Prayer to be “durable” like salt

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week VII, Year II in Ordinary Time, 24 February 2022
James 5:1-6   ><)))*> + ><)))*> + ><)))*>   Mark 9:41-50
Photo by author, salt at the shore of the Dead Sea, Israel, May 2017.
Lord Jesus, 
as I prayed your words
today, I remembered our
dear Pope emeritus, 
Benedict XVI telling us 
in his book "Jesus of
Nazareth, Holy Week"
how Luke strangely recorded 
that you "ate salt" with your 
disciples in Acts 1:4;
according to this most holy
and learned Pope of modern
time, "Salt is regarded as a 
guarantee of durability.  It is a
remedy against putrefaction,
against the corruption that
pertains to the nature of death...
of preserving life" (page 271).
I have always loved that piece of 
information and deep reflection by 
Pope Benedict XVI that when you,
O Lord, mentioned this most common
commodity in the gospel, I just felt
joy and assurance from you:

Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.

Mark 9:49-50
"Rub" us with your salt,
Jesus, to purify us and make us
durable in being faithful to you
always, never becoming a scandal
for others to commit sin.
Keep us salted, Lord, 
always flavorful and tasty,
so alive filled with zest for life
with your presence, with your
love and mercy for others 
that truly lead us to peace
and harmony; do not let us be
"corroded" by the world as
St. James warned in the first
reading.  Amen.
Photo by cottonbro on Pexels.com

True discipleship

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, 02 December 2021
Isaiah 26:1-6   ><)))*>  +  <*(((><   Matthew 7:21, 24-27
Photo by author, Malolos Cathedral, 2018.

Jesus said to his disciples: “Not everyone who says to me, ‘Lord. Lord,’ will enter the Kingdom of heave, but only the one who does the will of my Father in heaven.”

Matthew 7:21
Dearest Jesus,
how must I call out to you?
Not merely with my lips and mouth
but most specially with my heart
and soul as I stretch my arms, 
reaching out to others with my hands!
Thank you for the reminder, Lord;
calling you "Lord" is not enough
if we do not surrender our very selves
to you, if we do not trust in you;
to call on you Lord is to "open up the
gates to let in a nation that is just,
one that keeps faith" (Isaiah 26:2).
Help us to build our house on rock, 
one that is built upon you and identifies
with you like a "strong city with walls 
and ramparts to protect us"; let us trust
only in you, Jesus, by putting into
action our prayers, witnessing to your
words and teachings for you alone is
the everlasting rock!
True discipleship in you, dear Jesus
is believing in you, trusting in you
alone... not in one's self and abilities,
nor follies.  Amen.

Remembering our “fishers of men”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Andrew, Apostle, 30 November 2021
Romans 10:9-18   ><}}}*> + ><}}}*> + ><}}}*>   Matthew 4:18-22
Photo by Mr. Jim Marpa, 2019.
On this Feast of your "Protokletos" or
your "first to be called" as Apostle, I pray
Lord Jesus, for the many other St. Andrew
who have led me to you to be your disciple.
How beautiful it is to recall from the 
fourth gospel how St. Andrew was
originally a disciple of St. John the Baptist
but when he met you on your baptism,
he dared asked you where you stayed;
and when you told him to "come and see",
the next thing we are told he called his
elder brother Simon, telling him how he 
had seen the Messiah and brought him to you.
My coming and seeing you, and following
you, dear Jesus, happened through the men 
and women you have earlier called to be fishers 
of men to call me too with their kindness and 
witnessing to your gospel:  my former teachers,
the many priests who have inspired me with
their ministry and friendships, the nuns who 
nurtured my vocation in elementary, the many
other dedicated men and women of faith
whose lives with their encouraging conversations 
and affirmations have inspired me 
to seek and follow you more, Lord.
Hence, on this day, I pray also for deeper faith,
livelier hope and more infectious love from you,
Lord Jesus, that I may also be like St. Andrew,
a fisher of men and women who would bring 
people closer to you in the service of the Church
and for the poor and needy. 

But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent?

Romans 10:14-15
Here I am, Lord; send me!
Amen.

Blessed are those who mourn

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of All Saints, 01 November 2021
Revelation 7:2-4, 9-24 ><]]]'> 1 John 3:1-3 ><]]]'> Matthew 5:1-12
Photo by Fr. Howard John Tarrayo, 05 August 2021.

For the second time since last year, all roads do not lead to the cemeteries this November 1-2 due to the pandemic. While there is still that annual exodus to the provinces, the government has preferred to keep cemeteries closed despite the many casualties of COVID-19 while allowing malls and other establishments to operate, including the opening this week of favorite destinations of Baguio and Tagaytay.

Most unkind of all is how thousands of people were allowed including children to visit for several days Manila Bay’s newest attraction, the dolomite beach while cemeteries remain closed and religious gatherings still limited as this government is more concerned in “resurrecting” the economy than considering as “essential” at this time the people’s religious and spiritual needs.

And so, we mourn for the second straight year this November 1 and 2 not only for our departed loved ones but for the benighted souls of this Administration.

But, have a heart as we find solace and comfort in Jesus Christ who encourages us every year on this first day of November with his teachings on the Beatitudes which we hear proclaimed every Solemnity of All Saints. The Beatitudes reveal the mystery of Jesus Christ who invites us to enter into a communion in him by expressing also the meaning of being his disciples. Jesus is in fact every Beatitude – the one who is truly poor in spirit, the first to be persecuted, the one with a clean heart, and the peacemaker.

For this year, let us reflect on the second beatitude which we find very close to our situation under the COVID-19 pandemic as most of us have lost a family member or friends.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted.”

Matthew 5:1-4

Photo by Irina Anastasiu on Pexels.com

In a world that thrives and promotes so much fun and merry-making, our second beatitude is difficult to understand or even grasp in this time of the pandemic. What is “blessed” with grieving and mourning when you have lost a loved one so suddenly, without having the chance to even see them before they were cremated?

There are two kinds of mourning that the gospels offer us exemplified by the two most extreme of the Apostles, Judas Iscariot who betrayed Jesus and, Simon Peter who denied the Lord thrice (see “Jesus of Nazareth” by Pope emeritus Benedict XVI, The Beatitudes, pp.86-89).

The first kind of mourning as shown by Judas Iscariot is when one has lost hope, succumbing to the miseries of losing a beloved and becomes mistrustful of love and of truth that leads to self-destruction. It is the worst kind of mourning that eats away and destroys man within just like Judas Iscariot who hanged himself.

Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” Flinging the money into the temple, he departed and went off and hanged himself.

Matthew 27:3-5

The second kind of mourning that Jesus must be referring to as “blessed” which leads to salvation is when the mourning is caused by an encounter with the truth that leads to conversion like what happened to Simon Peter who was struck by the gaze of Jesus that he burst into healing tears and cleansed his soul to enable him to begin anew in his life in the Lord.

Just as he was saying this, the cock crowed, and the Lord turned and looked at Peter; and Peter remembered the word of the Lord… He went out and began to weep bitterly.

Luke 22:60-61, 62

This will have its lovely conclusion eight days after Easter before Jesus ascended into heaven when he asked Simon Peter thrice, “Do you love me?” (Jn.21:15ff.) to remind him of that episode that eventually pushed him to follow Christ unreservedly “by taking care of his sheep”.


Blessed are those who weep because first of all, they have love in their hearts. Deaths and bad news that befall our loved ones sadden us, even jolt us with deep pain that move us to console them, to suffer with them, and to be one with them by reconnecting with them and their loved ones like when we go to a funeral or a wake.

This did not happen with Judas Iscariot. The little love he had in his heart when he realized his sin was completely wiped out when he chose to surrender totally to evil, finding no more hope for forgiveness and reconciliation with Jesus. When grief becomes so overpowering and consuming, it totally wipes out the embers of love left in our hearts and like Judas, that is when we choose to die miserably sad and separated from God who is love.

Never lose hope in Jesus. Seek that love in your heart. Seek Jesus in that tiny voice telling you to always come home to him. Do not be shy nor ashamed of your loss and failure. Keep that fire of love in Jesus burning.


Blessed are those who weep because more than the love they have in their hearts, they have been loved first of all. We weep and grieve the death of a beloved family member or relative or friend because of the love they have given us, of the kindness they have shown us, and the care they have lavished us.

Simon Peter did not merely have love in his heart. Luke dramatically described to us how Peter’s eyes met the merciful and loving eyes of Jesus while he was denying the Lord. It must have struck him so hard that immediately he felt contrition for his sin, feeling strongly the need to reform himself and reconnect with the Lord. He could not let the imperfect love he has in his heart to just go to waste that is why when he wept bitterly on that Holy Thursday evening, it was not the end but the beginning of another chapter in his beautiful story of love for Jesus. It was precisely what he meant when he told Jesus at Tiberias, “Lord, you know everything; you know that I love you” (Jn.21:17) – that despite his weaknesses and failures, he loves Jesus, he tries so hard to love Jesus in his little ways.

When in the midst of great sufferings and pain specially after we have sinned or we have lost a loved one, we are blessed as we mourn and grieve because that is when we realize strongly our weakness and limitations that we reach out to God, to be nearer to him. To desire God in itself is always a grace and a blessing too!


Photo by author, 2018.

Blessed are those who mourn because that is when we actually stand for what is true and good, for what is just and right.

When we weep, it does not mean we have lost; in fact, even in the face of apparent loss like Jesus on the Cross, mourning is the most firm expression of our belief in what is right and just, and what is true and good.

The best scene for this kind of blessed mourning that leads to salvation is found at the death of Jesus Christ where his Mother, the Blessed Virgin Mary stood by the foot of his Cross with her cousin Mary the wife of Clopas, Mary Magdalene, and the beloved disciple John (Ibid.,p. 87).

By standing at the foot of the Cross and later carrying in her arms the dead body of her Son Jesus Christ called La Pieta, Mary showed us that mourning is blessed because it is the strongest depiction of our solidarity with God, of our going against evil and sin.

In this world when conformity to whatever “everyone is doing” is the rule of the game like corruption, dishonesty, infidelity, lies and manipulation of people, mourning and weeping with the victims of oppression and persecution can be our strongest signs of protest and resistance against the prevailing evils of our time.

When we weep and mourn for victims of violence and evil, that is when we become God’s instruments of his comfort to his people. From the Latin words cum fortis “with strength”, to comfort means to strengthen those persecuted or oppressed or those facing intense sufferings and tests.

When we weep, when we grieve and mourn over a lost beloved or a lost cause, that is when God comforts us, when he makes us stronger in resisting evil and sin.

Ultimately, that is when our mourning leads to salvation, that is why blessed are those who mourn and weep.


What are your griefs today?

What do you mourn?

Blessed are you in your weeping not only in having love in your heart but most of all, for being loved. Dwell in the love of God in Jesus Christ like the saints who have gone ahead of us, resisting all evils and temptations to sin for the Lord comforts us his people always. Amen.

A blessed All Saints’ Day to you!

Claiming God’s grace

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXIX, Year I in Ordinary Time, 19 October 2021
Romans 5:12, 15, 17-19, 20-21   ><)))*> + <*(((><   Luke 12:35-38
Photo by Roberto Nickson on Pexels.com
Praise and glory to you,
our loving God and Father
in giving us so much hope today,
inspiring us to be better, to be free
to choose and follow you,
to love and serve you in one another.

Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.

Romans 5:20-21
Let us live in your Son
Jesus Christ, in the realm of grace
than live in Adam in the realm of sin
and death, enslaved to our passions
and selfish desires.
Let your Holy Spirit work within us,
dear Jesus, to allow us to live in a way
pleasing to God our Father.
Like the psalmist, enable us to proclaim,
"Here I am, Lord; I come to do your will."
Open our eyes to the reality,
O God, of the two kinds of humanity
pervading:  the sinful humanity and the
redeemed humanity in Christ;
how sad that so often, especially
in the news we read and follow,
it is always the humanity in solidarity
with Adam in sin that seems to prevail.
Let us claim your abounding grace,
"girding our loins and lighting our lamps"
to be focused more on our justification
found in your righteousness in Christ.
Amen.

Remembering our call

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXVIII, Year I in Ordinary Time, 11 October 2021
Romans 1:1-7   ><]]]]*> + ><]]]]*> + ><]]]]*>   Luke 11:29-32
Photo by author, 2019.
Praise and glory to you,
O God our loving Father
who has called us through
Jesus Christ your Son 
to be your servants.
As we begin this brand new
week of work and school, 
let us be reminded
of this great honor from you
that we have taken for granted,
even forgotten and disregarded.
May we learn from St. Paul
to take pride in this calling
to be your servant.

Paul, a slave of Christ Jesus, called to be an Apostle and set apart for the Gospel of God… among whom are you also, who are called to belong to Jesus Christ; to all the beloved of God in Rome, called to be holy. Grace and peace from God our Father and the Lord Jesus Christ.

Romans 1:1, 6-7
In Baptism, we have been called
to be your servant and apostle,
most of all called to be holy
like you, God our Father;
help us recapture the beauty
and honor of this call from you;
enable us to activate this call in us
set apart as a people for a very special
mission especially in this time of the
pandemic.
Most of all, let us remember today
your call for us to witness to Jesus Christ
and his Gospel of salvation through the
particular circumstances of our lives
lest that day of judgment catch us by
surprise immersed in sin and evil,
forgetting the sign of Jonah 
and Nineveh (Lk.11:29-32).
Amen.

Rejoicing in the Word of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Jerome, Priest & Doctor of the Church, 30 September 2021
Nehemiah 8:1-4, 5-6, 7-12  ><]]]]*> + ><]]]]*> + ><]]]]*>   Luke 10:1-12
Photo by author (2017), mosaic at the Chapel of St. Jerome beneath the Church of Nativity in Bethlehem where the saint had lived and died in 420; many years later, his bones were transferred to the Basilica of St. Mary Major in Rome.
What a blessed Thursday 
you have given us today, 
our dear loving God the Father
as we celebrate the Memorial 
of St. Jerome who taught us that
"ignorance of the scriptures is
ignorance of Jesus Christ".
In him we find hope and consolation
to tame our cantankerous attitudes
in this age of too much means of 
communication that lead to more  
quarrels and division than peace and unity;
give us the grace, O Lord
that like St. Jerome we may assiduously
pray, study, and most of all, live 
the Sacred Scriptures so we may be emptied 
of our many impurities to be filled with
your humility and kindness.
How wonderful that on this day
the first reading describes to us the 
great joy your words have brought to
your exiles upon their return to Jerusalem;
let us give the proper respect due to your
words, dear God, for they are life!

Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: “Today is holy to the Lord your God. Do not be sad, and do not weep,” for all the people were weeping as they heard the words of the law. He said further: “Go, eat rich foods and drink sweet drinks and allot portions to those who had nothing prepared; for today is holy to our Lord. Do not be saddened this day, for rejoicing in the Lord must be your strength!”

Nehemiah 8:9-10
Bless us your priests, Father,
who are supposed to be men of the Word
according to Vatican II that we may
"enflesh" your holy words like Jesus
the eternal Word who became flesh
so that indeed, as your Son had said 
in today's gospel, people would pray
for more laborers in the field than
anything else to feed their hunger
and thirst for meaning in this life.
Amen.

The way to God

The Lord Is My Chef Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Lorenzo Ruiz and Companion Martyrs, 28 September 2021
Zechariah 8:20-23   ><)))*><*(((><  +  ><)))*><*(((><   Luke 9:51-56
Photo by author, Jerusalem, May 2019.

Thus says the Lord of hosts: There shall yet come peoples, inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, “Come! Let us go to implore the favor of the Lord;” and, “I too will go to seek the Lord.”

Zechariah 8:20-21
Thank you, dear God our
loving Father for continuing to lead us
to your holy city, your holy presence:
more than the ancient Jerusalem,
all we want is to make to your presence
that we beg you to continue to guide
us in this journey.
We know it is dangerous,
filled with many obstacles and
difficulties like peoples and
situations that try to let us lose
focus on you our destination.

When the days for Jesus being taken up were fulfilled, he resolutely determined to journey to Jerusalem.

Luke 9:51
Through your Son Jesus Christ
give us the courage and strength
to be "resolutely determined
to journey to Jerusalem" by defusing
hostilities among peoples, showing them
the path of peace that calls for witnessing
to your love and care for everyone.
May we never lose sight of the reality
that the path to you, God our Father
is Jesus Christ himself who said
 "I am the way and the truth and the life";
bless us in imitating St. Lorenzo Ruiz
and his companion martyrs in Japan
who followed Jesus to his martyrdom
on the cross, shedding their blood
to witness to your truth and glory.

In this modern age when such
cruelties are a thing of the past,
the challenge remains the same
for us to lead people to you, O God;
how sad that many people today
are "leaving" your city, 
never coming back
because they could no longer see you
in us, in our lives and examples;
open our minds and hearts
that like St. Lorenzo, may we
examine ourselves closely to see
what changes we need to live out
Christ's gospel so that even if we are
given with a thousand lives
we would still offer it all
to you.  Amen.
Photo from thecatholictalks.com, 2019.

Two hands and a heart in-between

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXII-B in Ordinary Time, 29 August 2021
Deuteronomy 4:1-2, 6-8 >+< James 1:17-18, 21-22, 27 >+< Mark 7:1-8, 14-15, 21-23
Photo by the author, the Holy Land, 2017.

After an interruption of five weeks, we go back to Mark’s Gospel this Sunday that shall guide us until the end of our liturgical calendar with the Solemnity of Christ the King in November. See the beauty of the Sacred Scriptures that those five weeks from John chapter six did not break the flow of narration that is so seamless!

Returning to Mark’s account today after the feeding of five thousand and the bread of life discourse at Capernaum from John, Jesus crossed the lake and proceeded with the Twelve to Gennesaret where he preached and healed until some of his enemies arrived and found an issue to raise against him.

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed hands. For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites… You disregard God’s commandment but cling to human tradition.”

Mark 7:1-3, 5-8

The Israelites have taken pride in their laws given by Moses from God at Mt. Sinai. Simply referred to as the Law or Torah, it had united them as God’s “chosen people”, making it the very center of their lives that they enlarged its meaning and scope that soon consisted of more than 600 other precepts and practices to observe and keep.

Obeying the laws and traditions became their standard for holiness so that instead of becoming a means to bring them closer to God and others, these became an end in itself that they have forgotten God and others in the process.

Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2016.

Into our hearts and the heart of Jesus

Once again, our gospel is so timely and relevant to our situation right now we are in the midst of a pandemic when we are told to always wash our hands. And if Jesus were with us in person today, he would surely speak the same things about the hypocrisy we have in our washing of hands!

First of all, let us clarify that Jesus is not against the washing of hands before eating nor of any of their other traditions and laws; what he criticized was the greater importance given by his enemies with the outward signs of their laws and traditions, forgetting its inner dynamics and meaning. Thus, he never failed to clarify with the people that he had “not come to abolish the Law or the Prophets but to fulfill them” (Mt.5:17).

Here we find the same problem with the people at Capernaum and in our own time when people fail and refuse to look beyond material things to find the meaning of what is going on around us, of what we believe in and what we practice.

Then and now – right in the midst of this pandemic – Jesus is inviting us to deeper perspectives about our concepts and ways of doing and seeing things, of what is clean and not clean, of what is tradition and modern, of what is good and evil.

Jesus wants us to constantly examine our lives for our need of conversion of our hearts to him. He is inviting us to probe our hearts and see who or what dwells inside us because from the heart, everything flows outside not only to our mouth (cf. Lk.6:45, “out of the abundance of the heart the mouth speaks”) but also to our hands.

That is why I love that imagery of the heart between two arms and hands: the heart at the center of our being and consciousness that whatever comes out of the heart naturally flows to our arms and hands, even to our entire body. If there is something wrong in the heart, so with the messages it sends out.

Photo by Designecologist on Pexels.com

He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils from within and they defile.”

Mark 7:14-15, 21-23

Here we find the essential question we must ask ourselves always: Do I find Jesus Christ in my heart as the sole basis and foundation of what I believe which I also say and do?

If we cannot find Jesus at the center of the things we do and believe, most likely we do not find others in the picture too! In that case, most likely, it is all about me, mine, my, and I! Like the Pharisees and scribes of his time, washing of hands and other traditions were more of a show than something more essential which is to serve God through one another.


Jesus is now leading us to a sincere examination of our hearts, 
of our interior and spiritual motivations, 
of why we are doing the things we are doing, 
of what we really believe in; 
because, too often, many of the things we do and believe 
are not really rooted in our hearts nor with God.  
There are so many times in our lives 
that we simply do things out of habit 
and conventions without really understanding why.  

Jesus is now leading us to a sincere examination of our hearts, of our interior and spiritual motivations, of why we are doing the things we are doing, of what we really believe in; because, too often, many of the things we do and believe are not really rooted in our hearts nor with God. There are so many times in our lives that we simply do things out of habit and conventions without really understanding why.

Simon Sinek said it so well in his bestselling book “Start with Why” – people buy products, patronize services, or are moved when they see the why you do things; they are willing to pay more not because of fad or prestige but more of the conviction in a belief espoused by a brand or company or by an individual.

Photo by Ezra Acayan/Getty Images in Paranaque City, 09 February 2020.

Washing of hands and eating, our hidden hypocrisies

One of the most frequently asked question by people to me as a priest these days is why despite all our prayers, God has seemed become deaf to our pleas for him to end this pandemic? The answer is simple: unless we see and accept the spiritual realities of this COVID-19 pandemic, it would linger with us longer than projected, even not be solved at all as it gets worst with new variants that have thrown back even some of the most vaccinated nations lately.

We can have all the soaps and alcohol to wash our hands during this pandemic but COVID-19 will persist for as long as we have no regard for the dignity of every person. See all the abuses and corruption going on that is more sickening than the virus itself!

That washing of hands is an imagery full of meanings we have lost since the time of Jesus. Inwardly, the washing of hands means washing of one’s heart, of cleansing ourselves of our sins and self-centeredness and other impurities.

So many times we have become like Pontius Pilate who washed his hands to free himself from any guilt in sentencing Christ to death without realizing the more he had implicated himself to the injustice by refusing to make a stand for what is true and just. Like us today, we keep on washing our hands in the hope that our conscience would be at peace or be not bothered with our indifference for what is true and good.

Photo by Mr. Red Santiago of his son, 2019.

Washing of hands has always been closely related with eating which is an act of “appropriating something we cannot fully have” like when Adam and Eve ate the forbidden fruit. They took something they cannot wholly take or “swallow” that is why all they could do was just take a “bite” that opened their eyes to something they could not fully realize and appreciate. There are so many realities in this life we just cannot fully grasp right away, requiring us to have more faith, more patience in trusting God and those above us.

But, like Adam and Eve, we keep on taking a bite, of eating whatever our limited minds and reason find as “good” to have. And we wash our hands in clear hypocrisies like the Pharisees and scribes in worship and prayer when we lead double lives, when we laugh and cheer at all kinds of lies and filth, when we silently approve attacks against human life like tokhang and abortion.

Every day we wash our hands and keep them clean to avoid contaminating our food and body in hypocrisy as we agree and support in the name of “modernism” these trends of same sex relationships, promiscuity, and divorce. Or of graft and corruption we have resigned to accept as a fact of daily life.

To wash our hands is to wash our hearts clean of all kinds of evil, of mediocrity and indifference, of taking a stand to “pass over” from sin into grace by witnessing God’s goodness in our lives as Moses reminded Israel in the first reading.

The hands and the heart always go together as expressed in the Jewish thought of “mercy of the heart” and “mercy of the hand” when God’s mercy is more than a feeling but an act of righteousness, of justice and love.

Let us heed the reminder of the Apostle in the second reading to be truly clean in our hands and in our hearts: “Be doers of the word and not hearers only, deluding yourselves. Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world” (James 1:22, 27).

Stay safe everyone. Have a blessed week ahead! Amen.

Lead us, remind us, Lord

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXI, Year I in Ordinary Time, 25 August 2021
1 Thessalonians 2:9-13   ><]]]]*> + ><]]]]*> + ><]]]]*>  Matthew 23:27-32
Photo by the author, Capernaum along the shore of Lake of Galilee (Tiberias), 2017.
Times are getting more tough,
more difficult, and most painful
for us these days, God our loving Father.
We ask you only for one thing -
lead us to your Son Jesus Christ our Lord
as we pray:
Lead us, O Lord closer to you
to be like you - loving and caring
merciful and forgiving;
Lead us, O Lord to your words
and actualize them in our lives;
Lead us, O Lord in your Holy Spirit 
to work in us and through us
to bring life and joy, hope and inspiration
to those overshadowed with gloom
due to the pandemic.

And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing for us, you received it not as the word of men, but as it truly is, the word of God, which is now at work in you who believe.

1 Thessalonians 2:13
Remind us today, dearest Jesus
that the greatest impact we can have
in this life are not just the words we speak
but by the deeds of love and care,
compassion and dedication we show;
Remind us, Lord, that the real test
of our discipleship in you is not found
in what people say how good or holy we are
but that they themselves are led to the Father;
Remind us today, dearest Jesus
not to be hypocrites like the Pharisees
and scribes who only wanted to appear
beautiful outside but rotting inside (Mt.23:27).
Amen.