The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Fourteenth Week of Ordinary Time, Year II, 08 July 2024 Hosea 2:16,17-18, 21-22 <*((((><< + >><))))*> Matthew 9:18-26
Thus says the Lord: I will allure her; I will lead her into the desert and speak to her heart… I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the Lord (Hosea 2:16, 21-22).
Praise and glory to You, God our loving Father! Lead us back to You, lead us back to the desert - to that state of dryness, of emptiness, of nothingness for us to find and experience You again; lead us to the desert, Father, for us to feel our heart again that You are our first love after all!
Forgive us, Father, when life is in abundance we are filled of our selves we forget You and others; when life is affluent, we disregard what is right and just, we become so greedy with nothing enough; when life is going on smoothly without problems, we disregard love and mercy as we see more of things than persons as we veer away from You, sinking into infidelity, not knowing You.
I do not ask for too much pain and suffering; just something enough to knock our heads like that father in the gospel and woman suffering hemorrhages for 12 years who both felt so isolated from the rest like in a desert to realize there is only You in Jesus Christ to restore us back to life, back to community, back to our real selves and back to You. Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 18 February 2024
Photo by author, view of Israel from side of Jordan, May 2019.
It is the first week of Lent where the gospel is always about the temptation of Jesus by the devil in the desert. Naturally, the other thing that came to our mind while praying was the song A Horse With No Name by three young Americans who called themselves “America”.
It was still the great heydays of rock n’ roll and even though we were still too young at the time when this was playing on the airwaves, we just knew it was a great music especially when every grown up man was listening to it, humming it and even plucking its chords in their guitars. At that time, we just loved the melody and poetry of the lyrics, beginning with the unusual title A Horse With No Name with its very propitious guitars that kicked our imaginations of a far away journey in the desert.
On the first part of the journey I was looking at all the life There were plants and birds and rocks and things There was sand and hills and rings
The first thing I met was a fly with a buzz And the sky with no clouds The heat was hot and the ground was dry But the air was full of sound
I’ve been through the desert on a horse with no name It felt good to be out of the rain In the desert you can’t remember your name ‘Cause there ain’t no one for to give you no pain La la la la la la…
The desert is more than a place in the Bible. It was more of a setting for meeting and experiencing God amid its dryness and wilderness. Every great prophet in the Old Testament went to the desert to pray and meet God; hence, in the New Testament, Jesus was shown as going first to the desert before launching his mission.
How ironic yet amazing that it is in the desert of our life’s poverty and limitations, sickness and weakness, dryness and weariness when we actually meet God, when we experience fulfillment and meaning in life (https://lordmychef.com/2024/02/17/lent-a-pilgrimage-to-god/). This biblical meaning of the desert was not far from the views of the song’s composer, Dewel Bunnell who explained later that A Horse With No Name was “a metaphor for a vehicle to get away from life’s confusion into a quiet, peaceful place” (from Wikipedia).
However, we remember too how when we were in high school (early 80’s) while listening to “American Top 40” on 99.5RT-FM when Casey Kasem claimed Bunnell saying that they were simply playing with words and chords when they came up with A Horse With No Name!
Whatever… but the music has become a classic because of its sincere message about life as a mystery not meant to be solved at all (because it is unsolvable!). For five decades since releasing A Horse With No Name, the trio of America had taught us how to deal with life’s mysteries by simply allowing ourselves to be wrapped by these mysteries, keeping our hearts and minds open in awaiting new revelations unfolding before us daily. Don’t forget too to have that sense of awe while being wrapped by life’s mysteries which is actually what Lent is asking us during this season as we return to God, our very root and grounding in order to find ourselves anew who are so lost in this world of so many disguises.
After nine days I let the horse run free ‘Cause the desert had turned to sea There were plants and birds and rocks and things There was sand and hills and rings
The ocean is a desert with its life underground And a perfect disguise above Under the cities lies a heart made of ground But the humans will give no love
Here’s America with their first hit A Horse With No Name. Sing along, reflect and, pray. Have a blessed week ahead in this desert of life!
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent I-B, 18 February 2024 Genesis 9:8-15 + + 1 Peter 3:18-22 + + Mark 1:12-15
Pope Benedict XVI eloquently described Lent in his first papal Lenten message in 2006 when he wrote, “Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter.”
What a beautiful picture too of the short gospel from Mark we heard this first Sunday in Lent that briefly describes the temptation of Jesus so unlike the detailed versions by Matthew and Luke. Nonetheless, Mark’s terse account is loaded heavily in rich symbols and meanings.
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of god is at hand. Repent, and believe in the gospel.”
Mark 1:12-15
This scene comes right after the baptism of Jesus by John at the Jordan. It is sad that our liturgical texts have not yet adopted the new revised editions of major Catholic bibles wherein Mark noted how “immediately” or “at once” after his baptism, Jesus was tempted in the desert.
(At once) The Spirit drove Jesus out into the desert tempted by Satan.
“Temptation in the Wilderness” painting by Briton Riviere (1840-1920) from commons.wikimedia.org.
Do we not experience the same thing daily in life when even right in the moment we are trying to pray, trying to become better when temptations come our way like when we decided to pray or go celebrate the Mass, something else would distract or prevent us from fulfilling it?
See how difficult it is to go on diet when suddenly mother cooks your favorite meal or somebody comes for a visit with burgers and sodas and cakes! Just when you have decided to quit a vice, at once the temptation comes to pick it up again, as we plea to make it our “last” cigarette or joint, last shot of alcohol, last look at pornography, last gamble and so many other lasts that never really ended! Recall those times we decided to finally embark on any religious or spiritual endeavor when at once we are intensely challenged by carnal and material desires.
It is a reality of life that Jesus faced too like us, being tempted immediately by Satan after his baptism when God identified him as his beloved Son with whom he is well pleased. Mark warns us today how Satan is bent on tempting us to abandon God, be lost and just be ordinary without meaning and fulfillment in life and existence. The five Sundays in Lent depict to us our internal pilgrimage and journey into God’s inner room to be with him in Christ Jesus. It is a pilgrimage as we return to our very root and grounding who is God. Let us not waste the grace of this blessed season to become like God again, truly his image and likeness marred by sin and evil.
Oh what a joy to be one with God again, to regain our true selves – contented and fulfilled in our very selves minus all the trappings of this world’s artificialities of fake selves with fake faces and skin, of fake lives glamorized in social media. It is a pilgrimage in the desert where we are invited to leave everything behind, to be bare and nothing for we solely need only God to truly see again our selves as true, good, and beautiful. Not with cosmetics nor food nor even modern thoughts and ideas pretending to be just and fair that deceive us and leave us more empty and lost.
He was among the wild beasts, and the angels ministered to him.
“Jesus Ministered to by Angels” painting by James Tissot (1836-1902) from commons.wikipedia.org.
Lent is an interior pilgrimage to God lived in the wilderness too, an invitation for us to go back to Paradise even in the midst of the chaos around us. This we do every Sunday in the Mass when we go back to God, to his Church and the sacraments.
This is why Lent is the time for more prayers, fasting and alms-giving as they all strengthen our spiritual resolve to become better persons, to become who we really are – beloved children of God with dignity, meaning and purpose found in him.
Despite the fall of Adam and Eve, God never abandoned us because he loves us so much that he sent us Jesus Christ his Son to accompany and show us how among the wild beasts around us, there are angels attending to our needs at all times. Everyone has a struggle, a problem dealing with. Nobody is without any crisis nor lives perfectly. That’s the imagery of the desert, a wilderness with the wildest beasts that are most ferocious and most poisonous.
Yet, God has assured us even right after the Fall that we are his most precious creation that he takes the initiative always to save us from every danger of sickness and death. Most of all, of sin like when Cain was so jealous of his brother Abel, the Lord said to him, “Why are you angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door; its urge is for you, yet you can rule over it” (Gen. 4:6-7).
In the first reading we heard how God acted like human, so fed up with our sinfulness that he sent a great flood to wipe the earth clean again. However, do not forget that before sending the great flood, God sent first Noah and his family. Again, that is exactly how our life is!
Unknown to us, long before any problem and sufferings come to us, there is always God preparing already a remedy, a solution, an exit plan for us in the first place like when he sent Noah and his family to ensure there would still be good people left after the flood. This reached its highest point in Jesus whom the Father sent to become the new rainbow of the sky when Christ stretched out his arms on the Cross to save us. Peter beautifully explained this truth in our second reading today, reminding us how the great flood at Noah’s time was a prefiguring of our baptism in Jesus Christ when we become the Father’s beloved and forgiven children.
Never lose hope when things seem to be so bad and miserable in life. Remember how the silver linings appear always after the heavy rains or how the leaves are greenest after the storm. Yes, life is like a desert, a wilderness with so many wild beasts that may times we could not escape temptations and fall into sins. But God is greater than our hearts, sending us more than enough angels even his only begotten Son so we may overcome temptations and sins, downfalls and defeats in life. Go back to God, go back to paradise in prayers and the Mass. Handle life with prayer, always PUSH, that is, Pray Until Something Happens.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
This is the most unique feature in Mark’s brief account of the temptation of Jesus by Satan. Mark began his gospel just like the three other evangelists linking the life and mission of Jesus with John the Baptist; however, he abruptly removed John from this scene by simply saying “after John had been arrested, Jesus came to Galilee proclaiming the gospel of God.”
“Ganun lang yon?” we might ask in Filipino. It would take five more chapters before Mark explains to us the fate of John the Baptist.
And yes, that’s the way it is with us too! We never stop with our mission like Jesus amid all the storms and darkness hovering above us. There will always be sufferings and trials coming and these in itself are the reasons for us to continue with our mission like Jesus.
Inasmuch as the lives and fate of Jesus and John are intertwined, so are our lives and fate as disciples of Christ with him! It is during trials and difficulties when our proclamation of God’s kingdom are loudest and most credible. Most of all, it is in our sufferings when we go back to our internal desert when we truly experience the time of fulfillment if we remain faithful to God like Jesus Christ.
Let us pray:
Dearest Jesus: accompany us on this first week of Lent into the Father's house; make us stop all whining and complaining on the many desert experiences we are going through for that is how life is - like a wilderness with many wild beasts! Let us never lose sight of your loving presence among us, Lord, of your angels ministering to us, assuring us of the colorful rainbow of life in the horizon if we remain faithful and true. Amen.
Photo by Ms. Annalyn Dela Torre, Bgy. Caypombo, Santa Maria, Bulacan, 14 February 2024.
40 Shades of Lent by Fr. Nicanor F. Lalog II
First Sunday of Lent-C, 06 March 2022
Deuteronomy 26:4-10 ><}}}*> Romans 10:8-13 ><}}}*> Luke 4:1-13
Photo by author, view of Israel from Mount Nebo in Jordan, May 2019.
Pope Emeritus Benedict XVI used to say that the imagery of the desert during the season of Lent is an invitation for us to remember, to revisit and to return to our very “first love” of all – God.
Yes! God is our first love for he is the first to love us, always calling us to come to him to have more of his love. Pope Benedict wrote in his first encyclical in 2005, Deus Caritas Est, that “Love can be commanded (by God) because it has first been given by him”, and that “love grows through love”.
And that is why every first Sunday of Lent, we hear the story of the temptation of Jesus by the devil in the desert as he invites us to go back to our first love, God our Father, teaching us and giving us the grace to overcome temptations that have brought us apart from God and everyone.
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.
Luke 4:1-2
Photo by author, view of Israel from Mount Nebo in Jordan, May 2019.
Let your love flow.
Of the three evangelists who recorded the temptation of Jesus in the desert by the devil, only Luke gives us a more detailed and sober version that you could feel Christ’s docility to the Holy Spirit; Matthew and Mark were both abrupt, as if Jesus was hurriedly led by the Spirit into the desert after his baptism at Jordan.
Luke’s version gives us a sense of peace and tranquility in Jesus who obeyed the Holy Spirit spontaneously which he would always do throughout his ministry; this his disciples would imitate as we shall see in Luke’s second book, the Acts of the Apostles.
This short introduction by Luke to the temptation of the Lord in the desert teaches us the first step in every Lent and ultimately in life: our docility to the Holy Spirit like Jesus Christ.
Photo by author, Mount Nebo, Jordan, May 2019.
And there lies the problem with us as we refuse to love God, when we refuse to mature in love as we keep on looking even inventing our own loves that in the end leaves us empty and alienated.
In this age of too much gadgets and instants plus emphasis on freedom and independence, we have forgotten to be docile and submissive in the good sense as we keep on asserting our very selves, always trying to be in command of everything.
Experience tells us that the key to truly experiencing love – to love and be loved – is to let yourself be led by your beloved, by a loved one. To simply let your love flow.
The three pillars of Lent: prayer, fasting and alms-giving rest on our willingness to submit ourselves to God, to trust him and rely only in him.
To be filled with the Spirit is to be filled with love that we first search God to love him and have more of his love to share with others.
The three “faces” of power that ruin love
Too often, we resist God by subduing our inner call to love, preferring to control everything and everyone. We prefer power than love, thinking wrongly that we can force or impose love on others.
Remember the movie “Bruce Almighty” about 20 years ago?
The turning point of the movie happened when Jennifer Aniston left her boyfriend Jim Carrey who could not submit himself and follow his heart to propose to her; Jim could not understand why can’t just God played by Morgan Freeman impose love on his girlfriend Jennifer to save him all the efforts and time in proving his love and proposing to her. Freeman as God simply told Bruce he cannot force love because that’s the way it is, so free that is why love is so wonderful!
Love and power cannot go together. Love is ruined when power and control come in any relationship. Adam and Eve desired the powers of God that led them into sin and be banished from Paradise.
This we see in the three temptations of Jesus Christ by the devil which is centered on power; notice how Jesus resisted temptation by choosing the path of love of God which is the path of powerlessness.
Photo from commons.wikipedia.org, Basilica di San Marco, Venice, Italy.
The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone.”
Luke 4:3-4
The first temptation of power is the ability to do everything. Every suitor is guilty of this when he tries to do everything just to win the heart of the woman of his dreams which often ends sadly, even miserably or tragic.
Too often, we feel and believe that it is love when we try to do everything just for the beloved.
No! We are not God. We cannot do everything. Love is not about doing but being.
Jesus could have turned that stone into bread but he did not do it because it is not the proof of his being the Son of God. His docility to the Father, his fidelity to his words and will expressed by his self-sacrifice at the Cross proved that he is indeed the Christ.
At the same time, his love for people is not in doing everything, especially in giving us the quick-fixes to our many problems and sufferings. In the wilderness, Jesus fed more than 5000 people from just five loaves of bread and two pieces of fish after he had found the people ready to love, ready to accept him and one anther.
The problem with power to do everything is we cease from becoming a person who “feels” and experiences pain and hunger, sadness and failures that eventually make us stronger and deeper in love and convictions. When we keep on doing everything believing in our powers, then we get burned in the process, becoming resentful and bitter later after skipping the normal courses of life.
We are loved not by what we can do nor achieve but what we could become – a nicer, kinder, forgiving and understanding and loving person.
Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.”
Luke 4: 5-8
The second temptation of power is to dominate others. If you cannot do everything, subjugate others who can do things for you. Entice them with everything and whatever you have; buy their souls like our politicians who shamelessly forget history and values of freedom and democracy for the sake of winning an office.
Photo by author, 2019.
Love begets love. Jesus had no need to be popular, to be viral and liked by everyone. He loves us so much and the love he offers us is a love that is willing to die in one’s self, a love that goes for the Cross because that is true love. Never convenient nor comforting. Love is always difficult because it is a decision we keep and stand for every day.
This is the gist of the first reading when Moses reminded the people to always remember and review their history to be aware of how God had never left them, loving them despite their sinfulness. Remembering keeps our love alive because it always reminds us of the persons behind every events in our lives, keeping us united to the person in love even up to the present moment. Recall those time you have “lover’s quarrel” or LQ: what is usually the first thing that comes to your mind? Is it not your love story, of how you met and dreamt together, of how you love each other?
Love is about persons, not about things like wealth and fame. The Beatles said it so well in the 60’s, All You Need is Love.
Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and : With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.”
Luke 4:9-12
The third temptation of power is to manipulate, even God, the all-powerful. This is the most insidious temptation that hides its sinister plans in a lot of “loving” and “caring” facades of fakeries.
It is the worst of the three as it enters one’s psyche, the highest degree of brainwashing. See how the devil had chosen the site of the temple, citing the scriptures in tempting the Lord.
The devil does the same with us, especially those toxic people who would try to massage our egos, trying to win us over unto them only to manipulate us and when worst comes to worst, play victims to us.
Love is never manipulative; the more you love, the more you become free to be your true self, your better self. Love is always a desire to become like the one you love, a movement to becoming like the beloved, not imposing one’s self to another. Love is always an invitation to journey, to be a companion, to come and follow without hidden agendas and plans.
Love is self-emptying, of giving, of baring one’s self to another to share life, never to take advantage or pull-off a big gain or profit from another. That is why St. Paul reminds us in the second reading that God is never far from us for his word is “near you, in your mouth and in your heart” (Rom.10:8).
The grace of this First Sunday of Lent is Jesus taking the first step by coming to us out of his great love for us so that we can begin the journey back to the Father, our first love, helping us overcome the many temptations not to love. May we follow his path of powerlessness, of docility to the Holy Spirit to truly experience God’s abounding love for us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Maria Goretti, Virgin and Martyr, 06 July 2020
Hosea 2:16, 17-18, 21-22 >><)))*> >><)))*> >><)))*> Matthew 9:18-26
Photo by author, procession cross, 2019.
Today, O God our loving Father, your words have invited me to reflect about “separations” — something we are always afraid of, sometimes beyond our control, but one thing for sure, many times needed in life.
Usually, we dread separations because it means being detached, being away from people we love or, situations we are familiar with.
Like with death, the ultimate separation in this life.
While Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples.
Matthew 9:18-19
Death as a separation is most painful when committed in cold blood, like the martyrdom of the young St. Maria Goretti who was only 12 years old when an older neighbor stabbed her to death in their home near Ancona, Italy after she had refused to give in to his sexual advances in 1902.
Death as a separation is painful and sad because it is “the end” in our running story, when we lose somebody so special, so close to us with whom we have special plans and dreams to be together but suddenly gone.
Sickness and diseases also separate us from others.
Often, people regard sickness as a kind of slow death. And here lies its agonizing pain when due to some medical conditions we are separated from others, unable to fully interact and relate with them even if they are near us. Its worst part is how we can only look from afar at the activities and things going on among our brothers and sisters because we are bedridden, stuck on a wheelchair, disabled, or sometimes deep inside us cannot fully integrate because of the sickness within like bleeding or some form of cancer or deafness.
A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.”
Matthew 9:20-21
Thank you for sending us your Son Jesus Christ who have not only come to lead us to life eternal but also to heal our sickness and mediate in bridging the gaps among us and within us.
By giving himself on the Cross, Jesus has made us whole again, brought us together in unity both in time and eternity for nothing can now separate us from you and from others through his immense love poured upon his death.
Photo by author, Petra in Jordan, 2019.
Give us the grace, O Lord of heaven and earth, to seek and follow your voice always, that sometimes, we on our own separate from our daily routines, from others to be one with you in the desert so we may know you more, love you more and follow you more.
Thus says the Lord: I will allure her; I will lead her into the desert and speak to her heart. She shall respond there as in the days of her youth, when she came up from the land of Egypt. I will espouse you in fidelity, and you shall know the Lord.
Hosea 2:16, 17, 22
There are still other forms of separations we experience in life, both good and bad.
Grant us the grace of courage, dear God our Father, to face every separation in life we experience, whether good or bad, permanent or temporary, our choice or imposed upon us — always trusting in the uniting power of your Son Jesus Christ in the Holy Spirit. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 27 December 2019
Dome of the chapel at Shepherd’s Field near Bethlehem where the angels appeared to some shepherds to announce the birth of Jesus Christ more than 2000 years ago.
By this time, many of you must have opened the gifts you have received this Christmas. Some are happy, some are not – even disappointed – while there are others who simply do not care at all with the gifts they have received.
But gifts are not everything. What really matters most are the persons and the love and thoughts that come with every gift we have received this blessed season.
Below are some spiritual gifts I feel we need to be thankful too!
The “little door” that leads into the Church of Nativity in Bethlehem that has come to mean the need to bow low and be humble in order to meet Jesus Christ not only inside but also in our daily life. Photo by author, May 2019.
The gift of hope. Hope is not thinking positively that things can get better like the weather. Hope is having a firm belief that even if things get worst, there is God who always loves us, who takes care of us. People with hope always look forward in the future whether here or in eternal life. They are also the most loving people around, the most understanding and most forgiving. They always strive, work hard to make things better for them and for others. Those without hope are the most evil: they will kill and destroy everything and everyone because they have nothing to look forward to in this life or hereafter. The kind of life we live always indicates the kind of hope we have. Or do not have.
The gift of desert. Sometimes, life becomes a desert for us, when we are desolate and so barren with everything dry and even lifeless. But it is during our desert moments in life when we not only meet our true selves but most of all, that is when we meet God. It is in this meeting with God in our desert we experience healing from all our hurts and disappointments in life. We need to withdraw once in a while to our desert to silently pray in order to hear God’s voice anew in our inner selves. In our mass mediated world today when we are bombarded with wants and needs to be rich and famous, the more we end up empty and lost. But when we dare stay in our desert and try to listen in silence, the more we are attuned with life’s realities, the more we are enriched and deepened in our lives.
The gift of intimacy. From our desert experiences of barrenness and desolation, of silence and prayer, and a lot of reflections and introspections come the great gift of intimacy with God and with others. We come to realize who our true friends are when our chips are down, when we are alone and badly bruised and beaten in life. How ironic that when we are so filled with material things, that is when life for us becomes superficial and shallow. But whenever we go through many desert storms, that is when we come to realize the most important in life – the persons who have touched us for better or for worse, the persons who make us experience to be loved and to love.
An oasis at the Dead Sea desert. Photo by author, May 2017.
We shall continue with our other lists of spiritual gifts this Christmas tomorrow.
How about you, what are the spiritual gifts you wish to share with us that may also help us deepen our Christmas celebrations this 2019?
Isaiah 11:1-10 ><}}}*> Romans 15:4-9 ><}}}*> Matthew 3:1-12
Cathedral Basilica Minore of the Immaculate Conception, Malolos City, Advent 2019.
Advent is a season we are invited to look forward, to dream of the ideal, of the best things we wish we all have in this destructive world we live in.
It is the time for healing our wounds and brokenness as we look forward to the fulfillment of God’s promise of lasting peace brought by Jesus Christ’s coming more than 2000 years ago.
On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him… Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted… Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.
Isaiah 11:1-2, 3, 4, 5-9
“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849).
Jesus is coming again to heal our destructive world
Last November 28 we celebrated Red Wednesday to remember the more than 300 million Christians worldwide persecuted in various forms because of their faith in Jesus Christ. Many of them were tortured and/or murdered while others were denied of work, housing and liberty for carrying the cross and confessing their faith and love for Jesus Christ.
According to some reports, about 80% of wars and conflicts in the world today are due to religion. How tragic – and scandalous – that religion is tearing us apart than bringing us together as peoples believing in a God who is loving and merciful!
But despite all these destructions going on, Isaiah’s prophecy challenges us to keep our hopes alive for a better future, to look forward for the coming again of Jesus Christ, “the shoot that shall sprout from the stump of Jesse” to heal our destructive world.
Advent assures us that it is never too late for the Lord to make peace and justice spring forth in our dying world like a stump of tree.
Isaiah’s vision is an imagery of God’s test of faith to us all to make it Jesus Christ’s peace a reality in this fragmented world, calling us into conversion so that we shall be “filled with knowledge of the Lord, as water covers the sea.”
It is a call made louder and clearer by St. John the Baptist at the wilderness that still echoes to our own time today.
Healing our destructive world starts within me
Photo by Mr. Jim Marpa, September 2019.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance… Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire.
Matthew 3:7-8,10
The season of Advent is not only inviting us to look forward for a new world order where there would be lasting peace and justice, when all our tears would be wiped out, with perfect joy replacing our pains and sufferings. Advent is calling on us to look forward in renewing our relationships with God and with one another by beginning within our own hearts.
And make no mistake that St. John’s preaching and call were not only meant for the Pharisees and Sadducees of his time but also to us all Christians of today to “produce good fruit of our repentance” because being sorry for our sins is just the first step to conversion.
Whenever there is true repentance in our hearts, there must also be a change in our very selves, in our living. And only then can we expect of a better and more beautiful world coming like Isaiah’s vision because from true repentance comes justice and mercy.
St. John was very clear: it is Jesus Christ who is coming whom we shall await and prepare to meet right in our hearts. He is coming not to destroy the world – and us – but to restore everything into life anew.
Skies over the desert of Sinai in Egypt, May 2019.
Meeting Christ in the desert
Sometimes we get discouraged by some people and many situations that throw us off-balanced, tempting us to abandon all our efforts to be healed of our wounds and brokenness, in striving to become better persons.
Like St. John the Baptist, we have our own desert of desolation and bareness that purifies us further in preparing the way of the Lord, in meeting the Lord to be healed.
It is in our own desert of desolation and bareness where we are healed as we learn to be empty of ourselves like St. John in order to conquer first our selfish desires with silence and prayer, not with activities as we are all bent in doing these days.
In our world saturated in media with cacophony of voices telling us to do everything to be rich and popular and famous, the more we become empty and lost, broken and wounded.
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779). From Google.
Like St. John the Baptist, we have to break free from the trappings of the world by retreating into our own desert right inside our hearts in order to listen more to the voice of the coming Christ we must proclaim fearlessly in words and in deeds.
St. Paul assures us that all that scripture foretold in the past has been fulfilled in Jesus Christ who is coming again at the end of time. Despite the many destructions in this world, despite the many setbacks we have in life, may we imitate St. John the Baptist in awaiting Christ in our own desert for he is most faithful in his promise and presence. Amen.
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