The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Third Week in Ordinary Time, Year II, 09 September 2022
1 Corinthians 9:16-19, 22-27 ><]]]]'> + <'[[[[>< Luke 6:39-42
Photo by Mr. Jim Marpa, 2019.
Your words today from St. Paul
are so timely, dearest Lord Jesus;
in a time when so many of us have
become so complacent and even
lazy in this life characterized by
comfort and ease, please reset our
perspectives and points of view,
Jesus, when all we think is ourselves,
of being famous and popular;
worst of all, like in your stern warning
in the gospel, we have become self-
righteous, blinded by our ego that
we see ourselves better than everyone
when all we see are others' faults
without noticing our bigger faults.
Brothers and sisters: If I preach the Gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it! No, i drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.
1 Corinthians 9:16, 27
Grant me the grace,
O Lord, to be truly your follower,
your disciple, a person of
discipline who treads the path of
truth and mercy, light and understanding,
justice and mercy, honesty and sincerity;
give me the courage to persevere in
following you amid all pains and
difficulties. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-third Sunday in Ordinary Time, Cycle C, 04 September 2022
Wisdom 9:13-18 ><}}}}*> Philemon 9-10 ><}}}}*> Luke 14:25-33
Photo by Mr. Lorenzo Atienza, 12 June 2019, Malolos Cathedral Basilica.
One of the most moving parts of the rite of ordination to the priesthood as well at profession of vows by nuns is when they prostrate in front of the church altar to signify their total conviction and commitment to the person of Jesus Christ.
What a beautiful image of the nature and essence of discipleship requiring great sacrifices to faithfully persevere to the end in Jesus who is always the highest priority of our lives, not only of priests and religious but lay people alike for we are all called to a life of holiness.
We find this conviction and commitment to Jesus in Paul’s own experience while in prison when the slave of his friend Philemon named Onesimus fled to seek refuge in him and eventually converted into Christianity.
Conformity and fidelity to the gospel
is beyond morality
because it is an adherence
to the person of Jesus Christ.
It must have been a difficult situation for Paul if found harboring a runaway slave, Onesimus, who in turn could face death as punishment for his act. Remember that slavery was normal during Paul’s time and even if he did not preach directly against its institution, here in this short powerful letter of just 25 verses he planted the seeds for its destruction when he stressed that Onesimus is Philemon’s “brother in the Lord”.
Photo by Dr. Mylene A. Santos, MD at Katmon Harbor nature Sanctuary, Infanta, Quezon, 29 August 2022.
Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me.
Philemon 15-17
Many times in life, we realize that fidelity to the gospel can be entirely unreasonable like when we have to be like Philemon whom Paul had asked to believe in the sincerity of the conversion of Onesimus his slave when it seemed to be more of convenience or merely circumstantial. Most of all, how could we receive another as a “beloved brother in the Lord” to whom we owe nothing at all when in fact who had hurt us in the first place! Conformity and fidelity to the gospel is beyond morality because it is an adherence to the person of Jesus Christ, of our communion with him and in him as his disciples.
Are we willing to go that far, of leaving everything behind, even our loved ones, our very selves for Jesus like what the gospel asks us today?
Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.”
Luke 14:25-27
Photo by author, Stations of the Cross, Our Lady of the Most Holy Rosary Chapel, SM Grand Central, Caloocan City, June 2022.
It is already September and we have only about 12 weeks to go before closing this liturgical year to prepare for Christmas with the Advent Season. Jesus is fast approaching Jerusalem and great crowds were already following him.
However, Jesus was very much aware too of the mixed crowd following him where many were simply curious, some were interested, still searching for more proofs perhaps while a few of them were already committed.
How about us today?
See how Luke presented Jesus resolutely journeying to Jerusalem when he turned to face the crowd that includes us today to issue two important lessons about discipleship, hating those dearest to us including our very selves and, second, carrying our cross.
There comes a time in our lives
when the only explanation,
the only justification,
and the only reason
why we do something unthinkable
even foolish is because of Jesus Christ.
Jesus is not asking us to literally hate our family and friends or even our very selves; the word hate in this passage refers more to action than emotion, of doing something that others would surely hate like when we do not give in to their requests to support them in a lie or something not fair and just, or simply sinful and evil. We have experienced how it is actually more difficult to being good Christians doing God’s will, doing what is right and good that are exactly not what our family and friends are doing and would want us to also do. And that is why, when we do not go with them and their whims and caprices, they think we “hate” them.
Following Jesus means putting him first always, even above our loved ones that they always misinterpret as our lack of love and concern for them.
But more difficult than that is hating our very selves, doing a Philemon for the many Onesimus in our lives. There comes a time in our lives when the only explanation, the only justification, and the only reason why we do something unthinkable even foolish is because of Jesus Christ. And that is when we have to hate our selves like when we forgo vengeance, let go of some debts, forget all about technicalities and legalities because we love Jesus. It is really foolish by world standards that sometimes one comes to hate one’s self too for letting go and letting God.
Photo by author, detail of Seventh Station of the Cross in the Parish of San Ildefonso, Tanay, Rizal with a man wearing shades, January 2021.
Meanwhile, to carry one’s cross is more than patiently accepting our human conditions of suffering and sickness, weakness and trials in life. This understanding of carrying one’s cross implies passivity as if the difficulty we are into is something that just happened and fell on our lap or shoulder that we simply have to accept them in the name of Christ.
That is very good and highly commendable but, Jesus wants a more active participation from us. To carry one’s cross is to voluntarily choose and accept a difficulty in life as a direct consequence of our conviction in and commitment to Jesus Christ our Lord and Teacher!
This is the reason Jesus presented us with two parables after sounding his call to discipleship, that one of building a tower and of a general going to war. The two men in these parables had to calculate the cost of their efforts, of how much they have to sacrifice and give to be successful in their endeavors lest they become laughing stocks in the community. The same is true with each one of us today as disciples of Jesus.
“In the same way, anyone of you who does not renounce his possession cannot be my disciple.”
Luke 14:33
Of course, Jesus gives us the grace to become good disciples but grace builds on nature; how much are we willing to sacrifice, to renounce even our very selves to truly follow Jesus through and through?
Kaya mo ba?
Photo from gettyimages.com.
Discipleship in Christ is being devoted to him in the same manner he is devoted to the Father toward whom he is drawing us. There is no other Way but Jesus alone. Therefore, to be his disciple means to prefer nothing to Christ who is our very life, our being, our end.
There is no room for mediocrity in being his disciple. We have seen in history and in our very lives how superficial discipleship had caused more damages to the Church and to each one of us when we fail to be committed to our calls. Despite our long years of seminary formation, many of us priests miserably fail in our discipleship with the many scandals that plague the Church these days, not to mention the endless complaints by people of how their pastors do not prepare homilies nor celebrate Mass daily and worst, refuse to answer sick calls! On the other hand, many families and most especially children have been destroyed by the separations of many couples who have refused to learn of letting go of themselves to let God work in their relationships. Then, there are the siblings who fight simply because they cannot let go of their principles and egos and wealth that matter most to them than their brother or sister, or even parents!
This Sunday, let us pray for God’s counsels, for the enlightenment of the Holy Spirit as expressed in the first reading from the Book of Wisdom so we may not simply know what is good but most of all lead holy lives by experiencing God daily as his disciples. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of the Queenship of Mary, 22 August 2022
Isaiah 9:1-6 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:39-47
Photo by author,Makati skyline at sunset from Antipolo City, 13 August 2022.
It is a very busy Monday
for everyone, O God,
our loving Father:
it is the first day of school
for most students,
another first day of work
with all the traffic and woes
of life slowly going back
to normal.
And I really wonder,
what could surprise us today,
Lord, like Mary when your
angel announced to her the
coming of Jesus Christ by
being his mother?
But she was greatly troubled at what was said and pondered what sort of greeting this might be.
Luke 1:29
“Coronation of the Virgin” by Diego Velazquez (ca.1635/1636) from en.wikipedia.org.
On this memorial of the
Queenship of Mary,
let us rejoice and be grateful
to you for the grace of being
favored to be up and going this day
no matter how busy we may be;
let us be surprised by the
tremendous blessings you
shower upon us like Mary
when deep in our hearts we know
we are nothing before you;
surprise us, Lord, of your
presence, of your life, of your love,
most of all, of your trust;
enable us to say yes to your call
for us to serve you today,
to bring light in this dark world,
to share Jesus Christ like Mary
who is our "Prince of Peace and
Wonder-Counselor" (Is.9:5).
O most blessed Virgin Mary,
help us to welcome Jesus Christ
daily in our lives in order for us to
share him with everyone like you;
as the first of the human race in rank
before God's presence and as the
Mother of Christ our King, you are
given the title of Queen not only as an
honor but an example of discipleship in
your Son Jesus. Amen.
O, Mary Queen of heaven,
Pray for us!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Eleventh Week of Ordinary Time, 16 June 2022
Sirach 48:1-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 6:7-15
Photo by author, October 2020.
God our loving Father,
today I pray for the grace of
having not just the right or
positive attitude in life but
most of all, an attitude
that is is holy and blessed.
It is not enough, Lord,
that we have a positive attitude
in life; that attitude or disposition
must always be holy and blessed,
inclined into your heart and will,
dear Father because so often,
the right attitudes of the world do
not agree with your ways, O Lord.
It is not enough we are happy and
positive; there are times we have
to stand for what is right and true,
just and fair like Elija and Elisha.
Like a fire there appeared the prophet Elijah whose words were as a flaming furnace. How awesome are you, Elijah! Whose glory is equal to yours? You sent kings down to destruction, and nobles, from their beds of sickness. You heard threats at Sinai, at Horeb avenging judgments. You anointed kings who should inflict vengeance, and a prophet as your successor… O Elijah, enveloped in the whirlwind! Then Elisha, filled with a twofold portion of his spirit, wrought many marvels by his mere word. During his lifetime he feared no one, nor was any man able to intimidate his will. In life he performed wonders, after death, many marvelous deeds.
Sirach 48:1, 4, 6-8, 12, 14
What a blessed attitude you
have bestowed on Elijah and
Elisha you have bestowed upon us
too in Jesus Christ's coming
and sending of the Holy Spirit.
In Jesus Christ, we have
become your beloved children,
dear God our Father but too
often, we lack the blessed attitude
we must have before you as shown
to us in the Our Father, our most
common prayer recited but taken
for granted. Help us, dear Jesus,
to acquire and imitate this holy
attitude you have taught us in how
to pray by always addressing God
"our Father", recognizing his holiness,
praying to make his kingdom come
by doing his will always and
forgiving those who have sinned
against us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Eleventh Week of Ordinary Time, 15 June 2022
2 Kings 2:1, 6-14 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 6:1-6, 16-18
Photo by author, Singapore 2018.
Today we heard, dear God,
the beautiful story of your two
great prophets, Elijah and his
successor Elisha; but what is
most wondrous is the loyalty
of Elisha's discipleship which is
a beautiful imagery of our relationship
with your Son Jesus Christ.
When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way to Gilgal. Elijah said to Elisha, “Please stay here; the Lord has sent me on to the Jordan.” “As the Lord lives, and as you yourself live, I will not leave you,” Elisha replied. And so the two went together.
2 Kings 1, 6
Our loyalty and fidelity are only
to you, heavenly Father but expressed
through prophets and leaders and mentors
you sent us to prepare us too for your
mission; like Elisha, keep us faithful to you,
may we receive your call gladly through
them, and most of all, like Elisha,
may we submit to you, O God, to become
like Elijah your prophet to your people,
speaking to them only your words,
and doing to them only your will.
Let us be more focused on you,
loving Father, not on us and our work;
may we heed the calls of your Son
Jesus Christ for us to lead prophetic lives
amid this age of too much self-promotion:
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.”
Matthew 6:1
Lord Jesus Christ,
let me decrease so that
you will increase in me
like all your prophets.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Mary, Mother of the Church, 06 June 2022
Genesis 3:9-15 ><}}}}*> + ><}}}}*> + ><}}}}*> John 19:25-27
Photo by author, 2018.
Praise and glory to you,
God our loving Father
for all the women of the world
as we resume Ordinary Time
in our Church calendar honoring
Mary, Mother of the Church.
How wonderful to recall how
all four evangelists narrated the
presence of women at the crucifixion
of your Son Jesus Christ: what a
most wondrous sight that continues
to this day when behind every sufferings
we go through are the women who
often join and accompany us even
until death, giving us strength and
courage, comfort and consolation.
But most wondrous, O God,
is the account of the beloved disciple
of Mary, the Mother of Jesus at the
foot of his Cross on Good Friday,
being addressed as "woman".
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdalene. When Jesus saw his mother and the disciple whom he loved, he said to his mother, “Woman, behold your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19:25-27
Only you, O God in your Son Jesus,
can give that unique gift of womanhood
especially your Mother Mary;
you first called her "woman" at the
wedding feast at Cana and now here
at the Cross, when your hour had come.
What a beautiful image, dear Lord,
of Mary, of the woman in your work of
redemption so close and so near you
that is in direct contrast with the other woman
in Genesis, Eve, who turned away from you
in sin.
Bless us dear Jesus,
to constantly repeat this beautiful
scene at the Cross, as an individual
and as a community of your disciples:
let us relive this scene in our lives
as Christians taking Mary your Mother
as well as the Church into our own homes
and most especially of respecting every
woman still ignored and taken for granted
in this time; let us remember always our
equal dignity with women as image and likeness
of God as we carry out your final instructions
of remaining one in you in love and mercy.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter-C, 22 May 2022
Acts 15:1-2, 22-29 ><}}}}*> Revelation 21:10-14, 22-23 ><}}}}*> John 14:23-29
Photo by Ms. Danna Hazel de Castro, Kiltepan Peak, Sagada, Mountain Province, 2017.
We are now in our penultimate Sunday of the Easter Season as Jesus announces his Ascension and the sending of the Holy Spirit “who would teach his followers everything and remind them of all he had told them” (cf. Jn.14:26).
Jesus was still having his heart-to-heart talk with his disciples at the Last Supper “after Judas had left”, teaching them two very important realities in life we all wish and pray for but always afraid to work for – love and peace. Keep in mind that during the Last Supper, Jesus was telling everyone about his coming departure from earth after going through his Pasch, making his disciples to worry and be fearful of what would happen to them when the Lord is “gone”. To assure them of his continuing presence among them when his departure happens, Jesus reiterated his commandment to love one another as he gave them his gift of peace, promising the sending of the Holy Spirit who would enlighten them to understand and remember everything he had taught them.
Photo by author, Bolinao. Pangasinan, 19 April 2022.
Jesus said to his disciples: “Whoever love me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him… The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You have heard me tell you, ‘I am going going away and I will come back to you. If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now, I have told you this before it happens, so that when it happens you may believe.'”
John 14:23, 26-29
Love & peace as deeper realities, not fancies
Jesus reminds us today like at the Last Supper how love and peace are essential to remain close to him after he had returned to the Father in heaven, making him present among us and in the world we live in filled with many sufferings and pains, trials and struggles.
From the love and peace we strive become also our sources of joy as we go through in life as followers of Jesus Christ. That is why Jesus insists in the gospel this Sunday that love and peace are not mere fancies nor emotions and feelings as the world presents them; love and peace in Christ demand the Cross. It is both a decision we have to keep and sustain through the Holy Spirit Jesus had promised to give us the courage and wisdom to truly love and work for peace.
Photo by author, Parish of St. John the Baptist, Calumpit, Bulacan, 02 May 2022.
Priority of love. See again Jesus teaching us today on the priority of love which must always be the foundation and motivation of our relationships with him and with one another. Recall how he told us last week of the “newness” of his commandment to love which is a radical commitment to Jesus, that in imitating his kind of love willing to sacrifice and die in one’s self, we remain one in the Father and with each other.
Love is the very foundation of our lives as image and likeness of God who is love himself. It is the kind of love that seeks to do the will of the Father like Jesus, willing to forget one’s own good, comfort and convenience. The Greeks call it agape, the very kind of love Jesus witnessed to us on the Cross, the same love he asked Simon Peter at the shores of Lake Tiberias after Easter.
It is humanly very difficult to love that is why the Greeks and Romans have thought of having gods and goddesses of love. It is the reason why Jesus became human so that we can love like God by asking us to keep his word so that he and the Father may dwell in us and enable us to do his works in us. Love is doable in Christ if we let him live in us. As the beloved disciple tells us, “No one has ever seen God. Yet if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).
Photo by Ms. Jing Rey Henderson in Taroytoy, Aklan, 30 April 2022.
Motivated by love. If love is the foundation of our lives, then, love must also be the motivation of everything we think, say and do. It is easy to be rooted in the love of God but it can happen that we may be doing things for God not truly borne out of love but due to fears and even selfish reasons. Hence, our need of constantly purifying our love for God
To love like Christ is to do away with all of our ifs and buts, excuses and alibis but simply to love like him. This is the most challenging part of discipleship, making it so difficult to be a Christian especially at this time. The recent events happening in our country challenge us to examine the purity of our love in him as disciples that despite of what have transpired, of whatever have been said and done, we continue to truly love and serve in Jesus.
We heard in the first reading how love inspired the early Christians to meet at the Council of Jerusalem in year 50 to discuss and resolve the many differences they encountered that early in the Church. It was first severe test of the Apostles and early Christians from within and because of love, they have triumphed and has continued to remain until now!
There will always be differences among us especially fellow Christians but these are not meant to divide us but to become means to be one in Christ in love. It is a tragedy when we disciples of Christ who claim to always know what is true and good when in fact we become the obstacles to dialogue and understanding, to peace and unity.
Love leads to peace. Here we find how love leads into peace. Like love, peace is not an emotion nor a feeling, a mere absence of war and differences but more of a product of love that is willing to sacrifice and suffer.
Jesus made it clear during Last Supper that the peace he gives is not like what the world gives that is often due to compromises, to quid pro quo in exchange of some concessions. The peace Jesus gives us is first of all one that is motivated by love of God that calls for a deep faith and trust in the Father.
Photo by author, Bolinao. Pangasinan, 19 April 2022.
Peace does not depend on everything going right in our lives, when all is “silent and peaceful” as we would say. Peace sometimes comes most to us when we go through many trials in life as we trust in God more, in his goodness and in his plans for us.
The peace of Jesus Christ comes and is found within us, not outside us. That is why Jesus tells us to not let our hearts be troubled or afraid. When we trust Jesus and do whatever he asks us out of love, then we experience peace even if there are temporary setbacks to our efforts for ourselves or family or even nation. We just have to have faith in God and continue to love in Christ for in the end, good and truth prevail.
In the Hebrew language, peace is shalom which means finding order or good relationships with one’s self, with others and with God. Let us examine our hearts and our lives this Sunday to see areas within us needing order, where we lack love as foundation and motivation in doing things that peace remains elusive to us.
May the love of Jesus Christ shine in us and through us like in the vision of John of the new Jerusalem coming down that “had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb, Jesus Christ our Lord” (Rev. 21:23). Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Philip and St. James the Less, Apostles, 03 April 2022
1 Corinthians 15:1-8 ><}}}}*> + <*{{{{>< John 14:6-14
Jesus teaching his Twelve Apostles, from GettyImages.
Lord Jesus Christ,
on this feast of your apostles
Philip and James the Younger,
grant me the grace to discover
your true identity the way they
got to know you too; draw me
closer to you to be familiar with
you and your ways, to always
"come and see" you in prayers
and experiences in life.
Keep me close to you, dear Jesus,
so that I may truly lead people to you
and not to me nor to my beliefs;
let me lead seekers of you find you
both in your glory and in your Cross
for without your sufferings and death,
everything becomes a novelty and
a fancy, or a philosophy and never
a life and a union in you.
For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures; that he was buried; that he was raised on the third day in accordance with the Scriptures; that he appeared to Cephas, then to the Twelve.
1 Corinthians 15:3-5
Like Philip, keep me open in
expressing to you my views
when asked like at the wilderness
when you tested him where to find
food for the crowd; in another instance,
let me be like Philip entertaining requests
from others to see you like those Greeks
who have come to Jerusalem;
most of all, keep me open to you,
dear Jesus to accept and treasure
your words and teachings even if I
do not understand immediately if that
is the way to know you more clearly
and eventually see and experience
God our Father.
Like your cousin James the Younger,
let me keep in mind that closeness
with you does not come through mere
affiliations nor with names because
knowing you is a habit that we must strive
and work for by coming to you daily,
following you even up to the Cross;
it is only in following you, becoming
like you we truly become your
disciples like James who taught
and witnessed your love for everyone
by working so hard with Peter to
intervene in the difficult relations
between the early Christians of Jewish
origins and those of pagan converts;
in practice and in his writings, James
showed that faith in you is fulfilled
in a life lived in love and respect
for each other: "As the body apart
from the spirit is dead, so faith apart
from works is dead" (James 2:26).
Philip and James were not perfect,
just like me; but in their humility
and obedience, you perfected
them in their lives of witnessing
that cost their lives; keep me
faithful to you, dear Jesus,
and let others see you in me
in words and in deeds. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-C, 13 March 2022
Genesisn15:5-2, 17-18 ><}}}*> Philippinas 3:17-4:1 ><}}}*> Luke 9:28-36
Spring blooming of poppies in Galilee near the Nazareth, against the background biblical Mount Tabor, Israel, from iStockphoto.com.
From the desert where Jesus was tempted by the devil last Sunday, Luke now takes us on top of Mount Tabor for the Lord’s Transfiguration.
In the Bible, the mountain is like the desert that signifies a deeper reality and meaning. It is more than a place that shows communion and oneness with God, indicating an inner ascent within us to unite with God especially in this season of Lent.
And like in the temptation of Jesus in the desert last Sunday, it is very interesting how Luke tells us again two important details not mentioned by Mark and Matthew in their versions of the Lord’s Transfiguration:
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
Luke 9:28-31
First, only Luke tells us the reason why Jesus went up the mountain which is to pray. Here we find that the transfiguration of Jesus is a prayer event. That is why we need to pray always because prayer transfigures us like Jesus Christ.
Second, as Jesus transfigured while praying, only Luke informs us the topic Moses and Elijah discussed with the Lord which is his coming “exodus” or passion, death, and resurrection on Good Friday. When we pray, the more we accept and embrace the Cross that truly transfigures us into becoming like Jesus Christ.
But the problem is, we always refuse and avoid prayer because it is always difficult to pray. Prayer is a discipline. Despite its being a grace from God to be able to pray which he freely gives to each one of us, it is gift that also requires from us total surrender and consistency.
Prayer does not necessarily change things like stop calamities or sickness; prayer primarily changes the person, enabling us to respond properly to problems, trials and sufferings that come to us; hence, prayer in itself is an exodus, a pasch that leads us to transfiguration.
Usually, when we pray we feel nothing is happening, that it is a “waste” of time, of being “idle” in one place that could have been used to other productive activities like fixing one’s problems. But it is in prayer when we first experience how “staying” and “going” merge to become one in Jesus Christ.
This we find in the only detail that Luke shared with Matthew and Mark when Peter woke up and saw Jesus transfigured, conversing with Moses and Elijah.
As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying.
Luke 9:33
Photo from commons.wikimedia.org, mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
The Transfiguration, a preview of Christ’s glory via his pasch
Very often in life, we want every beautiful and good experience we have to be preserved, wishing they would never end, like Peter asking Jesus if they could just stay on top of the mountain to keep their “cloud nine” experience.
On the other hand, we are quick to beg Jesus to end soonest every pain and suffering, trials and difficulties we are going through in life that if possible, have them erased or deleted from our memories too!
For us, “staying” and “going” are opposites but Jesus is telling us in his transfiguration that these two come together.
In his transfiguration, Jesus is telling us that discipleship is both “staying” and “going” in him. It is only in Christ that we can “keep” the good time of being one with him while we “passover” from life’s many darkness, trials and sufferings by remaining one with him.
After assuring us last Sunday that we can overcome life’s many temptations through him, Jesus tells us today that our transfiguration and glory can only come through the Cross like him. Before Easter comes, there is Good Friday first.
At his transfiguration, Jesus showed us that his divinity belongs with the Cross and cannot be separated because that is his identity as the Suffering Messiah whose glory and pasch are always together. Hence, his transfiguration was the “preview” to his coming glory whereby he remained one in the Father in prayer expressed perfectly in his exodus on Good Friday which Moses and Elijah discussed with him on Mount Tabor.
Recall that his transfiguration occurred after he was recognized by Peter as the Christ while they were at Caesarea Philippi where Jesus also bared for the first time to the Twelve his coming passion, death and resurrection. It was also at that time when Jesus laid to the Twelve the very foundations of discipleship in him which is to forget one’s self, take up one’s cross daily, and follow him.
From Caesarea in Philippi, Jesus and the Twelve made a U-turn to go back to Jerusalem with a stop-over at Mount Tabor for his transfiguration where he reiterated his teachings about himself and his mission. See that during the transfiguration as Peter, James, and John watched in awe, they were frightened when a voice was heard from the cloud that declared “this is my chosen one; listen to him” (v.35).
And what do we hear from Jesus after his transfiguration? His two other predictions of his coming passion, death and resurrection plus his repeated calls to everyone to deny one’s self, to take up one’s cross daily and to come follow him!
It is interesting to note that while the fourth gospel does not have this story of the transfiguration, John rightly refers to the Crucifixion as the “exaltation” of Jesus Christ – his going down, his suffering and dying on the Cross is actually his rising to glory!
The same thing is true to us disciples of Jesus.
Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.
Staying and going in Christ, with Christ
The grace of this second Sunday in Lent when we hear every year the story of Christ’s transfiguration is his assurance of his love for us by going through his exodus which is his self-offering on the Cross.
The question is not whether we should stay or go but are we willing to both stay and go in Jesus, with Jesus? Discipleship is remaining in Jesus, going with Jesus up to the Cross!
According to Luke, Peter, James, and John did not tell to anyone what they saw and heard on Mount Tabor. Like Mary, they kept everything in their hearts as they remained with Jesus, going with him in all his journeys especially at the Garden of Gethsemane before he was arrested, listening to his words and teachings, witnessing and experiencing his many healings and exorcisms including his passion and death from afar except for John.
They never fully understood everything they saw and heard from Jesus until the coming of the Holy Spirit on Pentecost day but, their “staying” and “going” with him transfigured them without realizing how the Lord was already transforming them inside.
The same thing happens to us when we “stay” and “remain” in Jesus through prayers and reflections of the Sacred Scriptures, through the Sacraments especially the Holy Eucharist every Sunday, through the guidance of other faithful disciples like our family and friends who witness Christ to us with their living examples. Akala natin wala namang nangyayari pero mayroon palagi dahil kasama natin ang Panginoon!
As we stay in the glorious presence of Jesus in prayers and penance, the more we go forward in our dying to self and rising to life in our loving service to everyone, in our kindness, in our patience and understanding, and in our mercy and forgiveness. When we offer ourselves wholly to Jesus, he does everything like what God did to the animals offered by Abraham in the first reading. Notice how Abraham on that night fell into a trance as if he could not believe what was happening while in the presence of the Lord. Palagi naman ganoon sa harap ng Diyos – nakakapangilabot, nakakatakot kasi totoong-totoo!
Lent is not just a preparation for Easter but also a journey for us all to purify and renew and rekindle our faith in Christ’s resurrection by remaining in him, ascending with him through mountains of sacrifices, and being tested in the desert of temptations.
These 40 days of Lent involve many stopovers where we are invited to examine our hearts, our inner selves to see who is inside us, of who are we dwelling with, of who we are going with. Let us heed Paul’s call in the second reading to “stand firm in the Lord”(Phil. 4:1) because our “citizenship is in heaven and Jesus will change our lowly body to conform with his glorified body” (Phil. 3:20, 21).
Let me end this reflection with a quote I got and memorized as a child waiting in our former family dentist, Dr. Eddie Calalec of Meycauayan, Bulacan:
Time is fast for those who rush;
Time is slow for those who waith;
Time is not for those who Love.
Have a blessed week and please say a prayer for me on Wednesday (March 16) when I go through a surgery. Thank you and God bless you!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week VI, Year II in Ordinary Time, 18 February 2022
James 2:14-24, 26 ><)))*> + ><)))*> + ><)))*> Mark 8:34-9:1
Photo from inquirer.net, 2021.
Awaken us, O Lord,
from our mistake and
error of insisting
that our pious and religious
exercises are the "good works"
that express our faith in you;
let us realize that it is not
enough that we simply
celebrate Mass, recite the
Rosary, join processions and
pilgrimages and keep other
devotions that make us good
practicing Catholics; these are
not the good works that St. James
is asking from us in the first reading:
faith is the true living out
of our faith in you, Jesus Christ!
For just as a body without spirit is dead, so also faith without works is dead.
James 2:26
True faith in you,
O Lord, is forgetting
one's self to reach out
to those in need, fighting
for justice and peace,
being more loving and kind,
forgiving and understanding
of others just like you, dear Jesus.
True faith in you,
dear Jesus, is being
your disciple which is
a call to deny one's self,
to take up one's cross in life,
and to follow YOU always
(Mark 8:34).
Give me the grace
this day, Jesus,
to sincerely look into
myself and examine
how true is my
faith in you,
how my very life
and actions reveal
the faith I have
or simply do not have
at all. Amen.
lordmychef.com 