40 Shades of Lent by Fr. Nicanor F. Lalog II Monday in the Fourth Week of Lent, 11 March 2024 Isaiah 65:17-21 ><)))))*> + <*(((((>< John 4:43-54
Photo by author, September 2020.
God our Father, you are so amazing! You never fail to surprise us, never runs out of mysteries that convey deep truths so difficult to dissect and understand but just enough to be experienced and savored to be delighted again and again when remembered and realized like when you said through the Prophet Isaiah:
Thus says the Lord: Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; for I create Jerusalem to be a joy and its people to be delight.
Isaiah 65:17-18
Later, John the Beloved in his Book of Revelation linked this idea of new heaven and new earth with the new Jerusalem (Rev. 21:1-2) with both passages speaking of a world free of pain and sickness, no weeping nor wailing with no kids dying before their time and no one living below 100 years old. Wonderful!
Of course, your words are symbolic though we are sure it would literally happen some day; but what we are sure now is how your words have paved the way for the coming of Jesus Christ who bridged the gaps among us; in Jesus Christ, the reality of physics is experienced daily like in that remote healing of a royal official's son in Capernaum.
Our loving Father, we do not expect to live lives without pain, sickness, or tragedy even though we wish that so often; grant us the grace to remain committed to Jesus and his Way of the Cross to experience the peace only he can give for he is always NOW HERE, present in us and among us when so often we are NOWHERE by his side.
Let us remain in you, O Lord, let us stay with you, in you, even if nothing seems to happen because that is when our faith and trust in you are deepened like with that royal official. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Thirty-first Week of Ordinary Time, Cycle A, 05 November 2023 Malachi 1:14-2:2, 8-10 ><}}}}*> 1 Thessalonians 2:7-9, 13 ><}}}}*> Matthew 23:1-12
Photo by author, Malagos Orchid Farm, Davao City, 2017.
More than 18 years ago when we were assigned to a parish in our concurrent positions as school administrators in Malolos, an older priest offered to help us think of “gimmicks” so people would come to our parish. He insisted how the Church must have “marketing strategies” to attract more people celebrate Mass especially on Sundays.
After that older priest had left, I told our Rector to dismiss everything he had heard. I explained to him we do not need any marketing strategies because we have the best to offer – God in Jesus Christ. I stressed to him that only two things are essential in the parish: good liturgy that flows to good service.
A few years later, I was assigned to a parish of my own and held on that conviction. Modesty aside, that parish entrusted to me grew and became so vibrant during my nine years of stay there. Even during the pandemic lockdown, we continued with our good liturgies on line and in the ground that enabled us to serve everyone, especially the poor regardless of their religion. We never asked donations but people volunteered to give cash and goods to sustain the parish and our outreach programs.
Photo by Ms. Ria De Vera, Christ the King procession in November 2020.
Our readings today are very timely as the Synod on Synodality concluded in Rome recently that sought new ways in getting everyone in the Church especially those in the margins may journey together in Christ, with Christ to God our Father.
Although we priests and bishops remain as the biggest problems in the Church since the beginning like the Pharisees and scribes during the time of Jesus, having a good and meaningful liturgy that is living and fruitful is everyone’s responsibility.
And now, O priests, this commandment is for you: If you do not listen, and if you do not lay it to heart, to give glory to my name, says the Lird of hosts, I will send a curse upon you and of your blessing I will make a curse. You have turned aside from the way, and have caused many to falter by your instruction; you have made void the covenant of Levi, says the Lord of hosts.
Malachi 2:1-2, 8
How appropriate were the words by Prophet Malachi spoken in 480 BC who invites us too today to examine the manner we celebrate the liturgy in our communities, the spirit and seriousness that animate us, the image of God our celebrations project.
Is God still among us in our liturgy that after every celebration, we find him in our midst?
Is there still a sense of awe and wonder, of mysterium fascinans or we – priests and people – have replaced God in our worship?
Malachi was right on target then and now in echoing God’s anger and frustrations at the sight of our degenerate and perverted worship where anything goes as if God does not see us. And worst, as if we could fool him when our hearts are divided and so far from him and from one another which Jesus tried fixing these past two Sundays.
Photo by Mr. Gelo Nicolas, Bagbaguin, Sta. Maria, Bulacan, February 2020.
Jesus had silenced his enemies today in our gospel, he took it to unleash to them – and us – powerful tirades against their hypocrisies (and ours too), of how far our hearts been from God and one another, lacking in love due to its being so divided.
What a way to conclude his teachings these past two Sundays after failed attempts by his enemies to trick him into saying things that could lead to his arrest and execution.
Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen.
Matthew 23:1-5
These past two Sundays, Jesus stressed the need of purifying our hearts so that we may give to God what is due to him which is our total selves. To purify our hearts, to have a clean heart to see God as in his beatitudes we heard proclaimed on All Saints Day means to enter into a communion with Jesus Christ, the One with the purest and cleanest heart who truly loves God and all of us.
Photo by author, St. Scholastica Retreat House, Baguio City, August 2023.
Today Jesus is calling us to walk our talk, to mean what we believe and say, to be true as his disciples who choose to love and suffer for God, who finds value in God dwelling in our hearts not in things outside like names and ranks, titles and designations, clothes and other signs.
Today Jesus is calling us to live and relate honestly with others wherein our whole selves – words and actions, body and soul – are united by hearts inclined, resting in God.
Today Jesus is calling us to focus on him alone for he is our only true Teacher and Master who lovingly humbled himself as servant of all to lead us to God our one Father in heaven.
Of course, Jesus is not asking us to disregard nor dismiss all titles and designations that define our roles and functions not only in the liturgy but even in the family and society. When we learn to give what is due to Caesar and what is due to God, then we discover that our proper “seat” is in this life is in the place of a servant and that our true “place of honor” is at God’s kingdom where everyone is equal. When we have this clearly in our minds and in our hearts, then, our words and deeds are no longer in opposition like the Pharisees and scribes who did not practice what they preached because we have become witnesses to integrity of self as disciples of Christ.
Photo by author, Our Lady of Fatima University, Valenzuela, 13 September 2023.
Vatican II rightly and beautifully called the liturgy as “fons et culmen” – the fount from which all blessings of our faith flow and the apex or summit of our lives as Christians, as disciples of Christ.
How true is our worship of God?
St. Paul gave us a glimpse of their living worship in Thessalonica, picturesquely telling them how “they were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had tou become to us” (1Thes. 2:7-8).
How I wish we priests could be so sincere like St. Paul to the people and most especially to our Lord! This Sunday, may our worship be our lives too in Jesus like the admonition of St. Augustine to his congregation when distributing the Holy Communion, “Become what you receive: the Body of Christ”. Amen. Have a blessed new week!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-fifth Week of Ordinary Time, Year I, 25 September 2023
Ezra 1:1-6 ><]]]]'> + ><]]]]'> + >]]]]'> Luke 8:16-18
Photo by author, view from Jerusalem temple, May 2019.
Thank you,
dearest God our Father,
in giving us this new day
to pick up the pieces of
our lives, to become better,
to be well, to be fulfilled in you
through Christ Jesus.
Let me claim this life,
Father; let me own
and embrace this gift
of life to make it good;
let me be focus with
the present and what lies
ahead, to let go but learn from
the past. Let me live
the life you have meant
for me so that when finally
I have reached the end
of this journey, you may take
my whole life as my only offering
to you, dear God.
As the psalmist says today,
"The Lord has done great things
for us; we are glad indeed. Restore our fortunes, O Lord...those who sow in tears shall reap
rejoicing. Although they go forth
weeping, carrying the seed to be sown,
they shall come back rejoicing,
carrying their sheaves."
(Ps. 126:3,5-6).
May your word guide us
as we live our lives, Jesus;
let us shine like lamps to make
you known to everyone,
that you alone O Lord is
our life and meaning,
our only fulfillment.
We pray also today
for those rebuilding their
lives - those who are finally
set free by all kinds of bondage
to sin and evil, those who have
finally decided on their own
to choose you, to do what is
good, those who have finally
broke free from vices and
every kind of slavery this world
has continued to surreptitiously
promote to hide its sinister plans;
may we find the "goodwill" of
the many other "King Cyrus of Persia"
you continue to send us, Father,
so we too, like your exiled people
of old, may start to pick up the
pieces of our lives
and rebuild our
lives in you again.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-Second Week of Ordinary Time, Year I, 04 September 2023
1 Thessalonians 4:13-18 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 4:16-30
Photo by author, San Juan, La Union, 25 July 2023.
Thank you dear God,
loving Father for coming to us
today,
for staying with us last night,
and remaining with us always.
Does it really matter
whether you come or leave,
stay or return,
when you are
perfect presence?
We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.
1 Thessalonians 4:13
The early Christians
were so concerned
who would come first
and next when Jesus returns;
many Christians today
do not care at all if
Christ comes like his
townsfolk!
Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read … They also asked, “Is this not the son of Joseph?”
Luke 4:16, 22
Dear God,
forgive us for being
on the extremes
on your coming
or on your returning
for that does not matter
because you are with us
always; you are presence!
Make us realize
we must be more concerned
not with your coming nor
returning but more with
our leaving!
Let us confront that
crucial question of
each day
when you come
and return
and stay with us:
are we ready to go
to you?
with you?
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fifteenth Week of Ordinary Time, Year I, 21 July 2023
Exodus 11:10-12:14 <*(((><<< + >>><)))*> Matthew 12:1-8
Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 2022.
Your words today, dear God
remind us of your presence,
of your journeying with us,
of your passing over:
"But the blood will mark
the houses where you are.
Seeing the blood,
I will pass over you;
thus, when I strike
the land of Egypt,
no destructive blow will
come upon you"
(Exodus 12:13-14).
This came into fulfillment
in Jesus Christ's coming
in our midst:
"Jesus was going through
a field of grain on the sabbath"
(Matthew 12:1) when the Pharisees
noticed the day than the persons
at the scene that they sorely
missed the whole point of
the Lord's presence among them,
"I say to you, something greater
than the temple is here"
(Matthew 12:6).
Keep us aware of you
always, O God;
let us find your face
on the face of everyone we meet,
let us recognize you in the person
next to us especially those
searching for you,
in need of comfort,
and those lost
because no one sees them,
no one recognizes them
nobody loves them.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 04 May 2023
Acts 13:13-25 ><}}}*> + ><}}}*> + ><}}}*> John13:16-20
O Lord Jesus Christ,
how lovely that you taught
us how to lovingly serve you in
others by washing the feet
of your disciples to show
that service is in the context
of a table gathering,
of a meal of family
and friends.
When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master not any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.”
John 13:16-17
Service which is
ministerium or ministry
in Latin and diakonia in
Greek both connote
"table service",
serving in one's little
way at home (oikos),
an expression of your "dwelling"
Lord Jesus in the Father
and of your "dwelling" in us,
of our "dwelling" in God in you
with others;
how lovely, indeed,
that serving is directly
related with the table found
in home or dwelling so that,
therefore, to serve means to be
at home, to dwell in God,
to dwell with others in Christ;
furthermore, service is
to be rooted
in our home,
in our family
who is God himself
ultimately as St. Paul
explained today in the
first reading!
Help us realize this,
Lord Jesus, that to serve
is not to do something so big
for others, something so
spectacular for everyone to see;
to serve is simply to be present
with our loved ones, with others
in facing life's so many challenges;
to serve, O Lord, is to continually
dwell in you,
to find and recognize you
in each other as your
indwelling, your home
who must be respected
and honored as a person,
a brother and a sister
in you; being present
with another is service
in itself.
Of what use are all
our efforts in serving
those far if we cannot
even look at those near us
in their eyes
to recognize them
as your indwelling too?
Let us be at home in you
and with you, Jesus,
so we may be at home too
with others.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Lent, 28 February 2023
Isaiah 55:10-11 <'[[[[>< +++ ><]]]]'> Matthew 6:7-15
Photo by author, OLFU-QC, Basic Education Dept., 20 February 2023.
Praise and glory to you,
O God our loving Father!
Thank you for this wonderful
gift of Lent, of being so close
to us, consoling us in our
pains and disappointments,
assuring us of your love and
most especially of your plans
for us! Help us to be more open
to your coming, to your presence,
to your words.
Thus says the Lord: Just as from the heavens the rain and the snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11
Your Son Jesus Christ taught us
to call you Father, Abba,
for indeed, you are a Father to us
who taught us how to walk
and stand and fight in this life;
as a Father, you are so loving
and caring, ready to rescue us
in times of distress; let us come
to you, call you, and to listen to you;
let us rediscover the beauty
and value of silence this Lent
so we would hear and learn
your plans for us because
there is no need for us to speak to you
as you know very well our thoughts;
what matters is that we hear
and learn your plans for us!
May we "look to you, O Lord,
so we may be radiant with joy
in the midst of our brokenness
and rise from our crushed spirits"
(Ps. 34:6, 19) in order to bring
your loving assurance
and consolation
to those burdened
and lost like us.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 24 February 2023
Isaiah 58:1-9 ><}}}}*> + <*{{{{>< Matthew 9:14-15
Photo by author, Dead Sea oasis, Israel, 2017.
Forgive us, O God, merciful Father, for refusing to grow up, for refusing to mature in your Son Jesus Christ in loving you, serving you, relating with you. Until now, O God, we choose to act immaturely, believing in ourselves as if we know everything very well, even bragging to you of our goodness and holiness; like the people in the time of Isaiah, we are so proud, "seeking you day after day, desiring to know your ways, like a nation that has done what is just and not abandoned your law, O God, even asking you to declare what is due to us, pleased to gain access to you, God" (cf. Is. 58:2).
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends i quarreling and fighting, striking with wicked claw… This, rather, is the fasting that I wish… then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!
Isaiah 58:3b-4, 6, 9
Until now,
we do not fast
and we refuse to fast,
citing so many reasons
and alibis because
until now we have not
learned the essence
and importance of fasting;
help us grow,
help us mature in Christ!
Let us realize the essence
of fasting is creating a space
within us for you, O God,
through others whom we
lovingly serve in your name
to make you present among us
so that when we call, we hear
you say "Here I am!"
Help us grow deeper
in you, O God, in Jesus
who had come to us so
that our spirit of fasting
may come forth from within
us, not from outside that
make us focus more on what
to avoid; it is not the thing
outside that fasting is concerned
but of what is inside us
we are willing to surrender,
to forego, to give up
in order to have you
present among the least
and neglected. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Ordinary Time, 12 January 2023
Hebrews 3:7-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 1:40-45
Photo by Mr. John Ryan Jacob, Liputan Island, Meycauayan, Bulacan, 10 January 2023.
The word "today"
resonates so clearly this day
in your words, O Lord our God:
indeed, let us not harden our hearts
if today we hear your voice;
let us not be like your people at
Meribah who quarreled and rebelled
against you for lack of water in the
desert; let us not be like your people
in Massah where they failed your test
of faith and trust, even Moses who
struck the rock twice instead of once
as you have commanded him.
Meribah and Massah continue to exist
today right in our hearts when we rebel
against you and those above us like
our parents and teachers,
our elders and superiors
and leaders in the Church;
until now we refuse to heed your
voice,
recognize your presence
in Jesus Christ in every
here and now,
in each day,
in the TODAY.
Forgive us, merciful Father,
let us hold on to faith to be
"partners in Christ"
by finding him, loving him,
and serving him in the
here and now.
Like that leper,
let us have that complete
trust and faith in you, Jesus,
waiting for you each day,
in every TODAY to tell you,
"If you wish, you can make me
clean" (Mk.1:40) because you
have always been present with
us in all our lives, especially in
our pains and sufferings;
you always have that compassion
for us that always, your grace appears
most when we are in our crosses.
And for that, we praise and
thank you,
dear Jesus!
Fill us with your Spirit,
make us enthusiastic like
that leper in every TODAY
to proclaim you saving presence.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Advent, Fifth Day of Christmas Novena, 20 December 2022
Isaiah 7:10-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 1:26-38
Photo by Mr. John Ryan Jacob, 19 December 2022.
I have stopped listening to Christmas carols and music long before the COVID-19 pandemic came. During that time, especially with the sudden spread of Christmas countdowns and early playing of Christmas music, I felt it as the high point of commercialization and trivialization of this blessed celebration.
But when the pandemic came in 2020, I began appreciating Christmas carols again as I longed for something to cheer me up on those days of lockdown. Unfortunately, I never had the time to make a Christmas playlist that as I drive to my Simbang Gabi Masses since last week, I have never sang nor hummed Christmas carols. All I have in my car stereo are my secular music playlist that surprisingly conveyed the Christmas messages of love and faith, family and friends, life and death.
That is the power of music which transcends seasons and celebrations like this old favorite by Don McLean, the Birthday Song which is about his intense experience of love with a lost loved one.
You see I love the way you love me
I love the way you smile at me
I love the way we live this life we're in...
I don't believe in magic but I do believe in you
And when you say you believe in me
There's so much magic I can do
Okay. Call me cheesy. And old.
But what McLean sings is very true. It is like Christmas with its “magical” powers and beauty! What I mean here in the word “magical” to describe Christmas is the sense that it is indeed an event, a reality that happened and continues to happen among us only if we allow the Divine power of God to overshadow us.
If you try to listen to this song, it speaks of an intense love relationship that not even death could separate. McLean claims in his song that his experience was too deep for words. Difficult to express.
Like in the experience of Mary, the Blessed Virgin Mother.
But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
Luke 1:34-35
Photo by author, Nazareth, Israel, 2019.
Luke’s choice of the word “overshadowing” evokes a strong sense of power from God, of his personal intervention into humanity. The eternal God entering the temporal. It is something so powerful to show that contrary to usual human thought that God remains in the spiritual realm, here Luke shows us that God is God indeed – omnipotent, all powerful!
The Protestant theologian Karl Barth (1886-1968) said there are two moments in the life of Jesus that God intervenes directly in the material world: his virginal birth and his resurrection in which Jesus saw no corruption at all. These are totally unacceptable to modern minds because they believe God is concerned only with spiritual things, that God acts only in the spiritual world, not in the material world.
Such kind of thinking is so prevalent among many people these days, and, unfortunately, even among those who profess to believe in God!
When the angel told Mary that the Holy Spirit will come upon her, and the power of the Most High will overshadow her, it meant God personally acting in her, coming to her which she totally welcomed with her fiat.
Photo by author, Nazareth, Israel, 2019.
To be overshadowed by God the Most High means a deep intense presence of the Holy One which is a favorite theme of Luke especially in the Book of the Acts of the Apostles. It is the power of Jesus in the Holy Spirit acting and moving through the apostles that made Jesus so present even if he had ascended into heaven.
Moreover, to overshadowed by God is also deep and transforming divine presence in Mary wherein in her cooperation, the entire human history was radically altered which until now is felt worldwide with our celebration of Christmas itself which the world unfortunately tries to relegate to mere holiday by removing Christ himself.
Unlike in the case of the annunciation of John’s birth to Zechariah yesterday, Mary is here presented as totally absorbed with the event, with her conversation with the angel, God’s messenger. She was totally aware of everything, very present before God, sincere and true. Recall that Zechariah angered the angel yesterday because he challenged God – who else could convince him of the good news if he still refused to believe God had answered their prayers with the angel already in front of him?
Worst was King Ahaz in the first reading who entered into alliance with neighboring kingdoms of Israel while at the same time signing a secret pact with their common enemy, Assyria just to be sure they would not be invaded and conquered. That angered God and eventually led to Israel’s downfall.
But that did not stop God in involving himself with us and human history with Isaiah’s prophecy of the coming Messiah or Emmanuel, Jesus Christ who is the God-with-us.
When Isaiah prophesied to King Ahaz about “the child to be born by a virgin”, it was not just meant for the people of Israel at that time about 700 years before Christ’s coming but also for all of us in this time. Isaiah’s prophecy was for all of us to realize that indeed, God had already come, the Virgin had given birth to the Messiah that began the personal entry of God into us, his direct involvement in our lives so that it would finally lead us to fulfillment in him.
This prophecy that had been fulfilled in Jesus through Mary should convince us once and for all that God is true and truly among us.
Like Mary, are we personally engaging with God in Jesus, through Jesus?
If we can just create that sacred space within us to allow Jesus be born right in our hearts, to speak his words of love and belief in us, we could do so many great things like Mary in this world. Or, like Don McLean in his song. Let us pray:
Lord Jesus Christ,
let me feel your presence in me
like Mary your Mother;
let me believe in your presence,
let me listen to your voice,
to your affirmations
so that I may start living in you,
in your presence,
in your love,
in your kindness.
May I be a sign of your
intense presence in this world
that have relegated you in the clouds
and world of ideas and spirits;
let me be a sign of your transforming presence
in this world that badly needs
healing and mercy,
forgiveness and kindness,
comfort and consolation
amid the many confusions
that keep us all apart from one another
and from you, our Lord and God,
our grounding and destiny.
Amen.
lordmychef.com 