Jesus, the “love language” of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-seventh Sunday in Ordinary Time, Cycle B, 06 October 2024
Genesis 2:18-24 ><}}}}*> Hebrews 2:9-11 ><}}}}*> Mark 10:2-16

*With our student sacristans in our San Fernando Campus in Pampanga during the Mass of the Holy Spirit last year.*

One of the joys of my ministry as chaplain in a university and a hospital is the daily interaction I have with young people who keep me young like them, always updated with the many trends happening among them especially in the languages they speak. In them I continue to find the many faces of Jesus Christ who continues to pass by even in this modern world so swiftly changing due to social media.

Two terms I have recently learned from them are “love language” and “situationship”. Let’s just talk about “love language” this Sunday that is more appropriate with our gospel and reserve that other word “situationship” when the setting is more apt. Lately I have noticed the term “love language” mentioned quite often in social media posts and reels. I never bothered to know it until somebody asked me what is my “love language” that threw me off balance with many wild things rushing into my mind, thinking what is it!

It turned out that “love language” is a term coined in 1992 by Baptist pastor Gary Chapman in his book of the same title where he identified five love languages we give and (prefer) to receive: words of affirmation, acts of service, receiving gifts, quality time, and physical touch. It was an amazing moment of learning from me when I realized that everyone – including us priests – has a favorite love language in expressing our love to everyone. And in our gospel today, we find that even God who is love Himself has a love language in the very person of His Son Jesus Christ!

The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate” (Mark 10:2-9).

*Photo by author, 2024; I have loved mosses that thrive even with little sunlight, reminding us of God’s grace especially when we are in darkness and tribulations.*

Jesus and the Twelve continued their journey to Jerusalem with His teachings not only getting more exciting but actually more difficult and hard as He addressed the thorny issue of divorce which continues to divide us in this modern age.

Interestingly enough, this scene happened while Jesus and the Twelve were in Judea, the province governed by King Herod who had John the Baptist arrested and later beheaded upon the instigation of his wife Herodias. John spoke against Herod’s taking of Herodias as wife because she used to be the wife of his own brother Philip then governing another province. One can just imagine the grave danger the Pharisees have exposed Jesus in discussing divorce right in the turf of an evil ruler living with an adulteress!

As usual, Jesus did not fall into the test by the Pharisees because He had no intentions of joining our endless debates about divorce as He knew very well that it is something so complicated that has continued to ruin human relationships as a result of the “hardness of our hearts”. Recall too similar instances when Jesus was asked for an opinion in politics like the paying of taxes to Caesar and the settlement of disputes among brothers regarding their inheritance. See how Jesus would always make it clear that His mission is not to settle our disputes in economics and politics nor personal relationships but to always reveal to us the will of God.

Instead of giving a simple answer of “yes” or “no” on the lawfulness of a divorce or the paying of taxes to the Romans, Jesus would always bring us to God our Father, the very core of our being and relationships. It is only in being rooted again in God when we realize personally, existentially why we have to strive in choosing what is true, good and beautiful no matter how difficult it may be.

This Sunday, Jesus is not offering compromises to us weak human beings about divorce but rather proposes the ideal of marriage by going back to its very source and beginning, God Himself who is love.

That is why our first reading was taken from Genesis to remind us and make us realize that everything, most especially man and woman – is created by God. Everything in this world was from God, especially our desire for union and communion which we also find expressed even by trees and plants as well as animals.

However, what makes us distinct from the rest of creation as we see in other parts of Genesis is God breathing on us His breath of life that gives us the consciousness of our oneness, of that transcendent otherness called humanity that makes us realize our deeper reality in the “I-Thou” relationship. Plants and animals do not have that consciousness.

*Photo by author, St. Scholastica Retreat Center, Tagaytay City, August 2024.*

The creation of a woman as suitable partner of man is not a result of an after-thought of God as if He never knew man would never be fulfilled without a woman. The creation of woman being taken from one of the ribs of man cast into a deep sleep by God reminds us of each person being a gift to everyone. No pet nor plant can bring that kind of ecstasy and joy of finding somebody like us, of bringing unity in every one who is incomplete in one’s self.

See how Jesus repeated the Genesis account “that is why” or “for this reason” a man leaves his father and mother and be joined with his wife to become one.

This tendency of ours towards one another, a consciousness of then other person, is a gift and a grace indicating our origin who is God who always relates with us. Every time we destroy this unity, whenever we upset this complementarity among us in God, that is when disorder happens, generating competitions among us that lead to our endless conflicts that only leave us with more pains and sorrows. Hence, back in the house again towards the end of our gospel scene this Sunday, Jesus reiterated the example of the child after His disciples drove them away.

*Photo by author, statue of the Child Jesus hugging St. Joseph, Sacred Heart Novitiate, Novaliches, QC, March 2024.*

How lovely and ironic that despite the weaknesses and incompleteness of children, we find in them all five love languages too. What a joy to play and converse with children, especially carry babies despite their lack of language skills we find each one a love language in himself/herself – exactly like Jesus Christ, the love language of God who gave us everything to experience oneness in love.

God knows everything that He created us in His own image and likeness. Nothing, not even sin could ever destroy His grand design for us since creation so that right after the Fall, God right away promised salvation fulfilled in Jesus Christ whom He had sent to remind us anew of His wonderful plan for us.

I have a similar image like this in my room, my most favorite statue of St. Joseph as protector of the Child Jesus and Mary. But most of all, we find Jesus being the love language of God even in his childhood with His all-encompassing love that reached its highest point at the Crucifixion.

God knows everything, especially our weaknesses in keeping our relationships. Jesus is not judging us and knows very well the pains many are enduring as a result of separation and divorce. The Letter to the Hebrews we heard in the second reading tells us how Jesus in suffering death has become like us in order to share with us the grace we need to keep our human relationships strong.

Every Sunday, I visit our patients in the hospital to give them Holy Communion, hear their confessions and often, anoint most of them with Oil for the sick.

Whenever I meet couples especially those already old and with debilitating sickness, I praise God for the tremendous grace he gives them. In them I always find God so truly present among us, especially in every husband and wife lovingly serving each other in sickness and in health. Let us pray for all couples that they may cooperate with God’s grace in keeping their marriage alive. Amen. Have a blessed week ahead!

Job, St. Francis of Assisi, and… Pocahontas

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Francis of Assisi, 04 October 2024
Job 38:1, 12-21; 40:3-5 <*{{{{>< + ><}}}}*> Luke 10:13-16

*Photo by Fr. Bien Miguel, Diocese of Antipolo, 25 September 2024.*

This is actually a rejoinder to our prayer earlier published today on the Memorial of St. Francis of Assisi. And how I love the first reading today, of God’s “speech” to Job’s lamentations that remind us all of the wonder and majesty of creation St. Francis of Assisi highly regarded in his life and teachings.

The Lord addressed Job out of the storm and said: “Have you ever in your lifetime commanded the morning and shown the dawn its place for taking hold of the ends of the earth, till the wicked are shaken from its surface? Have you entered into the sources of the sea, or walked about in the depths of the abyss? have the gates of death been shown to you, or have you seen the gates of darkness? Have you comprehended the breadth of the earth? Tell me, if you know all” (Job 38:1, 12-13, 16-18).

How interesting too these words written about 2700 years ago in the Middle East are echoed in our own time in theme song of the Disney movie Pocahontas, “The Color of the Wind”:

Have you ever heard the wolf cry to the blue corn moon
Or asked the grinning bobcat why he grinned?
Can you sing with all the voices of the mountain?
Can you paint with all the colors of the wind?
Can you paint with all the colors of the wind?

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Like Job, who was a fictional character, Pocahontas went through a lot of great sufferings beyond explanations which is the aim of the authors of the Book of Job – to reflect on the mystery of human sufferings and misery amid a loving God.

It is easy to understand our sufferings in life when we are the ones who have caused them like making wrong choices and decisions or simply not exerting enough efforts to our endeavors or projects.

The most painful sufferings that are really bothersome are those we feel “undeserved” at all like getting a rare cancer and disease, being offended by someone close to us despite our being good to them, or like Pocahontas who was then living in peace and quiet until the English colonizers came to America who kidnapped and gang raped her.

I have never seen that Disney movie Pocahontas that is loosely based on the life of a native American Indian woman Pocahontas whose actual name was Matoaka; she was the daughter of the Chief of the Powhatan tribe in Chesapeake, Virginia during the early 1600’s.

According to historians, there was really no romance at all between Pocahontas and the British colonizer Captain John Smith as portrayed in the Disney movie. After getting pregnant from that gangrape, Pocahontas was forced to marry the English explorer John Rolfe as a condition for her release that only made her life filled with great sufferings and humiliations until her death.

Though a work of fiction but a fruit of prayerful reflections about life’s realities unlike the Disney movie Pocahontas, Job suffered severely when he lost his children, properties and livestock in a single day. Worst of all, he was stricken with a rare disease and left to the care of a “nagging” wife and three friends who wanted him to curse God or admit his guilt for a sin for which God was punishing him.

But Job’s conscience was clear, remaining faithful to God throughout all his sufferings. His complaints and cries were actually a voicing out of his inner pains to God, an expression of his trust in Him, “But as for me, I know that my Vindicator lives, and that he will at last stand forth upon the dust… And from my flesh I shall see God; my inmost being is consumed with longing” (Job 19:25, 27).

Job like us today was not seeking any answer nor explanation at all for his sufferings; he cries to God like us because we believe only God can save us. We do not cry or air our pains to someone we do not trust or believe in; the same is true why we cry and complain to God!

God’s response to Job’s laments remind us today of the need for us to see the whole picture we are into in this vast universe, of how everyone and everything is interconnected in God through His own Son Jesus Christ.

Notice how the author structured the speech of God of seeming opposites in life: commanding the morning and being shown the dawn in verse 12; sources of the sea and depths of the abyss in verse 16; and, gates of death and gates of darkness in verse 17. Jewish thought at that time was so structured that they saw everything distinctly different like morning and dawn, sea and abyss, death and darkness. That explains why they were so strict with the letters of the law that they eventually forgot the primacy of the human person which Jesus tried to emphasized to them in His teachings and healings. Jesus came to show us how everything and everyone in this whole creation is linked together, interrelated in God through Him.

This He did when He died on the Cross.

*Photo by Fr. Gerry Pascual of the fresco at the Assisi Basilica, Italy, 2019.*

It is sad that St. Francis of Assisi is often “romanticized” by many nature lovers even by some “new agers” for his love for nature and animals. More than sentimental reasons, St. Francis’ love and concern for nature and animals were all the result of his deep love and devotion to Jesus Christ crucified found daily in the celebration of the Holy Eucharist.

St. Francis realized and experienced the interconnectedness of everything and everyone in his own sufferings and pains in life he humbly embraced and accepted as we see in that verse we pray at every Station of the Cross he had composed:

V. We adore You, O Lord Jesus Christ, and we bless you. R. Because by Your holy Cross, You have redeemed the world.

For his love for the Cross and his own sufferings, Jesus blessed St. Francis with the stigmata, His five wounds at His crucifixion.

*Photo by Fr. Gerry Pascual, Sculpture of the young St. Francis in Assisi, Italy, 2019.*

After receiving those wounds, St. Francis was blinded as he went through severe sufferings after going through well-intentioned surgeries that went so bad. He was in his 40’s at that time and despite his great sufferings, it was during that period when he produced so many great writings we all cherish until now, notably the Canticle of the Sun where we find his famous expressions “brother sun, sister moon, and cousin death” – the very same things God expressed to Job in that speech out of the storm in our first reading today that is echoed by Disney’s Pocahontas in the theme “The Color of the Wind”.

But unlike that Disney movie that sugarcoats life’s realities of sufferings and pains, both Job and St. Francis of Assisi remind us today that the more we embrace our pains and sufferings in life like them, the more we see life’s wholeness, our oneness in God and the rest of His creations when seen in the light of the Cross of Jesus Christ.

When we see this oneness and interconnectedness in life, that is when we actually grow and mature, become fruitful as we find fulfillment in life despite the difficulties and pains we go through. Have a blessed weekend everyone! Happy feast day too to our Franciscan brothers and sisters!

From YouTube.com.

Becoming a “yeast” for others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Peter Claver, Priest, 09 September 2024
1 Corinthians 5:1-8 <*((((>< + ><))))*> Luke 6:6-11

God our loving Father, 
make me a yeast,
a leaven for your people,
bringing them into 
a community,
a communion.

Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our Paschal Lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavend bread of sincerity and truth (1 Corinthians 5:6-8).

Many times, 
we in the Church fail
to recognize the importance
of corporate witness to
the Gospel as one body;
many times,
we pretend to be blind
and deaf and mute
in the evil pervading among us,
afraid of hurting others feelings,
worst, afraid of being unmasked
in living a double standard life;
straighten our lives,
Lord Jesus like that man
with a withered hand in the synagogue;
straighten our paths to your 
righteousness as we discern
justice and mercy and love
whenever there are some
of us on the wrong side of the road.
Like St. Peter Claver
who called himself a 
"slave of the slaves forever"
in his pioneering work among the 
 African slaves in in Colombia,
grant us the grace of courage
and strength to dare start the 
impossible of being a yeast,
a leaven to the people
transforming them into 
witnesses of your Gospel.
Amen.

Rest is to be close with Jesus, close with others

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixteenth Sunday in Ordinary Time, Cycle B, 21 July 2024
Jeremiah 23:1-6 ><}}}}*> Ephesians 2:13-18 ><}}}}*> Mark 6:30-34

*Photo by author, Katmon Nature Sanctuary &Beach Resort, Infanta, Quezon March 2023.*

After being sent “two by two” last Sunday, the Apostles now return to Jesus, reporting “all they had done and taught.” What a beautiful gospel scene this Sunday, supposed to be our day of rest that begins in God and must be rooted in God.

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place (Mark 6:30-32).

Last Sunday we were reminded to rediscover the family and friends sent with us “two by two” in this life while today the Lord wants us to be aware of our need to rest in order to rediscover Him first of all, then one’s self and others.

Unfortunately, many people today have entirely forgotten the meaning and importance of rest that we succumb to all kinds of sickness related with stress and fatigue. In fact, Filipino workers were recently ranked as the second worst in terms of work-life balance in a worldwide survey. One factor it cited is the lesser paid vacation leaves our workers have compared with their counterparts in other countries.

*Photo by author, Sonnenberg Resort, Davao City, 2017.*

Rest is not only stopping from work to be recharged like cellphone batteries; we are not things like robots and drones sent out simply for a task that once achieved, no more. We are inter-related persons meant to form bonds and unity, a family and a community. That is the result of our being sent on a mission to share God’s creative works leading to our union in Him with others.

God rested and made Sabbath holy after creation because He had completed all His works that were all good; we, on the other hand, merely participate in His creative works. That is why no matter how hard we push ourselves with our work, we can’t completely finish them as more things to do come along the way, making us bored or stressed out because we could no longer find life but simply routine. We have been so focused on accomplishing many things as if we are the savior of the world (messianic complex) that we feel so important, bloating our ego. That is when we start literally throwing our weight to those around us like in those reels of road rage. The sad part of this is how we eventually hurt the people we love and supposed to serve like the shepherds of the Old Testament that God through Jeremiah had accused to have “misled and scattered” the people of Israel (Jer.23:1).

*Photo by author, border between Jordan and Israel, May 2019.*

Today, Jesus is inviting us to “Come away by yourselves to a deserted place and rest a while (Mk.6:31)” to remind us that in everything we do in this life, what matters most is not the task but us, the persons we love and care for, and Christ who is our only fulfillment in life.

Like the apostles, we have to return to Jesus precisely because our mission, our work is not ours but Christ’s. We need to return to Jesus every Sunday in the Eucharist when we are nourished by His words and strengthened by His Body and Blood to sustain us in our mission.

Rest is neither doing nothing like sleeping all day or doing anything we like that we forget God and in the process, our very self and others. Rest is a time of conversion when we lay aside our plans and agenda by returning to God so that we could have focus again in this life. Rest is actually to be filled with God, to be holy.

This we find expressed perfectly in our Filipino word for rest which is pahinga from the root hinga or breath that is spiritus in Latin. To rest in Filipino is mag-pa-hinga that literally means hingahan, to be breathed on. Genesis tells us how God breathed on man to be alive after creating him while in John’s Gospel we find Jesus breathed on His apostles after greeting them with peace twice on the night of Easter when He appeared to them at the Upper Room. From here we get that beautiful imagery of rest as being breathed on by God – mag-pa-hinga sa Diyos – which is to be closer with God!

Here now is the challenge and best part of the good news this Sunday: the more closer we get to God in Jesus and through Jesus especially on Sunday our day of rest, the more we must get closer with others. The more we pray, the more we rest in the Lord, the more we serve, the more we love.

Mark told us how Jesus invited the Twelve to “come away by yourselves to a deserted place and rest a while” but the people saw them and even got earlier to the other side of the lake!

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd and he began to teach them many things (Mark 6:34).

*Photo by author in the Holy Land, 2019.*

Rest is more than the amount of time spent “resting” but the disposition to be with the Lord, to be one with Him that we become holy like Him. That moment when Jesus led the Twelve to rest was already a “rest” for Him that resulted in serving more the people who have followed them.

Jesus being moved with pity for the people indicated His rest and communion with the Father expressed in His oneness with the suffering people who were like sheep without a shepherd. Jesus has always been one with the Father right from the very start until His death on the Cross where He declared “It is finished” and commended His total self to the Father.

The truest sense of us having a real rest, of getting closer with God is when we get closer with others especially those entrusted to our love and care like our loved ones and those who are poor and sick.

Problem these days among us priests including laypeople is our wrong idea about rest; we do not really rest at all but simply indulge in pleasures that are many times scandalous for being godless and unmindful of other people. True rest makes our hearts natural to be aware of the sufferings of others, to be one with them or at least take their plight into consideration in our rest.

We can only say “mission accomplished” to rest when we are one with God through others that St. Paul explains in the second reading at how Jesus Christ reconciled us all through the Cross, “putting an enmity to death by it” (Eph. 2:16). Next Sunday, this we shall see when after teaching and healing the people in that deserted place, Jesus would feed the crowd of over 5000 people from just a few loaves of bread and pieces of fish.

Let us rest in the Lord to prepare our hearts and souls as well as our tired body to be filled with God so we can fill others too with Him. Let us pray:

Lord Jesus Christ,
we live in a highly competitive world
of 24/7 wherein everyone is so busy
that we forget You and the persons 
You have entrusted to us;
remind us we are not the Messiah
nor a superhero to save the world;
we can only do as much in this life
as God had accomplished all for us
 in You, the Christ;
let us take two or three 
even five steps backwards 
to let You, Jesus,
do your work in us.
Amen.

The gift of communion

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Thomas, Apostle, 03 July 2024
Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29

*From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.*

Praise and glory to You,
God our Father
for your gift of the Church,
the Body of Christ built on the
foundation of the Apostles as a
community of faith,
hope,
and love!

Thank You for the gift
of St. Thomas also known as
Didymus; though he was not
present on the evening of Easter
when the Risen Lord appeared
to his fellow disciples,
he joined them eight days 
later to be with them,
most especially with Jesus;
what a beautiful gesture
of him who could not
believe of the Resurrection;
what a gift of courage for him
to submit himself to actual tests
to prove to himself that
Jesus had risen;
most of all, 
his goodwill to be one
in communion 
with his brother Apostles
and Lord Jesus.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord, in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).

Let us keep those words
of St. Paul, dear Jesus, 
"Through him 
the whole structure 
is held together 
and grows into a temple 
sacred in the Lord, 
in him you also are being built 
together into a dwelling place 
of God in the Spirit":
what will happen if we
destroy this communion
in You and with You through
one another? 
What could have happened
if St. Thomas remained adamant
with his "doubts" and never came to join
the other Apostles on that eighth day after
Easter?

*Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.*

Lord Jesus Christ,
teach me to have the 
healthy doubts of St. Thomas,
to dare test himself,
not You nor others, 
to find You, the Truth;
grant us the humility to
accept and embrace 
not only your wounds
but also those wounds
of our fellow disciples
because the twofold communion
with God and with one another
is inseparable -
wherever communion with God
in the Father, and the Son, 
and the Holy Spirit is destroyed,
the root and source of our communion
with each other is destroyed too;
whenever we do not live communion
among ourselves, communion with
God is not alive and true either.
Like St. Thomas,
enlighten us with your light
and truth, Jesus, 
to see you
among one another
to live in communion.
Amen.

St. Thomas the Apostle,
Pray for us!

“Iisang Bangka Tayo” by The Dawn (1992)

The Lord Is My Chef Sunday Music for the Soul by Fr. Nicanor F. Lalog II, 23 June 2024

*Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, June 2021.*

We go OPM this Sunday, digging through the great decade of Pinoy rock bands of the 90’s with The Dawn’s Iisang Bangka Tayo released in 1992.

I was still outside the seminary working at GMA7-News when The Dawn rocked the local scene with their Enveloped Ideas in 1987. Unfortunately, their founder and more famous member Teddy Diaz was stabbed to death the following year on his way to visit his girlfriend in Quezon City that abruptly ended the career of a very promising musician who have unknowingly sowed the seeds for the blossoming anew of OPM with the advent of many alternative bands in the 90’s.

After leaving GMA-7 News to give my vocation a second try in the seminary, radio and music remained my two “worldly” pursuits without any plans at all of ever turning away from. And I was so glad The Dawn had continued to play music all those years while in the seminary days until I became a priest.

This is my second favorite song from them: rough and raw as they have always been with deep thoughts running through but this time in the vernacular language. What I like most with this song is its theological undertones: its calls for togetherness and unity as friends and a nation, and most of all, of communion as a church considering that is what the boat symbolizes.

The boat carrying Jesus and the disciples crossing the Lake of Galilee during a violent squall actually symbolized the Church under persecution. The Dawn’s Iisang Bangka Tayo struck the gospel chords perfectly, especially at this part midway through the song:

Dahon ng damo tangay ng hangin
At di mo matanaw kung saan ka dadalhin
Ngunit kasama mo ako nakabigkis sa puso mo
Daluyong ng dagat ang tatawirin natin

Saan ang tungo mo mahal kong kaibigan
Saan sadsadyain hanap mong katahimikan
Basta’t tayo’y magkasama laging sasabayan
Pinagsamaha’y nasa puso kaibigan kabarkada

Iangat natin ang layag sa umaawit na hangin
Kapit-bisig tayong ang gabi ay hahawiin

Ating liliparin may harang may sibat
Ating tatawirin daluyong ng dagat
Pagkat kasama mo ako iisang bangka tayo
Anuman ang mithiin ay makakamtan natin

It is the same message of oneness and trust that Jesus conveys in our gospel this Sunday who silently joins us in the boat to help us cross this sea of life amid storms and giant waves that can be overwhelming most of the time (https://lordmychef.com/2024/06/22/into-the-sea-of-life-love/). Most of all, Jesus and The Dawn’s Iisang Bangka Tayo remind us of the need for more love and trust with each other to overcome life’s many trials and sufferings. Here now are The Dawn… rak en roll!

From YouTube.com

Do you love me?

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventh Week of Easter before the Pentecost, 17 May 2024
Acts 25:13-21 ><]]]]'> + ><]]]]'> + ><]]]]'> John 21:15-19

Today, O Lord Jesus,
You asked me the loveliest
yet most dreaded question
of all: "Do you love me?"

And You know very well
my answer, 
"Yes, Lord! I love You!" 
even if most often my yes
to You does not flow to my
works and actions:
You know so well, 
dear Jesus,
how my yes to You remains
only in my lips
and in my heart
because more often I turn away
from Your love to commit sins;
yet, despite these,
You still love me very much,
Jesus.

Yes, I love You, Jesus!
Please help me to pray always
to You, to center my life in You,
to be close and intimate with You,
to be one in You
because love first of all
means being one with 
the beloved,
making time, not finding time.

Yes, I love You, Jesus!
Help me to appreciate
myself more, to find You
in myself despite my sinfulness
and weaknesses like Peter
whom You have called in
his original name, Simon
because loving You and 
others begins in loving
myself, being grateful
to You that I am alive
and most of all, loved.

Yes, I love You, Jesus!
Let me love You 
with all my heart,
with all my soul,
with all my very self;
let me love You first
so that I may truly love
everyone, especially
the poor and the needy
You have entrusted to me;
let me love You first, Jesus,
so that I may love deeply
the Church;
O my Jesus,
let me love You first
so I can truly love
because without You as basis
and foundation of my love,
that love could be self-serving,
momentary and merely an altruism
without meaning 
and depth that truly liberates
the beloved.
Amen.

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Re-con-nect

Quiet Storm by Fr. Nicanor F. Lalog II, 18 March 2024

Had a very wonderful impromptu get together this Sunday with two former students from our girls’ high school in Malolos. But more than having a blast from 25 years we have known one another because Karen had been my student since her elementary school way back in 1998, it was for me a wonderful reconnection as Kweenie noted on our way home after our long lunch.

Reconnection.

The word remained in my mind last night until today as I began my annual personal retreat just before my 59th birthday on Friday. When Karen brought up the idea of having lunch just to see each other, I felt it was more than a coincidence but part of God’s plan for my retreat, which is essentially, a reconnection of the highest order.

And here are my random thoughts on reconnecting before my vacation with the Lord starts tonight.

*Photo by author, Baguio City, 12 July 2023.*

Connect.
From the Latin words, "con" for "with"
and "nectere" or "to bind",
to connect is to bind together;
to fuse, to make as one.
To unite.
Opposite of being connected 
is to be separated.
To be alone.
To be apart.

*Photo by Dra. Mylene A. Santos, MD, in France, 2022.*

God designed nature to be connected:
animal species gather together
as herds and schools and flocks
everywhere while flowers bloom
facing the sun and other plants
as twigs and vines extend so that they
cover everything while trees though
standing apart reach out to other
trees with their tops always bending
towards another tree.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.*

How unfortunate 
that we humans 
who were ironically
the only ones created in God's
"image and likeness"
are the ones who tend to separate
always 
from God and one another -
beginning with one's self;
many times in our many "connections"
when we spread ourselves so much
as being scattered,
we get disconnected with 
self,
others,
and God.

Wherever there is disconnection,
there is also sin when connections 
are severed,
cut-off, and destroyed.

*Photo from en.wikipedia.org, “Creation of Adam” by Michaelangelo at the Sistine Chapel, the Vatican.*

God is the most vital of all
of our connections; He is in fact
THE connection because 
He is our life;
to be separated from Him
means sickness or death,
even damnation as in hell;
that is why Jesus came 
so that we may reconnect
with God, 
with self,
and with others.

*Photo by author in Baras, Rizal, January 2021.*

To be connected,
to reconnect is to be whole
again;
getting connected
happens when there is
acceptance of being separated,
when we are humble enough
to say sorry with those
connections we have
abused or taken for granted,
neglected and rejected;
reconnection happens
when we realize that
everything -
time,
place,
people,
and God
are interconnected
as one
big whole
that no matter how small
we may be in this vast universe,
we matter.
That's when we find
meaning and purpose
and direction;
 not far from that,
we find and experience
fullness
amid the
many brokenness.

Lord Jesus,
keep me connected
with you,
with others,
and with my very self.
Amen.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.*

To see as God sees

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Ordinary Time, Year II, 16 January 2024
1 Samuel 16:1-13 <*((((>< + ><))))*> Mark 2:23-28

*Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2020.*

Is it really possible,
dear God,
that we shall be able to see
and look at persons and things
like you?

But the Lord said to Samuel: ”Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because he sees the appearance but the Lord looks into the heart.”
1 Samuel 16: 7

If that is the case, O God,
then, to see like you is
most of all to feel,
to listen
to experience another person;
to see and look at persons and things
like you, O God,
is to feel the vibes
or vibrations, the spirit
of another person or of a thing;
to see like you, O God,
is to be like Jesus
mindful always of your
will and plan,
to you wait for your voice
before deciding,
before acting.

To see like you,
therefore, dear God,
is first of all to be one
in you,
with you
in Christ Jesus.
Amen.

To persist or not to persist

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Ordinary Time, 12 January 2024
1 Samuel 8:4-7, 10-22 <'[[[[>< + ><]]]]'> Mark 2:1-12

*Photo by Mr. Boy Cabrido, 05 January 2024, First Friday at Quiapo Church.*

Praise and glory to you,
God our Father,
on this twelfth day of 2024
as you continue to teach us
some valuable lessons to keep
in order to live in communion with
you and experience your blessings
in Jesus Christ daily 
for the next 366 days.

In the first reading,
we find the persistence 
of your people in having a king
over them just like other nations
around Israel which, surprisingly, 
you did not mind at all!
How funny it is that many times,
we are insistent on things
really not that important,
wasting precious time and
energy only to be sorry later.

Samuel was displeased when they asked for a king to judge them. He prayed to the Lord, however, who said in answer: ”Grant the people’s every request. It is not you they reject, they are rejecting me as their king.”
1 Samuel 8:6-7

Send us prophets, 
Father, another Samuel who
would help us discern 
what we are asking from you,
what we desire in life,
what we really want;
may we not be insistent
nor persistent when our 
prayers and wishes
or objectives contradict
your divine plans and set us
apart from you and others
who truly care for us.

*Photo by Mr. Boy Cabrido, midnight at Quiapo, 09 January 2024.*

Teach us instead,
to be more persistent,
even insistent by persevering
to get closer to Jesus Christ
your Son like those four men
who opened up the roof
and let down before Jesus
the paralytic they were carrying;
how funny when we make
 many excuses
to be not insistent
and persistent
 in getting closer to Jesus
like going to Sunday Mass,
hearing Confessions,
or simply praying inside
the church or an adoration chapel;
many times,
we never run out of alibis
for not persisting in being kind
or being good or
at least courteous to others;
more often,
we simply lack the energy
to persevere in cultivating
discipline and other virtues
because we think more of
what others are doing
and saying,
of what is in,
what is in vogue,
what is viral and trending.

This 2024,
give us the grace
of persistence,
especially of perseverance
in following Jesus,
in being like Jesus,
in sharing Jesus.
Amen.

Have you ever heard the wolf cry to the blue corn moonOr asked the grinning bobcat why he grinned?Can you sing with all the voices of the mountain?Can you paint with all the colors of the wind?Can you paint with all the colors of the wind?

Dahon ng damo tangay ng hanginAt di mo matanaw kung saan ka dadalhinNgunit kasama mo ako nakabigkis sa puso moDaluyong ng dagat ang tatawirin natin

Saan ang tungo mo mahal kong kaibiganSaan sadsadyain hanap mong katahimikanBasta’t tayo’y magkasama laging sasabayanPinagsamaha’y nasa puso kaibigan kabarkada

Iangat natin ang layag sa umaawit na hanginKapit-bisig tayong ang gabi ay hahawiin

Ating liliparin may harang may sibatAting tatawirin daluyong ng dagatPagkat kasama mo ako iisang bangka tayoAnuman ang mithiin ay makakamtan natin

Have you ever heard the wolf cry to the blue corn moon
Or asked the grinning bobcat why he grinned?
Can you sing with all the voices of the mountain?
Can you paint with all the colors of the wind?
Can you paint with all the colors of the wind?

Dahon ng damo tangay ng hangin
At di mo matanaw kung saan ka dadalhin
Ngunit kasama mo ako nakabigkis sa puso mo
Daluyong ng dagat ang tatawirin natin

Saan ang tungo mo mahal kong kaibigan
Saan sadsadyain hanap mong katahimikan
Basta’t tayo’y magkasama laging sasabayan
Pinagsamaha’y nasa puso kaibigan kabarkada

Iangat natin ang layag sa umaawit na hangin
Kapit-bisig tayong ang gabi ay hahawiin

Ating liliparin may harang may sibat
Ating tatawirin daluyong ng dagat
Pagkat kasama mo ako iisang bangka tayo
Anuman ang mithiin ay makakamtan natin