The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-Ninth Week of Ordinary Time, 19 October 2022
Ephesians 3:2-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:39-48
Photo by author, 2021.
Then Peter said, “Lord, is this parable meant for us or for everyone?”
Luke 12:41
Teach me, Lord Jesus,
to be your "faithful and prudent
steward" like St. Paul, "the very
least" of your Apostles you have
called to preach to the Gentiles
your "inscrutable riches" (Eph.3:8);
forgive me, Lord, when many times
in life I take exceptions from your
teachings and instructions,
having that feeling of entitlement
and even privilege.
Help me realize, dear Jesus,
this wonderful gift you have
given each one of us of being
called to reveal and make known
to everyone your mystery of
love and mercy, kindness and
compassion; deepen our faith
in proclaiming your good news
of salvation to all so that like
St. Paul, we may "have
the boldness of speech
and confidence of access
through faith" in you.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-C, 13 March 2022
Genesisn15:5-2, 17-18 ><}}}*> Philippinas 3:17-4:1 ><}}}*> Luke 9:28-36
Spring blooming of poppies in Galilee near the Nazareth, against the background biblical Mount Tabor, Israel, from iStockphoto.com.
From the desert where Jesus was tempted by the devil last Sunday, Luke now takes us on top of Mount Tabor for the Lord’s Transfiguration.
In the Bible, the mountain is like the desert that signifies a deeper reality and meaning. It is more than a place that shows communion and oneness with God, indicating an inner ascent within us to unite with God especially in this season of Lent.
And like in the temptation of Jesus in the desert last Sunday, it is very interesting how Luke tells us again two important details not mentioned by Mark and Matthew in their versions of the Lord’s Transfiguration:
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
Luke 9:28-31
First, only Luke tells us the reason why Jesus went up the mountain which is to pray. Here we find that the transfiguration of Jesus is a prayer event. That is why we need to pray always because prayer transfigures us like Jesus Christ.
Second, as Jesus transfigured while praying, only Luke informs us the topic Moses and Elijah discussed with the Lord which is his coming “exodus” or passion, death, and resurrection on Good Friday. When we pray, the more we accept and embrace the Cross that truly transfigures us into becoming like Jesus Christ.
But the problem is, we always refuse and avoid prayer because it is always difficult to pray. Prayer is a discipline. Despite its being a grace from God to be able to pray which he freely gives to each one of us, it is gift that also requires from us total surrender and consistency.
Prayer does not necessarily change things like stop calamities or sickness; prayer primarily changes the person, enabling us to respond properly to problems, trials and sufferings that come to us; hence, prayer in itself is an exodus, a pasch that leads us to transfiguration.
Usually, when we pray we feel nothing is happening, that it is a “waste” of time, of being “idle” in one place that could have been used to other productive activities like fixing one’s problems. But it is in prayer when we first experience how “staying” and “going” merge to become one in Jesus Christ.
This we find in the only detail that Luke shared with Matthew and Mark when Peter woke up and saw Jesus transfigured, conversing with Moses and Elijah.
As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying.
Luke 9:33
Photo from commons.wikimedia.org, mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
The Transfiguration, a preview of Christ’s glory via his pasch
Very often in life, we want every beautiful and good experience we have to be preserved, wishing they would never end, like Peter asking Jesus if they could just stay on top of the mountain to keep their “cloud nine” experience.
On the other hand, we are quick to beg Jesus to end soonest every pain and suffering, trials and difficulties we are going through in life that if possible, have them erased or deleted from our memories too!
For us, “staying” and “going” are opposites but Jesus is telling us in his transfiguration that these two come together.
In his transfiguration, Jesus is telling us that discipleship is both “staying” and “going” in him. It is only in Christ that we can “keep” the good time of being one with him while we “passover” from life’s many darkness, trials and sufferings by remaining one with him.
After assuring us last Sunday that we can overcome life’s many temptations through him, Jesus tells us today that our transfiguration and glory can only come through the Cross like him. Before Easter comes, there is Good Friday first.
At his transfiguration, Jesus showed us that his divinity belongs with the Cross and cannot be separated because that is his identity as the Suffering Messiah whose glory and pasch are always together. Hence, his transfiguration was the “preview” to his coming glory whereby he remained one in the Father in prayer expressed perfectly in his exodus on Good Friday which Moses and Elijah discussed with him on Mount Tabor.
Recall that his transfiguration occurred after he was recognized by Peter as the Christ while they were at Caesarea Philippi where Jesus also bared for the first time to the Twelve his coming passion, death and resurrection. It was also at that time when Jesus laid to the Twelve the very foundations of discipleship in him which is to forget one’s self, take up one’s cross daily, and follow him.
From Caesarea in Philippi, Jesus and the Twelve made a U-turn to go back to Jerusalem with a stop-over at Mount Tabor for his transfiguration where he reiterated his teachings about himself and his mission. See that during the transfiguration as Peter, James, and John watched in awe, they were frightened when a voice was heard from the cloud that declared “this is my chosen one; listen to him” (v.35).
And what do we hear from Jesus after his transfiguration? His two other predictions of his coming passion, death and resurrection plus his repeated calls to everyone to deny one’s self, to take up one’s cross daily and to come follow him!
It is interesting to note that while the fourth gospel does not have this story of the transfiguration, John rightly refers to the Crucifixion as the “exaltation” of Jesus Christ – his going down, his suffering and dying on the Cross is actually his rising to glory!
The same thing is true to us disciples of Jesus.
Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.
Staying and going in Christ, with Christ
The grace of this second Sunday in Lent when we hear every year the story of Christ’s transfiguration is his assurance of his love for us by going through his exodus which is his self-offering on the Cross.
The question is not whether we should stay or go but are we willing to both stay and go in Jesus, with Jesus? Discipleship is remaining in Jesus, going with Jesus up to the Cross!
According to Luke, Peter, James, and John did not tell to anyone what they saw and heard on Mount Tabor. Like Mary, they kept everything in their hearts as they remained with Jesus, going with him in all his journeys especially at the Garden of Gethsemane before he was arrested, listening to his words and teachings, witnessing and experiencing his many healings and exorcisms including his passion and death from afar except for John.
They never fully understood everything they saw and heard from Jesus until the coming of the Holy Spirit on Pentecost day but, their “staying” and “going” with him transfigured them without realizing how the Lord was already transforming them inside.
The same thing happens to us when we “stay” and “remain” in Jesus through prayers and reflections of the Sacred Scriptures, through the Sacraments especially the Holy Eucharist every Sunday, through the guidance of other faithful disciples like our family and friends who witness Christ to us with their living examples. Akala natin wala namang nangyayari pero mayroon palagi dahil kasama natin ang Panginoon!
As we stay in the glorious presence of Jesus in prayers and penance, the more we go forward in our dying to self and rising to life in our loving service to everyone, in our kindness, in our patience and understanding, and in our mercy and forgiveness. When we offer ourselves wholly to Jesus, he does everything like what God did to the animals offered by Abraham in the first reading. Notice how Abraham on that night fell into a trance as if he could not believe what was happening while in the presence of the Lord. Palagi naman ganoon sa harap ng Diyos – nakakapangilabot, nakakatakot kasi totoong-totoo!
Lent is not just a preparation for Easter but also a journey for us all to purify and renew and rekindle our faith in Christ’s resurrection by remaining in him, ascending with him through mountains of sacrifices, and being tested in the desert of temptations.
These 40 days of Lent involve many stopovers where we are invited to examine our hearts, our inner selves to see who is inside us, of who are we dwelling with, of who we are going with. Let us heed Paul’s call in the second reading to “stand firm in the Lord”(Phil. 4:1) because our “citizenship is in heaven and Jesus will change our lowly body to conform with his glorified body” (Phil. 3:20, 21).
Let me end this reflection with a quote I got and memorized as a child waiting in our former family dentist, Dr. Eddie Calalec of Meycauayan, Bulacan:
Time is fast for those who rush;
Time is slow for those who waith;
Time is not for those who Love.
Have a blessed week and please say a prayer for me on Wednesday (March 16) when I go through a surgery. Thank you and God bless you!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week V-C in Ordinary Time, 06 February 2022
Isaiah 6:1-2, 3-8 ><}}}}*> 1 Corinthians 15:1-11 ><}}}}*> Luke 5:1-11
Photo by Mr. Jim Marpa, 2018.
The word catch is a very catchy one, like when we catch our breath. Or, when we catch a train or bus or catch a ball. Recently, we have been catching colds and have also started catching movies. But the most beautiful of all is catching a glimpse of someone special until we catch a person, like a bride or a groom.
To catch means “to have”. It may be something. Or someone. Wholly or partially.
There is always that sense of possession in catching. This Sunday, Jesus wants to catch us all by making us catch others for him, too!
After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”
Luke 5:4-6, 8-10
From their synagogue at Nazareth, Jesus came to the nearby shore of Galilee Lake at Capernaum preaching his good news of salvation. A large crowd of people followed him, listening to his teachings as he sat on the boat of Simon he had borrowed.
Simon and company were washing their nets, on their way home after a fruitless night of fishing when Jesus came. Simon Peter must have heard – “caught” – the words of Jesus while teaching and soon enough, he was caught with fear with their miraculous catch.
Photo by author, Lake of Galilee, 2017.
Again, we have Jesus with his powerful words making such impact on the people, being fulfilled in their hearing most especially to Simon: After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.”
The fish has always been there in the lake but what made the big difference that morning was Jesus – he was not only with them but most of all, Simon believed in the words of the Lord!
Here we find again the words of Jesus being fulfilled because somebody listened and believed.
Last week we heard how Jesus was driven out of the synagogue by his own folks who doubted him and his words despite their amazement at the start; today, here at the shore of Capernaum, the people came to Jesus to listen to his words again.
But, the most beautiful part of our story this Sunday is how Jesus came at the most ordinary time and circumstances of the lives of the people. Too often, many people think Jesus comes only in dramatic and miraculous ways to invite us to come and follow him.
Not really. In fact, he comes when we least expect him like in this scene when Simon must have been feeling so down, coming home empty with nothing to feed his family after a fruitless night of fishing.
The good news of our Gospel this Sunday is how Jesus makes us all his worthy followers when we allow him to catch us. That is how the Gospel works – let yourself be caught by the Lord first and soon you shall find yourself being caught up in so many wonderful surprises: When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him.
Photo by author, statue of Simon Peter after the miraculous catch of fish,asking the Lord to depart from him at the shore of Galilee in Capernaum, 2017.
Jesus does not ask us for great things and deeds; he knows us very well and loves us so much, believing in us that he simply invites us to respond to his calls, to his words in the little everyday things of our lives like being faithful to your husband or wife, being obedient to our parents, being true to our friends, being honest in our work and studies, being kind and open to others. When bad things happen to us, all Jesus asks us is to go deeper in him in faith by being more patient or even uncomplaining to our pains and difficulties.
Of course, these are all easier said than done but this is what we always tell Jesus just before receiving him in the Holy Communion like that Roman official who said, “Lord, I am not worthy that you should enter under my roof, but only say the word and I shall be healed”.
Nobody is truly worthy before the Lord but that is why Jesus came to invite us personally to let ourselves be caught by him like Simon and his brother Andrew along with their fishing partners, the sons of Zebedee, James and John, who left everything to follow him.
Every encounter with Jesus and his words always result in a self-discovery of our unworthiness and sinfulness like Simon Peter and Isaiah in the first reading. But, the good news is that every time God comes to call us, he also gives us the strength and gifts necessary to accomplish his mission for us. What is important is our willingness to follow, like Isaiah who said, “Here I am, send me” (Is.6:8) and be ready to leave everything behind like the first four disciples.
Photo by Dr. Mylene A. Santos, MD, 2020.
At the center of every call and mission is Jesus Christ, our Lord and Master, the Word who became flesh and dwelled among us by being one with us in our pains and sufferings, even in death, so that we may become like him, holy and blessed.
To be holy like God is to share in his work of gathering his people into the Body of Christ which St. Paul had reflected these past three Sundays to remind us of the preeminence of love in fulfilling our mission from Jesus.
Every day, Jesus comes, trying to catch us, asking us to cast our nets, inviting us to catch others for him so we may all be one in him in his love.
Let us all be caught by Jesus, be totally his and experience his amazing love and mercy. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Acts 1:12-14 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:26-28
Photo from canningliturgicalarts.com.
This feast of the Holy Rosary has its origin in the victory of Christian forces against the Ottoman Turks in the Battle of Lepanto Bay in 1571 that decisively stopped the Moslems from occupying Europe. The first Dominican Pope, St. Pius V attributed that victory to the recitation of the Holy Rosary. Popularity and devotion to the Rosary eventually grew and spread when subsequent other victories in various parts of the world, including the Philippines’ La Naval were attributed to our Lady of the Most Holy Rosary.
In our gospel today, we find the key behind every victory attributed to the praying of the Holy Rosary: it is when we “lose” that we actually “win”! After explaining to her the plan of God, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed her (Lk.1:38). In a sense, Mary was a loser— she “lost” herself to God and eventually became an instrument for our victory in the salvation through her Son Jesus Christ. The Lord Himself was crucified, another “loser” in a sense but truly a victor because in dying on the cross, Jesus Christ resurrected on the third day and won over death and sin.
Sometimes it can happen we feel at a loss, when we have lost in some battles in life when later on, we find out we have actually won.
Some may have been bullied while in school. Or, sometimes we fail an exam or flunk a semester but eventually we graduated, now have a career, a wonderful family.
In business, sometimes investors and entrepreneurs may go bankrupt before hitting gold.
That’s how it is with life. Win or lose, in the end, it is always a win. Especially when we in God.
When we choose to be like Mary, to submit ourselves to the will and plans of God, we must be ready to endure so many sufferings and hardships in life that sometimes we feel like we are at the losing end. When we try to be patient, when we try to understand, when we forgive, when we bear all the pains because we love, that is when we win as we lose ourselves and begins to be filled with Christ Jesus like Mary in the gospel.
True, a lot often we lose so many battles when we try to stand for what is true and good but in the end, we actually win the war against evil. That is the greatest victory Christ had gifted us, first His Mother Mary: salvation. Hence, we find in Marian prayers and hymns the requests for the Blessed Mother’s prayer for us sinners to be saved from hell and be brought to her Son Jesus Christ in eternity. That’s the final victory we all hope for in praying and living out the Holy Rosary with Mary.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XI, Year I in Ordinary Time, 17 June 2021
2 Corinthians 11:1-11 ><)))*> + <*(((>< Matthew 6:7-15
Photo by author, Church of the Our Father outside Jerusalem, 2017.
Dear God: Every day we call on you as “Our Father” so many times without truly knowing the meaning of the supplication “your kingdom come” (Mt. 6:10) which is to submit and surrender ourselves to your reign or kingship in Christ Jesus.
More than being called the “Lord’s Prayer” being taught by your Son our Lord Jesus Christ, help us realize that the “Our Father” is also about our proper attitude in praying which is to submit ourselves to you our God and our Father.
What is the use of calling to you “Our Father” if we decide solely on our own without listening to your voice, to your will or if we choose only a few whom to respect and love, forgetting our being one family?
Help us, O God, to consciously pray and work with others to make this world more humane where we all strive despite our sins and weaknesses to establish peace and justice, love and truth, sharing and caring for one another especially the most needy.
Help us imitate St. Paul with his courage and determination as well as clarity of mind with a dash of some wit and humor in witnessing to the gospel we all preach. May our lives be a revelation of the death and resurrection of Jesus Christ we share in him in witnessing his gospel to everyone.
Your kingdom will only come, dear God, when we remain “sincere and committed to Jesus Christ (cf. 2 Cor. 11:3)” who is the center of our lives, our fulfillment, and our key to true happiness and joy not only in this life but hereafter. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Second Week of Easter, 16 April 2021
Acts 5:34-42 ><)))*> + ><)))*> + ><)))*> John 6:1-15
Photo by Dr. Mylene A. Santos, MD, Rhode Island, 10 April 2021.
Lord Jesus Christ, help me stop rationalizing, reasoning out so often at how you do things, on how you will change us and the world. Let me just trust you and be open to your works in me and among other people, following the inspired wisdom of Gamaliel in the first reading.
"So now I tell you,
have nothing to do with these men,
and let them go. For if this endeavor
or this activity is of human origin,
it will destroy itself.
But if it comes from God,
you will not be able to destroy them;
you may even find yourselves fighting against God."
(Acts 5:38-39)
You always know what to do, Lord; so many times in our lives like in the wilderness when crowds followed you, you ask us on what to do just to test us like Philip (Jn.6:5-6).
Teach to always trust you, Jesus. Though we have to be realistic with every situation like Philip and Andrew when they saw the great crowd of people who have followed you, let us submit ourselves to you wholly, to do as you command us.
Take away our narrow-mindedness and self-righteousness that you work only with us and through us.
Take away our pride and arrogance, making us accept the reality that you can work with everyone everywhere just like with Gamaliel of the Sanhedrin and that boy Andrew never bothered to ask his name when he came to offer you his five loaves of bread and two pieces of fish to feed the crowds.
This Easter season, may we learn that it does not matter at all where we are or with whom we are with to do your works, dear Jesus; what really matters is wherever we may be and with whom we may be, we are always in YOU our Lord and God, sharing you Jesus, only Jesus, always Jesus. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Bonaventure, Bishop and Doctor, 15 July 2020
Isaiah 10:5-7 >><)))*> >><)))*> >><)))*> Matthew 11:25-27
Photo by author, Pyramids of Egypt, May 2019.
Praise and glory to you, O Jesus Christ! With you we praise God our Father, Lord of heaven and earth, in revealing to the little ones your power and majesty, hiding these from the wise and learned of this world.
Thank you for the gift of faith and simplicity, dear Jesus, in making us find in our smallness and sinfulness your love and mercy, your presence and comfort especially in this time of the pandemic when so much pride and power trip are going on not only in our country but also abroad when almost everyone is claiming to be the best and the brightest, of knowing everything.
Just like during the time when Assyria was threatening Israel and Judah, lording it over smaller nations and kingdoms, forgetting there is a God above us all.
Remind anew the proud and arrogant among us today that they are not gods, that they are nothing, that you O God is always above for you are the Lord of heaven and earth.
Will the axe boast against him who hews with it? Will the saw exalt itself above him who wields it? As if a rod could sway him who lifts it, or a staff him who is not wood! Therefore the Lord, the Lord of hosts, will send among his fat ones leanness, and instead of his glory there will be kindling like the kindling of fire.
Isaiah 10:15-16
Teach us, dear Jesus, to be like St. Bonaventure who showed us true wisdom and brilliance shine best in sharing in your pasch or passover by journeying with you in your pains and sufferings in order to see the Father.
Most of all, teach us to follow you more closely as your disciples, desiring only you so we may share you with others especially those suffering and those forgotten not only by their loved ones but even by the society. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XI, Year II in Ordinary Time, 18 June 2020
Sirach 48:1-14 ><)))*> ><)))*> ++0++ <*(((>< <*(((>< Matthew 6:7-15
Photo by author, Malolos Cathedral, 2019.
Your sage Ben Sirach today reminds us, O God, about the greatness of your two prophets, Elijah and Elisha who both worked wondrous deeds in your name before the mighty and powerful of their time.
They were so powerful in words and in deeds, both in life and in death.
In fact, Elijah never tasted death as you took him up to heaven on a fiery chariot while you granted Elisha’s wish to have twice the powers of his mentor.
How awesome are you, Elijah, in your wondrous deeds! Whose glory is equal to yours? You brought a dead man back to life from the nether world, by the will of the Lord. You sent kings down to destruction, and nobles, from their beds of sickness. You were taken aloft in a whirlwind, in a chariot with fiery horses. O Elijah, enveloped in the whirlwind! Then Elisha filled with a twofold portion of his spirit, wrought many marvels by his mere word. during his lifetime he feared no one, nor was any man able to intimidate his will. Nothing was beyond his power; beneath him flesh was brought back to into life. In life he performed wonders, and after death, marvelous deeds.
Sirach 48:4-6, 9, 12-14
Are there really people you have gifted with special powers and favors, Lord?
But, the more I prayed over Elijah and Elisha along with your other prophets and saints who have followed up to our own time, I have found one distinctive characteristic they all have: their attitudes of submission and of gratitude to you as Lord and Master.
You are the one who calls us, Lord, and always you are aware of our weaknesses and limitations, even our sins. Yet, what impresses you most is our attitude of submission and gratitude: the first is self-emptying to allow you to work in us, Lord, and the second is to always recognize you, never to claim anything on our own.
No wonder, the only prayer taught to us by your Son Jesus Christ our Lord is the “Our Father” which encapsulates those attitudes of submission and gratitude.
If only we could be more willing and more thankful to you, God our Father, maybe we could have changed the world with just the Lord’s Prayer. Amen.
The Church of te Our Father outside Jerusalem believed to be the site where Jesus taught the Lord’s Prayer to his disciples. Photo by author, 2017.
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