The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Lucy, Virgin and Martyr, 13 December 2021
Numbers 24:2-7, 15-17 ><]]]]'> + <'[[[[>< Matthew 21:23-27
Photo by Fr. Pop Dela Cruz, June 2021, Binuangan, Obando, Bulacan.
Dearest God our Father:
with the days fast-approaching
to Christmas, we pray you open
our eyes to see you more clearly
so that we can love you dearly
and follow you more closely each day.
As celebrate the memorial of St. Lucy,
your Virgin Martyr who chose to see
the glory of heaven than sin, open our
eyes to see you more in others and in
many occasions in our lives.
Clear our eyes and vision of pride
and evil like Balaam who first came
to curse the Israelites but in your
divine power, he instead blessed
your people upon seeing the coming of
Jesus Christ!
Then Balaam gave voice to his oracle: The utterance of Balaam, son of Beor, the utterance of the man whose eye is true, the utterance of one who hears what God says, and knows what the Most High knows, of one who sees what the Almighty sees, enraptured and with eyes unveiled. I see him, though not now; I behold him, though not near: a star shall advance from Jacob, and a staff shall arise from Israel.
Numbers 24:15-17
Forgive us, Lord, despite your coming
we remain and insist in being stubborn
like the chief priests in your time who
refused to see the hand of God in your
mission nor in John's preaching; let us be
open and willing to find you coming,
to hear your speaking through unexpected
channels and occasions. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Solemnity of the Immaculate Conception, 08 December 2021 Genesis 3:9-15, 20 ><}}}*> Ephesians 1:3-6, 11-12 ><}}}*> Luke 1:26-38
Photo by Rev. Fr. Gerry Pascual at Palazzo Borromeo, Isola Bella, Stresa, Italia, 2019.
Recently I saw on a Facebook post the photo of American model Kendall Jenner in a swimsuit showing what for many is the “perfect body” in a woman. The photo had reportedly gone viral last year.
What caught my attention was the other photo posted opposite Jenner: that of 19-year-old Alyssa Carson who became the youngest female in history to pass all NASA aerospace tests to train as astronaut for future travel to Mars! The caption said it so well, lamenting the fact how the world gives so much attention to “fashion models” with many going insane imitating their bodies forgetting the more essential like inner beauty and intelligence.
More sad is how we have fixed our human understanding and analogies of a “model” as someone who poses and remains still to be painted or photographed for glossy magazines and giant billboards that people are willing to buy or pay for just to view and let their senses feast on.
It may sound funny but those two photos accompanied me while praying and preparing for our celebration today of the Solemnity of the Immaculate Conception. Sorry, I am not going to show you the link to those photos but wha I want to share with you are the two beautiful expressions depicting Mary as “advocate of grace” and “model of holiness” found in the Preface of today’s Mass (that is the prayer before the Holy, Holy leading to the consecration): “She, the most pure Virgin, was to bring forth a Son, the innocent lamb who would wipe away our offenses; you placed herabove all others to be for your people an advocate of grace and a model of holiness.”
Photo by Fr. Gerry Pascual at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.
So often with Marian feasts, many people complain and find it hard to relate with the Blessed Virgin because they find them as celebrations of the privileges of Mary who was so blessed and unique, thinking she’s almost a god, not human anymore whom we cannot imitate and emulate.
That is totally untrue and baseless!
Of course, only she has the distinction of being immaculately conceived, one never stained by sin but, aside from that, Mary is like all of us, so human; and we too can be like her, full of grace and holy!
Brothers and sisters: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will.
Ephesians 1:3-5
Very clear in this reflection by St. Paul in our second reading that our truest destiny is to be holy and without blemish – that is, immaculate. It is the plan of God since the beginning that we all become his people until sin came and destroyed momentarily that divine plan as we have heard in the first reading.
With the coming of Jesus through his sacrifice on the Cross, we were redeemed from sin to become God’s holy people which the same Preface mentions Mary as the “beginning of the Church”. The same prayer reiterates to us our universal calling from God which is to be holy and blameless before God through Jesus Christ. It is very doable and attainable “for nothing is impossible for God” as the Archangel Gabriel told Mary during the Annunciation (Lk.1:37). And Mary is our proof to that!
Photo by Rev. Fr. Gerry Pascual at Santuario di Greccio, Rieti, Italy in 2019.
While it is very true that nothing is impossible for God, today’s celebration of the Immaculate Conception reminds of how God “needs” us to cooperate and participate in his beautiful plans for us like Mary to be his instrument or seedbed for his Divine Word to receive and grow and bloom.
That is the meaning of Mary as “advocate of grace” who became the vessel in the coming of Jesus Christ. See how St. Luke was very clear in narrating Mary’s “supporting” role and place in the plan of God: she remains a human being – not God – like us except she was full of grace, that is, immaculately conceived.
Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end… The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
Luke 1:31-33, 35
The Church Fathers used to call Mary as the “aquaeductus ecclesiae” or neck of the Church connecting Jesus the caput or head and us the corpus or body. Mary as an advocate of grace is that vessel of all blessings we now have in Jesus Christ because of her obedience and participation in that plan of God of sending Jesus.
Keep in mind that as advocate of grace, Mary brings us all to Jesus as the one Mediator, not away from him. True devotees of Mary bring others to Jesus not away from him for he alone is the Mediator. A true and authentic devotion to Mary always result in deeper knowledge and intimacy with Jesus and his gospel. Notice this in her apparitions especially at Fatima in 1911 where her messages call us to get closer to Jesus, not her.
Mary continues as our advocate of grace telling us the very same words she had told the servers at Cana to “do whatever he tells you” (Jn.2:5).
Do we do the same? Or, mislead others into putting Mary at par or even above Jesus her Son and Lord? In this time of pandemic, are we like Mary as an advocate of grace, a vessel and instrument of blessings to others or do we grab every credit of “charity” and “kindness”, grandstanding for more media mileage of “likes” and “followers” to be viral and trending?
Photo by Fr. Gerry Pascual at the Cathedral of Barcelona, Spain in 2019.
From her being an “advocate of grace”, Mary thus becomes our “model of holiness” too as she reminds us of God’s original plan for us, created in his image and likeness destroyed by sin with the fall of Adam and Eve. See how God immediately promised salvation through the woman fulfilled in Mary as he reprimanded the serpent in tempting Eve:
“I will put enmity between you and the woman, and between your offspring and hers; He will strike you at your head, while you strike at his heel.”
Genesis 3:15
Because of her being the advocate of grace of God by giving birth to Jesus, Mary stands before us as the perfect reminder of Christ’s work of purification and recovery of the image of God in us. Described as the “perfect disciple” and “doer of the Word”, Mary had shown us in her very life which continues to this day in her intercessions and apparitions how discipleship is a life-long process and commitment of holiness. From giving birth to Jesus to his dying on the Cross until his burial, Mary had always been with Jesus that on Easter, it was to her that the Risen Lord first appeared because she was the first to believe totally in him.
At the Pentecost, Mary was with the Apostles awaiting the coming of the Holy Spirit that became the coming out party of the Church. In her life, Mary is the model of holiness because she keeps on working with us and in us, guiding us in following Jesus our Lord and Master so that we might be “conformed to his image” (Rom. 8:29).
Photo by author, Christmas 2020.
Holiness is not being sinless but being filled with God who is all-holy, being like Jesus Christ. Mary showed us the way to holiness is being humble before God, seeing herself as the “handmaid” or servant of the Lord.
If there is one thing the world needs now so badly in this time of the pandemic, it is holiness. Before the pandemic came, mankind was so filled with self, so arrogant and proud acting like god, manipulating everything.
How ironic that a microscopic virus with the simplest signs similar to the common colds made the world stood still for some time, reminding us that there is a God all-powerful who is in control of everything.
Through Mary, may this Solemnity of her Immaculate Conception lead us back to God to recover in us his image and likeness, cleansed and purified of our blemishes and wrinkles of sin by having an enlightened devotion to her, the servant of the Lord par excellence. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-6 ng Disyembre 2021
Larawan kuha ng may-akda sa San Fernando, Pampanga, 18 Nobyembre 2021.
Taun-taon,
halos lahat ng tao
nasasabik sa Pasko
palaging inaabangan
sa mga countdown.
Ngunit bakit nga ba
inaabangan natin ang Pasko?
Petsa lamang ba ito
at panahon na dumarating,
lumilipas din?
Kung gayon lang ang Pasko,
bakit hindi na lang tayo
magbilang ng araw
Bagong Taon pa man?
Higit sa petsa
at panahon ang Pasko
dahil ito ay ang Diyos na naging Tao;
ang Pasko ay si Hesu-Kristo
na sumilang noon sa mundo
at dumarating pa rin sa puso
ng bawat tao kaya't itong Pasko
ay isang katotohanan, isang kaganapan
nang ang Diyos ay makialam
at pumasok sa ating kaguluhan,
pinunan marami nating kakulangan,
pinawi mga kasalanan, pinalitan
ng kanyang kabanalan upang
buhay natin ay maging makabuluhan.
Sa panahon pa ring ito
ng pandemya, sana atin nang
mapagtanto ang Pasko
ay hindi tanong ng kung ANO
kungdi ng kung SINO inaabangan
na tanging si Hesu-Kristo,
dumarating hindi sa sabsaban
kungdi sa ating puso at kalooban
kung saan nagmumula ating mga
gulo at kadiliman; sikaping matagpuan
Kanyang bakas sa ating mga mukha
upang tayo'y makipag-kapwa at
maranasan Kanyang kapanatilihan
kesa tayo magbilang ng mga petsa at buwan.
Larawan kuha ng may-akda sa San Fernando, Pampanga, 18 Nobyembre 2021.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Advent-C, 05 December 2021
Baruch 5:1-9 ><}}}*> Philippians 1:4-6, 8-11 ><}}}*> Luke 3:1-6
Photo by Mr. Jim Marpa, 2018.
From “beginning with the end” last Sunday at the start of Advent, we now move into its second week when we are reminded by the readings and gospel that “everything begins small and simple” in God and with God’s kingdom.
So often in life, God’s beauty and majesty are revealed in small, little beginnings that are hidden and obscured, things and persons we take for granted without knowing it is in them and through them that God silently continues his works of wonder among us.
Such is the reality of Christ’s coming – then and now and in the end of time – as presented by Luke who began his account this Second Sunday of Advent with the introduction of John the Baptist.
“St. John the Baptist Preaching In the Wilderness” by Anton Raphael Mengs from en.wikipedia.org.
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert.
Luke 3:1-2
Feel the solemnity of Luke’s report, so formal, evoking a sense of power and might, an air of superiority with all the trappings of those in the corridors of power in government and religion.
Then abruptly, he wrote tersely, “the word of God came to John the son of Zechariah in the desert”. Boom! So simple yet elegantly emphatic.
Notice Luke’s artistry presenting a list of who’s who living in palaces and Temple with all the comfort and luxury available at that time when in a sudden shift, without losing the building up of the drama that led to the climax that is John “proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths'” (Lk.3:3-4).
In introducing to us the person of John the Baptist which started in the very first chapter of his gospel, Luke is actually telling us how John was already the presence of Christ, that aside from being his precursor, he had Jesus in himself already! For Luke, John foreshadowed Christ’s work of salvation reaching its summit at Easter even while orienting us to Christmas.
The nearness of God
Every year, the second and third Sundays of Advent narrate the preaching and baptism by John the Baptist at Jordan to remind us how Jesus comes to us whenever, wherever the word of God is heard, accepted, and proclaimed that result into repentance and forgiveness of sins.
See how Luke shows us the overlapping of salvation history with our secular history, a clear indication of the presence and nearness of God with us in Christ’s coming. Tiberius Caesar, Pontius Pilate, Herod, Philip, and Lysania with the high priests Caiaphas and Ananias were true persons who have lived in a particular time and specific places when John and Jesus lived too.
Here we find so true that God works silently and subtly in Jesus in our own personal lives and in the whole world for indeed, he is the God of history.
Photo by author, Chapel at the Basic Education Department, Our Lady of Fatima University, Valenzuela City, 28 November 2021.
This Second Sunday of Advent we are assured of God’s nearness with us in Christ, especially when there are those darkness and obscurity, hiddenness and being unknown. These little and simple things in life are occasions where God reveals himself to us! Take them to heart.
Sometimes in life it is good to be down and even unknown, away from the limelight specially in this age of social media where everything even coffee breaks and new purchases or grades and medals of children are made known to everyone with much noise like blaring trumpets.
This boom in social media is so tiring and even disgusting with nothing hidden anymore, nothing is personal, and worst, nothing sacred any more! God and faith and sacraments have become commodities, persons are cheapened and used for personal advantages that even personal messages or PM’s have become “public happenings”. No more respect and dignity to others and most of all, unknown to those so immersed in the social media, they are the ones in the losing end, losing their very selves as they lose touch and grounding with reality.
Contrast it with John the Baptist in the desert with his balanced life between solitude and community and most of all, his rootedness in God and with realities of life that he can speak about the need for repentance to renew one’s self.
The gift of Advent
It can happen that when we are so filled with our selves, when we are so spread out feeling famous, “viral” and “trending” that we are also most empty and nothing like those powerful men mentioned by Luke, from the Roman emperor to the high priests; hence, the need to be hidden and unknown, little and small once in a while to allow enough room for changes and growth, and most especially to have a room within us for Jesus to work in us.
This is the gift of Advent Season: a time for us to be like John, to withdraw from the busy and toxic world so we may be alone and at home again with one’s true self, with loved ones, and with God in Jesus, through Jesus.
In the first reading we heard the end of a poem by Baruch where God consoles his people personified by Jerusalem, giving them hope of redemption someday from their Babylonian conquerors. It was the lowest point in the Jewish history when Jerusalem and their Temple were destroyed with the entire nation exiled to Babylon as slaves. No country, no Temple, so down and so small yet, God tells them:
Photo by author, Advent 2019.
Jerusalem take off your robe of mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the mitre that displays the glory of eternal name. For God will show all the earth your splendor; you will be named by God forever the peace of justice, the glory of God’s worship.
Baruch 5:1-4
See the beautiful image of God taking possession of his people exiled and enslaved, changing their lot into something so wonderful filled with splendor!
The same thing happens with us when we are down and lost for that is when God doubles his efforts in finding us, redeeming us, uplifting us. It had happened before in the coming of his Son Jesus Christ more than 2000 years ago which continues to happen now and would surely happen again in its fullness at his Parousia.
Nothing happens in life and in the world without God knowing even the minutest, single details we do not notice at all. Let us imitate the confidence of Paul this Season of Advent:
I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. God is my witness, how I long for all of you with the affection of Christ Jesus.
Philippians 1:6, 8
Photo by author, Advent 2020.
This Second Sunday of Advent we are told that even if we do not see Jesus like in the gospel of Luke when it is still concerned with the preaching of John the Baptist, he is already with us in those small and little sacrifices we do out of love for him.
Like John, Advent invites us to withdraw to the wilderness, to the desert to be hidden from the limelight to give God a space to come to us, to be present in us.
Like John, Advent invites us to empty ourselves of our pride and sins, to repent and be washed clean by God’s loving mercy and forgiveness to be filled with his humility, justice and love.
Like John, Advent wants us to be the fulfillment of Isaiah’s prophecy: to be the voice of reason and faith in this noisy world of lies and superficialities; to make straight the path so bended with many excuses and alibis that have moved the lines of morality and propriety; to fill the valleys with sense and meaning; and, to make low every mountain and hill of human pride and arrogance that have left us more empty and lost than before.
Let us all be a John the Baptist, not only a precursor but also a presence of Jesus.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, 02 December 2021
Isaiah 26:1-6 ><)))*> + <*(((>< Matthew 7:21, 24-27
Photo by author, Malolos Cathedral, 2018.
Jesus said to his disciples: “Not everyone who says to me, ‘Lord. Lord,’ will enter the Kingdom of heave, but only the one who does the will of my Father in heaven.”
Matthew 7:21
Dearest Jesus,
how must I call out to you?
Not merely with my lips and mouth
but most specially with my heart
and soul as I stretch my arms,
reaching out to others with my hands!
Thank you for the reminder, Lord;
calling you "Lord" is not enough
if we do not surrender our very selves
to you, if we do not trust in you;
to call on you Lord is to "open up the
gates to let in a nation that is just,
one that keeps faith" (Isaiah 26:2).
Help us to build our house on rock,
one that is built upon you and identifies
with you like a "strong city with walls
and ramparts to protect us"; let us trust
only in you, Jesus, by putting into
action our prayers, witnessing to your
words and teachings for you alone is
the everlasting rock!
True discipleship in you, dear Jesus
is believing in you, trusting in you
alone... not in one's self and abilities,
nor follies. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Advent, 01 December 2021
Isaiah 25:6-10 ><]]]'> + ><]]]'> + ><]]]'> Matthew 15:29-37
Photo by author, Dampa in Pasay City, 2018.
Praise and glory to you,
our loving God and Father,
for the abundant blessings
you have bestowed upon us
this 2021 even in the midst of
many sufferings brought by
the COVID-19 pandemic.
As we look back to the past
eleven months and see how far
we have come to this first day
of the merry month of December,
one thing remains clear: you are
a God of abundance, you always
have so many things in store for each
one of us but unfortunately we always
fail to see or even recognize them at all;
worst, with your abundant blessings,
we are always in need with our mentality
so focused on scarcity.
The problem is with us, dear God;
your promise to Isaiah to feast us
on "juicy, rich food" and "pure,
choice wines" have long been fulfilled
in the coming of Jesus Christ your
Son who comes in every here and now
and would surely come again
at the end of time.
Destroy the "veil that veils" us and
the "web that is woven over" us
so we may find Jesus silently and
subtly working among us, right in our
midst; let us believe so we may see him
to enjoy your abundant blessings found
in him in the first place!
The disciples said to him, “where could we ever get enough bread in this deserted place to satisfy such a crowd?” Jesus said to them, “How many loaves do you have?” “Seven,” they replied, “and a few fish.”
Matthew 15:33-34
Come, Lord Jesus, fill us with
your presence and peace and grace,
most specially with your pity
and mercy for those in need
so that we may find the abundance
we have always have in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the First Week of Advent, 29 November 2021
Isaiah 2:1-5 ><]]]]'> + <'[[[[>< Matthew 8:5-11
Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, 28 November 2021.
Praise and glory to you,
loving God our Father in heaven
in giving us your beloved Son
Jesus Christ who had come,
now comes, and would come again
at the end of time.
In him you have fulfilled your promised
liberation and establishment of a "temple
as the highest mountain and raised above
the hills" where "all nations shall stream
toward it and many peoples shall come"
(Isaiah 2:2-3) to worship you and follow
your path.
O house of Jacob, come, let us walk in the light of the Lord!
Isaiah 2:5
As Christians, we still have a lot
of work to do to bring the spirit of
Jesus Christ and his Gospel into the
world to make this more humane,
where peace and justice reign;
remind us that Christmas is more
than mere celebrations and parties
or shopping and gift-giving.
In this Season of Advent, teach us to
reflect on the real meaning of your
coming, dear God, in Jesus who became
human like us to live and work among us;
Christ has not failed in his mission -- it is
us who have done so little to carry on,
to continue what he had began like bringing
healing and comfort to those afflicted and
suffering, joy and forgiveness to those losing
hope in the face of many sins and evil.
It is true, O Lord, that "we are not worthy to
have you enter under my roof but only say
the word and we shall be healed" (Matthew
8:8); let us listen and respond to your
invitation and calls, Jesus, filled with faith like
that centurion so that eventually, your Kingdom
may become a full reality among us. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 28 November 2021
Photo by author, sunrise at Lake of Galilee, Israel, 2017.
A blessed happy New Year, everyone!
It is the first Sunday of Advent, the start of another year in our Church calendar as we officially prepare for the coming Christmas these next four Sundays. And that is why we have chosen this 1973 music by Sergio Mendes and his Brasil ’77 for this Sunday, “Hey, Look At the Sun”.
From their third studio album called “Love Music”,Hey Look At The Sun sounds so personal with that Hey! – which is close with the spirit of Advent when Jesus calls us to be vigilant for his Second Coming (https://lordmychef.com/2021/11/27/beginning-with-the-end-in-sight/).
Sometimes I wonder if sunrise happens only once or twice a year, maybe every nation would stop and pause on those days so that everybody could see the beauty and charm of life every morning brings with the rising of the sun.
It is my favorite time of the day, of catching the rising sun that makes me feel so alive.
And so loved.
all of my life there were things i wanted to do but they all change the moment i set my eyes on you the magnet is on that attracted me to you there’s something inside i just can’t explain but now i know what i must do
hey look at the sun it’s fin’lly shining on my life shining on my life and it’s because of you it’s finally shining on my life for me and for you
Sergio Mendes and his lovely singers were suave and sophisticated, so to speak. Their songs are very inviting and melodious as they fused bossa nova with jazz and funk. Most of all, their lyrics – even the ones they covered – always touched on the human experience of love.
In Hey Look At the Sun composed by Nelson Angelo which was covered a decade ago by local artist Sitti, the main character speaks of how everything changed in her life after discovering love in a man who suddenly came to her life. Everything changes in our lives when we love and when we are loved.
This is the reason Jesus tells us in the gospel this Sunday to “beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties daily life” today along with St. Paul in the Second reading” (Lk.21:34), meaning, to love more the other person not only our very selves focused on material things.
To wait for his Second Coming at the end of time means to remain in loving service for one another; hence, the need for us to change our ways to rediscover love by rediscovering the next person to us as brothers and sisters in Jesus.
all of my life i’ve wondered round time and again but i’ve never thought that i am searching with to an end and then you came along and my world of love began so now i’m gonna change my ways you’re all i want you’re all i need
hey look at the sun it’s fin’lly shining on my life shining on my life and it’s all because of you it’s fin’lly shining on my life for me and for you
A blessed week ahead of everyone!
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent-C, 28 November 2021
Jeremiah 33:14-16 ><}}}*> 1 Thessalonians 3:12-4:2 ><}}}*> Luke 21:25-28, 34-36
Photo by author, Malolos Cathedral, 2019.
Blessed happy New Year, everyone!
Today we are celebrating a new calendar year in the Church with this First Sunday of Advent. From the Latin word adventus meaning arrival or coming, it was adapted by the early Christians from the Roman practice of preparing for the visits or assumption to power of their emperors then considered as “gods”.
It is most fitting that we prepare not only outside but most especially inside our very selves for the coming of the true God and King of kings, Jesus Christ our Lord and Savior!
Hence, Advent not only opens but also defines our whole liturgical year that is centered on Christ who has come, who comes now and will come again in the end of time. This is the reason why our gospel this Sunday is looking towards the end of time at the beginning of our Church calendar.
The three comings of Jesus Christ
Advent has two aspects: beginning today the First Sunday of Advent until December 16, all readings and prayers are oriented towards the Second Coming of Christ; from December 17 to the evening of the 24th, our focus shifts to the first coming of Jesus at Christmas.
Between these two comings of Jesus that the Season of Advent reminds us is what St. Bernard of Clairvaux called as the Lord’s “third coming” – his coming everyday into our lives, especially in the celebration of the Sacraments, particularly the Holy Eucharist.
Photo by author, 2019.
Again we find that tension of his being here but not yet. It is in that between his first coming more than 2000 years ago and his Second Coming which no one knows exactly when where we are situated daily, making everyday Christ’s Advent.
“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”
Luke 21:27-28
It may sound frightening to hear Jesus spoke of the signs of his coming but at closer look and reflections, we find it filled with joy because our redemption is at hand!
Yes, every ending forebodes destruction and passing of the old but that is in order to give way to something new, something better which Jesus had promised his disciples then and us now.
The grace of this season of Advent is the reawakening of our hope in the salvation that has already come in Jesus, who still comes now, and will surely come again in the end of time which is happening in every here and now.
That is why, there is also the sense of urgency and vigilance this Advent.
We are already living in the end-time Jesus had predicted as we have seen in the wars and conflicts going on among nations, the natural calamities happening around the globe made worst by the climate change plus this pandemic we are now having. But, it does not mean the creation will end soon as portrayed in many Hollywood films because these signs are calls for us to be ready and prepared for the final end that will prelude the new beginnings of all.
The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah… In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: “The Lord our justice.”
Jeremiah 33:14, 16
Photo by author, 2018.
Meeting Jesus in Advent
Notice how Jeremiah’s prophecy so “pregnant” with meanings: more than the coming of the promised Messiah is the radical newness of the whole creation. Judah and Jerusalem, the main province and city of Israel at that time will be transformed, referring to John’s vision in the Book of Revelation of “new heaven and new earth”.
As we have said, Advent not only opens our liturgical calendar but also defines the whole year which is the daily coming of Jesus who had come over 2000 years ago and will come again at the end of time which nobody knows.
Meanwhile, in this “third coming” of Jesus everyday, we find God working in him silently and subtly in the human history and right in our individual lives.
It is in our faithful waiting when Jesus Christ comes. It is the beauty and joy expressed by Jeremiah’s words “the days are coming” that assure us no matter how dark and bleak are our days, despite all the destructions and even death around us, the days are coming when we see everything getting better because God never stops working in our midst in Jesus, the Emmanuel.
“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”
Luke 21:34-36
Last Sunday in our celebration of the Solemnity of Christ the King we have reflected how Jesus spoke of the “truth” of his kingdom being among us, of how he had made us into his kingdom which is the reason why he was born and came into the world to testify to this truth (Jn.18:37).
See now the clearer picture of our life, of our time: we start our Church calendar preparing for the coming of Jesus our King and we end every year with the celebration of Christ the King. And we begin each new year with the end in sight of his Second Coming.
On this season of Advent, we are reminded how in our joyful waiting through prayers especially in the celebration of the Holy Eucharist that Christ’s presence is little by little being unveiled, unfolding before us, and being revealed.
It is a call for us of deepening our prayer life to truly experience Christ’s coming in our daily life. This new year in the Church, St. Luke will be our guide in our Sunday readings during the Ordinary Time; one distinction of his gospel is his portrayal of Jesus in prayer always.
Jesus comes to us first of all when we pray, when we enter into communion with him, when we listen to his voice and follow his instructions. In prayer, we are filled with God, allowing him to work his wonders in us and through us and thus make Christ’s coming a daily reality.
That is how prayer truly leads to holiness: when we are filled with God, our prayers are translated into a life of kindness and acceptance, mercy and forgiveness and most of all, of loving service to one another especially those in need.
There will always be sins and shortcomings on our part but in prayers and vigilance, we slowly “increase and abound in love for one another… strengthening our hearts to be blameless before our God our Father at the coming of our Lord Jesus with all his holy ones. Amen. (1 Thess. 3:12,13)
A blessed happy new year again and a more blessed first week of Advent to you!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXXIV, Year I in Ordinary Time, 26 November 2021
Daniel 7:2-14 ><]]]]'> + <'[[[[>< Luke 21:29-33
Photo by author, Assumption Sabbath, Baguio City, 2019.
Thank you very much for this
last Friday of November, God our
loving Father; what a beautiful
reminder to us all as we prepare
for Advent at the closing of the
liturgical calendar tomorrow that
we are in fact living in the end-time.
All the signs of the end of time Jesus
mentioned in the gospel these past two
days are already happening like wars,
plagues, famines, and earthquakes;
grant us the spiritual knowledge to
learn the parable of the fig tree: that
we have to be rooted in you, O God,
through Christ so that even while in
the midst of a destructive world, we
may get to know you more and be
aware of your coming.
Like the Prophet Daniel in the first
reading, we may not even know at all
how the Son of Man - Jesus - would look like
when he comes amid the clouds;
give us the grace to know Jesus
personally so that we may live in
communion with him to have
the eyes to see and the ears to hear
his Second Coming in
every here and now, following
him in the path he had shown us
as truly our King and Savior.
Remove our blindness of pride
and many excuses in seeing the
signs of your coming expressed
in the parable of the fig tree; let
us rest in that complete trust in you,
dearest God, that whatever happens
in this world, you are always in control
and would always have the last say in
Jesus Christ. Amen.
lordmychef.com 