We are workers in the Lord’s vineyard

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-fifth Week in Ordinary Time, Cycle A, 24 September 2023
Isaiah 55:6-9 ><}}}}*> Philippians 1:20-24, 27 ><}}}}*> Matthew 20:1-16

*Photo by author, Church of Dominus Flevit, Jerusalem, May 2017.*

We now come to the final installment in the series of teachings by Jesus Christ of what we described as delicate issues affecting even us today. Two Sundays ago it was about fraternal correction, last week was forgiving, and today, something about work and pay that are indeed very delicate for many of us, even ticklish.

Recall that love is the main motivation why we must correct those who sin and go wayward in life. It is also love that moves us to forgive those who repeatedly sin against us.

In today’s parable of the workers in the vineyard, Jesus is also teaching us about love that results when we learn to be just and generous with others because these two are the minimum requirements of love. It is in our field of work and in the issues of pay and wages when our being Christians are most tested when our senses of justice and generosity are blurred and worst, when we even forget God.

Like last Sunday, Jesus used another parable today to use a simple story of daily life that appeals to our common experiences. What is very interesting is how both parables of the Lord incited hearers to take sides and adopt positions. Last Sunday we too felt indignant against that servant who was forgiven of his loan so huge but could not let go of the debts of his fellow worker that was so little in amount.

But today’s parable has a different twist that we felt swept off by our feet when Jesus through the landowner reacted differently at the grumbling of those workers who worked longer in the vineyard and received same amount with those who worked for less hours yet paid equally.

“When those who have started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And receiving it they grumbled against the landowner, saying, ‘These last workers worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat. He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?'”
Matthew 20:9-16

Did we not feel surprised, even shocked? Did anyone cry unfair? How could the landowner – God – pay everyone the same amount when others worked so less than the rest?

How sad that when talks are about work and pay, we always insist on justice, especially if we feel the ones shortchanged. And worst, we used it also as our norm for salvation, for entering heaven with some openly declaring who would go to heaven and who would not!

And that is actually the context of the parable when Jesus said “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard” (Mt.20:1). This is not just about social justice and just wages but about the goodness of God. The vineyard is God, and heaven. Our salvation. Harvest time means judgment day as well as gathering of everyone in God to receive his blessings of love and salvation, healing and forgiveness.

Jesus Christ came to us like that landowner who never stopped looking and searching for us especially those lost and sinful. Truly a God so loving and merciful, he wants us all saved that as early as dawn and as late as 5 o’clock in the afternoon, he kept looking for workers to be blessed, to have something to bring home and share with their families and loved ones at the end of the day. What a beautiful imagery of God our Father who sent us his Son Jesus Christ so we could all come to him. Here we find the previous two parables still operating in the full sense wherein the landowner’s search for more workers into his vineyard was like Christ’s mandate for us to correct and forgive those who sin.

*Photo by author, Church of St. Anne in Jerusalem, May 2017.*

This Sunday, Jesus is telling us that each one of us is so loved by God who is overly generous, blessing us with everything we need, giving us all the chances in life to become better.

Therefore, let there be no room among us to own and box God and his blessings! Let us not usurp God’s power and generosity for others. We are all his children. Let no one assume to one’s self that he/she is more worthy to God nor he/she is more entitled much less a favorite of God! Please. Especially those who claim only they would enter heaven?

Today, Jesus is telling us we are all his servants, we are all his workers in his vineyard. Those workers hired at dawn were given a job because God is good. From his kindness, he gave them a silver coin for their wage. It is the same good and loving, kind and generous God who hired the other workers at 9am, noon, 3pm and 5pm with the usual salary. Therefore, it is very wrong for those hired at dawn – for anyone of us today – to complain to God of not receiving more than the others just because we have served longer than them. We have no right at all to command and direct God how he must give or dispense his blessings because whatever we receive from him is out of his goodness and never of our own merit.

Moreover, those workers hired at dawn should actually be grateful to God in giving them work while at the same time rejoice too that God had called others later to receive a decent pay to bring home. Here we find a similarity in the attitude of the elder brother in the parable of the prodigal son who also complained to their father the party thrown for the return of his younger brother (Lk.15:11-32).

We are all workers in the Lord’s vineyard, God’s beloved and forgiven children. What kind of workers, or children of God, are we then?

May we always remember St. Paul’s admonition two Sundays ago to “Owe nothing to anyone, except to love one another” (Rom.13:8). Like in the previous two Sundays, Jesus is inviting us today to imitate him and his ways, to shift_ our existence, our views, our person into higher levels in him, with him and through him. It is the same reminder by Isaiah in the first reading that we must let go of our human ways and thoughts to trust in God’s wisdom always. There are times emotions can run high with us sometimes especially when it comes to remunerations, whether material or spiritual but like the Philippians, we must trust that ultimately, everything in this life is the work of God, even the success of Christ’s gospel. All we need to do is trust in him, be like Jesus, merciful and forgiving. Most of all, generous and loving. Amen. Have a blessed new week!

*From Facebook, Easter 2021: “There is an urgency to announce the joy of the Risen Lord.”*

Holiness is caring

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-first Week of Ordinary Time, Year I, 01 September 2023
1 Thessalonians 4:1-8 <'[[[[>< + ><]]]]'> Matthew 25:1-13

*Photo by author, Anvaya Cove, Morong, Bataan, June 2023.*

Thank you very much,
God our loving Father
for this brand new month
of September;
everybody is so happy
because it is the start
of the "-ber" months
leading to your Son's
birthday in December;
please, dear God,
forgive us for this
kind of thinking,
of being focused with
outside things, 
of everything "palabas"
with nothing inside, "paloob"
nothing substantial.

As we begin the month
of September which the
Holy Father has declared as
World Day of Prayer for the
Care of Creation,
may we heed the calls
of St. Paul to "conduct ourselves
to please you, God, and do so
even more" (1 Thess. 4:1)!

Yes, dear God,
you did not call us
to impurity but to holiness
(1 Thess. 4:7);
help us realize that holiness
is not being sinless but being
filled with your Spirit,
of finding you in every person
and in your creation so that
we care for them all!

Holiness is being caring,
holiness is being loving,
holiness is being wise,
always choosing You,
always choosing 
what is good.
Amen.

Why love is the greatest commandment

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twentieth Week of Ordinary Time, 25 August 2023
Ruth 1:1, 3-6, 14-16, 22 <*{{{{>< + ><}}}}*> Matthew 22:34-40

*Photo by Mr. Jay Javier at Tayabas, Quezon, 13 August 2023.*

O how often,
Lord Jesus Christ
that we ask you until now
the same question by 
a scholar of the law:
"Teacher, 
which commandment
of the law is the greatest?"
(Matthew 22:34).

And we have always known
your answer, which is, loving God
with one's total self
and loving others as we love our
very selves.

But why do we keep on asking
the same question until now?

Because, we have always believed
that loving is having,
that loving is fullness,
when in fact, it is the 
exact opposite:
loving is not having,
loving is being poor,
loving is emptiness,
loving is letting go,
loving is surrendering
for the one you love.

Just like Ruth,
that Moabite woman,
a pagan who left everything
to join her widowed
mother-in-law Naomi to go
back to Bethlehem;
both of them were
widowed, both were
childless and empty,
so poor without anything 
except each other
and God.

Let the words of Ruth
be our prayer today
to those we love 
without if nor buts,
especially those empty
and poor, sick and dying:
"Do not ask me to abandon 
or forsake you! for wherever
you go I will go, wherever 
you lodge I will lodge,
your people shall by my people,
and your God my God"
(Ruth 1:16).

God our Father,
help us to remain faithful
and to keep loving when
in the midst of sufferings
and trials, of emptiness
and nothingness like Ruth
to Naomi; how lovely to recall
that Ruth's love for Naomi led
to her becoming the grandmother
of King David and one of the four women
in Matthew's genealogy of Jesus
for it is loving without nothing in return
that we gain, and it is in loving 
even in losing ourselves
that we find ourselves in you.  
Amen.

What – and who – is really “good”?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Pope Pius X, 21 August 2023
Judges 2:11-19 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:16-22

*Photo by author, La Trinidad, Benguet, 11 July 2023.*

It is nice to be back here in Baguio City, this time with my brother priests for our annual clergy retreat at the St. Scholastica Spirituality Center. As usual, we started our brief “vacare Deo” with the Holy Mass and the gospel brought me to the start of my vocation history in elementary school as I found myself in that young man asking Jesus almost the same question:

a young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments… If you wish to be perfect, go sell, what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Matthew 19:16-17, 21-22

*Photo by author, Sacristy of the Manila Cathedral, 07 July 2023.*

Indeed, there is only One good, God himself. Him is what we all seek in life. St. Teresa Benedicta of the Cross – St. Edith Stein – said anyone who seeks the truth seeks God, whether or not he realizes it.”

That is easier. In fact, it is God who seeks and finds us always. Not us. Our own seeking for him is a pure grace from him.

The problematique is seeking what is good.

Especially after finding God.

And that is priesthood, which is to constantly affirm and and say yes to God.

More than just obeying his commandments, doing what is good is saying yes to God every day, choosing him above all things and even person, even one’s self! Many times, I must admit, I have been like the Israelites in the first reading: after having God’s immense blessings in life, I turn away from him with my many other new gods.

What is really good who is God is contrary to what is good according to the world like wealth and power, pleasures and comforts, fame and honor, adulations and recognition, and so many other things that exaggerate our bloated ego especially in this age of instant fame and glory. They are not really good because they wane and dissipate like every wealth the world offers. Worst, when gone, we are left empty.

*Photo by author, St. Scholastica Spirituality Center, Baguio City, 21 August 2023.*

There is only One good, God himself whom we must only have as our only wealth, our only treasure, our only valuable. And to have him, we must divest ourselves of our worldly riches, of everything that massages and inflates our ego.

How lovely is that scene when Matthew noted “A young man approached Jesus”.

That is the beauty of every retreat, of every sabbath break. We become young again, we go back to our beginning when we were so simple in seeking what is good. How sad that after finding God in Jesus, we become old not in age but in our face, in our heart because we have become sad and saddled with our many possessions that possess us!

Lord Jesus Christ,
thank you for this retreat,
thank you for making me young again,
for making me go back 
to those days of innocence,
of simplicity in seeking you,
in having you,
and being like you;
help me "divest" of myself,
empty me of my pride
and other "possessions"
to fill me with your humility,
justice and love.
Amen.

God in the “eye of the storm”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Nineteenth Week of Ordinary Time, Cycle A, 13 August 2023
1 Kings 19:9, 11-13 ><}}}}*> Romans 9:1-5 ><}}}}*> Matthew 14:22-33

*The well-defined eye at the center of the storm Hurricane Florence seen from the International Space Station taken by astronaut Alexander Gerst in 12 September 2018*, *https://www.nasa.gov/image-feature/staring-down-hurricane-florence*.

Our gospel this Sunday speaks of winds and storms, something we have experienced recently that brought so much rains and caused widespread floods even in Metro Manila.

Storms and typhoons are categorized by the winds they pack that induce the heavy rains which result in floods. At the center of every storm and typhoon is called the “eye” which is its most calm part without winds at all, even with clear skies; however, all the hazards and dangers of a storm come from the wall of that eye of the storm that is why we have the expression “lull in the storm” – that moment of calmness before suddenly everything breaks loose as the storm passes or pummels an area.

Our first reading and gospel today imply something about this “eye of the storm” where God is found, where Jesus comes. Both readings tell us that it is not really in the raging storm where we find God but right in that eye of the storm, the peace and stillness of our heart within.

*Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.*

In the first reading, God told Elijah to wait for him at the entrance of the cave as he fled from soldiers of Queen Jezebel out to kill him. First came a strong wind, followed by an earthquake, then, fire, but God was nowhere.

After these shattering events, Elijah found God in a “tiny whispering sound” that followed. What a beautiful imagery of the prophet deep in prayers! It was in his serenity, in his complete trust in the Lord – in the eye of a storm – that he found God and had to cover his face with a cloak as a sign of respect. Imagine the stormy condition of Elijah at that time, of being hunted.

Here we find again the importance of prayer life, the eye of the storm, our communion with God in Jesus Christ. It is in prayer where God first comes and reveals himself to us. More than the recitation of traditional prayers, prayer is being one with God, of wrestling with him in our inner selves that is always in turmoil, always with a storm that makes us choose whether to stay or to leave, to wait for God or go ahead with what we believe and think. Prayer is wrestling with God like Jacob because deep within us is always a storm and typhoon going on, with an eye as its center where God is, where Jesus walks on water to save us when like his apostles we are in the middle of a storm at the darkest hour of the night.

*Photo by author, sunrise at the Lake of Galilee, Israel, May 2017.*

When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “come.” Peter got out the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
Matthew 14:26-33

These two instances of Elijah in the cave and Jesus walking on water show us that God is always present in our lives. Whatever is happening around us does not determine God’s presence.

What matters most is that we pay attention to him alone in Jesus, our Emmanuel or God-is-with-us. Every time we cry out “where is God?”, it is us who have left him, it is us who have doubted like Peter who even in the middle of a storm was thinking more of himself than Jesus. See how doubtful was Peter that even after Jesus had identified himself by saying “It is I” which is actually “I AM” as God had called himself to Moses and the Israelites, he dared to say “Lord, if it is you, command me to come to you on water.” How funny that when Jesus gave in to his request, Peter sank because he still doubted the Lord. Just like us when we would dare God but when he plays our games, we chicken out, still unbelieving, still unconvinced.

Is it really God whom we are seeking especially in moments of storms in life?

*Photo by author, San Juan, La Union, 24 July 2023.*

If all we seek is fame, comfort and pleasure even amid the storms in life, paying attention only to our selves, we would surely miss the Lord who is always beside us. People, things, events can distract us and lead us astray at critical moments in life.

Hence, the need for us to remain focused in Jesus by looking right into the very “eye of our storm”, into what is disrupting us, seeking Christ like the psalmist in our responsorial psalm today who begged, “Lord let us see your kindness, and grant us your salvation.”

In this age with so many storms of distractions outside us in a world on a 24/7 mode with almost everyone in his/her own world listening/watching to their playlists and podcasts with eyes stuck on their gadgets or stuck in their ears, do we make time to find our “eye of storm”, our center of peace and calmness where God is?

See how St. Paul in the second reading was tormented or tortured in himself because of his fellow Jews’ refusal to accept the good news that Jesus is their awaited Christ. It was a perfect storm within him that saddened him but never bothered him because he was focused with God and his mission. He had no qualms in bearing many sufferings and facing death because amid all the storms in his life, he had found Jesus. This focus on God is the reason why Jesus remained behind to pray that night when he told the Twelve to go ahead to the other side of the lake. This is the first time Matthew tells us Jesus was praying. Two things I wish to share with you regarding prayer life as the eye of our storms in life.

First, the most difficult prayer is always the most meritorious. Prayer is not about feelings nor of feeling good and light but in giving one’s self to God wholly that even if nothing seems to happen, we remain in God, with God. Desire only God in prayer, asking him for courage to find and follow Jesus. Like the apostles in the boat, true prayer happens when we feel abandoned and isolated, so far from God. It is in our many trials in life when we pray that we learn how strong and faithful are we in God’s grace!

Second, there are no distractions in prayer. I have realized that most often, the distractions we consider during prayer periods may actually be from God, not from the devil as we usually believed. Recall how Jesus forced the 12 to go ahead to the other side of the lake perhaps to test them and face their inner distractions and storms. The people, things, and events that distract us in our prayers are from God as reminders of the issues we have to face and resolve in life so we may see him clearly.

*12th century mosaic in the Cathedral of the Assumption in Monreale, Sicily of Jesus saving Peter. From https://orthodoxartsjournal.org/icon-carving-of-christ-pulling-st-peter-from-the-water/*.

Why do you see your enemies in your prayers? Maybe it is time to forgive them.

Why all these malicious thoughts happening during prayers? Maybe it is about time you stop watching porn and start respecting women as persons.

Why do our embarrassing moments keep on appearing in prayers? Maybe God wants us to forgive ourselves and move on with life.

They are not distractions but blessings that if we open ourselves to confront our inner storms, no strong wind from outside can topple us because we have Jesus inside us. Today is a Sunday. Go celebrate Mass in your parish. Forget all the noise and distractions you experience, be focused only on God. Find your eye of the storm in yourself and there you shall find God, loving you, comforting you, blessing you! Amen. Have a blessed week ahead.

Awesome

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Clare, Virgin, 11 August 2023
Deuteronomy 4:32-40 ><}}}*> + ><}}}*> + ><}}}*> Matthew 16:24-28

*Photo by author, Camp John Hay, 12 July 2023.*

"Did a people ever hear the voice of God
speaking from the midst of fire,
as you did, and live?

Or did any god venture to go and take
a nation for himself from the midst of another nation,
by testings, by signs and wonders, by war, 
with his strong hand and outstretched arm,
and by great terrors, all of which the Lord, your God,
did for you in Egypt before your very eyes?"
(Deuteronomy 4:33-34)

I heard your questions,
God our Father,
like a whisper so near
yet so loud and clear from
deep within;
and you know my answer,
so well, Lord
and yet despite my deep yes,
here I am still wandering
in the desert,
looking somewhere else,
running away from you,
doubting you
when deep within me,
I know,
I am so sure,
I have experienced
"there is no other" God
but YOU.

Of course my life is not marked
with such dramatic events as you did
to your people in the desert
but still, I could feel them,
I have felt them
and merely reading the questions by Moses
put me into silence
for deep inside me,
you have never stopped in
creating wonders
in my life that make me realize
what a gift and a privilege
to be alive!

And indeed,
as your Son Jesus Christ
had taught us, to have you
is the only valuable,
the only worthy
response of gratitude
to you, O God;
like St. Clare,
let me come after Jesus
by denying myself, 
taking my cross
and following him
in love and mercy,
kindness and fidelity,
service and intimacy.
Amen.

*Photo by author, La Mesa Dam Watershed Park, Quezon City, January 2023.*

Seeing Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Lawrence, Deacon & Martyr, 10 August 2023
2 Corinthians 9:6-10 <*[[[[><< + >><]]]]'> John 12:24-26

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.*

God our loving Father,
help us to see and follow Jesus
your Son like your servant
St. Lawrence, Deacon and Martyr.
Though there may be less
persecutions these days
of Christians, the call to be 
Christ's witnesses is more
compelling today as we live
in world that tries to forget you
and negate you.
Like the Greek visitors in
Jerusalem who asked help 
from Philip and Andrew 
to see Jesus, we too want
to see him.

“Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”
John 12:24

To see you, O Lord Jesus
is more than laying one's eyes
on your image
or your Blessed Sacrament;
to see you like St. Lawrence
is to have an insight,
to penetrate your inner mind
of self-sacrifice,
of losing one's self like
the grain of wheat that falls
on the ground to die, disintegrate
and be transformed
as new wheat bearing
much grain to feed more people.

Like St. Lawrence,
let us see that reality
to have the courage to offer
ourselves to you through others
in a life of service and sacrifice
so we may inspire more to serve you,
most especially see you too.

Let us not count the costs
of what we give up for they have
all been paid for by Jesus;
like St. Lawrence,
let us consider everything
as a pure grace from you
meant to be shared
for indeed, "you love a cheerful giver";
may we keep in mind and heart
that "God is able to make every grace
abundant for us,
so that, always having all we need,
we may have an abundance
for every good work"
(2Cor.9:8).

In this world of affluence
amid the ironic poverty of so many,
may we emulate St. Lawrence
in learning and living Christ's teaching
that true wealth is found
not in having things for ourselves
but in sharing and giving
with the others the gifts
we have received.
Amen.

St. Lawrence,
Deacon and Martyr,
Pray for us!

For those burdened with complaints…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Eighteenth Week of Ordinary Time, Year I, 07 August 2023
Numbers 11:4-15 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 14:13-21

God our loving Father,
today I feel so much your
servant Moses in the first
reading, of how your people
endlessly complained and whined
to him, even blamed him, for all
their hardships and difficulties
in the wilderness; of how 
people could be so inconsiderate
many times that after helping
them from their miseries
and freeing them from 
their bondage, they still have
the guts to speak harshly.

How ungrateful and frustrating
indeed, Lord!

“Why do you treat your servant so badly?” Moses asked the Lord. “Why are you so displeased with me that you burden me with all these people? I cannot carry all this people by myself, for they are too heavy for me. If this is the way you will deal with me, then please do me the favor of killing me at once, so that I need no longer face this distress.”
Numbers 11:11, 14-15

Our Father in heaven,
this prayer is for those at
the receiving end with so much
complaints despite all their efforts
at serving them like Moses;
let them complain to you,
let them air their gripes,
let them pour out their anger
to you;
most of all, hear them and
comfort them;
bless them with courage and
assurance they are not alone,
that Jesus is with them
who simply took every pain
especially the news 
of John the Baptist's death; 
most of all, 
keep their hearts open to
the people suffering,
and yes, always complaining
because if ever we feel
like Moses, may we realize
too the great honor and
privilege of doing your work
here on earth.
Amen.

Our home Nazareth

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. John Marie Vianney, Patron of Priests, 04 August 2023
Leviticus 23:1, 4-11, 15-16, 27, 34-37 ><}}}*> + <*{{{>< Matthew 13:54-58

*Photo by author, Manila Cathedral Sacristy, 07 July 2023.*

Praise and glory to you,
God our Father for the gift of
St. John Marie Vianney,
our Patron Saint, 
your priests!
Oh what a glorious day
is this day falling on a
First Friday, 
a day special to the 
Most Sacred Heart of Jesus,
our Eternal Priest.

Thank you,
thank you,
thank you, Lord.

From the very start
as we have heard from
the Book of Leviticus 
in the first reading,
you have set special 
days of celebrations
to remember you and
your saving works;
at its service are
your priests.
Always.

But, no...  
We are not the center 
of your festivals, Lord,
but your mere servants;
how sad that since then
in the wilderness
down to your Temple
up to our own time
in these beautiful churches
we celebrate the Holy Mass,
we your priests have
consciously or unconsciously
turned attention and focus
onto ourselves.

Mea culpa, mea culpa,
mea maxima culpa!

Forgive us your priests
for playing God,
O merciful Father.
Help us to keep coming back
to Nazareth like your Son Jesus;
let us get lost in the hiddenness
and silence of Nazareth;
let us be at home with you
in the obscurity and nothingness
of Nazareth;
let us welcome too the 
rejections of Nazareth
like Jesus our Eternal Priest.

In all these 25 years as a priest,
my prayer to you dear God 
remains the same:
Lord, you have given me
with so much
and I have given you so little;
teach me to give more
of myself,
more of YOU.
In Jesus' name.
Amen.

St. John Marie Vianney,
pray for us priests!

On choosing well

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Seventeenth Week of Ordinary Time, Cycle A, 30 July 2023
1 Kings 3:5, 7-12 >><}}}}*> Romans 8:28-30 >><}}}}*> Matthew 13:44-46

We are now in the final installment of Jesus Christ’s parables this third consecutive Sunday of his teachings on the kingdom of heaven. It is hoped by this time we have learned and realized God is the only treasure we must have in this life.

And the good news is that God our treasure is found in the most ordinary things!

Many times he simply comes to us even without us looking for him while often would also appear if we truly seek him like in the two short parables we heard this Sunday.

Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”
Matthew 13:44-46

*Photo by author, San Juan, La Union, 25 July 2023.*

Our gospel may be the shortest these past three Sundays but it challenges us to be wiser in making choices to acquire the only worthy treasure of all – God.

Both the farmer and the merchant exemplify to us this wisdom in letting go of their other possessions just to have the buried treasure and pearl they have found.

Note how the farmer merely chanced upon the treasure buried in a field not his, while the merchant finally found the fine pearl after years of searching all his life. Here we are reminded how God is not that difficult to find by those truly seeking him. The problem lies with us when we refuse to be the good soil so that the seeds sown in us may grow and bear fruit even amid the weeds! Many times, we have stopped having that sense of awe, of being surprised by God who is like a treasure buried in a field somewhere waiting to be found. Worst, a lot often we have simply given up searching for God as if it is impossible to find him like a fine pearl. God is with us in Jesus Christ, our Emmanuel.

This is the good news of our short parables today. Moreover, God even comes to ask us what we want in life like King Solomon in the first reading. Later in the gospel we find Jesus Christ also asking the blind Bartimaeus what does he want while passing by the city of Jericho. Notice how those healed by Jesus always had clear thoughts and focus, so wise in their choices of what they wanted in life like King Solomon. Can we be wise enough like Solomon in choosing well, in asking the right thing from God?

The Lord appeared to Solomon in a dream at night. God said, “Ask something of me and I will give it to you.” Solomon answered: “O Lord, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. For who is able to govern this vast people of yours?” the Lord was pleased that Solomon made this request.
1 Kings 3:5-7, 9-10

What is so beautiful, even wonderful here is not just the nearness of God with us but his kindness in asking us what we want. Imagine God saying, “Ask something of me and I will give it to you.”

What shall we ask God if he were to come to us in a dream tonight like Solomon? Perhaps we would be at a loss! Remember, God is asking for just one thing we want. At least the genie usually gives three wishes, with only the third one as most crucial being the last for which we are told to always ask for three more wishes!

Here we find again Simon Sinek’s book Start with Why most useful because our whys give us the reason and meaning for whatever we wish to accomplish. Exactly what Solomon must have considered as he laid out to God his situation, his needs, most of all his weakness, “I am a mere youth, not knowing at all how to act.” See why Solomon asked for that grace instead of wealth or fame or strong army?

It is that consciousness of being small and weak before God that pleases him most in granting our prayers. Earlier before this scene Jesus praised and thanked God in giving wisdom to the little ones who accepted him than the wise and the learned who rejected him (Mt.11:25). That is the attitude of being a “good soil” who allows the seed to penetrate and absorb us!

God was so pleased with Solomon because he knew so well his whys that to govern Israel so well amid his many weaknesses, he needed God more than ever. Unlike Adam and Eve who tried to usurp God in his power in knowing right from wrong, Solomon recognized it as divine prerogative we can only share with God. Actually, what he asked for was God himself who is the treasure hidden in the field and the fine pearl found by the merchant. Solomon did not want to be like God inasmuch as he never thought of being wealthy and powerful nor famous that are of no value at all compared to having wisdom, in having a discerning heart to know right from wrong.

*Photo by author, shore of the Lake of Galilee in Capernaum, Israel, May 2017.*

I have realized in my 25 years as a priest that what we treasure most are not the ones that give us pleasure but the ones who complete us. We ask and pray to God for something or someone not because of need but more of fulfillment found only in Jesus Christ who promised that whatever we ask from his Father would be granted to us in his name if it is for the mission he had entrusted to us. That is why in my prayers, I no longer ask God for anything except of being with him in eternity because I am so sure that whatever I need, he would give. Most of all, if I have God, then I am complete.

The parables of Jesus are inexhaustibly rich yet so accessible to everyone with open minds and open hearts to meet God in Christ through the simple realities of life. That is why St. Paul tells us in the second reading today that “all things work for good for those who love God, who are called according to his purpose” (Rom. 8:28).

Let us pray for more zeal and enthusiasm in being the good soil, in choosing wisely the only treasure worthy in this life who is Jesus Christ, our Emmanuel or God-is-with-us. Let us welcome him in the many parables of life we take for granted that are all part of God’s plan of salvation for us leading to glory that is our destiny. Amen. Today is Sunday, go to Mass and pray for those severely affected by super typhoon Egay especially our brothers and sisters in northern Luzon.