Tenderness of God, sweetness of Mary

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2024
Romans 12:9-16 ><]]]]'> + >>]]]]'> + >>>]]]]'> Luke 1:39-56

*Photo by author, statues of Mary and Elizabeth at the Church of the Visitation in ein-Karem, the Holy Land, May 2017.*

What a lovely way to end the month with this feast of the Blessed Virgin Mary’s Visitation of her cousin Elizabeth after starting off May on its very first day with another feast, St. Joseph the Worker that remind us of God’s coming to us in Jesus Christ.

Visit and visitation may seem to be one and the same, sharing the common Latin root word of the verb vide, videre “to see” from which came the word video.

But, a visit is more casual and informal without intimacy at all. We say it so well in Filipino, napadaan lang or just passing by which is more concerned with the place or location and site, not the person there. Napadaan lang ako kaya dinalaw na rin kita (I was just passing by and decided to see you). There was really no intention in seeing the other person there.

*Photo by author, Church of the Visitation, Ein-Karem, Holy land, May 2017.*

Visitation is more intentional. Mr. Webster described it as a more formal visit commonly used in church language like when bishop and priests come to see their parishioners. This explains why we refer to a chapel as a visita which is actually a small church in remote places that missionaries used to visit for the sacraments. Likewise, visitas became venues too for catechism classes and other religious even social gatherings in places far from the town itself where the parish is usually situated too.

Thus, visitation connotes a deeper meaning because there is an expression or implication at least of care and concern among the people, a kind of love shared by the visitor like Mary to the one visited, Elizabeth.

Visitation is more of entering into someone’s life and personhood as reported by Luke in Mary’s visitation of Elizabeth when “Mary entered the house of Zechariah and greeted Elizabeth” (Lk.1:40). There was a communion and sharing of their common experience of being blessed with the presence of God in their wombs.

Visitation is a sharing, a oneness in the joys and pains of those dear to us. The word becomes more meaningful when we examine its Filipino equivalent pagdalaw from the root word dala or something you bring like food or any gift when visiting relatives and friends. What you bring or dala is called pasalubong from the root salubong that literally means “meeting” or “encounter”. When the visitor and ones visited meet, they salubong.

Here it becomes more colorful and meaningful because more than the gifts we bring or dala in our visitations, we bring our very selves as a gift of presence. In every visitation, it is our very selves we gift, we share with those we visit, offering them our time and talent, joys and sadness and ears and heart to listen to their stories and absorb their woes and whatever they may have to unload upon us.

That was what Mary did exactly in her visitation of Elizabeth with an extra gift, the most precious pasalubong to share with everyone, Jesus Christ in her womb, right in her very self and body!

We too are invited every day to be like Mary, a bringer or taga-dala of Jesus Christ to everyone we meet, the best pasalubong we can share with everyone. If we can only be like Mary in our dealings with others, trying to make every encounter a visitation that is a willful bringing and sharing of Christ with others, then we also bring with us God’s tenderness and mercy for this dark world that admires toughness and roughness.

How sad are those news of daily road rages happening almost everywhere, many times resulting in the loss of lives like the recent fatal shooting of a family driver in Makati.

Through the Blessed Mother’s humility and obedience before God, Christ came into the world to make us experience the Father’s tenderness in the many healings and miracles He performed. This tenderness of God in Jesus we saw too in Mary His Mother in the Visitation: Mary visited Elizabeth because she knew and felt her many wounds who for a long time bore no child, living in “disgrace before others” as she had claimed (Lk.1:25). A tender person like Jesus and Mary is one who comes to comfort and heal the wounds of those hurt in life, trying to lullaby the restless and sleepless, never adding insult to injuries.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

One last thing about the Visitation of Mary to her cousin Elizabeth. One of the best things we can experience from visitations and visits of family and friends like during wakes and funerals is that quality of sweetness.

Sweetness always goes with tenderness. It is the essence of God who is love. Anyone who loves is always sweet that always comes naturally from within, bringing out good vibes. It is never artificial like Splenda, always flowing freely and naturally that leaves a good taste and feeling to anyone.

In the Hail Holy Queen, Mary is portrayed as “O clement, O sweet Virgin Mary” to show her sweetness as a Mother. Recently I have seen some posts making a meme (?) of the Hail Holy Queen’s part that says “to you do we cry poor banished children of Eve”. I have not really dealt it with much attention because too often, there are a lot of generation gaps in many posts in social media; I really cannot relate much to the young perhaps due to my age. I just hope that post on the Hail Holy Queen is not derogatory. Back to our reflection…

Tenderness and sweetness are the most God-like qualities we all have but have unconsciously buried deep in our innermost selves, refusing them to surface because of our refusal to love for fears of getting hurt and left behind or lost. When Mary heard Elizabeth’s pregnancy, she simply followed her human and motherly instincts that in fact so Godly that she went in haste to hill country of Judah. How lovely!

Tomorrow it is already June, reminding us all we are halfway through the year. And it would be surprisingly quick that soon, it is already Christmas again! This feast of the Visitation reminds us of Mary’s great role in making Christmas a reality when God almighty became human, little and vulnerable like us to experience His sweetness and tenderness in Jesus Christ. Through Mary.

Let us pray:

God our loving Father,
thank for coming to us,
for staying with us,
not just visiting us;
help us imitate Your Son
Jesus Christ's Mother,
the Blessed Virgin Mary
whose "love is so sincere",
loving one another like Elizabeth
with "mutual affection,
showing honor,
fervent in spirit,
serving the Lord;
help us imitate Mary
to always rejoice in hope,
endure afflictions and
most of all, persevere in prayer"
(cf. Romans 12:9-12)
so we may always bring 
Jesus Christ with everyone
we meet.
Amen.

*From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.*

Lent: God “now here”, we “nowhere”?

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Lent, 11 March 2024
Isaiah 65:17-21     ><)))))*> + <*(((((><     John 4:43-54

God our Father,
you are so amazing!
You never fail to surprise us,
never runs out of mysteries
that convey deep truths so
difficult to dissect and understand
but just enough to be experienced
and savored to be delighted
again and again
when remembered
and realized
like when you said
through the Prophet Isaiah:

Thus says the Lord: Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; for I create Jerusalem to be a joy and its people to be delight.
Isaiah 65:17-18

Later, John the Beloved
in his Book of Revelation linked
this idea of new heaven and new earth
with the new Jerusalem (Rev. 21:1-2)
with both passages speaking of a world
free of pain and sickness,
no weeping nor wailing
with no kids dying before
their time and no one living
below 100 years old.
Wonderful!

Of course, your words are
symbolic though we are sure
it would literally happen some day;
but what we are sure now is how
your words have paved the way
for the coming of Jesus Christ
who bridged the gaps
among us;
in Jesus Christ,
the reality of physics
is experienced daily like
in that remote healing of
a royal official's son in
Capernaum.

Our loving Father,
we do not expect to live
lives without pain,
sickness,
or tragedy
even though we wish
that so often;
grant us the grace
to remain committed
to Jesus and his Way of the
Cross to experience the peace
only he can give for he is always
NOW HERE, present in us
and among us
when so often
we are NOWHERE
by his side.

Let us remain in you,
O Lord,
let us stay with you,
in you, 
even if nothing seems to happen 
because 
that is when 
our faith and trust 
in you are deepened
like with that royal official.
Amen.

Our worship, our life

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirty-first Week of Ordinary Time, Cycle A, 05 November 2023
Malachi 1:14-2:2, 8-10 ><}}}}*> 1 Thessalonians 2:7-9, 13 ><}}}}*> Matthew 23:1-12

*Photo by author, Malagos Orchid Farm, Davao City, 2017.*

More than 18 years ago when we were assigned to a parish in our concurrent positions as school administrators in Malolos, an older priest offered to help us think of “gimmicks” so people would come to our parish. He insisted how the Church must have “marketing strategies” to attract more people celebrate Mass especially on Sundays.

After that older priest had left, I told our Rector to dismiss everything he had heard. I explained to him we do not need any marketing strategies because we have the best to offer – God in Jesus Christ. I stressed to him that only two things are essential in the parish: good liturgy that flows to good service.

A few years later, I was assigned to a parish of my own and held on that conviction. Modesty aside, that parish entrusted to me grew and became so vibrant during my nine years of stay there. Even during the pandemic lockdown, we continued with our good liturgies on line and in the ground that enabled us to serve everyone, especially the poor regardless of their religion. We never asked donations but people volunteered to give cash and goods to sustain the parish and our outreach programs.

*Photo by Ms. Ria De Vera, Christ the King procession in November 2020.*

Our readings today are very timely as the Synod on Synodality concluded in Rome recently that sought new ways in getting everyone in the Church especially those in the margins may journey together in Christ, with Christ to God our Father.

Although we priests and bishops remain as the biggest problems in the Church since the beginning like the Pharisees and scribes during the time of Jesus, having a good and meaningful liturgy that is living and fruitful is everyone’s responsibility.

And now, O priests, this commandment is for you: If you do not listen, and if you do not lay it to heart, to give glory to my name, says the Lird of hosts, I will send a curse upon you and of your blessing I will make a curse. You have turned aside from the way, and have caused many to falter by your instruction; you have made void the covenant of Levi, says the Lord of hosts.
Malachi 2:1-2, 8

How appropriate were the words by Prophet Malachi spoken in 480 BC who invites us too today to examine the manner we celebrate the liturgy in our communities, the spirit and seriousness that animate us, the image of God our celebrations project.

Is God still among us in our liturgy that after every celebration, we find him in our midst?

Is there still a sense of awe and wonder, of mysterium fascinans or we – priests and people – have replaced God in our worship?

Malachi was right on target then and now in echoing God’s anger and frustrations at the sight of our degenerate and perverted worship where anything goes as if God does not see us. And worst, as if we could fool him when our hearts are divided and so far from him and from one another which Jesus tried fixing these past two Sundays.

*Photo by Mr. Gelo Nicolas, Bagbaguin, Sta. Maria, Bulacan, February 2020.*

Jesus had silenced his enemies today in our gospel, he took it to unleash to them – and us – powerful tirades against their hypocrisies (and ours too), of how far our hearts been from God and one another, lacking in love due to its being so divided.

What a way to conclude his teachings these past two Sundays after failed attempts by his enemies to trick him into saying things that could lead to his arrest and execution.

Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen.
Matthew 23:1-5

These past two Sundays, Jesus stressed the need of purifying our hearts so that we may give to God what is due to him which is our total selves. To purify our hearts, to have a clean heart to see God as in his beatitudes we heard proclaimed on All Saints Day means to enter into a communion with Jesus Christ, the One with the purest and cleanest heart who truly loves God and all of us.

*Photo by author, St. Scholastica Retreat House, Baguio City, August 2023.*

Today Jesus is calling us to walk our talk, to mean what we believe and say, to be true as his disciples who choose to love and suffer for God, who finds value in God dwelling in our hearts not in things outside like names and ranks, titles and designations, clothes and other signs.

Today Jesus is calling us to live and relate honestly with others wherein our whole selves – words and actions, body and soul – are united by hearts inclined, resting in God.

Today Jesus is calling us to focus on him alone for he is our only true Teacher and Master who lovingly humbled himself as servant of all to lead us to God our one Father in heaven.

Of course, Jesus is not asking us to disregard nor dismiss all titles and designations that define our roles and functions not only in the liturgy but even in the family and society. When we learn to give what is due to Caesar and what is due to God, then we discover that our proper “seat” is in this life is in the place of a servant and that our true “place of honor” is at God’s kingdom where everyone is equal. When we have this clearly in our minds and in our hearts, then, our words and deeds are no longer in opposition like the Pharisees and scribes who did not practice what they preached because we have become witnesses to integrity of self as disciples of Christ.

*Photo by author, Our Lady of Fatima University, Valenzuela, 13 September 2023.*

Vatican II rightly and beautifully called the liturgy as “fons et culmen” – the fount from which all blessings of our faith flow and the apex or summit of our lives as Christians, as disciples of Christ.

How true is our worship of God?

St. Paul gave us a glimpse of their living worship in Thessalonica, picturesquely telling them how “they were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had tou become to us” (1Thes. 2:7-8).

How I wish we priests could be so sincere like St. Paul to the people and most especially to our Lord! This Sunday, may our worship be our lives too in Jesus like the admonition of St. Augustine to his congregation when distributing the Holy Communion, “Become what you receive: the Body of Christ”. Amen. Have a blessed new week!

Pick up the pieces

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-fifth Week of Ordinary Time, Year I, 25 September 2023
Ezra 1:1-6 ><]]]]'> + ><]]]]'> + >]]]]'> Luke 8:16-18

*Photo by author, view from Jerusalem temple, May 2019.*

Thank you,
dearest God our Father,
in giving us this new day
to pick up the pieces of
our lives, to become better,
to be well, to be fulfilled in you
through Christ Jesus.

Let me claim this life,
Father; let me own 
and embrace this gift
of life to make it good;
let me be focus with 
the present and what lies
ahead, to let go but learn from
the past.  Let me live 
the life you have meant 
for me so that when finally
I have reached the end 
of this journey, you may take
my whole life as my only offering
to you, dear God.

As the psalmist says today,
"The Lord has done great things
for us; we are glad indeed.  
Restore our fortunes, O Lord...
those who sow in tears shall reap
rejoicing.  Although they go forth
weeping, carrying the seed to be sown,
they shall come back rejoicing,
carrying their sheaves."
(Ps. 126:3,5-6).

May your word guide us
as we live our lives, Jesus;
let us shine like lamps to make
you known to everyone,
that you alone O Lord is 
our life and meaning,
our only fulfillment.

We pray also today
for those rebuilding their
lives - those who are finally
set free by all kinds of bondage
to sin and evil, those who have
finally decided on their own
to choose you, to do what is
good, those who have finally
broke free from vices and
every kind of slavery this world
has continued to surreptitiously
promote to hide its sinister plans;
may we find the "goodwill" of 
the many other "King Cyrus of Persia"
you continue to send us, Father, 
so we too, like your exiled people
of old, may start to pick up the
pieces of our lives 
and rebuild our
lives in you again.
Amen.

Coming & returning, staying & leaving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-Second Week of Ordinary Time, Year I, 04 September 2023
1 Thessalonians 4:13-18 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 4:16-30

*Photo by author, San Juan, La Union, 25 July 2023.*

Thank you dear God,
loving Father for coming to us
today,
for staying with us last night,
and remaining with us always.

Does it really matter 
whether you come or leave,
stay or return,
when you are 
perfect presence?

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.
1 Thessalonians 4:13

The early Christians
were so concerned 
who would come first
and next when Jesus returns;
many Christians today
do not care at all if
Christ comes like his
townsfolk!

Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read … They also asked, “Is this not the son of Joseph?”
Luke 4:16, 22

Dear God,
forgive us for being
on the extremes
on your coming
or on your returning
for that does not matter
because you are with us
always; you are presence!
Make us realize 
we must be more concerned
not with your coming nor 
returning but more with 
our leaving!
Let us confront that
crucial question of
each day 
when you come
and return
and stay with us:
are we ready to go
to you?
with you?
Amen.

God among us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fifteenth Week of Ordinary Time, Year I, 21 July 2023
Exodus 11:10-12:14 <*(((><<< + >>><)))*> Matthew 12:1-8

*Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 2022.*

Your words today, dear God
remind us of your presence,
of your journeying with us,
of your passing over:
"But the blood will mark 
the houses where you are.
Seeing the blood, 
I will pass over you;
thus, when I strike 
the land of Egypt,
no destructive blow will 
come upon you"
(Exodus 12:13-14).

This came into fulfillment
in Jesus Christ's coming
in our midst:
"Jesus was going through 
a field of grain on the sabbath"
(Matthew 12:1) when the Pharisees
noticed the day than the persons
at the scene that they sorely
missed the whole point of
the Lord's presence among them,
"I say to you, something greater
than the temple is here"
(Matthew 12:6).

Keep us aware of you
always, O God;
let us find your face
on the face of everyone we meet,
let us recognize you in the person
next to us especially those 
searching for you,
in need of comfort,
and those lost
because no one sees them,
no one recognizes them
nobody loves them.
Amen.

To serve is to be at home in Christ & with others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 04 May 2023
Acts 13:13-25   ><}}}*> + ><}}}*> + ><}}}*>   John13:16-20

O Lord Jesus Christ,
how lovely that you taught
us how to lovingly serve you in
others by washing the feet 
of your disciples to show 
that service is in the context 
of a table gathering,
of a meal of family
and friends.

When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master not any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.”
John 13:16-17

Service which is
ministerium or ministry
in Latin and diakonia in
Greek both connote 
"table service",
serving in one's little
way at home (oikos),
an expression of your "dwelling" 
Lord Jesus in the Father
and of your "dwelling" in us,
of our "dwelling" in God in you
with others; 
how lovely, indeed, 
that serving is directly
related with the table found
in home or dwelling so that,
therefore, to serve means to be
at home, to dwell in God,
to dwell with others in Christ;
furthermore, service is 
to be rooted
in our home, 
in our family
who is God himself
ultimately as St. Paul
explained today in the
first reading!

Help us realize this,
Lord Jesus, that to serve
is not to do something so big
for others, something so
spectacular for everyone to see;
to serve is simply to be present
with our loved ones, with others
in facing life's so many challenges;
to serve, O Lord, is to continually
dwell in you, 
to find and recognize you
in each other as your
indwelling, your home
who must be respected
and honored as a person,
a brother and a sister
in you; being present
with another is service
in itself.

Of what use are all
our efforts in serving
those far if we cannot 
even look at those near us 
in their eyes 
to recognize them
as your indwelling too?

Let us be at home in you
and with you, Jesus, 
so we may be at home too
with others.
Amen.

Lent is God consoling us, assuring us

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Lent, 28 February 2023
Isaiah 55:10-11   <'[[[[>< +++ ><]]]]'>   Matthew 6:7-15

*Photo by author, OLFU-QC, Basic Education Dept., 20 February 2023.*

Praise and glory to you,
O God our loving Father!
Thank you for this wonderful
gift of Lent, of being so close 
to us, consoling us in our
pains and disappointments,
assuring us of your love and
most especially of your plans 
for us!  Help us to be more open 
to your coming, to your presence, 
to your words.

Thus says the Lord: Just as from the heavens the rain and the snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11

Your Son Jesus Christ taught us
to call you Father, Abba, 
for indeed, you are a Father to us
who taught us how to walk
and stand and fight in this life;
as a Father, you are so loving 
and caring, ready to rescue us 
in times of distress; let us come
to you, call you, and to listen to you;
let us rediscover the beauty
and value of silence this Lent
so we would hear and learn 
your plans for us because 
there is no need for us to speak to you  
as you know very well our thoughts;
what matters is that we hear
and learn your plans for us!

May we "look to you, O Lord, 
so we may be radiant with joy
in the midst of our brokenness
and rise from our crushed spirits"
(Ps. 34:6, 19) in order to bring 
your loving assurance
and consolation
to those burdened
and lost like us.
Amen.

Fasting is making God present by creating a space within us for others

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 24 February 2023
Isaiah 58:1-9   ><}}}}*> + <*{{{{><   Matthew 9:14-15

*Photo by author, Dead Sea oasis, Israel, 2017.*

Forgive us, O God,
merciful Father,
for refusing to grow up,
for refusing to mature in
your Son Jesus Christ
in loving you,
serving you,
relating with you.
Until now, O God, 
we choose to act immaturely,
believing in ourselves as if we
know everything very well,
even bragging to you of our
goodness and holiness;
like the people in the time of
Isaiah, we are so proud,
"seeking you day after day,
desiring to know your ways, 
like a nation that has done
what is just and not abandoned 
your law, O God, even asking you
to declare what is due to us,
pleased to gain access to you,
God" (cf. Is. 58:2).

Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends i quarreling and fighting, striking with wicked claw… This, rather, is the fasting that I wish… then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!
Isaiah 58:3b-4, 6, 9

Until now, 
we do not fast
and we refuse to fast,
citing so many reasons
and alibis because 
until now we have not
learned the essence
and importance of fasting;
help us grow,
help us mature in Christ!
Let us realize the essence
of fasting is creating a space 
within us for you, O God, 
through others whom we
lovingly serve in your name
to make you present among us
so that when we call, we hear
you say "Here I am!"

Help us grow deeper
in you, O God, in Jesus
who had come to us so
that our spirit of fasting
may come forth from within
us, not from outside that
make us focus more on what
to avoid; it is not the thing
outside that fasting is concerned
but of what is inside us
we are willing to surrender,
to forego, to give up
in order to have you
present among the least
and neglected.  Amen.

The gift of “today”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Ordinary Time, 12 January 2023
Hebrews 3:7-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 1:40-45

*Photo by Mr. John Ryan Jacob, Liputan Island, Meycauayan, Bulacan, 10 January 2023.*

The word "today"
resonates so clearly this day
in your words, O Lord our God:
indeed, let us not harden our hearts
if today we hear your voice;
let us not be like your people at 
Meribah who quarreled and rebelled
against you for lack of water in the
desert; let us not be like your people 
in Massah where they failed your test
of faith and trust, even Moses who
struck the rock twice instead of once
as you have commanded him.

Meribah and Massah continue to exist
today right in our hearts when we rebel
against you and those above us like 
our parents and teachers, 
our elders and superiors
and leaders in the Church;
until now we refuse to heed your
voice,
recognize your presence
in Jesus Christ in every
here and now,
in each day,
in the TODAY.
Forgive us, merciful Father,
let us hold on to faith to be
"partners in Christ"
by finding him, loving him,
and serving him in the
here and now.

Like that leper,
let us have that complete
trust and faith in you, Jesus,
waiting for you each day,
in every TODAY to tell you,
"If you wish, you can make me
clean" (Mk.1:40) because you
have always been present with
us in all our lives, especially in
our pains and sufferings;
you always have that compassion
for us that always, your grace appears
most when we are in our crosses.
And for that, we praise and
thank you,
dear Jesus!
Fill us with your Spirit,
make us enthusiastic like
that leper in every TODAY
to proclaim you saving presence.
Amen.