Ano aming ginagawa?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024
Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.
(Isang tula aking nakatha 
sa inspirasyon ni Fr. Boyong
sa pagninilay ng Araw ni San Jose, Manggagawa.)
Ngayong araw ng mga manggagawa
ano nga ba aming ginagawa
bilang halimbawa ng kabanalan
at kabutihan sa paghahanap ng saysay
at katuturan nitong buhay?
Kay saklap isipin
walang kapagurang kayod
ng karamihan habang kanilang
sinusuyod alin mang landas
maitaguyod lamang pamilyang
walang ibang inaasahan,
naghihintay masayaran mga bibig
ng pagkaing kailangan
di makapuno sa sikmurang
kumakalam
habang mga pari na nasa altar
namumuwalan mga bibig sa lahat ng
kainan at inuman,
tila mga puso ay naging manhid
sa kahirapan ng karamihan!
"Samahan mo kami, Father"
sabi ng Sinodo na simula pa lamang
ay ipinagkanulo nang paglaruan
mga paksa sa usapan
tinig at daing ng bayan ng Diyos
hindi pinakinggan
bagkus mga sariling interes
at kapakanan, lalo na kaluguran
siyang binantayan
at tiniyak na mapangalagaan
kaya si Father nanatili sa altar
pinuntahan mayayaman
silang pinakisamahan
hinayaan mga kawan hanapin
katuturan ng kanilang buhay.
Aba, napupuno kayo ng grasya
mga pari ayaw na ng barya
ibig ay puro pera at karangyaan
mga pangako ay nakalimutan
kahit mga kabalastugan papayagan
puwedeng pag-usapan
kung kaharap ay mayayaman
pagbibigyan malinaw na kamalian
alang-alang sa kapalit na ari-arian
habang mga abang manggagawa
wala nang mapagpilian kungdi
pumalakpak at hangaan kaartehan
at walang kabuluhang pananalita
ni Father sa altar, kanyang bokasyon
naging hanap-buhay.
San Jose, manggagawa 
ipanalangin mo aming mga pari
maging tulad mo,
simple at payak upang
samahan aming mga manggagawa
sa paghahanap
ng kahulugan ng buhay
kapiling nila.
Amen.

God in our aspirations

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-fourth Week of Ordinary Time, Year I, 19 September 2023
1 Timothy 3:1-13   ><))))*> _ ><))))*> _ ><))))*>   Luke 7:11-17
Photo by author, CLLEX-Tarlac, 19 July 2023.
Your words today,
O God our loving Father,
are very encouraging
and assuring 
with our varied
aspirations in life:

Beloved: This saying is trustworthy: whoever aspires to the office of bishop desires a noble task.

1 Timothy 3:1
When is an aspiration
to any office or post,
not just in the Church,
is a desire for a noble task?
Help us, 
dear Jesus to make
our aspiration a desire
for a noble task
by first looking at the needs
of others and not for our
personal advantages;
looking at how
to console others,
alleviate their sufferings
and strengthen their
faith and hopes in life
like you did to the widow 
at Nain when you were moved
with pity upon seeing the grieving
mother who had been widowed 
with no one to turn to in life;
awaken and heighten
our sensitivities,
our sense of empathy
to the silent sufferings
of so many people these
days who sometimes hide
their grief because no one
seem to care at all for them.
Secondly,
make our aspirations a
noble task by sincerely
confronting our very selves
if we have the qualifications 
for any office; let us not aspire 
for positions for selfish, personal motives
nor to what would please us;
like the criteria set by St. Paul
for those seeking to become
bishop and deacon, may we
realize that you also give the
gifts necessary to respond 
to your call; let us not insist
on ourselves, Lord.
Lastly,
may we always leave 
your mark, dear Jesus
in our works
as the surest sign
that ours is an aspiration
for a noble task; may God
our Father be the only One
recognized and seen,
felt and experienced
in our tasks like when
you raised the dead 
young man in Nain 
with everyone exclaiming
"God has visited
his people" (Lk. 7:16).
Many times, 
O God, many are losing
that aspiration to serve
you in others lest they be
mistaken for many 
opportunists politicians
who shamelessly aspire
for posts with purely
personal motives;
send us, dear God,
with many people
who would aspire
for noble tasks
of serving you
through our poor and
marginalized brothers
and sisters totally forgotten
in our many social equations.
Amen.

Our parish, our priests

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Tenth Week of Ordinary Time, Year I, 14 June 2023
2 Corinthians 3:4-11   ><}}}}*> + ><}}}}*> + ><}}}}*>   Matthew 5:17-19
Photo by Dra. Mylene A. Santos, MD, 2020.
Lord Jesus Christ,
as we approach the Solemnity
of your Most Sacred Heart,
we pray today for your flock
and their shepherds,
we your priests.

How lovely if we 
your priests could only
speak boldly like St. Paul about
our ministry, our priesthood
in you made manifest in our 
own sufferings and sacrifices,
in our efforts to reach out to everyone,
especially the weak and the sick,
the marginalized and forgotten,
in our being one with you in your
Cross, Lord Jesus.

Brothers and sisters: Such confidence we have through Christ toward God. Not that of ourselves are qualified to take credit for anything as coming from us; rather, our qualification comes from God, who has indeed qualified us as ministers of a new covenant, not of letter but of spirit; for the letter brings death, but the Spirit gives life.

2 Corinthians 3:4-6
Keep us, your priests, 
faithful to your new covenant,
Jesus; let us bring fulfillment
to the many laws we have
by being a leaven for your people
to grow in faith, hope, and love;
set us free from the chains
of legalisms and rubrics
that forget you in every person.

Most of all, let us not forget
to lovingly serve your flock,
your people, O Lord;
may we always be present with
them especially in moments of 
their trials and weaknesses,
when they are seeking directions,
when they are lost and could not
find you.

May they be transformed into your
image, Lord Jesus Christ,
so that like St. Paul we may also
tell our parishioners,
"You are our letter, 
written on our hearts,
known and read by all" (2 Cor. 3:2)
when the works we have done as
your minister, Lord, 
speak for itself.
Amen.

Jesus our home, our tahanan

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.

From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”

John 14:1-3

Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.

To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.

Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.

And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?

Photo by Ms. April Oliveros, March 2023, Mt. Pulag.

When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.

The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.

And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.

Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.

We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.

“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”

John 14: 2, 10
Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.

The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.

To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.

Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.

Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.

How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.

Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.

This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.

The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.

It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!

We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.

This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!

Loving God is continuous service

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 05 May 2023
Acts 13:26-33   ><)))*> + <*(((><   John 14:1-6
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
Thank you very much,
Lord Jesus Christ
for the assurance 
"Do not to let 
your hearts be troubled.
You have faith in God;
have faith also in me.
In my Father's house 
there are many dwelling places.
If there were not, would I have
told you that I am going
to prepare a place for you?"
(John 14:1-2).
Thank you,
thank you,
thank you, Lord Jesus!
We pray for those whose hearts
are so troubled these days:
those who will undergo surgery
especially in the heart and 
in the brain; parents worried of
their sick children or children
who have gone wayward, lost
in life despite the love they 
have showered them;
spouses taking care of their
sick husband or wife;
those of us going through
anxiety or panic attacks
for so many reasons that
are often not valid at all:
Lord, we are so troubled 
with everything because 
so often we do not dwell
in you, our true home!

Many times, we are troubled
because we do not abide 
or dwell in you with each other 
when some of us have suddenly
turned cold and distant,
unfaithful or feeling betrayed
and taken for granted.

Let us be present, Lord,
in you in others; 
let us serve in love.
Loving God is a 
continuous service
of being present 
with others,
especially our family
and friends.
Help us renew our ties,
our dwelling in you,
Lord Jesus, God's 
"begotten Son" (Acts 13:33)
by continuing this journey
of loving service in you
for you are "the way 
and the truth
and the life" (Jn. 14:6).
Amen.

Seeing with the heart of Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Solemnity of the Most Sacred Heart of Jesus, 24 June 2022
Ezekiel 34;11-16 ><}}}}*> Romans 5:5-11 ><}}}}*> Luke 15:3-7
Photo by author, Sacred Heart Novitiate and Spirituality Center, Novaliches, Quezon City, 2017.

The three solemnities we have been celebrating these past three weeks in the resumption of Ordinary Time after the great Season of Easter – the Blessed Trinity, the Body and Blood of Jesus Christ and now the Most Sacred Heart of Jesus are meant to invite us to share in the mysteries of life and love of God himself.

Two Sundays ago we learned in the Solemnity of the Holy Trinity that God is not just a Being but most of all a Person relating within himself and with us humans despite our weaknesses and limitations, even sinfulness. And there lies the greatness of God who chose to share his life with us and love us even if we worth nothing at all by sending us his Son Jesus Christ who gave us himself, Body and Blood to be shared so that we too may be like him to give ourselves to others.

Today’s Solemnity of the Most Sacred Heart of Jesus celebrates the love of God revealed by Christ who died so that we may have life in him.

Jesus addressed this parable to the Pharisees and scribes: “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy.

Luke 15:3-5
From todayscatholic.org.

The Sacred Heart captures the beautiful imagery of the good shepherd who leaves the “ninety-nine sheep in the desert and go after the lost one until he finds it” (Lk.15:4) because he first of all sees with his heart, not with his mind.

It is the image of Jesus Christ’s loving sacrifice for us all by dying on the Cross, offering us forgiveness of sins and redemption as Paul explained in the second reading that we have become beloved children of God, forgiven sinners for each one of us is of great worth in the eyes of God that are actually his very heart.

That is how God sees us. Always with his heart, the Sacred Heart of Jesus that even a single soul, a single sheep getting lost has to be searched and saved because every one is of great worth and value!

Anyone who had searched for a missing loved one or ever a pet had experienced the more difficult and more dangerous situation of searching than actually being lost. When we search for a missing beloved like that shepherd in the parable, it is as if the whole world is on our shoulders with our heart beating so wild while racing in our thoughts are all the dangers and worst scenarios that may happen. There are times that the one searching for the missing person or sheep or any pet is the one put at more risks than the missing person or animal.

But, when the beloved is found or like in the parable of Jesus, instead of punishing the errant sheep, the good shepherd tenderly carries it on his shoulders to bring it home full of joy. That is all because of the love, tenderness, and joy flowing from the Sacred Heart that we celebrate today.

When we see with our hearts, that is when we begin to see the goodness and beauty of everyone that our intellect cannot accomplish. Many times when we use our minds, we see people and the world as so dark and so evil. But, if we have hearts that can see, we are surprised that there are more goodness, more beauty in this world than what we hear and see in the news and social media.

Like God who knows everything about us – our sins, our past, even our thoughts – but he chooses to see with his heart because he is love himself who loves us truly.

Life and love are the most common yet most profound and deep mysteries we have as persons. And the more we dwell into its beauty and majesty, the more we are absorbed into the mystery of God, a mystery we are able to grasp little by little of how God fills us with his life and love (https://lordmychef.com/2022/06/11/the-holy-trinity-our-life-and-love/).

See how these feelings and experience of being alive, of being loved and so in love are difficult to explain and even understand but so very true that we dwell in them and even keep them to relish and enjoy often in our hearts. Let the love of Christ which is the fire that purifies and cleanses our hearts unify our intellect, will and emotion to enables us to see our oneness in ourselves before God; as we see more of our goodness, then we begin to see our oneness with others or those around us that our love is translated concretely into our loving service to others like what Ezekiel had prophesied and fulfilled in Jesus Christ.

The heart is the wholeness of the person not just concerned with feelings but translating these emotions into actions. Like that prophecy by Ezekiel fulfilled in Christ, God did not merely feel nor long to be one with his people but he did make it happen in Jesus who came to search and rescue us, heal and care for us so that we may be whole again and eventually find fullness of life in him by dying on the Cross.

Thus says the Lord God: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal but the sleek and the strong I will destroy, shepherding them rightly.

Ezekiel 34:11-12, 16
Photo by author, 2017.

In this age of “practical atheism” when we live as if there is no God according to St. John Paul II under a “dictatorship of relativism” put forth by Pope emeritus Benedict XVI when there are no more absolute values and morality, the Solemnity of the Most Sacred Heart invites us to allow ourselves to be wrapped in the many mysteries of life and love to see again the wonder and joy of our humanness found in God.

Contrary to what most people believe or perceive, God is not controlling nor competing with us in life. In fact, in Jesus Christ, God is living with us, guiding us and leading us to fullness of life that the world has always tried but failed to give us with its many lures of power, wealth and fame now so intense with the new technologies available that have left us more empty and more lost than ever.

COVID-19 had taught us that it is not the mind but the heart that matters most in life, that we need more of love than reasons and logic, more of giving than receiving, and most of all, more of courage that comes from the heart to go out to the middle of the street to walk with Jesus in loving service and self-giving to his flock than by merely standing idle as bystanders.

Jesus meek and humble of heart, make our hearts like thine! Amen.

To serve is to be present in Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 12 May 2022
Acts 13:13-25   ><]]]]'> + <'[[[[><   John 13:16-20
Photo from gettyimages.com.
Thank you, Lord Jesus Christ,
for this timely reminder in today's
gospel in being your true servant -
one who is always present in you,
and present for you.

When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.”

John 13:16-17
Let us do your work of
loving service for one another,
dear Jesus by imitating you in
your humble presence with everyone,
especially enemies; let us be like you,
kind and magnanimous with everyone,
without any airs of superiority even if
you are our Master.
In this time of sadness and 
disappointment and failures,
let us look back to our own lives
like Paul in his preaching 
to see how God's providence
has always been at work in 
various key moments leading us
to something bigger and higher;
these experiences have always 
left us both with happy and painful
memories but you were always there
present with us.
Teach us to continue to be
present in you and for you 
in our loving service for others,
like John the Baptist heralding
your coming and your very
presence among us.  Amen.

Lent is for setting things right

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Lent, 15 March 2022
Isaiah 1:10, 16-20   <'[[[[>< + ><]]]]'>   Matthew 23:1-12
Photo by author, Parish Via Crucis, 11 March 2022.

Come now, let us set things right, says the Lord: Though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land; but if you refuse and resist, the sword shall consume you: for the mouth of the Lord has spoken!

Isaiah 1:18-20
Let us heed your call,
dear Lord, let us set things
right this season of Lent;
let us be sorry for our sins, 
be humble for who we really are
before you and one another.
Teach us through your Son
Jesus Christ to be true to ourselves,
practicing what we preach
and doing things for you and not
for others admiration; let us realize 
that authority is not for power but
for empowering and enabling others;
most of all, let us realize that 
authority is service, never a way of control
or domination or a claim to special
perks and privileges.
Let us set things right, Lord,
by breaking this cycle of trying
to be someone else, of being
somebody to be admired and 
looked up to when what is most 
essential is for us to see one 
another as brothers and sisters
in one God as our Father.  Amen.

Being faithful, being more loving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Chair of St. Peter, 22 February 2022
1 Peter 5:1-4   ><}}}}*> + ><}}}}*> + ><}}}}*>   Matthew 16:13-19
Photo from en.wikipedia.org.
Glory and praise to you, 
O Lord Jesus Christ, 
as we celebrate today 
a most unique feast, 
the Chair of St. Peter
your anointed leader of
your Church here on earth.

It is so unique especially 
in this time 
when we are so concerned 
where we sit - whether at home, 
in school, in offices, in churches,
and in buses and planes - everywhere!
because every seat is about position, 
rank, power and convenience,
always having the "keys" so to speak.

Sadly, as we seek the comfort
of our "asses", we have forgotten 
that more important than where we seat
is where we stand.

Remind us, dear Jesus, 
on this Feast of the Chair of St. Peter, 
especially us your priests 
of that beautiful example 
you have shown at the Last Supper 
when you left your seat 
to wash the feet of the Apostles.

How sad and shameful, O Lord, 
when we your priests fail to realize 
that the throne of the Eucharist 
is not a seat of power or prestige 
but a seat of loving service to everyone.

St. Ignatius of Antioch said it so well 
in his Letter to the Romans (year 110)
that the Primacy of Rome 
is the Primacy of Love 
because primacy in faith 
is always primacy in love, 
two things we can never separate.
May we all heed the call of St. Peter, 
the designated “owner” of that Chair, 
that we “Tend the flock of God in your midst, 
overseeing not by constraint but willingly, 
as God would have it, 
not for  shameful profit but eagerly.  
Do not lord it over those assigned to you, 
but be examples to the flock” (1Pt.5:2-3).  
Lord Jesus, 
as we grow deeper in faith,
make us more loving too!
Amen.