Speaking plainly in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-third Sunday in Ordinary Time, Cycle B, 08 September 2024
Isaiah 35:4-7 ><}}}}*> James 2:1-5 ><}}}}*> Mark 7:31-37

*Photo by author, sunrise at Galilee, the Holy Land, 2017.*

Thank God the rains have finally stopped here in Metro Manila and nearby provinces but the flood remains widespread as we brace for two more weather disturbances due this week.

So timely is our gospel this Sunday that reminds us of something so essential during calamities, the need to speak plainly and clearly.

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).

"...and he spoke plainly."

Think of our many misunderstandings and quarrels happening in these days of modern means of communications. How ironic that in this age of instant and wireless communications so accessible to everyone, the more we have misinformation and miscommunications.

No one seems to be speaking plainly and clearly anymore because we have been so blinded by the many images and colors competing for our attention, becoming deaf and mute due to the cacophony of sounds we hear even from machines and things that speak. Instead of life becoming easier and convenient in this age of social media and modern technologies, it has become so complicated like Facebook as more and more of us becoming deaf and mute to the realities within and around us.

I have just checked the internet today to find out that there are now over 7.2 billion cellphones in the world as of June 2024, a figure that accounts for about 90% of the global population now at 8 billion. Of course, it does not mean that 90% of the peoples across the world own a cellphone but we can just imagine how this little gadget has become the new “god”, a baal of the modern world everybody worship and follow. Jesus comes to us today, inviting us to separate ourselves from everything mundane even for a few hours to experience Him and His healing of our own deafness and blindness.

*Photo by author, shore of Galilee, 2017.*

Once again we find Mark guiding us in Jesus Christ’s itinerary that is often so quick and most of all, not really a destination found in maps but within us.

From Gennesaret last Sunday when Pharisees and scribes from Jerusalem questioned Him about the disciples’ non-compliance with their rites of washing and cleansing, Jesus swiftly moved to visit the pagan territories of Tyre and Sidon, making a stop-over at Decapolis where He healed a deaf-mute. Those pagan territories are not mere locations nor sites in the Holy Land but areas within each one of us, our very person who have forgotten God completely even on Sundays as we worship so many other gods running our lives.

Jesus is now visiting us in our own paganism, asking us to separate ourselves even for a while from everything to experience humanity, our human-ness, our being one with God who is the very basis and foundation of our lives.

We are probably one of those people in Decapolis who begged Jesus to heal the nameless deaf-mute or most likely, ourselves the deaf-mute needing healing by Jesus! This healing of the nameless deaf-mute is a parable of the cure of another kind of deafness and speech impediment afflicting us these days that only grace can heal.

*Photo by author, wailing wall of Jerusalem, 2017.*

Recall how last Sunday Jesus reminded us of checking into our motivations, on what is inside us in doing things. Jesus was not actually against rites and rituals but simply wants us to do things for the glory of God.

Today, Jesus separates us from our daily routines, from the mundane to touch us, to breathe on us His spirit so we can be more attuned with Him and therefore reflect Him in our lives by opening us – Ephphatha – to speak plainly again of God’s love and mercy, of life’s beauty, of our own giftedness.

To “speak plainly” like that healed deaf-mute at Decapolis is to be able to put into actions the words of Jesus Christ. To “speak plainly” is more than verbally pronouncing words and sounds but most of all touching others with our kindness and love. To “speak plainly” is to hold the hands of those afraid to move on in life after a failure, to caress a sick’s forehead or feet, to hug and embrace the lonely and lost, to be present with those in grief and in pain. To “speak plainly” is to be a presence of God to everyone especially strangers, the elderly, the weak and the helpless.

To “speak plainly” first of all requires us to be opened to God’s words. The gospel accounts teem with many instances of Jesus reminding His disciples that include us today of taking into our hearts to understand and put into practice His words. In the second reading, St. James reminds us how we have become deaf and blind of each other that we behave so badly because we have been so molded by worldly standards even in the church:

My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please”, while you say to the poor one, “Stand there”, or “sit at my feel”, have you not made distinctions among yourselves and become judges with evil designs (James 2:1-4)?

*Photo by author at Dominus Flevit church outside Jerusalem, 2017.*

Think of our many rules and regulations, of our so many documents not only in government but even in the Church. Do they speak plainly?

Many times, we have so much rites and rituals as well documents and laws everywhere that are far from God and from the people, speaking so eloquently of lofty thoughts that are empty, so far from realities that have become only a burden to many, mostly the poor and the powerless.

How sad that those in power, both civil and ecclesiastical authorities have only complacent ears, oblivious to the din from below, the very voice of God among the ordinary people. They have not only turned deaf to the voice of the masses but have even forgotten God’s name in the process! The Apostle Paul gives us the most wonderful lesson about “speaking plainly” of God’s mystery by proclaiming more of Christ crucified than using the world’s “sublimity of words or wisdom” (cf. 1 Cor. 2:1-5).

This is the tragedy among us modern Christians today, of us denying even totally unaware of our own deafness, of being mute not able to speak plainly of God in Jesus Christ who came to fulfill Isaiah’s prophecy in the first reading to heal the sick, to strengthen the weak and afraid, and to redeem us held captive by the world’s lies and evil.

Let Ephphatha be our prayer too this Sunday to heal us of our deafness so we may speak plainly again of God’s love and mercy and kindness. Amen. Have a blessed week ahead, everyone!

What we can do in the work of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024
Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35

*Photo by author, Lake of Galilee, the Holy Land, May 2017.*

We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.

Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.

There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:

“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).

*Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.*

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.

There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”

Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:

“What can we do to accomplish to the works of God?”

*Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.*

Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”

Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?

It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.

For now, let us reflect on Christ’s answer to the crowd’s question.

“This is the work of God of God, that you believe in the one he sent.”

*Photo by author, Mass in Capernaum, May 2017.*

This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.

Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!

It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.

Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.

Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!

This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).

Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.

Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)

What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.

What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:

God our loving Father,
thank you in giving us Jesus Christ
your Son as our bread from heaven;
remind us always not about 
what we can do or must do
for we just do your work
here on earth but to simply
remember and keep in mind
we are your children in Christ,
to "stop living in the futility of our minds
by putting away our old self 
of corrupted and deceitful desires
renewed in the spirit of our minds,
to put on our new self in Christ",
created male and female
"in your way in righteousness
and holiness of truth"
(Ephesians 4:17, 22-24)
Amen.

Omit nothing

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 02 August 2024
Jeremiah 26:1-9 <*{{{{>< + ><}}}}*> Matthew 13:54-58

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Thus says the Lord: Stand in the court of the house of the Lord and speak to the people… whatever I command you, tell them, and omit nothing (Jeremiah 26:2).

Omit nothing?

What a tall order from You,
God our Father;
and You know how much
I have tried to omit nothing
of your words when I spoke:
always, I am the first
to be shaken and affected!
Many times, people do not
see nor realize that when
we speak your words,
omitting nothing,
we are always the first to be affected
because your words cleanse 
and purify us, committing us more
to You and your mission;
therefore, help us to "enflesh"
your words always in our witnessing
and omit nothing as You wished.

In this time when people 
clearly omit many of your
very words like "male and female
You created them" as well as teachings,
making gender more of a preference
than of nature and part of your grand design,
grant us more perseverance and charity
when we speak and omit nothing
of your words and teachings
deemed by wokes and liberals
as not being cultured and inclusive;
let us remember that even Jesus
your Son was reviled and crucified
not only then but until now
by those who consider themselves
as learned and politically correct,
refusing to accept 
your words and teachings
and very Self.
Amen.

Words, words, words…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourteenth Week of Ordinary Time, Year II, 12 July 2024
Hosea 14:2-10 <*[[[[><< + >><]]]]*> Matthew 10:16-23

Thus says the Lord: Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to then Lord; Say to him, “Forgive all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls” (Hosea 24:2-3).

Loving Father,
let us "take words" with us
this Friday,
words of contrition for our sins,
words of true repentance,
words begging your mercy,
words that are sincere
not empty words;
many times in this world
of social media,
we multiply words,
we shout words,
we alter words
to give new meanings
that suit us;
many times our words
are mere words,
never bearing fruit,
could not even stand
because they are not true;
like Jesus your Son,
teach us to "enflesh"
our words,
let our words to You be
translated into realities of
conversion and loving service 
for one another.

When they hand you over, do not worry about how you are to speak or what to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you” (Matthew 10:20).

Let us heed your words,
Lord Jesus Christ,
for us to be "shrewd as serpents
and simple as doves"
by learning to be silent
to let the Holy Spirit speak
through us;
in this noisy world
with so many competing 
words and sounds,
it has become indeed 
a persecution to be silent;
it is more difficult to be silent
to await your words, Lord;
it is always easier to speak
and add to the cacophony of
deafening and hurtful words
against each other
than to just listen to
our hearts,
to listen to your words
of love and mercy;
like the psalmist,
let my mouth
declare your praise
by awaiting your words
first, not mine.
Amen.

God in our decadent period

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twelfth Week of Ordinary Time, Year II, 26 June 2024
2 Kings 22:8-1`3, 23:1-3 <*((((><< + >><))))*> Matthew 7:15-20

Keep us faithful to You,
God our Father;
keep us searching for You
especially in the Sacred Scriptures
to learn and listen to your words
that are ever-present and true
and relevant.

The high priest Hilkiah informed the scribe Shaphan, “I have found the book of the law in the temple of the Lord.” Hilkiah gave the book to Shaphan, who read it. The scribe Shaphan also informed the king that the priest Hilkiah had given him a book, and then read it aloud to the king. When the king had heard the contents of the book of the law, he tore his garments and issued this command… “Go, consult the Lord for me, for the people, for all Judah, about the stipulation of this book that has been found, for the anger of the Lord has been set furiously ablaze against us, because our fathers did not obey the stipulations of this book, nor fulfill our written obligations” (2 Kings 22:8, 10-12, 13).

Your words,
Your will,
Your laws are
always among us
especially in Jesus Christ,
the Word who became flesh
and dwelt among us;
but, how sad especially
in this decadent period
and age despite our many 
advances in science and technology,
we have morally retrogressed
as many people who are also believers
in You choose to believe the
false prophets in our midst -
influencers in the social media 
who peddle lies, massaging the minds 
of many people too lazy to think
and pray, preferring to follow the
many vogues and trends that
lead nowhere but destruction;
there are also the modern gnostics
claiming to be progressive 
and liberal in their thinking
espousing themselves as more
fair and inclusive but actually 
followers of dictatorship of 
relativism who allow everything
in the name of inclusivity 
without responsibility.

Teach us, O Lord Jesus,
in the way of your decrees;
most of all, 
let us look hard on
the fruits of every prophet
who promise to lead us
to fulfillment and truth.
Amen.

Be careful not to fall

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Ninth Week of Ordinary Time, Year II, 04 June 2024
2 Peter 3:12-15, 17-18 <*((((><< + >><))))*> Mark 12:13-17

*Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.*

Therefore, beloved, since you are forewarned, be on your guard not to be led into the error of the unprincipled and to fall from your own stability.
2 Peter 3:17

Your words of caution
through St. Peter are so timely,
Lord Jesus in this time
of discussions and debate
on the proposed law on divorce;
how sad there are some
supposed to be learned and
knowledgeable, seemingly stable
in their positions as teachers
and educators and journalists
calling for more openness
in the discussions
 of moral and social issues
are the ones who are really
closed to their own thoughts
and ideas they have labeled as
progressive and liberal,
insisting their own interpretations
of Scriptures and moral laws;
what is most sad,
even deplorable at times,
is when they cite so many
thinkers without even citing You,
dear Jesus
 regarding Your own words
and teachings
that are clearly against divorce.

Forgive us, Jesus,
when we look so highly
of ourselves,
believing so much
 to whatever we know
like those Pharisees and
Herodians who banded together
to test You;
keep us humble, Lord
with whatever sense of stability
we feel we have or know;
let us grow in grace by constantly
affirming that feeling and
experience of being
loved by God
and most of all,
to grow in Your knowledge
which is to grow in a deeper
and personal relationship
with You.
dear Jesus.

Lord Jesus,
let us not only fall from our
own stability
but most of all.
may we not mislead
others to joining us in
our follies.
Amen.

Set apart…

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Easter, 24 April 2024
Acts 12:24-13:5     <*((((>< + ><))))*>     John 12:44-50

*Photo by author, Anvaya Cove, 15 April 2024.*

It was You, dear God,
who started that beautiful
process of "setting apart"
day from night,
darkness from light,
land from water;
and now, You tell us
in Your words how You
set apart some people
for special mission for You.

While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off. So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues (Acts 13:2-5).

In our Baptism and Confirmation,
most especially in the Holy Eucharist,
You set us apart, O Lord,
to special mission too
to proclaim Your word,
to make You present 
in this world.

Help us imitate the early Church
of always praying and fasting
to be filled with Your Word
Jesus Christ who became flesh
and dwelled among us;
enable us to set apart 
our own biases and differences
for Your mission;
let us set apart our own words
from Your divine word
to only speak of You
and never about us;
most of all, 
let us set apart
our own glory and interests
so that like Jesus,
we may only "say 
as the Father told me"
(Jn. 12:50).
Amen.

Easter is keeping the love “burning”

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II 
Wednesday in the Easter Octave, 03 April 2024
Acts 3:1-10     <*[[[[>< + ><]]]]'>     Luke 24:13-35

*Photo by author, Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 19 March 2024.*

Continue to open my eyes,
my heart,
my total self
to Your coming,
to Your passing
Lord Jesus Christ;
Your tomb was empty
because You chose to walk
with me even when 
I was at the wrong path,
in the opposite direction
like those two disciples 
on the way back to Emmaus
from Jerusalem because You were 
nowhere that Easter Sunday;
what a beautiful gesture by You,
dear Jesus,
to walk with them,
to converse with them,
most of all,
to make their hearts burn within!

With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them…
Luke 24:31-33

My dear Jesus,
many times I felt giving up
of going back to Emmaus too,
leaving Jerusalem
at those times I felt
You were gone;
but when You helped me 
retrace my path
with Your words
and many signs,
my heart burned within
of love and faith in You
that before I knew it,
You have brought me back
to Your path again
with enough love
to move on;
keep me in Your path
to the Cross, Jesus;
let me immerse in 
the Scripture to discover
in Your words
Your presence,
Your calling,
Your life
in my life
and relationships
with You,
with nature,
and with others.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 19 March 2024.*

Keep that fire of love
burning within me, Jesus
so that I may bring Your light
and your warmth
to those seeking You,
 those lost in life,
and worst,
those resigned in their situations
like that man crippled from birth
at the Beautiful Gate of the temple:

When he saw Peter and John about to go into the temple, he asked for alms. But Peter looked intently at him, as did John, and said, “look at us.” He paid attention to them, expecting to receive something from them. Peter said, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk.”
Acts 3:3-6

There are times,
Jesus,
I look more into negative self,
my distaff condition,
my wounds
even if I am looking at You
like that crippled man
expecting the trivial things
than the essential ones
like fulfillment in You;
enable me to look for You
in my heart,
to see You in my self
and on the face
of others I meet.

Dearest Jesus,
keep the fire of Your love
burning inside me
so I may see You
and follow You
more closely
daily.
Amen.

Easter is signs & Scripture together. Always.

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday of the Lord's Resurrection, 31 March 2024
Acts 10:34, 37-43 ><}}}}*> Colossians 3:1-4 ><}}}}*> John 20:1-9

A blessed happy Easter to everyone! The Lord is risen. Let us rejoice amid all the darkness and sufferings still hovering over our lives at this time as Easter gives meaning to these all, enabling us to experience God closest with us in Jesus Christ.

Let Christ’s assurance of deliverance, of salvation burst forth from your heart, from the depths of your soul that amid all these sufferings, we have already won in Jesus. It is in those darkness and emptiness where Jesus is found as the first disciples realized that first Easter morning.

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved… When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there… Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.
John 20:1-2, 6, 8-9

*Jesus Christ resurrection. Christian Easter concept. Empty tomb of Jesus with light. Born to Die, Born to Rise. “He is not here he is risen”. Photo from iStock/GettyImages.*

We can never experience the joy of Easter if we skip going through or deny the agonies and pains of Good Friday. See how in the glory of Christ’s Resurrection is found the empty tomb set in the darkness of dawn, evoking in us the realities of life.

The problem in our time is when people see life only as Easter without Good Friday like those who want to get rich by gambling without working hard or students who want to pass exams without studying. At the other extreme are those who see life only as all Good Friday without Easter, becoming indifferent to joy and life itself.

Absence of sufferings can happen only in heaven after we have died. In rising from the dead, Jesus enables us today to taste heaven, to have a glimpse of eternal bliss which Easter makes a reality within us. That is why all the 50 days of Easter beginning today until Pentecost Sunday are actually counted as one big day because we can never grasp the fullness of Christ’s Resurrection in just one day or one month. As we have reflected last Sunday, life is like the Palm Sunday in the Lord’s Passion, a daily movement from the Lord’s Passion, Death, and Resurrection.

Actually, every celebration we have in the Church, from Christmas to feasts of Mary and the saints are images of Easter, of Jesus Christ’s Resurrection, of His triumph and glory. This we find in that last line of our gospel account today:

Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.
John 20:8-9

*Crucifixion and Resurrection. He is Risen. Empty tomb of Jesus with crosses in the background and cinematic lighting. From IStock/GettyImages.*

Many times our life is an empty tomb with nothing inside except signs of Jesus. John used the word sign to refer to the Lord’s miracles, words and actions that point to Him as the Christ, the awaited Messiah. Hence, his gospel is also known as “the book of signs” with seven miracles and teachings by Jesus that signify Him as the Son of God.

Here at the last two chapters of his gospel we find John’s wisdom in using both explicitly and implicitly the word and concept of sign to point at Jesus as the Christ. The empty tomb itself is the sign pointing to Jesus who had risen; since He was not there, He must be somewhere alive! How do we prove it? Again with another signs, the burial cloths neatly folded inside the empty tomb that showed the body of Jesus was not stolen.

*From wikipedia.commons*, healing of a leper,

John have used this formula repeatedly in his gospel, slowly building up to prepare his readers for the great signs of Easter like the changing of water into wine at Cana, the many cures, the feeding of more than 5000 in the wilderness, the thrusting of lance into the Lord’s side while on the Cross from which flowed blood and water. All of these he consistently claimed as signs that he as “the other disciple” had seen or witnessed.

Whenever we prayerfully read and reflect John’s gospel, we too see and hear Jesus is the Christ in the signs he presents us until finally, we find Jesus present in the many experiences of our lives! John wants us to understand the interaction between signs and Scripture which Luke explained beautifully in the story of the road to Emmaus which is the gospel proclaimed on the evening of Easter Sunday.

For John and the evangelists which Vatican II stressed in Dei Verbum, the Scripture allows us to understand the signs that also lead to understanding the Scripture. If the Apostles have not learned from the Scriptures that Jesus must rise from the dead, the empty tomb would have remained a puzzle to them. Likewise, it was the sign of the empty tomb that led them to understanding fully the Scripture. And that has always been the case in our lives until now that is why it is so essential we cultivate a prayer life which is a relationship with God in Jesus not just a recitation of prayers or celebration of the Mass.

Easter invites us to enter into a relationship with God in Jesus, through Jesus and with Jesus through the many signs He joined us through our trials and tribulations in life so we can be one with Him in His Resurrection.

Detail of the Anastasis (Resurrection) fresco in the Church of the Holy Saviour in Chora, in Istanbul, Turkey. It depicts Jesus’ descent into limbo to liberate Adam and Eve and all the righteous who have been waiting for him there. Photo and caption from Salt and Light Catholic Media Foundation (slmedia.org).

How sad in this age when many people have stopped joining church celebrations and communal prayers when they choose to go on vacation during Christmas and Easter, totally unmindful of Jesus Christ’s outpouring of love for us.

How sad when many of us practically live in the media, so concerned with the palabas (the outside peripherals) than the inside, the more essential even in our spiritual celebrations.

How sad when people preferred to video the procession of the Blessed Sacrament on Holy Thursday than to kneel and pray in recognition of Christ’s real presence.

How sad for those who skip Masses on Sundays but would devoutly join the Good Friday processions that have become more of fashion show and picnic when people are busy talking, texting, taking videos or pictures, eating and drinking than praying and meditating the various scenes of the Lord’s Passion and Death.

How sad for those who have made their carrozas a pompous spectacle and display of family wealth than catechism and devotion. One would seriously wonder where is the dolor of Viernes Dolores or the grief and sadness for the Lord’s passion, death and burial depicted by the Holy Week processions. Not to mention the kabaduyan and ka-ek-ekan by priests at the repositories of Holy Thursday that after Visita Iglesia you hardly hear people talking how they were edified at the solemnity of the church they visited; people now talk more after Visita Iglesia of how they were awed by the decors and effects of repositories, not of Christ’s real presence.

Worst, the most crazy and foolish of all is how most Catholics end their devotions at Good Friday without realizing the most important of all celebrations is Easter which is the Mother of all feasts in our Church, the very heart of our faith.

This Easter, let us salvage the remaining gifts and grace God pours upon us in Jesus through this Season by opening our hearts, our minds, our total selves to the Risen Lord we encounter in the Scripture and many signs in our lives. Amen. Have a blessed Easter!

Manalangin tayo…

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Pebrero 2024

*Larawan kuha ni G. Red Santiago ng kanyang anak, Enero 2020, Bagbaguin, Sta. Maria, Bulacan.*

Pangunahing hiling ng mga tao sa aming mga pari ay panalangin, na sila ay ipagdasal sa kanilang iba’t-ibang mga pangangailangan. Ito ay dahil inaasahan – at dapat lamang – na kaming mga pari ay palaging nananalangin.

Kaugnay nito ay madalas din silang magtanong paanong magdasal at marami pang iba’t-ibang bagay ukol sa pananalangin. Kaya sa diwa ng panahon ng Kuwaresma kung kailan tayo hinihikayat linangin ating pananalangin, narito ilang mga pagmumuni-muni ko tungkol sa pagdarasal na aking napagtanto at natutunan mula nang pumasok ako ng seminaryo noong 1991 hanggang sa maging pari ng 1998 hanggang sa ngayon.

Una, walang maituturing na dalubhasa o eksperto sa pagdarasal. Tunay nga sinabi ni San Pablo, “tinutulungan tayo ng Espiritu sa ating kahinaan. Hindi tayo marunong manalangin nang wasto, kaya’t ang Espiritu ang lumuluhog para sa atin, sa paraang di magagawa ng pananalita” (Rom. 8:26).

*Larawan kuha ng may-akda, Our Lady of Fatima University, Valenzuela, Nobyembre 13, 2023.*

Kaya naman totoo kasabihang sa oras na ikaw ay nanalangin, sinagot na rin ng Diyos iyong mga dasal kasi ikaw ay nagdarasal. Kapag tayo nagdasal, tumugon tayo sa Diyos tawag niyang makaisa Siya. Noong kami ay high school sa seminaryo, iyon unang tinuro sa amin ni Fr. Danny Delos Reyes, aming Rektor: “Prayer is talking to God who has always been speaking to man.” Kaya sa oras na tayo ay nagdasal, purihin ang Panginoon dahil tumalima tayo sa Kanya!

Higit itong totoo kapag ating binabasa at pinagninilayan ang Kanyang mga salita sa Banal na Kasulatan. Sa Banal na Kasulatan, personal nakikipag-usap sa atin ang Diyos gamit ang salita ng tao. Kaya sino mang ibig na tunay lumalim sa buhay panalanign at buhay espiritwal, kinakailangang magkaroon ng personal na bibliya at daily bible guide upang masundan mga pagbasa. Sabi ni San Geronimo, ang kamangmangan sa Banal na Kasulatan ay kamangmangan kay Kristo.”

Ikalawang katotohanang nabatid ko sa pagdarasal ay kaugnay nito: hindi tayo ang susukat at susuri ng ating pananalangin kungdi Diyos. Madalas kasi maranasan natin lalo na sa mga nagsisimula pa lamang manalangin na ikumpara ating mga pagdarasal sa bawat araw kapag ating sinasabi “bakit dati madali at magaan pakiramdam ko”, “bakit ngayon parang hirap ako magdasal” o “parang walang saysay aking pananalangin”.

Hindi madaraan sa damdamin o feelings ang pagdarasal.

Malaking pagkakamali na akalain nating mga oras na tayo ay tuwang-tuwang o masarap ang pakiramdam sa pagdarasal ay tama at wasto ang pananalangin na samakatwid ay kinasihan ng Diyos ating pagdarasal. Hindi po totoo iyan.

Magugulat pa tayo na ang katotohanan ay kabaligtaran niyan dahil kung kailan tayo hirap magdasal, mas malamang naroong tunay ang Diyos! Sabi ng aking Heswitang Spiritual Director noon sa Cebu si Fr. Shea, The most difficult prayer period is actually the most meritorious. Kapag tayo ay dumaranas ng hirap sa pagdarasal na kung tawagin ay “spiritual dryness” na parang hindi tayo pansin ng Diyos o kaya hirap lumapit sa kanya, ito ay palatandaan ng paglalim sa pananalangin. At maaring tanda ng pagkilos ng Diyos na tayo ay inaakay sa mas matalik na ugnayan sa Kanya sa larangan ng pagdarasal.

*Larawan kuha ng may-akda, Oktubre 2022.*

Ikatlo, ang pananalangin ay pakikipag-isa sa Diyos o communion. Kaya hindi naman mahalaga masabi natin lahat ng ibig natin sa Diyos kungdi higit na mahalaga ay ating mapakinggan sinasabi sa atin ng Diyos.

Kaya tayo nagdarasal hindi upang humingi ng humingi sa Diyos ng kung anu-ano kungdi upang Siya ay makaisa, malaman kanyang kalooban para sa atin. Kung tutuusin, hindi na nating kailangan pang humingi sa Diyos ng kung anu-ano dahil alam na niya pangangailangan natin.

Sapagkat alam na ng inyong Ama ang inyong kinakailangan bago pa ninyo hingin sa kanya. Ganito kayo manalangin: “Ama naming nasa langit…”
Mateo 6:8-9

Samakatwid, ang pananalangin ay upang higit nating makamit ang Diyos mismo! Siya ang dapat nating hangarin palagi sa pagdarasal, hindi mga bagay.

Kapag mahal mo sino mang tao, palagi mo siyang kinakausap, sinasamahan upang makapiling. Siya ang ibig mo, hindi gamit o pera o kayamanan niya. Ganoon din sa pananalangin – kung mahal nating tunay ang Diyos, mananalangin tayo palagi sa kanya upang sa tuwina Siya ay makapiling.

*Larawan kuha ni Bb. JJ Jimeno sa Holy Sacrifice Parish, UP Diliman, QC, Mayo 2019.*

Ikaapat, ang mga bumabagabag sa ating pagdarasal ay hindi tukso mula sa demonyo kungdi mas malamang, mga tulong at gabay ng Espiritu Santo tungo sa higit na mabungang pagdarasal.

Napansin ko iyan noong dati na kapag ako ay bagabag o aligaga sa pagdarasal, kung anu-anong pumapasok sa aking isipan, kadalasan ang mga iyon ay isyu sa aking sarili na pilit ko iniiwasan o binabale-wala; sa pagdarasal, lumalantad mga iyon na tila baga sinasabi ng Diyos sa atin, harapin mga isyu natin sa sarili bago Siya matatagpuan.

Hindi istorbo ang pagsagi ng sino mang kaaway sa iyong pagdarasal kungdi paanyaya na ayusin inyong di pagkakaunawaan. Kung palaging laman ng iyong isipan ay kahalayan o karangayaan o ano pa man, ang mga iyan ay isyu na dapat mong pagdasalan upang maharap at malunasan.

Hindi nating mararanasan ang Diyos nang lubusan sa pagdarasal habang tayo ay puno ng maraming bara sa espiritu at kaluluwa tulad ng mga tao na mayroon tayong problema, mga nararamdamang poot at galit, kahalayan at iba pang mga pagnanasa. Alisin muna mga bara sa ating espritu at kaluluwa, maginhawang dadaloy biyaya ng Espiritu Santo sa ating sarili at buhay.

At ikalima, ang pananalangin ay disiplina. Dahil ang pagdarasal ay pagpapahayag ng ating ugnayan at relasyon sa Diyos, kailangan nating maging tapat sa pakikipagtagpo sa Kanya.

Tulad ng mga magsing-ibig, magkaroon ng regularidad na pakikipagtagpo sa Diyos sa panalangin. Huwag humanap ng panahon bagkus gumawa ng panahon gaya ng ating gawi sa mahal natin sa buhay. Iyon ang nawika ng lobo sa Little Prince na kung regular silang magtatagpo tuwing alas-4:00 ng hapon, alas-3:30 pa lamang ng hapon aniya ay mananabik na siya!

Nasa ating sarili kung anong oras tayo makapagdarasal. Ang mahalaga ay kaya nating pangatawanan ano mang oras ating itakda para sa Panginoon.

Pati ang lunan din ay mainam na regular. Napansin ko ito nang maging pari ako, ilang ulit ako bumalik sa Jesuit Retreat House sa Cebu kung saan kami nag-30 day retreat noong 1995 bago magthird year sa theology. Pinilit kong magdasal sa ibang bahagi ng retreat house na hinangad kong pagdasalan noon pero hindi ako napalagay. Ngunit nang manalangin ako sa dating mga lugar na kung saan ako nagdasal noong 1995, sadya namang “mabunga” ika nga sa ilang ulit na balik ko doon noong 2002, 2003 at 2004. Ganoon din karanasan ko nang lumipat ako sa Sacred Heart Novitiate sa Novaliches para sa taunang personal retreat ko mula 2015.

Alalaong-baga, mayroon tayong isang “Bethel” tulad ni Jacob kung saan nagpakilala sa kanya ang Diyos nang tumatakas siya noon sa kanyang kapatid na si Esau (Gen. 28:10-22) at naiman na manatali doon hanggat hindi tayo inaaya ng Panginoon sa ibang lugar.

Hangga’t maari tungkol sa lunan ng pananalangin, piliin yaong tahimik at angkop sa pagdarasal tulad ng simbahan o adoration chapel kung saan maaring magdasal sa harapan ng Santisimo Sakramento.

Bilang pangwakas, alalahaning palagi na personal nakikipag-ugnayan sa atin ang Diyos kaya personal din tayo tumugon sa Kanyang paanyayang makipag-ugnayan tulad ng ginagawa natin sa sino mang kapwa natin.

Sa lahat ng ugnayan mayroon tayo, bukod tanging ang sa Diyos ang pinakamabuti sa lahat dahil kailanman hindi Niya tayo iiwanan at tatalikuran. Diyos lang tanging nagmamahal sa atin ng tunay kaya binigay Niya sa Atin bugtong Niyang Anak na si Jesus na naglapit sa atin sa Kanya sa pamamagitan ng Espiritu Santo. Sana nakatulong mga ito sa inyong pagdarasal. Kung hindi naman, ay huwag nang pansinin. Sumulat kayo sa akin dito o sa aking email para sa karagdagang mga katanungan o paliwanag (lordmychef@gmail.com).

Patuloy manalangin at yumabong sa Panginoon natin! Amen.