The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday before the Epiphany of the Lord, 05 January 2023 1 John 3:11-21 <*((((>< + ><))))*> John 1:43-51
Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.
How wonderful on this fifth day of 2024, O God our Father, that you amaze us first on what is truly amazing...
"Do not be amazed, then, brothers and sisters, if the world hates you" (1 John 3:13).
Many times we are amazed at the evil men and women do; we are amazed and surprised in the negative sense like shocked, appalled, even embarrassed when others speak and act shamelessly against what is true, good, and beautiful; to be amazed in the negative sense makes us withdraw to examine our very selves if we too have become callous and shamelessly evil.
What is truly amazing, worth of our surprise is when we are amazed in the positive sense like Nathanael: "Can anything good come from Nazareth?" Philip said to him, "Come and see" (John 1:46).
Only what is truly good, very true, and really beautiful is amazing; nothing can make our hearts leap even in momentary disbelief and amazement like Nathanael to hear or see or experience something so good and all good; and that is YOU, O God, the most amazing of all now brought nearer to us in Christ Jesus; in him, we have realized and experienced that "God is greater than our hearts" (1 John 3:20) because you, O God, your love and your truth, your mercy and your kindness are all beyond our grasp; nothing can be so amazing, loving Father, for us to experience your love far beyond anything we could expect for ourselves; make us believe, let us be amazed in you. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Holy Family, Sunday in the Christmas Octave-B, 31 December 2023 Genesis 15:1-6, 21:1-3 ><]]]'> Hebrews 11:8, 11-12, 17-19 ><]]]'> Luke 2:22-40
Photo by author, 25 December 2023.
After the birth of the Christ in Bethlehem and the visit of the shepherds, Luke tells us how the Child was circumcised on the eighth day and given with the name Jesus. A short while after that, Mary and Joseph brought Jesus to Jerusalem to present him to God in the temple.
And that was when more exciting and wonderful things continued to happen to Mary and Joseph when two elderly people filled with the Holy Spirit, Simeon and Anna, took the Child Jesus and spoke great things about him to his astonished parents.
The child’s father and mother were amazed at what was said about him; and Simeon blessed them… There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple… And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
Luke 2:33-34, 36-38
Photo from crossroadinitiative.com.
See again the artistry of Luke in showing to us in this scene how Jesus Christ makes every family holy. In narrating to us the story of Christmas, Luke had earlier shown us that Jesus comes first in every family, in every husband and wife and their children.
Clearly we see Luke’s consistency in telling us that in this season and beyond, our focus must always be centered on the person and mission of Jesus Christ as the Son of God, our Savior who makes every family holy like his! How they unfolded through Mary and Joseph is worth reflecting this Sunday.
I have always been amazed since our 30-day retreat in 1995 with this gospel scene of the presentation of Jesus at the temple. The situation of the Holy Family of Joseph, Mary and Jesus was simply an ordinary one with hundreds of other families making the same journey to the temple with nothing unusual happening.
Then all of a sudden, the unforeseen and unforeseeable take place amid all the crowds in the temple on that day. A great revelation by God not only for people at that time but also for us today is made known which allowed us too to perceive the hidden Jesus coming daily in our lives. See the obedience of Mary and Joseph to their Laws and customs. Most of all, their continuing openness to the many revelations still unfolding about their child Jesus.
Photo by author, Nazareth, Israel, May 2019.
It was not a case of exceptional grace to exceptional couple of Joseph and Mary nor to individuals like Simeon and Anna whom I always wondered how were they able to recognize Jesus as the Christ being offered on that day in the temple.
Again, we are invited to be attuned and opened always to the promptings of the Holy Spirit, of keeping that spark of faith within us like Abraham in the first reading who “put his faith in the Lord, who credited it to him as an act of righteousness” (Gen. 15:6). Here we find how God guides us in our steps and those of others in our long and often circuitous journeys in life to have faith in him in finding Jesus the light of our salvation and fulfillment. But faith is more than simply putting ourselves blindly in the hands of God, just moving on with life with a bahala na attitude.
Faith is more than believing and trusting God and persons. It is entering into a communion, a bond with God as our Lord and Master or anyone we love so dearly like our family. The author of the Letter to the Hebrews stressed this aspect of faith as a communion and a bond in our second reading which we find not only in Abraham but also in Joseph and Mary as well as in Simeon and Anna, too.
Recall those moments when you felt like Abraham who was already too old, when you felt it was already “game over” for our plans in life, the end of your rope or when you felt everything is down the drain that you simply accepted it as the reality when suddenly, because of that firm faith and union in God, something happens like a twist or a turn when everything in your life just falls into its right places!
Remember those moments in the past when we dared to walk in the right direction of Jesus – full of humility amid the pains and sufferings of his Cross – when we find later on how his words jibed perfectly with our experiences, so intertwined with our dreams and aspirations along with other people especially with our family that eventually get fulfilled – if not in us, in those next to us. This is the gist of the beautiful movie Firefly.
From GMA Films and GMA Public Affairs.
Firefly is one exceptional film in every aspect. Everything is so good. Watching it convinced me of a renaissance in Filipino film industry. It is a fantasy movie everyone must see this Season because it is a Christmas story, a Christ-film in fact.
Its main character is a small child named Tonton who lost his mother at a young age and embarked on a long journey to bring his mother’s ashes to her birthplace in an island in Bicol said to be inhabited by fireflies.
All Tonton had was faith and love for his mother played by Alessandra de Rossi. His map was actually his scrapbook of his colorful illustrations of the story narrated to him by his mother. Along the way, he met three individuals living in the darkness of their past, uncertain of their future: an ex-convict heading home, doubtful if he would be accepted by his wife and son; a broken-hearted man cheated by his girlfriend at a loss what to do with her name tattooed on his bicep; and a lovely lady on a backpack trip with a camera and some envelops she used to scam money from people for her supposed outreach programs for kids.
From GMA Films and GMA Public Affairs
They all found the light of life through the life and words of Tonton whom they helped reached his mother’s home island where he too eventually came to terms with his own ghosts of the past.
I won’t tell you any details any more. Do watch the movie and be enthralled with its attention to details, the many symbolisms, most of all, of the good news about the beauty of this life made manifest by the Child who opened our eyes to see the light of love and life. Amen. Have a blessed family in Christ Jesus this new year of 2024!
A short poem I wrote after watching Mallari and Firefly:
Two fantasy movies, One so scary The other a thing of beauty!
The best in cinematography Indeed is Mallari: How they sew together seamlessly Fiction into a true story so eerie Of the evil reality But sadly sank deeply In vicious circle of sin And infamy.
But if you have to see A movie do not miss Firefly Everything is about beauty Despite the ugly reality Of life we all see; The slum by the sea The kid and his bullies The story of his mommy Led him into a journey Intertwined with a many Treading blankly from each one’s past Into their present afraid of what will be Only to see through this kid’s story That many times a fantasy Is in fact the reality We refuse to believe That is why we can’t see; How lovely is the movie Though not about history Or social malady But deep theology Of how a child brought Fire and light And made us see We are loved so immensely So that someday We too can rise and fly High to the sky.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Misa De Gallo V, Wednesday, 20 December 2023 Isaiah 7:10-14 <*((((>< + ><))))*> Luke 1:26-38
Photo by author, flower garden outside the Basilica of the Annunciation, Nazareth, Israel, May 2019.
Experts tell us that much of human communications are non-verbal in nature. And most often, people rely more to our non-verbal than verbal communication because it is more truthful by nature as actions speak louder than words.
For our reflection this fifth day of our Christmas novena, let us examine the two kinds of non-verbal communications employed by St. Luke to portray God’s immense love for us as well as his sublime uniqueness as perfect communicator. These are proxemics or the communication of spaces, of how places are designed or designated to convey something special and profound. The second i which is the use of time in non-verbal communication like time perceptions of punctuality, willingness to wait, and, “timing”.
Photo by author, Basilica of the Annunciation, Nazareth, Israel, May 2019.
See how St. Luke extensively employed these modes of non-verbal communications in his infancy narrative to show us that God is everywhere, any time.
In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.
Luke 1:26-27
Right away St. Luke established here the direct correlation between John the Baptist and Jesus Christ, of how their respective mission are directly linked with each other that our Lord was conceived six months after his Precursor’s conception.
More than the time frame conveyed by the six month difference in their births, we find behind it a deeper meaning about their differences as well in stature and nature wherein John was completely human flowing with time while Jesus is both human and divine with God directly intervening in our time. John was born June 24, the summer solstice when days are longer and brightest while Jesus was born December 25 when nights are longest and darkest!
The chronemics and proxemics are undeniably hinting on something deep, of how our eternal God entered through our temporal time so that within we can have that cosmic experience of “the here and not yet” when time seems to stand still because we are being wrapped in God’s eternal embrace of love made possible by Christ’s birth, passion, death and resurrection. This we can see at the contrasting circumstances between the advent of John the Baptist and Jesus Christ where we find God most unique, immensely loving us.
Photo by author of the site of the Annunciation at the basement of the Basilica of the Annunciation in Nazareth, Israel, May 2019.
First, Zechariah was a priest while Mary was a commoner. It was natural for God to work through his ministers but in choosing Mary an ordinary woman was something else not because of any special quality she had but simply because God is good. The angel clearly told this to Mary, “you have found favor with God”. God does not call the qualified but he qualifies the call! Today, God is telling us Jesus is coming through us, no matter who we are or what we have gone through and did in life.
Second, God used the setting of the Temple of Jerusalem in yesterday’s account because that is where he is supposed to dwell but today, everything happened in a very simple house in Nazareth, the only place of significance and importance in the New Testament never mentioned in the Old Testament. It was a place looked down upon by many like St. Bartholomew asking Philip, “can anyone good come from Nazareth?”
The word “Nazoraios” or Nazarene mentioned by Matthew refers to the overall designation of Jesus by the prophets as the hope and fulfillment of God’s promise that there shall come forth a “shoot from the stump of Jesse” (Is. 11:1). Shoot in Hebrew is from the word nezer which is also the context used by Isaiah in chapters 7 and 9 found in Isaiah 11:1 cited by Matthew. Therefore, Jesus being called a Nazarene or Nazorean is more than a reference to his place of origin but most of all his very essence – a shoot from God, someone totally consecrated to God.
And that is also who we are! St. Paul’s letters teem with this beautiful theme of us being called and justified in Christ by God.
Today, God is telling us to never lose hope in life, to never give up because he will never give up on us because we are from him, we are his. For as long as we are alive, God will make a way to make a shoot or nezer bud forth from a stump to bring us back to life.
Yesterday, it was the imagery of barrenness of Elizabeth, of her being fruitless and therefore empty. Many times, that is just what God needs from us, an entry point, an opportunity when we are so weak so he can mightily work with his powers.
One of my hopes after Christmas is to celebrate Mass at the Quiapo Church, to cultivate a devotion to Jesus Nuestro Padre Nazareno. I just feel drawn to him as I have personally met so many people including non-Catholics with devotion to the Nazareno of Quiapo after granting them their almost impossible petitions and prayers.
Photo by Mr. Boy Cabrido, Quiapo Church, Misa de Gallo, 17 December 2023.
Third, there was a major feast going on, the Yom Kippur, with a lot of people present when Zechariah was informed of the birth of John; Mary was alone in her house when the angel came to announce to her the birth of Jesus on the sixth month after going to Zechariah. Again, here we find both the place and time conveying something deeper than mere locations and settings. This is what the Church has always been insisting, most especially lately after the lockdown during pandemic when people got the wrong impression that online Masses are enough or can replace actual participation in our Eucharistic celebrations especially on Sundays.
Yes, God comes to us personally as individuals but with Jesus Christ, we have been more interconnected than ever as we have seen how his birth was linked with John’s birth too. Faith and worship, life itself can never be relegated to just a personal matter. There is always the communal aspect of our faith and of life itself because man is a social being, created by God to relate which is what communication is all about.
Photo by author of a Filipino painting of the Annunciation scene on the facade of the Basilica of the Annunciation in Nazareth, Israel, May 2017.
In the first reading we found Ahaz refusing to ask for a sign on the pretext he did not want to offend God but actually because he did not want to show his faith like some people these days who try to see everything on the practical side, on the material side and most of all, the personal side. This is the tragedy of our time even in our Church that has become secularized in certain aspects. See those different guidelines of every diocese and archdiocese about the Simbang Gabi, with others allowing anticipated Masses we have long tried educating people that it is an oxymoron. Many times, we in the Church have overextended or over-interpreted many of our rubrics and traditions just to accommodate others in the name of inclusiveness and other woke ideas.
On this fifth day of our Simbang Gabi, the Annunciation of the birth of Christ invites us to ask ourselves how do we show others that the Lord is with us like Mary? If God is every where, all the time, how come so many have lost him or could not find him? Maybe we no longer have him. Let’s ger him back again today! Amen. Have a blessed Wednesday!
Photo by author, Basilica of the Annunciation, Nazareth, Israel, May 2019.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Misa De Gallo IV, 19 December 2023 Judges 13:2-7, 24-25 <'[[[[>< + ><]]]]'> Luke 1:5-25
Here’s another beautiful story I got from a blogger I recently followed from Spain at wordpress.com. It is actually an analogy which may sound simple but very true.
You are holding a cup of coffee when someone comes along and bumps into you or shakes your arm, making you spill your coffee everywhere. Why did you spill the coffee?
"Because someone bumped into me!!!"
Wrong answer. You spilled the coffee because there was coffee in your cup. Had there been tea in the cup, you would have spilled tea. Whatever is inside the cup is what will spill out.
Therefore, when life comes along and shakes you - which surely happens all the time - whatever is inside you will come out. It's easy to fake it, until you get rattled. So, we have to ask ourselves, "what's in my cup?" When life gets tough, what spills over from me?
Photo by Mr. Boy Cabrido, Quiapo Church, Misa de Gallo, 17 December 2023.
My dear friends, we are now on the fourth day of our Misa de Gallo and I find that story/analogy so appropriate with our readings today.
How interesting that Zechariah with his wife Elizabeth – according to St. Luke – prayed so hard all their lives to have a child but when God was about to fulfill it, Zechariah doubted it despite being told by an angel from God. Like in that story/analogy we presented above, Zechariah was “rattled” by the angel’s good news. “What was inside Zechariah that he doubted the good news”?
Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the days these things take place, because you did not believe my words, which will be fulfilled at their proper time.”
Luke 1:18-20
Photo by author, Wailing Wall of Jerusalem, May 2017, the section of the remaining parts of the temple closest to the Holy of Holies where priests used to incense once a year.
Advent is the presence of God but sometimes when we are overburdened with so many things like anxieties and problems in life, frustrations and disappointments, sickness and death in the family, we become unaware of his divine presence even if we continue to pray and do our religious duties and devotions. Too often we lack the conscious awareness of God in our lives that we take him for granted, considering him more as a given than a presence and a reality.
This is exactly what we told you yesterday about some of us pretending to be real disciples of Christ when in reality we are merely dreaming in a sleepwalking existence. It is a kind of spiritual immaturity due to our lack of honesty and sincerity with one’s self and with God that we remain a spiritual dwarf. Like Zechariah who happened to be a priest who must be more attuned and rooted in God, we too hardly notice God’s coming or even doubt him and his powers because we want to hold on to our comfort zone or insist our own agenda.
God is never put off by our queries in life but what “irritates” him is when we question him, when we doubt him, when we ask about his character like Zechariah. That is a lack of faith in God, a lack of trust, and lack of personal relationship with him unlike St. Joseph in our reflection yesterday, truly a righteous man.
Contrast Zechariah with his wife Elizabeth who is presented by St. Luke in a better position despite her being barren. In the Bible, barrenness is a sign of lifelessness and absence of God’s blessings. Worst, it was seen as a punishment from God for one’s sins.
Yet in this opening scene of St. Luke’s infancy story beginning with the annunciation of John’s birth, we find God’s power at its fullest when we are most emptied which is exactly the imagery of Elizabeth being barren and old. She had nothing at all to be proud of unlike Zechariah who still had duties to perform as a priest.
As we have reflected yesterday too, we burst in great rejoicing actually in those moments filled with negativities, with a lot of “no” answers of rejections and failure. That was how Elizabeth felt after being pregnant with John.
After this time, his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”
Luke 1:24-25
Earlier, we asked what was inside Zechariah that he doubted the good news of the angel; now, we imagine what was inside the barren Elizabeth who welcomed the good news rejoicing by voluntarily going into a seclusion?
The story of the elderly couple Zechariah and Elizabeth finally being blessed by God with a child shows us God’s consistency not only in keeping his promises but most of all in working best even in our worst conditions, in the most unusual circumstances. In these two stories, one from the Old Testament and in the New Testament, we find the importance of being filled with God always.
Recall our story/analogy above. What is inside us that comes out when we are shaken? What spills over from our cup, is it joy, gratitude, and peace? Or, anger, bitterness, harsh words and reactions long festering within?
In starting his Christmas story with the annunciation of the birth of John the Baptist, St. Luke is telling us an important aspect in celebrating this blessed season – the need to fill ourselves with God.
See how Zechariah was forced to be silent and made mute so that he could spend more time listening and rediscovering God anew in his heart, of filling himself with God. On the other hand, Elizabeth opted to go into seclusion also to contemplate God already dwelling in her though she may have never known before that is why she wanted to listen more intently to his other plans with the gift of John. Similarly like her in the first reading was the wife of Manoah who remained silent and open when a man of God told her she would bear a son to be called Samson, saying that “I did not ask him where he came from” (Jgs.3: 6). Advent invites us to simply be still to be filled by God, with God.
The other day I joined my nieces and nephew for lunch. After dropping me off at the parish, they asked for a nearby Starbuck’s because my nephew had to buy a coffee mug for his exchange gift in their class. When I asked him why he had to give a Starbuck’s mug as gift, it turned out that is now the way it is in class Christmas party – your exchange gift partner can make a wish for the gift to receive for as long as it is within the agreed budget by the class.
Anyway, our life gives us the cup or the mug. We make the decision, the choice to fill it with coffee or chocolate or tea, in the same manner we fill ourselves with joy or bitterness, anger or serenity, gratitude or complaints. Or God.
Like Zechariah in the gospel today, we could be so tired already of doing so much, of banging our heads on the wall to solve everything, to answer everything. In this final stretch before Christmas, let us empty our cups or mugs of our selves and fill it with God who alone can truly fill us with life despite our dryness and barrenness. Amen.Have a blessed Tuesday!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Solemnity of the Immaculate Conception, 08 December 2023 Genesis 3:9-15, 20 ><}}}*> Ephesians 1:3-6, 11-12 ><}}}*> Luke 1:26-38
Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Palazzo Borromeo, Isola Bella, Stresa, Italia 2019.
Until now, many Catholics still get wrong the meaning of the Immaculate Conception of Mary we celebrate today. Very often, they thought it is the Immaculate Conception of Jesus by Mary his Mother.
Wrong. The Immaculate Conception refers to St. Anne’s pregnancy of the Blessed Virgin Mary. According to Ineffabilis Deus issued by Pope Pius IX on December 8, 1854 establishing the dogma of the Immaculate Conception of Mary that had long been held as a tradition in the Church, the Blessed Virgin “in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved exempt from all stain of sin.”
Unlike everyone of us stained by original sin, Mary in all eternity was spared from any sin by God himself so that she would be pure and clean to conceive and bear, and eventually gave birth to the Son of God, our Lord Jesus Christ.
Count the months from December 8 to September 8 the birthday of Mary, you get exactly nine months and perhaps that gives you a clearer picture now of what the Immaculate Conception refers to. But, what should rely merit more of our attention in this great celebration happening also in this merry month of December is the great reality of how God works in wondrous and mysterious ways among us, asking for our cooperation for its realization.
Are we willing to be like the Blessed Virgin Mary to be God’s partner in bringing salvation in this world?
Photo by Fr. Gerry Pascual of Iba, Zambales at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.
Maybe one of the sources of confusion on the Immaculate Conception is the fact that it is not found in the Scriptures. See how our gospel today actually speaks of the annunciation of the birth of Jesus Christ; however, from this we can also glean Mary’s Immaculate Conception by being referred twice by Luke as a virgin.
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.”
Luke 1:26-28
It is very interesting to keep in mind that the two dogmas about the Blessed Virgin Mary – the Immaculate Conception and the Assumption issued 100 years later – speak of our beginning and end. In the Immaculate Conception, we are reminded of our original status of being pure and sinless until the fall of Adam and Eve we have heard in the first reading. The Assumption on the other hand, tells us of our destiny in the future, of “the resurrection of body and life everlasting”.
Originally before our fall, we have always been clean and sinless. Like Mary in her Immaculate Conception. See how Luke was very specific in using twice the term virgin or parthenos in Greek because at that time like ours, not all maidens were virgin.
Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.
Virginity here does not only speak of the physical sense but also of the deeper spiritual meaning of being clean and open to receive, to accept God in our hearts, in our being. A virgin is someone who is pure and clean of heart like in the Beatitude taught by Jesus Christ at his sermon on the mount, “Blessed are the clean of heart for they shall see God” (Mt. 5:8).
How sad that in our highly competitive and materialistic world, the value of virginity is laughed at or even frowned upon like a handicap or a shortcoming, clear sign of how far we have veered away from God and his teachings. Worst, we have limited our views of virginity and purity to the physical level, forgetting to shift to higher level of understanding and appreciation.
To have a clean or pure heart is to be like Jesus Christ, wholly united and obedient to the Father. Jesus himself proclaimed that everything he had said and done were not his but of the Father. That is the purity of the heart of Jesus, deeply one in the Father that he was the first to see God.
And that is also the kind of person our Blessed Mother is, the model disciple of Jesus her Son for having a heart one with his that on her Assumption she truly became the first to see God too!
Recall also how at the wedding feast in Cana, Mary showed us the example of having a clean heart, of “doing whatever he tells you” which she later proved at the foot of the Cross by standing there with Jesus until his death. That is why according to the meditation of St. Ignatius of Loyola, the Risen Lord first appeared to his Mother, the Blessed Virgin Mary because she was the first to believe in him totally.
Photo by Fr. Gerry Pascual of Iba, Zambales at the Cathedral of Barcelona, Spain in 2019.
On this Solemnity of the Immaculate Conception of Mary, we are reminded that like her, we are all filled with grace from God in Jesus Christ. St. Paul beautifully expressed this in our second reading today.
Brothers and sisters: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.
Ephesians 1:3-4
The grace of this Solemnity is the reality how God continues to work his wondrous deeds in this world among us, in us through his Son Jesus Christ. But, all his plans can only be realized when we his children are willing to cooperate with him, to be open like Mary to receive Jesus Christ.
Again, we do not have to take everything in the literal sense. God announces to us his coming every day not through the angel Gabriel but through those people around us, especially those we take for granted like the weak and marginalized, the children we do not take seriously because they are kids or the senior people especially the old and sick we find as burdensome.
Like Mary, we are all full of grace, the Lord is with us. Can we show him in our loving service to one another?
Let us pause on this day to go back to our roots in God, our origin and end in order to have that empty space for his Son Jesus Christ to come and work in us in healing us and our very sick world. Amen.
Sabi ko nga sa inyo, kumbinsido ako na mas maraming nasa langit kesa nasa impiyerno. Gagawa at gagawa ng paraan ang Diyos upang masagip ang isang kaluluwa kesa mapahamak sa walang hanggang apoy ng impiyerno.
Tinawag tayo ng Diyos hindi upang parusahan, kundi upang iligtas sa pamamagitan ng ating Panginoong Jesu-Cristo.
1 Tesalonica 5:9
Maraming pagkakataon ko ito napatunayan bilang pari, lalo mula noong 2021 nang maging chaplain ako dito sa pagamutan. Hindi ko makakalimutan yung isa naming pasyente noong isang taon bago mag-Undas.
Larawan kuha ni Dra. Mylene A. Santos, MD sa France, 2022.
Pagkaraan kong magmisa ng Miyerkules ng tanghali sa aming Basic Education Department, nakatanggap ako ng sick call sa aming emergency room. Kaagad ako pumunta at inabutan ko ang isang matandang lalaki na naka-oxygen at maraming mga aparatu na naka-monitor sa kanya.
Lampas 90 na kanyang edad at ang sabi sa akin ng duktor ay maaring pumanaw ang pasyente ano mang oras. Sa malakas kong tinig, sinikap kong kausapin ang pasyente, sinabihan ko siyang magsisi sa kanyang mga kasalanan habang siya ay aking dinarasalan at papahiran ng Banal na Langis. Bumalik ako sa aming university pagkatapos noon.
Laking gulat ko nang sumunod na araw ng Linggo sa aking paghahatid ng Komunyon at pagbabasbas sa mga may-sakit sa aming pagamutan: buhay pa rin iyong pasyente sa pinuntahan ko ng Miyerkules sa ER!
At nang sumunod na araw na naman ng Linggo, naroon pa rin ang naturang pasyente – buhay! Maniwala kayo, umabot pa ng ikatlong araw ng Linggo ang naturang pasyente na dinalaw ko at dinasalan. Nagtataka na rin mga duktor at nars na kung ilang ulit na rin iyon nag-delikado ngunit biglang lumalakas na di mawari.
Noong ikatlong araw ng Linggo na iyon, kinausap ako ng panganay na anak na babae na umuwi mula sa Amerika. Nalaman ko na tatlo silang magkakapatid na puro babae, pawang mga may asawa na rin sila. Filipino-Chinese sila na may-ari ng malaking negosyo sa Bulacan. Wala na ang kanilang ina na pumanaw sa sakit na cancer noon pa.
Larawan kuha ng may-akda, Camp John Hay, Baguio City, 12 Hulyo 2023.
Laking gulat ko at nangilabot din ako sa kuwento ng panganay na anak na babae: mahilig ang kanilang ama sa mga occult practices gaya ng pagkausap sa kaluluwa ng mga yumao nilang kamag-anak at iba pang mga espiritu, ang pag gamit ng mga anting-anting, mga tarot cards, ouija board at marami pang iba.
Bago daw iyon maglubha, pilit na ipinapasa sa isa sa kanilang magkakapatid ang “kapangyarihan” na nakuha sa yumao nilang lola na ina ng kanilang ama. Inutusan daw silang kunin at dasalin mga aklat-dasalan ng kanilang ama na nasa tila wikang Latin. Noon lamang daw nila nakita mga iyon bagama’t naaalala nilang patagong ginagamit ng tatay nila mga iyon noon pa man.
Noon ko naisip na kaya hindi pa pumapanaw ang naturang pasyente na ibig ipasa kanyang mga occult practices sa kanyang anak. Tinanong ko magkakapatid ano kanilang saloobin at pare-pareho silang ayaw nilang tumulad sa kanilang ama. Natuwa naman ako sa kanilang desisyon kaya ipinaliwanag ko na rin sa kanila ang kahulugan at mga implikasyon ng occult practices ng tatay nila. Kailangan kako na “madeliver” siya mula sa impluwensiyang iyon ng demonyo at ikalawa, wasakin mga gamit niya kayat ipinakuha ko iyon habang ako naman ay umuwi ng parokya upang kunin ang aklat ng exorcismo ni P. Jocis Syquia.
Larawan kuha ng may-akda, Pambansang Dambana ng Birhen ng Fatima, 06 Nobyembre 2023.
Pagbalik ko ng parokya, una kong ginawa ay nangumpisal ng aking mga kasalanan sa kasama naming pari. Kumain lamang ako ng kaunti at saka nanalangin sa harap ng Santisimo Sakramento. Pagkaraan ng isang oras, bumalik ako sa ospital upang ganapin ang deliverance prayer sa pasyente ayon sa aklat ni P. Syquia. Muli ko siyang pinahiran ng Banal na Langis at nanalangin kami ng kanyang pamilya pagkaraan ng deliverance session.
Pagkaraan noon ay dinasalan ko at binasbasan mga aklat-dasalan, anting-anting at iba pang mga gamit sa occult ng pasyente na pinagsama-sama ng kanilang boy sa isang black plastic bag. Hindi ko na binulatlat pa ni hawakan mga iyon. Basta, mahigpit kong pinagbilinan yung boy na sunugin lahat ng mga iyon at itapon sa ilog mga abo. Huwag na huwag ka ika ko magtatago ni kukuha ng isa kungdi ay mapapasama kanyang buhay. Hapon na nang maka-uwi ako ng parokya at ang una kong ginawa ay manalangin muli sa harapan ng Santisimo Sakramento.
Umuwi ang naturang pasyente kinabukasan araw ng Lunes. Wala pa raw isang oras sa bahay habang nakahiga sa bago niyang hospital bed, payapang pumanaw ang naturang pasyente. Ayon sa mga nars, nagbalik doon ang panganay na anak na babaeng kumausap sa akin upang magpaabot ng pasasalamat at naikuwento nga paanong pumanaw ang kanilang ama.
Larawan ni Lucifer, ang Satanas, mula sa wikipediacommons.org.
Muli, mga ginigiliw ko, noon ko napatunayan ang lalim at lawak, ang di masusukat na pagmamahal sa atin ng Diyos na hindi niya tayo tatawaging mamatay nang hindi pa handa.
Pakiwari ko ay sa tatlong linggong iyon mula nang pahiran ko ng Langis sa ER ang naturang pasyente, nakipagbuno at babag sa demonyo si San Miguel Arkanghel sa utos ng Diyos upang agawin at iligtas ang kaluluwa ng taong iyon.
Isinulat ko rin ito upang tigilan na rin sana ng mga makababasa nito ang anu mang uri ng mga occult practices pati na mga tawas at pagpunta sa mga faith healer, manghuhula at espiritista. Magpatingin muna sa duktor kung mayroong karamdaman. Lakipan ito ng taimtim na pananalangin at matibay na pananalig sa Diyos nating makapangyarihan sa lahat. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-Third Week of Ordinary Time, Cycle A, 19 November 2023
Proverbs 31:10-13, 19-20, 30-31 ><}}}*> 1 Thessalonians 5:1-6 ><}}}*> Matthew 25:14-30
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
Our first reading today from the Book of Proverbs is very interesting on this penultimate Sunday of the liturgical calendar before the Solemnity of Christ the King next week. If we go by today’s way of thinking, it sounds “sexist”, stereotyping the tasks of a “worthy” or perfect wife:
She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches her hands to the poor, and extends her arms to the needy.
Proverbs 31:13, 19-20
But for those like me who grew up in the generation reared by mothers proudly described as “plain housewife”, there’s no sexism nor stereotyping of women by the author of the Book of Proverbs. It is actually in praise of women, of housewives and mothers supposed to be the most attentive in details, truly dedicated and faithful in daily house chores.
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
Our first reading reminds us to be like a “worthy wife” who is consistent in doing those little things mothers do to keep our homes warm and tidy. Most of all, orderly.
Moms are blessed with special grace and talent in budgeting limited resources to come out with outstanding meals daily, of keeping socks and handkerchiefs as well as cuff links and old clothes ready and handy just in case there is an instant out of town trip or school project. With moms, life is practically worry-free because she gets everything covered even outside home! I remembered how my mom had everything in her little bag, from medicines like Cortal to Vick’s Vaporub and Band-Aid, candies and money, tissues and even tape measure called medida! Truly a Girl Scout, always ready for any eventuality.
And that is why we have this part of the Book of Proverbs this Sunday: to wait for the Second Coming of Christ which is also the end of the world is to be like a “worthy wife” concentrated on life’s essentials “who fears the Lord” (v.30) and “reaches out her hands to the poor, and extends her arms to the needy” (v. 20). It is basically being wise like the five virgins last Sunday – faithful to God, to his laws and commandments expressed in lovingly serving others especially the poor.
Photo by author, sunset in Tagaytay City, 07 February 2023.
That is the whole point of Jesus in today’s parable of the talents where he spoke to his disciples who include us today “of his coming” that no one knows like those servants awaiting their master’s return.
The parable did not tell us how the first two servants made use of their talents that earned them interests but it clearly pointed out what the third servant did not do. The time of waiting for the Parousia is an active waiting, of keeping up with the tasks entrusted to us by Jesus our Master. Instead of knowing its date with all those useless calculations and speculations, we are called to be diligent and committed in striving and persevering to be good at what is entrusted to us according to our ability like the first two servants and the perfect wife in the Book of Proverbs.
To wait for Jesus is not to be idle, doing nothing like the third servant in the parable who simply buried the talent entrusted to him. He was lazy, lacked any initiative, a whiner and a complainer.
Perfection and holiness lead to readiness for Christ, achieved in our faithfulness to our daily duties as his disciples, not elsewhere like in great moments we often await but never happen at all nor in appearances that do not matter like “charm and beauty” as the author of Proverbs said (v.30). Active waiting for the return of Jesus is living fully in every present moment, not in useless crying over the past or fearful anxieties of the future.
Photo from inquirer.net, 2021.
Jesus is not asking us – and would never ask us anything beyond our abilities – to do great feats like that master who simply entrusted his possessions according to his servants’ abilities.
Jesus is not telling us to do a Mother Teresa but simply be kind first to your family. Smile more often at people, laugh your heart out at the simple joys and stories especially of children. Choose silence than answering every call and conversation. Forgive a lot and you forget what isn’t nice. Then you see the hidden beauty of every person and thing. And not far from that, you find Christ coming right in front of you, too.
When we do the work of God, it does not really matter how big or small nor how simple or complicated that may be. It is always great to do the work of God because it is God’s work entrusted to us! A basketball is just an ordinary rubber ball but when used by Michael Jordan, it becomes of great value. The same is true when we do the works of God.
When Christ comes again to judge both the living and the dead, the only thing he would ask us is what have we done to those people and responsibilities he had entrusted to us. Ultimately, it is a question of how much have we loved, have we lived like him? Remember Jesus said “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of his Father in heaven” (Mt. 7:21-23). What are we doing, how are we living our faith in God these days are the questions we must answer to be ready for the Second Coming.
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate, Novaliches, QC, 21 March 2023.
St. Paul lived at a time when people were so excited for the apocalypse, the end of time when Christ is expected to come again. They believed – along with St. Paul – that they would witness the return of Jesus in their lifetime.
And that is why St. Paul wrote them, trying to calm them by telling them to always live in the present moment, to live fully every day because the Parousia will come like a thief in the night, just “when people are saying ‘Peace and security,’ then suddenly disaster comes upon them, like labor pains upon a pregnant woman” (1 Thes. 5:2-3).
How sad that what is happening today is exactly the opposite. These days, many people live as if Christ is never coming back to judge us at the end of time. Worst, many people live as if there is no God at all with all the wars and crimes going on, the continuing disrespect for life and persons, as well the many abuses and injustices committed with impunity.
Photo by Mr. Jim Marpa in Carigara, Leyte 2018.
These very presence of sin and evil in the world show that God’s final victory has not taken place yet. Therefore, each day is actually a reminder of the coming end of time, the return of Jesus to establish final peace and order. Far from terrifying and discouraging us, it is a call for us to live fully in the present, mindful of that Latin phrase “memento mori” that means “remember you must die.”
The German philosopher Martin Heidegger said we are all “beings-towards-death”, meaning, we all die someday.
It is in being aware of this certainty of death that we humans live authentically. It is only when we have come to terms with death that we also come to terms with life. We fear death because we have not yet started living truly. Now is the time. No need to write those bucket list. Simply live in God, in Jesus. Be good, be joyful. Then, it does not matter anymore when death comes. Amen. Have a blessed, faithful week ahead.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-second Week of Ordinary Time, Cycle A, 12 November 2023
Wisdom 6:12-16 ><}}}}*> 1 Thessalonians 4:13-18 ><}}}}*> Matthew 25:1-13
Photo by author, PDDM Chapel, James Alberione Center, G. Araneta Ave., QC, 09 November 2023.
For the next two Sundays before the Solemnity of Christ the King, our readings deal with the urgency of the end of time, of the final judgment when Jesus comes again. Every Sunday in the Mass we profess in the Creed that “Jesus will come again to judge the living and the dead” and proclaim after Consecration that “Christ has died, Christ is risen, Christ will come again!”
But, do we really take Christ’s Second Coming to our hearts?
Maybe not at all if you scan the social media like Facebook or the news these days. Many people live as if there is no God nor final judgment. Worst, many have lost the virtue of waiting as nobody waits anymore in this age of instants! So unlike the Thessalonians during the time of St. Paul who all believed Jesus would come again in their lifetime. In fact, they were even so concerned with the sequence of entrance to heaven after some of them died ahead of the Parousia (Greek for Christ’s Second Coming). In explaining Christ’s return at the end of time, St. Paul insisted on two important points in his letter we have heard today.
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, 06 November 2023.
First, the Resurrection of Jesus is the beginning of the end of time. We have to live daily as if it is the end of time. Easter is not an isolated event in the past; it is directly linked with everyone for all ages. Like Jesus, all those who have died shall go through “general resurrection” at the end of time when he comes again anytime he wishes. “For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep” (1 Thes. 4:14).
Second, the Parousia is God’s final victory over sin and death. Jesus had definitively won over sin and death on the Cross on Good Friday but its “powers” would finally cease and end at the end of time when Christ comes again to start anew everything in God with “new heaven, new earth”. That is why while awaiting his Parousia, we persevere in witnessing his gospel message of salvation amid the many sufferings we go through in this world like diseases and sickness, famine and poverty, wars and violence.
Here lies our problem – and foolishness – when we turn away from God, refusing to wait by falling into the devil’s temptation of “turning stones into bread” for instant solutions that have left us more divided, more miserable. We need faith in God who is our oil to keep our lamps aglow, giving light in this dark world even if we “become drowsy and fall asleep” while awaiting Christ’s return.
Jesus told the disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep.
Matthew 25:1-5
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2016.
Nobody knows when the Parousia will happen, not even Jesus except the Father. But the good news is that Jesus assures us today that it is normal to be drowsy and fall asleep in our lives while awaiting his final coming.
There are times we get so used to the darkness around us in life that we become cynical and even indifferent in our attitudes. We fall asleep, choosing to be mere bystanders, seeing nothing, hearing nothing, saying nothing, and doing nothing.
It is not good, of course. But, it can happen as we find our hands so full of our own personal and family issues that many times, we would opt to just “pray” than actively take part in advocacies and crusades against the many problems that plague the world today from poverty to hunger, wars and violence, human trafficking and prostitution to the destruction of our environment and climate change.
Becoming drowsy and falling asleep mean we get tired of all the problems and chaos in the world, even in our personal lives that we just want to stop and be detached, away from all troubles. No more dramas. To be silent until Jesus Christ comes to us in the dead of the night. Like the wise virgins, we keep focused on Jesus even if we become drowsy and fall asleep in his sure arrival.
Being foolish like those other five virgins in the parable is abandoning God, not waiting for him, being busy with worldly concerns without thinking and looking into the wider horizons of life and realities.
Many times, the world seeks quick fixes to our many problems only to create bigger problems. Jesus had to wait until the hearts of the more than 5000 people who have followed him in the wilderness were opened to God and to one another before he miraculously fed them with bread and fish.
Being wise is having faith in God with good works. How sad that many people have foolishly turned away from God, even declared “God is dead” as they relied more on themselves and their technologies and modern thoughts that are often old mistakes in the past being repeated. Our bodies may get tired but never should we let our minds and spirits droop and fall behind, joining the materialistic and selfish bandwagon of the world. Being wise is to continuously seek God and his ways for a more meaningful way of living. This is the message of the author of the Book of Wisdom we heard today where God is personified as Wisdom like a beloved being sought.
Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her… because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.
Wisdom 6:12, 16
Photo by author, 2019.
God is never far from those who truly seek him, who truly await him. There are always delays as God takes time before coming to us until we are ready for him and his plans.
There are many times in life that the solution to our problems require long waiting not only to find the best answers but most of all to purify our very selves. After all, the problems in the world are mere reflections of what is within each one of us as Jesuit Fr. Manoling Francisco expressed in his song One More Gift.
This is the sad thing with social media around us. Many times, some people use social media only to advance their own agendas that only add flames of hatred and violence. Instead of gathering first the facts and evaluating them prayerfully, we tend to react quickly, becoming emotional that we forget the face of every human person already suffering on the ground, regardless of their color and creed, thus continue the cycle of sins and evil.
Being wise is being grounded in Jesus, believing and trusting in his presence among us in everyone, that he shall surely come to save us and change everything for the best. Far from making us nervous and anxious, discouraged and careless in the uncertainty of his Second Coming, Jesus invites us today to be watchful and attentive to his presence especially in our Sunday Mass when we live in the end time, rehearsing our entrance into heaven as we wait. Amen. Have a blessed week!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Leo the Great, Pope & Doctor of the Church, 10 November 2023 Romans 15:14-21 ><]]]]’> + ><]]]]’> + ><]]]]’> Luke 16:1-8
Photo by author, San Juan, La Union, July 2023.
I just realized today, God our Father, how the word “miss” has a variety of meanings: as something we failed or something or someone we remember or, someone or something we forget and neglected.
How sad that very often, the people we miss - those we forget, even taken for granted because they are common, are those nearest to us like family and friends, those in our inner circles.
Thus I aspire to proclaim the Gospel not where Christ has already been named, so that I do not build on another’s foundation, but as it is written: Those who have never been told of him shall see, and those who have never heard of him shall understand.
Romans 15:20-21
Is it not so funny that the ones we meet inside the church every day and every Sunday are also the very ones who are like us - evangelized or simply know Jesus and his teachings; but, where are the rest? the unchurched? the ones we say who must hear the good news?
Lord Jesus Christ, teach us to be wise like that steward in your parable today: to save face and himself, he went to see his master’s debtors he himself must have missed, disregarded and never given any importance at all because they were common, below him in stature; let us realize like that shrewd steward, like St. Paul to look for those we miss most because of proximity and ordinariness; they could be our family members who have stopped praying or celebrating Mass or those living closest to our church or chapel and have lost interest in the sacraments and liturgy or former colleagues in the ministry who have lapsed in their practice of faith.
Let us go out today to find them and make them feel and experience they are loved, they are missed most in Christ Jesus. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-first Week of Ordinary Time, Year I, 07 November 2023
Romans 12:5-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 14:15-24
Photo by Mr. Jim Marpa, 2019.
God our merciful Father:
let us love sincerely
like your Son Jesus Christ
as St. Paul beautifully tells us
in today's first reading:
Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, and serve the Lord. Rejoice in hope, endure in affliction, and persevere in prayer.
Romans 12:9-12
Our loving Father,
let us love sincerely by loving in Jesus,
with Jesus and through Jesus,
not according to one's self nor
with what the world knows that is
superficial, emotional, and temporary;
let us love sincerely without
pretensions but solely because
we find you in one another;
make us love sincerely
without thinking of our own
good and benefit but more of
the needs of others, especially
the poor and the needy;
let us love sincerely by making you
visible to others, making them
experience your love by bringing out
the giftedness of everyone around us,
making them realize they are blessed,
they are good in themselves,
that we need them in as much as we need
one another to grow and mature as persons;
let us love sincerely by avoiding instances
for hatred and envy and jealousy
to take shape within us and in our
relationships;
let us love sincerely by holding on
to what is good and true,
never to what is false and evil
even if they may seem to be convenient
especially when one is untrue, unfaithful;
let us love sincerely by serving others
without expecting anything in return;
let us love sincerely by remaining
enthusiastic in life despite the sufferings
we go through, rejoicing in hope in you,
enduring afflictions and trials as we
handle life in prayer, together.
O Father, like Jesus Christ,
may we love sincerely by always
finding our place in your banquet table
(Luke 14:15-24)
among our brothers and sisters as
our equal, saying yes to your
every call to serve
in every here and now.
Amen.
Photo by author, National Shrine of Our Lady of Fatima, 06 November 2023.