to wrestle with one's self to be still
and silent amid the world so wild
and noisy;
Jacob, Jesus, and Benedict
all were stirred deep within,
shaken to their very roots,
have all prevailed
in making this a better world
through ora et labora.
Amen.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Mayo 2023
Larawan kuha ng may-akda, Sacred Heart Novitiate, Novaliches, Quezon City, 20 Marso 2023.
Paano nga ba
pananaligan
panghahawakan
katiyakan sa atin
ni Jesus,
"huwag kayong mabalisa"
sa dami ng sakbibi
nitong buhay
walang katapusan
di malaman hahantungan?
Ngunit kung susuriin
pagkabalisa natin
ay hindi naman
mga bagay-bagay
sa labas kungdi yaong
nasa loob
mismong sarili
ang sumisinsay
upang manalig
at pumanatag.
Nababalisa
sa pagkakasakit
hindi dahil sa hirap
at sakit kungdi
sa panahon at pagkakataong
winaldas, lahat natapon
walang naipon;
nababalisa
sa kamatayan
hindi dahil sa di alam
patutunguhan kungdi
malabo pinanggalingan
at pinagdaanan,
walang kinaibigan
ni hiningan ng kapatawaran;
nababalisa hindi sa mga nangyayari
kungdi sa mga pagkukunwari
kapalaluan di matalikuran
gayong sukol na
sa sariling kapahamakan.
Hangga't wasak
at di buo ating samahan
at ugnayan
sa sarili,
sa Diyos at
sa kapwa
lagi tayong balisa
nanghihinayang at kulang
dahil sa kahuli-hulihan
sila ating kailangan;
iyan ang kahulugan
ng mga sumunod
na salitang binitiwan
ni Jesus na sa kanya
tayo ay manalig
upang siya at ang Ama
sa atin ay manahan
ating sandigan
tunay maasahan
magpakailanman.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Third Week of Easter, 27 April 2023
Acts 8:26-40 ><))))*> + ><))))*> + <))))*> John 6:44-51
Lord Jesus Christ,
teach us to listen more
intently to you speaking to us
in the most unusual manner,
often when we least expected
like in the story of Philip and
the Ethiopian eunuch.
Now there was an Ethiopian eunuch… who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, “Go and join up with the chariot.” Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.
Acts 8:27, 29-31
What a wonderful
and amusing passage of how
it happened! But that is
beside the point because
that's the way it is with you,
Lord Jesus and your Holy Spirit
working in most extraordinary
ways; what matters is first of all
Philip showing us the importance
of listening and obeying your
promptings no matter how
difficult or funny it may be!
Listening to you, Lord,
means listening to others, too!
Teach us to see this important
relationship of listening to your
voice in our human voice.
Many times, we are afraid to
obey you because we doubt
your voice jibes with the human
voice. Give us courage to express
your words by listening to what
others are saying like Philip when
he asked the eunuch if he understood
what he was reading.
Likewise,
keep us attuned with your words
and teachings, Lord so that when
people ask us to explain things for them,
we would always be ready like Philip
to confirm your voice others hear.
When we know and appreciate
these dynamics of listening,
then it becomes so true that
"No one can come to me unless
the Father who sent me draw him,
and I will raise him on the last day"
(John 6:44). Amen.
lordmychef.com 