40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Tuesday, 04 April 2023
Isaiah 49:1-6 >>> + <<< John 13:21-33, 36-38
Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.
Dear Jesus,
let me be sensitive of other people,
of their feelings and beliefs,
of their roots and situations,
most especially of their needs,
their fears,
their pains,
their losses
and their longings.
How sad, dear Lord,
when you expressed to the Twelve
on your Last Supper how you were
"deeply troubled" that one of them would
betray him, "they looked at one another
and were at a loss as to whom you meant";
more sad was after you have identified
Judas Iscariot as the one to betray you,
they still did not get it!
(cf. John 13:21-30).
Many times, dear Jesus,
we are like them, so self-centered,
always looking at others,
at a loss at what you mean
because we lack sensitivity:
we rarely think about you really
nor of others as we are preoccupied
with our own ideas and perceptions
about you and others, refusing to suspend
or let go of them even for a while
to feel exactly how others felt;
we have lost that sensitivity to have the eyes
to see what others see when they are lost,
who stop to notice others are missing
or crying or been left behind as their
pace slowed down due to heavy burdens.
My sweet Lord,
knock me off my senses,
from my self-centeredness
and self-righteousness
giving reasons even justifications
to whatever I do,
when I have become results-oriented
than person-oriented
that as a result, I could not take failures
and disappointments in life.
May I have your sensitivity
and humility as God's Suffering Servant.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.
Isaiah 49:4
Let me sing of your salvation,
Lord Jesus Christ
in unison with my suffering
brothers and sisters,
trusting in you alone.
Amen.
Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Blaise, Bishop & Martyr, 03 February 2023
Hebrews 13:1-8 ><000'> + <'000>< = ><000'> + <'000>< Mark 6:14-29
Photo by author, La Mesa Dam Eco-Park, 01 February 2023.
Praise and glory to you,
O God our loving Father
in giving us your Son
Jesus Christ always with us
for indeed as the first reading
perfectly said it today, "Jesus
Christ is the same yesterday,
today, and forever" (Heb. 13:8).
Keep us aware with your
presence in our lives, Jesus,
whether we are in good times
or bad; "let our brotherly love
continue, without neglecting
hospitality, for through some
have unknowingly entertained
angels" (Heb. 13:1-2).
Set us free from the prisons
we ourselves have made and
locked us in - the prisons of
ego and pride when we delight
in the thought of holding others
imprisoned to insist on our own
thoughts and whims like Herod
in the gospel and the Romans in
the story of St. Blaise whose
memorial we celebrate today.
Many times, O Lord, what really
happens is that the more we
keep others in prison with our
pride and insistence of self,
dominations and manipulations,
of vengeance and revenge as we
believe we punish them with our
being unforgiving and unmerciful,
the more we imprison ourselves,
the more we are shutout from the
world, the more we are alone
in the darkness of evil.
You have come, Jesus,
to show us the beauty of life
by living in your light and truth,
love and mercy; set us free from
the sins and pride that obstruct us,
that hold us from being truly free
and faithful to you through others.
Amen.
St. Blaise,
pray for us and heal us
of our ailments in the
throat so that our hearts
and minds may always be
bridged in Christ. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week in Ordinary Time, Year II, 14 November 2022
Revelation 1:1-4; 2:1-5 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 18:35-43
Your words today, O dear Jesus,
to your servant John
in writing the Book of Revelation
speak also directly to me:
“I know your works, your labor, and your endurance, and that you cannot tolerate the wicked… Moreover, you have endurance and have suffered for my name, and you have not grown weary. Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and the works you did at first.
Revelation 2:2, 3-5
Thank you, dear Jesus, for reminding me
of how I have lost that love for you
when I have stopped loving others too;
help me find my way back to you.
Like the blind Bartimaeus in today's gospel,
I have been blinded too by so many
other things like wealth and power and fame;
help me see again your face in the persons
closest to me, those I encounter each day;
let me see beyond the ordinary
and temporary things so I may be more
loving, looking beyond outer appearances
but more into the worth and dignity of
everyone bearing your identity which is also
LOVE,
Why is it, O Lord, that as we grow old,
when we mature,
when we are supposed to be
more knowledgeable and more intelligent
when we become less loving?
Why is it, O Lord, as we become
more blessed in you in so many things
when we turn away from you,
when we love less
and think more,
desire more,
count more?
Lord Jesus,
like Bartimaeus,
please let me see:
let me see again myself so loved
and forgiven by you;
let me see again one another as
my brother and sister in you,
a companion in this journey of life;
let me see the way back home
to you in the Father
and start loving again!
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Roch, Healer, 16 August 2022
Ezekiel 28:1-10 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:23-30
Photo by Dr. Mylene A. Santos, MD, near Lamon Bay, Polilio, Quezon, 15 August 2022.
"What about me?" and
"How about me?", are our two most
frequently asked questions to you, God
our loving Father and to everyone as well;
our Filipino expression is more "dramatic"
or "maarte" when we say "Paano naman ako?",
as if we are abused and
taken for granted when in fact,
like Simon Peter in today's gospel,
just feeling proud and entitled,
deserving to be rewarded or
making sure not to be forgotten
with the little sacrifices, charities and
services we have rendered to others.
Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?”
Matthew 19:27
Forgive us, dearest Jesus,
when we count everything we
have given and shared without
realizing you have given more than
so much because whatever we give,
whether things or kindness, forgiveness
and love, they are all yours not ours
to brag or be proud of!
Many times we play like God
as the Father had told Ezekiel
in the first reading; many times
when everything is flowing and
going on so well in life, we claim
everything, every success as our
efforts and triumph; many times we
believe we are so intelligent and wise
that we know everything that
because of our wealth and power and
wisdom, our "hearts have grown haughty"
and have thought ourselves to "have the mind
of a god" (Ezekiel 28:5, 6).
Teach us, O Lord Jesus Christ,
to imitate St. Roch, who, upon contracting
disease while caring for the sick and the
dying, he never complained to you nor
anyone, preferring to go into the woods
to mend himself with his sickness,
trusting in your healing and care
that you provided through a dog that
brought his daily bread.
Indeed, as the psalmist proclaimed
today, it is you O Lord who deal death
and give life; make us realize first that you
alone is our God, our everything in life and in
death; and secondly, let our faith and trust in
you be firm that you will never abandon us nor
forsake us; and lastly, like St. Roch and all the
saints, following you is never easy but with you
everything is possible (Mt.19:26). Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. James the Greater, Apostle, 25 July 2022
2 Corinthians 4:7-15 ><)))*> + ><)))*> + ><)))*> Matthew 20:20-28
Photo by author, 2018.
Praise and glory to you,
Lord Jesus Christ for your
saint and apostle, James the
Greater!
His martyrdom and holiness
are testaments to your
gentleness, Lord,
for we are all earthen vessels
keeping you, proclaiming you
to all nations.
Brothers and sisters: We hold this treasure in earthen vessels that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
2 Corinthians 4:7-10
Despite his weaknesses
in having a big ego as seen
in many instances like when he
his brother John told you to send
fire to a Samaritan village that have
refused you to pass through and
making a request through their mother
to be seated at your right later when
you have established your kingdom,
you never dismissed James as a
hopeless case; instead, full of love and
mercy, kindness and patience, you
"handled him with so much care" by
bringing him along during your transfiguration
and agony in the garden; you let him
experienced your gentleness and humility
that after you have gone back in heaven,
he became the first bishop of Jerusalem
and because of that, the first among
your Apostles to die like you,
for you and your flock.
Dearest Jesus,
please be patient with me,
with my pride and arrogance;
let me realize that I am nothing
but like an earthen vessel, a claypot
so privileged not because of my own
merit but due to your own choosing
to be a vessel of your love and mercy.
Thank you, Jesus,
for taking care of me,
for handling me with care
the way you did with James
the Greater and all the others saints
who were all like us - sinful and weak
but so loved and blessed by the Father
in you. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Lent, 15 March 2022
Isaiah 1:10, 16-20 <'[[[[>< + ><]]]]'> Matthew 23:1-12
Photo by author, Parish Via Crucis, 11 March 2022.
Come now, let us set things right, says the Lord: Though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land; but if you refuse and resist, the sword shall consume you: for the mouth of the Lord has spoken!
Isaiah 1:18-20
Let us heed your call,
dear Lord, let us set things
right this season of Lent;
let us be sorry for our sins,
be humble for who we really are
before you and one another.
Teach us through your Son
Jesus Christ to be true to ourselves,
practicing what we preach
and doing things for you and not
for others admiration; let us realize
that authority is not for power but
for empowering and enabling others;
most of all, let us realize that
authority is service, never a way of control
or domination or a claim to special
perks and privileges.
Let us set things right, Lord,
by breaking this cycle of trying
to be someone else, of being
somebody to be admired and
looked up to when what is most
essential is for us to see one
another as brothers and sisters
in one God as our Father. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week VI-C in Ordinary Time, 13 February 2022
Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}*> Luke 6:17, 20-26
Photo by author, monastery inside the compound of the Church of Beatitudes, the Holy Land, 2019.
From the shores of Lake Gennesaret in Capernaum, Jesus now takes us to the plains for his first series of teachings called “sermon on the plains”. In Matthew’s gospel, it is called “sermon on the mount” due to his different emphasis and audience, his fellow Jews while Luke situated it on the plains based on his own focus directed to gentiles or non-Jews.
But, whether it was on the mount or on the plains, one thing remains clear: Jesus taught important lessons specifically for his disciples called the Beatitudes.
Last Sunday Jesus called his first four disciples to become “fishers of men” and as he travelled preaching along the shores of Galilee, they grew to Twelve in number.
On the night before this scene of sermon on the plains, Jesus went up a hill with the Twelve to pray before appointing them as Apostles. It was the first “face-to-face” class of the Twelve with the Beatitudes labelled as Discipleship 101.
And raising his eyes toward his disciples he said: Blessed are you who are poor for the kingdom of God is yours. Blessed are you who are now hungry for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”
Luke 6:20-26
Photo by author, Church of the Beatitudes, the Holy Land, 2019.
Beatitudes, the meaning of discipleship
The Beatitudes tell us the meaning of discipleship, of not simply following Jesus but making a choice, taking a stand to be like him. Each “blessedness” is actually Christ who is described as the poor, the hungry, the weeping, and the hated.
See the set of “Blessed” followed by a corresponding set of “woes”, giving us a hint that the Beatitudes were patterned by Jesus to Jeremiah’s pronouncements to the people we heard in the first reading,
“Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. Blessed is the who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: it fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit.”
Jeremiah 17:5, 7-8
Both in Jeremiah and in the Beatitudes by Jesus, there is the promise of blessings in the future; however, it is not something we only hope to achieve in the future but something realized in the present IF we trust in the Lord.
Photo by author, pilgrims entering the Church of the Beatitudes, 2019.
More than a promise of hope in a future glory, the Beatitudes by Jesus are directions every disciple must take as path in life, guides or criteria in discerning the will of God for us in this life. It is said that the word beatitude is from “be attitude” or the attitudes of a disciple.
That gesture of the Lord looking up to his disciples that include us today while teaching the Beatitudes indicates his recognition of our present situation by speaking in the present tense with “Blessed are you who are now poor, hungry, weeping and hated”.
Are we not feeling poor and hungry, actually weeping and hated in this intensely heated politics in the country where everyone seems to be lacking reason and shame, everyone going insane and worst, salaula (filthy) without any sense of shame at all?
At the same time, all those pronouncements of having the Kingdom of God, of being satisfied, of laughing, and of being rewarded greatly in heaven are not things we get in the future if we suffer now; these we can NOW have amid our sufferings when we are one in Jesus Christ.
The saints have shown us in their lives most especially St. Paul how while being poor, hungry, weeping and hated they have experienced fulfillment and joy at the same time. We ourselves have proven them right that with St. Paul we can “boast” like him, “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong” (2 Cor. 12:10).
The key is union in Jesus Christ because the Beatitudes not only reveal to us his very person but also his Paschal Mystery of Passion, Death and Resurrection. It is therefore an imperative that every disciple must be immersed in Christ because discipleship is the imitation of Christ. Again, we borrow from St. Paul who said, “It is no longer I who live, but Christ who lives in me” (Gal.2:20).
Photo by author, dome of the Church of Beatitudes, the Holy Land, 2019.
Woes of not following Jesus
Contrary to claims by many philosophers and filosofong tasyo alike who are atheists and anti-Church, God is not a sadomasochist who delights in seeing his people suffer and die. Nothing bad can come from God for God is love (1 Jn. 4:8).
Unbelievers continue to question God, most especially Jesus and his Beatitudes that are clearly about sufferings with its apparent dislike or rejection of wealth and fame like what Jesus spoke of the woes in the second part of his Beatitudes.
There is nothing wrong with being rich, being filled, of laughing and being spoken well by others per se; in fact, these are all good in themselves. However, Jesus spoke of them as woes based on the pattern we have seen from Jeremiah’s pronouncements in the first reading: “Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord.”
See how Jesus was more “soft” and gentle in his woes than God in Jeremiah’s instruction to the people that was so harsh, saying “cursed” is the man who trusts in human beings, whose heart turns away from the Lord.
Photo by author, altar in the Church of Beatitudes, 2019.
But here we find its true context too: it is a warning sign, a reminder of the dangers that can happen to anyone who trusts in himself more and turns away from God.
Here we find something truly happening in the future – not now – unlike in the Beatitudes wherein the future blessings are experienced in the present moment if we suffer in communion with Christ.
Very clear in Jeremiah and in the woes of Jesus, turning away from God surely leads to disaster because it is the opposite path of blessings.
At the same time, since God does not punish, the woes by Jesus are not a condemnation of those who are rich, filled, laughing and well spoken of others. His woes are not expressions of hatred nor hostilities but warning against the dangers of being so proud, of being filled with one’s self, of playing god because it is the path to destruction. Or even perdition as we shall see later this year in the parable of Lazarus and the rich man found only in Luke’s gospel.
The Greeks have a more precise term for that called hubris – an excessive pride and defiance of the gods that leads to one’s nemesis. Clearly, God does not punish nor condemn anyone of us. It is always our choice that we are lost and end in woes, as Shakespeare immortalized in the words of Cassius in Julius Caesar,
"The fault, dear Brutus,
is not in our stars
But in ourselves,
that we are underlings".
Have a blessed week ahead, everyone. God bless you all. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XX, Year I in Ordinary Time, 18 August 2021
Judges 9:6-15 ><]]]]*> ><)))'> ><]]]]*> Matthew 20:1-16
Photo by Mr. Jim Marpa, 2019.
Your words today, O God our Father
brought me back to my elementary days
when we read Aesop's fables and
memorized lines from Shakespeare,
"The fault, dear Brutus, is not in our
stars/ But in ourselves that we are
underlings." And how they both perfectly
jibe together in your words!
So many times we are like the great
trees in the forest, so proud of our giftedness
and abilities that we cannot give our selves
to you and others to serve; we are so in love
with our very selves, so proud or insecured
that most often we uncannily put
undeserving people to power
while we bear all the sarcasm in the end.
“Then all the trees said to the buckthorn, ‘Come; you reign over us!’ But the buckthorn replied to the trees, ‘If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come the buckthorn and devour the cedars of Lebanon.'”
Judges 9:14-15
Most of the time, Lord, we know
the fault is in us - not in the stars
nor among others nor from you
who truly loves each of us perfectly
like the vineyard owner, always
giving the same perfect amount of
love and mercy to everyone;
cleanse our hearts and our minds
of selfish thoughts, of insisting on
what we believe, on what we want;
give us the grace of discernment
to see clearly your will so we may
choose wisely the options we have
to put your divine plan in place.
Loving Father,
make me grateful always to what I have;
most of all, let me focus more on what
you have given me, not on what others
have received for in the end,
it could very well happen that
"the last will be first,
and the first will be last."
(Matthew 20:16)
And that, Lord,
is something completely
our fault. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XVIII-B in Ordinary Time, 01 August 2021
Exodus 16:2-4, 12-15 ><}}}}'> Ephesians 4:17, 20-24 ><}}}}'> John 6:24-35
Photo by author, Church of Dominus Flevit overlooking Jerusalem, 2017.
Last Sunday we reflected the “where” of Jesus in asking Philip, “Where can we buy enough food” for the crowd who have followed them to a deserted place. We said that “where” of Jesus referred not to any place or location but to himself as the only one who can give “enough food” for everyone.
Today I invite you, my dear readers to join me reflecting on the “when” and “what” of the people who have followed Jesus to the other side of the lake, looking for him to have more food after that miraculous feeding last week. This time, the people are the ones asking Jesus with when and what that reveal their pride before God.
When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.”
John 6:24-35
Photo by author, Capernaum’s shore at Lake Tiberias, 2017.
From a deserted place to Capernaum
To fully appreciate today’s gospel account by John, let us get its whole picture with a little help from Mark who started the story of Jesus and the Twelve crossing the lake to a deserted place to rest the other week. With his usual dash of humor, Mark told us how the people arrived to the place ahead of Jesus who was moved with pity at seeing the crowd “for they were like sheep without a shepherd that he taught them with many things.”
John continued the story last Sunday telling us how Jesus fed the people to their satisfaction with so many leftovers out of just five loaves of bread and two fish. The people were astonished that they tried to get Jesus to make him a king but he “withdrew again to the mountain alone.”
This Sunday, John continued his story telling us how the crowd finally found Jesus at Capernaum with his disciples.
How did he get there?
Photo by author, Lake of Tiberias (aka, Galilee), 2020.
According to Mark 6:45ff., after feeding the people, Jesus told the Twelve to proceed ahead of him to the other side of the lake that evening while he dismissed the crowd. Later that evening while Jesus was praying on the mountain, he saw his disciples’ boat being tossed by big waves due to strong winds. He followed them at the “fourth watch of the night” (about 3AM) by walking on water that terrified the Twelve who thought they have seen a ghost.
Upon identifying himself as the Lord, Peter asked to let him come to him by walking on water too; Peter sank when he doubted due to the strong winds until Jesus saved him and joined them on the boat going to Capernaum.
Mark’s story of Jesus walking on water after the miraculous feeding provides us the context for the people’s question to him today in John’s continuation of the story last week, “Rabbi, when did you get here?” (Jn.6:25): it was very difficult, almost impossible for anyone to have crossed the lake at night due to giant waves caused by strong winds. (Any pilgrim to the Holy Land can attest to this fact even today.)
And that was the main issue here: the people refused to see the deeper meanings behind the two events when Jesus fed them and the almost impossible crossing of the lake that night.
That is why Jesus did not answer their question by bluntly addressing their suspicious motive, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.”
Ironically, while their asking of “when did you get here” implicitly acknowledged the Lord’s miraculous crossing of the lake, they still refused to accept it by downplaying everything like addressing Jesus as “Rabbi” when in fact, they were not interested with him but merely with the food he had given them!
Their question of "when"
was not really about his time of arrival there
but more of an inquiry on the person of Jesus....
Their question of “when“ was not really about his time of arrival there but more of an inquiry on the person of Jesus as they wondered how could he made it across the lake that night. They have failed to recognize the deeper meaning of the sign Jesus did in feeding them with enough food which Jesus explained anew.
And the stage is now set for Jesus to reveal himself, of who he really is which his disciples were also asking and contending among themselves all these weeks and months of being with the Lord.
Photo by author(2017), ruins at Capernaum with a church built over the house where Jesus was believed to have stayed.
The need for us to be open to Jesus, our bread of life
Many times in life, our words and attitudes betray us of our inner motives, of our selfish interests to get near some people, to meet and know them not for who they are but for what we can have from them – even with God!
Remember Andrew last Sunday who did not bother to ask the boy’s name who gave the five loaves of bread and two fish from which Jesus performed his miracle? “There is a boy here with five barley loaves and two fish” – no name, just a “there” because the did not matter at all to Andrew except his food.
But there is something deeper being revealed in this attitude of forgetting the other person and being focused on material things: that is our pride, of believing only in ourselves, of playing God!
So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” So they said to him, “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.”
John 6:28-31
See how the crowd ignored Christ’s promise of giving food that endures for eternal life by following up their question with “What can we do to accomplish the works of God?” – another veiled question like their when, insisting on their own achievements and abilities, on what they can.
Worst is how in a twist highlighting pride in themselves as they dared to question Jesus again with “What sign can you do, that we may see and believe in you?“!!! Helloooooo….!
Photo by author at the ruins of the synagogue of Capernaum where Jesus preached his bread of life discourse, 2017.
They have gone so blinded with their pride that suddenly the miraculous feeding they have personally witnessed plus the unimaginable crossing of the lake at night remained lacking, not enough for them to believe in the powers of Jesus that they still asked for another sign.
Their “what” had become a demand from them, an insistence on Jesus the Son of God to give them signs from heaven even if they ironically preferred without them knowing how they were stuck at the lowest level of looking at things.
They have closed their eyes to seeing beyond the ordinary things happening to them since Jesus came teaching and healing. And now after feeding them, they demanded Jesus to follow them instead of them following the Lord.
Is it not the same thing happens with us when we keep on demanding God for proofs of his love and mercy, demanding so many other things from him above while we refuse to rise above ourselves, to “level up” in our lives?
This is the call by St. Paul in the second reading, that we must “be renewed in the spirit of your minds, and put on the new self, created in God’s way in righteousness and holiness of truth” (Eph. 4:23-24).
Once again, we are placed on highest level of quarantine due to a surge in COVID-19 cases with threats from the new Delta variant. Unless we learn to see this pandemic on a higher plane or level that calls for spiritual renewal among us, it will persist to disrupt and destroy lives among us.
It is more than a virus infecting us but an attitude deep within us when we have lost respect for one another and with nature. Pope Francis had long ago sounded this alarm in 2015 with his encyclical Laudato Si calling for each of us to change our lifestyle, each of us contributing for the betterment of the world because it is easiest to join advocacies but difficult to change our ways of life by having less.
With all these pandemic and climate changes going on around us, the signs are getting clearer for us to shift our perspectives, to see things on a higher plane like what Jesus had began at Capernaum declaring himself, “I am the bread of life; whoever comes to me will never hunger; and whoever believes in me will never thirst” (Jn.6:35).
Our misunderstandings with others and in life will persist unless we remove the veils and masks that cover so many insincerities of our questions in search of the many answers to the problems we face.
Like the people who have followed Jesus to Capernaum that day who were stuck in the desert experiences of Moses (first reading) that they could not see Jesus himself as the new bread from heaven; in fact, Jesus had to correct them that it was not Moses who gave the manna but God the Father in heaven who now gives Jesus to nourish us in our journey to eternal life.
Let us empty our selves of our pride to let Jesus fill us today with his words and his Body and Blood so we may realize next week the meaning and sweetness of himself as the Bread of life. A blessed week to you. Stay safe and keep praying. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Second Week of Easter, 15 April 2021
Acts 5:27-30 ><)))*> + ><)))*> + ><)))*> John 3:31-36
Photo by author, dome of the chapel at Shepherd’s Field, Bethlehem, the Holy Land, 2019.
Your words today, O Lord, from the first reading invites me to examine my attitude when somebody or something reminds me of my sins and sinfulness. What a shame that too often, we are like the members of the Sanhedrin who refused to acknowledge their complicity in your crucifixion, much less even mention your name.
When they heard this,
they became infuriated
and wanted to put them to death.
(Acts 5:33)
Forgive us, Jesus, when our worldliness prevents us from seeing you and others, when we tend to see only ourselves that we do not care at all to others, thinking we have a monopoly of truths, of having so many excuses and alibis defending ourselves.
We pray most especially to our government officials led by the president himself who continues to see himself self-righteously, maligning his detractors and critics despite the many deaths and sufferings of the people especially the poor.
We pray for their blind supporters that you open their minds and hearts that “we must obey God rather than men” (Acts 5:29) as Peter had told the Sanhedrin during their trial.
Most of all, dear Jesus, only you has the power to cast away all evil and convert hearts: we pray for our leaders and their blind supporters to be reminded always that it is only you “who comes from above is above all” (Jn.3:31), that there is no other God except you!
How sad and tragic that while this pandemic is raging around the world, so many people, world leaders and nations are acting as if they are gods who are above all, doing everything that pleases them, unmindful of you and of others.
For so long, our government leaders have been “rationing God’s gift of the Spirit” (Jn.3:34), feeding us with half truths and worst until now, they have no definitive plan in containing the pandemic except quarantines that have severely affected the poor.
Like the psalmist, we trust only in you our Lord and our God.
The Lord confronts the evildoers,
to destroy remembrance of them on the earth.
When the just cry out,
the Lord hears them,
and from all their distress
he rescues them.
(Psalm 34:17-18)
lordmychef.com 