True blessedness this Christmas

The Lord Is My Chef Simbang Gabi Recipe-6 for the Soul
by Fr. Nicanor F. Lalog II
Monday, Advent Week IV, 21 December 2020
Zephaniah 3:14-18     >><)))*>   +   <*(((><<     Luke 1:39-45
Photo by author, Church of the Visitation, the Holy Land, May 2017.

The Bible rarely tells us conversations between women, except for the Book of Ruth which records to us the story of two women, Naomi and her daughter-in-law Ruth who became the grandmother of King David, and therefore, a kin of our Lord Jesus Christ.

But more rare in the Bible are conversations between two pregnant women, mostly conversations even fights among pregnant mothers and their midwives or rival wives found in the Old Testament. It is therefore so unique is Luke’s account of the Visitation when Mary meets Elizabeth. There must be something so significant for Luke – and for us most especially – in this encounter and exchange.

Mary set out in those days and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Luke 1:39-45

Women as vessels of God’s blessings

Recall Matthew’s genealogy dominated by the male figures as it was the prevailing culture at that time when women were not really given much attention. But to show the immense power and freedom of God, Matthew mentioned five women who made the coming of Jesus Christ possible.

Most of the women were not really that good whom we would rather describe as a problematique: Tamar pretended to be a prostitute to entice her father-in-law Judah to get her pregnant while Rahab was a real prostitute (a mamasan in fact) at Jericho who helped the spies sent by Joshua before attacking that ancient city; Ruth was a foreigner, not purely Jewish while Bathsheba was the wife of Uriah whom David had killed after she got pregnant with Solomon. And Mary, the wife of Joseph, was found pregnant while still a virgin! (That is what I like most with God – he has a great sense of humor all the time!)

Very interesting with the gospel by Luke is that he got a lot of stories not found in the three other gospels but we find him unique in having a special place for women. He was one of the earliest champions of women in the Church by mentioning many females in his stories to show their important roles in God’s plan for mankind.

Photo by author, frescoes at the Church of the Visitation depicting the Visitation and then the infamous Holy Innocents Day of how an angel helped save the child John the Baptist from Herod’s executioners (2019).

In this story of the Visitation, we find a totally different presentation of women even in today’s world. What do I mean? Recall how during the lockdown the memes of pictures of women meeting with a caption “mga nagbabagang balita” (today’s news headlines) portraying women as rumor mongers or chismosas. Later when classes resumed, another meme circulated of women gathered together exchanging class modules of their children as if to show they are stage mothers.

Luke always presented women so dignified in stature like in the Visitation, so blessed by God.

First thing we notice in the story is how Luke never mentioned Mary and Elizabeth were pregnant. He merely indicated their situation by saying “When Elizabeth heard Mary’s greeting, the infant leaped in her womb” at 1:41 while at the following verse 1:42, Elizabeth proclaims to Mary, “Most blessed are you among women, blessed is the fruit of your womb”. Biblical scholars say that perhaps, Luke wanted to assure his readers that God’s powerful blessings marked both women, over each of whom the Holy Spirit overshadowed them with a child: Elizabeth in her barrenness and old age, Mary in her being a virgin before living with her husband Joseph.

What a display of the power of God so simple, so unassuming!

But the most beautiful part in this conversations by these two great women is the meaning of being blessed. So often when we think of being blessed, especially us Filipinos, it is something more of being “lucky” or “swerte” that means having money to spend and buy things. Sometimes being blessed for us is having achieved something that makes us and our loved ones famous.

The Visitation story tells us something entirely different: to be blessed means to believe in God, that His words would be fulfilled in us like with Mary, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Lk.1:45).

True blessings

Luke’s Gospel teems with so many occasions of blessings beginning in the infancy narratives up to the Presentation to the temple and then of Jesus pronouncing His blessings especially to those who listen and act on God’s words or those who accept Him as the Christ.

It is at the Visitation where Luke shows us the true meaning of blessedness through Mary because of her faith and trust in God’s word spoken to her by the angel at the annunciation of the birth of Jesus Christ. Her faith makes her a model disciple to be imitated by all followers and believers of her Son Jesus Christ.

And here we find again the artistry of Luke because it is not only Mary who is blessed in the Visitation, but also Elizabeth as another model disciple like the Blessed Mother. Elizabeth was the first to call and recognize Jesus Christ as Lord, “And how does this happen to me, that the mother of my Lord should come to me?” (Lk.1:43).

Photo by author, Advent Week IV, 2020.

See that when Elizabeth heard the greeting by Mary, like when Mary heard the greeting by the angel at the annunciation, it signaled the coming of the messianic age. Pope emeritus Benedict XVI even claims the annunciation is the beginning of the New Testament.

Elizabeth is the first person as far as Luke is concerned to call Jesus “Lord” and the first to call Mary “blessed” whom she will confirm later in her Magnificat, “all generations will call me blessed” (Lk.1:48).

Two women so blessed by God because they both believed in His words, both believed in the Christ still in the womb. Mary and Elizabeth are in fact the first two Christian disciples who showed us the essential task of every disciple: after hearing the word of God and accepting it, we must share it with others not only by repeating it but interpreting it in our very lives that everyone would see it as the good news.

With barely a week left on this final week of Advent, let us ask ourselves how are we going to show to others what we believe happens in Christmas in this time of the pandemic, that true blessedness is not being rich with material wealth but being enriched by a deep and animated faith in Jesus Christ who is Christmas Himself.

A blessed Monday to everyone!

The problem with beginning

The Lord Is My Chef Simbang Gabi Recipe-2 for the Soul 
by Fr. Nicanor F. Lalog II
Thursday, Advent Week III, 17 December 2020
Genesis 49:2, 8-10     >><)))*> + >><)))*> + >><)))*>     Matthew 1:1-17
Photo by author of sun beginning to shine over the mountain ranges Sinai Desert in Egypt, May 2019.

Yesterday we started our reflection with an old Christmas song, Do You Hear What I Hear? by Bing Crosby; today, it is Andy Williams turn to serenade us with the opening lines to the theme of the 1970 film Love Story:

Where do I begin 
To tell the story of how great a love can be 
The sweet love story that is older than the sea 
The simple truth about the love she brings to me 
Where do I start

No. I did not see that movie now a classic but I was old enough to remember its theme that became popular even for some more years during the 70’s that made Andy Williams so well-known when we were in elementary school. His song came to my mind as I grappled – which usually happened – on how to begin this reflection.

Where do I begin or how shall I begin? is one of our most common question in almost anything we start doing or telling because beginning any undertaking is always difficult. Experts have tackled it like Stephen Covey telling us to “begin with the end in sight” while Simon Sinek insists we always “start with why”.

Every beginning – like a homily or a speech, a business venture, or even an exercise program – means so much as it gives us a gist of where it is leading to, of what is going to happen.

The evangelists also wrestled with the same issue and they all have their own style in starting their gospel account but nothing beats Matthew in his most unique manner by beginning with a series of names in the genealogy of Jesus Christ. According to the late American biblical scholar Fr. Raymond Brown, he was willing to bet that if anyone is asked to tell the story of Jesus to a non-believer, no one will ever imitate Matthew by starting with Abraham begetting Isaac, Isaac is the father of…

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar…

Matthew 1:1-3
Photo by author of an oasis in the Dead Sea region of Israel, May 2017.

God the Prime Mover, the Beginning of everything

Today we shift our focus in our Advent preparations to the first coming of Jesus Christ when he was born in Bethlehem more than 2000 years ago. Strictly speaking, the Church’s official countdown to Christmas begins only today when all our weekday readings from December 17-24 are focused on how the birth of Jesus happened.

And what a way to start this series with the gospel by Matthew that begins with “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham”! The Greek is more literal in stating it as “The book of the genesis of Jesus Christ, the son of David, the son of Abraham.”

That makes Matthew’s gospel so unique by starting it with names that all sound so weird to us today.
So, what’s with the names? Of course, a name is everything!

Companies and organizations pay huge amounts of money for their trademarks and logos like Coca-Cola, IBM, and Apple. Some corporate or product names have in fact entered our vocabulary like Xerox for copiers, Colgate for toothpaste and Frigidaire for refrigerators.

Every name carries a story, a meaning, a mission, even a destiny. How sad that we Filipinos rarely take this seriously especially in giving names to children that often becomes a joke or a disaster, or both. But to foreigners especially the Jewish people, a name is more than an identification but also one’s mission.

When we examine each name in Matthew’s genealogy of Jesus, we discover it is just like our own family trees with some men and women not really that exceptional, even a shame and an embarrassment to the family. Behind each name we have heard is an imperfect person -except for Joseph and Mary – with so many sins and mistakes.

And that is the good news of today: God does not call the qualified but qualifies His call.

Everything begins with God – our lives and coming into being. In all eternity, God perfectly knows everything that will happen to us and yet He chose to believe in us, despite our imperfections and being prone to sin that He sent us to this world with a mission to make His Son our Lord Jesus come into the world through us, just like his ancestors.

Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, January 2020.

From the imperfect “house of King David” to Jesus Christ’s eternal kingdom

Let us take the first name mentioned by Matthew in starting his gospel, David who makes this genealogy so interesting. In fact, it was on him the whole genealogy is structured by Matthew. And we all know how imperfect was David, of how he had sinned when he took Bathsheba the wife of army officer Uriah whom he ordered placed in a position that got him killed in a battle.

But that is how God works – so unlike us! God is a God of surprises who works so unpredictably unlike us humans. Imagine after all the sex scandals with Bathsheba, God still promised an eternal kingdom coming from the house of David, that of Jesus Christ: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever” (2 Sam.7:16, first reading on Sunday and morning of Thursday).

At the end of his genealogy of Jesus, Matthew added this interesting note:

Thus the total number of of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.

Matthew 1:17

Matthew is up to something here! Why build around the history of Israel and genealogy of Jesus Christ around a person who had gravely sinned against God and others?

Most likely. Remember how Matthew experienced God’s mercy and forgiveness when Jesus came to call him while at his tax collection booth and he immediately stood and left everything behind to follow the Lord. Matthew knew well that God is not like humans who box people and label them like things.

Caravaggio’s famous painting of the call of Matthew by Jesus from wikicommons.org.

In assembling to us three sets of fourteen generations that traced the coming of Jesus Christ from Abraham structured around David, Matthew shows us how God worked through this sinful man a series of new “beginnings” in life, both in grace and in sin. See the genealogy rising from Abraham to David, then its decline and descent from Solomon to the Babylonian Exile, and then rising again to the advent of Jesus.

Now try to imagine how great and loving is our God and Father who chose to believe in David, a person just like us with many imperfections and prone to sins! See His power and holiness in setting any sinful situation for new beginnings of grace and blessings.


Sometimes,
God uses our occasions of sins
as new beginnings 
of His grace and blessings.

One thing I have realized in life is that our most unforgettable moments happen either when we are nearest, or farthest away from God.

This is very amazing. Consider when are we closest to God? Most often that is when we were high and good, feeling blessed and loved, when healthy and successful that were ironically the times we rarely thought of God. We only remember those moments as our closest with God after being away in fact from Him!

And when are we farthest from God? Quickly we say when we were deep in sin, when lost, or when unloved and misunderstood.

Between these two moments, it is most often when we are farthest from God that is always most unforgettable, the ones we remember always, the ones that have left the deepest cut in us because those times in turn have become occasions for us to begin anew in God!

Like David. Or Matthew known before as Levi the tax collector.

Photo by author of the Lake of Galilee shortly after sunrise, May 2019.

That is how God sometimes would make it for us to begin anew in Him! See how at the first set of fourteen generations from Abraham to David, we find the whole history of Israel so close with God punctuated by Egypt and Exodus when their sins “turned” into their favor. In the second set of fourteen generations from Solomon to the Babylonian exile, the Israelites sank into their lowest point in history when led by their kings they turned away from God, worshipping idols. But, God did not abandon them as we see in the third set of fourteen generations when things got better as the Israelites returned to God and to their Promised Land reaching its high point in Jesus Christ’s birth.

God is the beginning of everything and even if we try to “end” with our many sins what He had began, He always finds ways to begin anew even when we are so far away from Him.

This is also the meaning of the Jacob’s choice for Judah over his other sons in being the tribe to continue his family line leading to the fulfillment of the Davidic lineage in Jesus Christ. It was from Judah came the name of their religion “Judaism” even if Judah was not the best and holiest of Jacob’s sons. Joseph the Dreamer must have been the wisest choice as more suitable to have been blessed by their father or by God himself but, that is not the way of God.

By starting his gospel with the line “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham”, Matthew shows us God’s total power and goodness as source and beginning of all good things who also has the last and final say in everything.

In the genealogy of Jesus, we are reminded that every day is a new beginning in God, right in our darkness and sin, in our sickness and pandemic. David like Judah may have sinned so great before God but His mercy and love proved greater than their sins that they were able to rise again to become better and holier in His grace.

That’s one great beginning we can start right here, right now in our Simbang Gabi! A blessed Thursday to you! Amen.

Photo by Marc Angelo Nicolas Carpio, our Parish at night, 29 November 2020.

Simply holy

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Leo the Great, Pope, 10 November 2020
Titus 2:1-8, 11-14     >><)))*>  >><)))*>  >><)))*>     Luke 17:7-10
Photo by author, 2019.

God our Father, fill us with your Holy Spirit today so we may show you to others with our good examples of kind deeds and gentle words, loving patience and silent perseverance in the face of life’s many challenges worsened by the pandemic and recent events that make witnessing to your Son’s gospel so difficult.

Surely, if we speak like St. Paul today calling on Titus to be “consistent with sound doctrine” (Titus 2:1) in telling elder men and women as well as younger men and women on how to behave properly, people would laugh at us and even scorn us for being old-fashioned.

How sad that today, we no longer talk about setting good examples for others to follow and emulate but simply rely on what is seen on television and social media, pointing out what’s wrong or what should not be imitated without really trying to be a witness of gospel values like saying prayers, dressing properly and decently, being considerate of others in everything.

Give us the courage, Lord, “to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age” (Titus 1:11-12).

Like the servant in the parable today, may we take pride in our tasks and roles as your servants, O God, leading holy lives and genuinely caring for one another in love like St. Leo the Great who rose to fame and holiness “without much effort” of trying hard but by simply leading a holy life. Amen.

Restore all things in Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Teresa of Avila, Virgin and Doctor of the Church, 15 October 2020
Ephesians 1:1-10     <*(((><<  || + + + ||   >><)))*>     Luke 11:47-54
Photo by Dr. Mai B. Dela Peña at a Carmelite Monastery in Israel, 2016.

You know so well, O God, how we must pray to you that you have taught St. Paul one of the most beautiful prayer – and greetings – we can all recite individually or communally when gathered in your name.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world to be holy and without blemish before him.

Ephesians 1:3-4

So beautiful are these words showing to us our blessedness in Jesus Christ! If we could all be aware of our blessedness in you that springs from your infinite love for us poured by Jesus Christ at the Cross, maybe there would be less chaos in the world today.

Forgive us in wasting your blessings, exchanging them for fleeting pleasures of fame and wealth that set us apart from one another. Worst, in misleading others away from you with our sinful ways of life like the enemies of Jesus in today’s gospel.

Help us restore all things in your Son, dear Father, like St. Teresa of Avila who taught us to be mindful always of Jesus Christ’s love for us.

Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favors, and also the great love God showed in giving us in Christ a pledge of his love; for love call for love in return.

St. Teresa of Avila, Office of Readings, October xv

St. Teresa of Avila, pray for us!

From Pinterest.com.

Blessedness springs from brokenness

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Week XXVI, Year II in Ordinary Time, 03 October 2020
Job 42:1-3, 5-6, 12-17   |||+|||  >><)))*> <*(((><<   |||+|||   Luke 10:17-24
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, 2017.

God our loving Father, another week is closing and another is coming. Thank you for the many blessings you have given us, most especially for those blessings that have come our way through many trials and sufferings.

Like Job, if not for my many brokenness, pains and disappointments, I would have never been this strong and so blessed. Looking back to those days of trials, I am so grateful to you like Job, O God, in opening my eyes to so many wonderful things I cannot know nor even understand!

I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know. I had heard of you by word of mouth, but now my eye has seen you.

Job 42:3, 5

I pray in a very special way today for people going through very rough times of crises, those diagnosed with cancer, those who have lost a loved one, and those whose business have hit rock bottom due to the pandemic.

Keep us all faithful to your call, God, for true blessedness is not found in doing but in being in you through your Son Jesus who told us “Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20). Amen.

Generosity comes from the heart

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXV-A, Ordinary Time, 20 September 2020
Isaiah 55:6-9   >><)))*>   Philippians 1:20-24, 27   >><)))*>   Matthew 20:1-16
Photo by the author on the way to Petra in Jordan, May 2019.

There was something amusing I realized while praying this Sunday’s gospel of how in our time we no longer hear or use the word “generous” anymore — except when the topic is about food like in the expression “generous servings”!

We all love and enjoy “generous servings” of food and drinks whether in restaurants or at home or at parties because it means something more than what we pay for or come for. And that is the essence of generosity: the giving of more than what is required and just. It is love in the real sense like the prayer for generosity by St. Ignatius of Loyola.

Dearest Lord:
Teach me to be generous.
Teach me to serve you as you deserve,
To give and not to count the cost,
To fight and not heed the wounds,
To toil and not seek for rest,
To labor and ask not for reward, except
To know that I am doing your will.  Amen. 
Photo by Mr. Jim Marpa, 2019.

Generosity bonds every community in Christ

Sorry if I have to start our reflection through the stomach because today is our “Pistang Pasasalamat” (Thanksgiving) in the Parish…

Going back to our reflection, my dear reader, recall how in the past two weeks we have heard Jesus teaching us important lessons how our relationships must be based on mutual love through fraternal correction and forgiving of those who have sinned against us.

This Sunday through another parable, Jesus teaches us the importance of generosity as a wonderful expression of love we forget most in our relationships and dealing with others.

Generosity is the glue that keeps our ties stronger and keeps us filled with joy because it is thinking more of the other person than of self. It is love at its finest – charming and elegant as in suave – but so disarming and revealing when overlooked as we shall see in this parable.

Jesus told his disciples this parable: “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for is vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them… You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them i reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish my own money? Are you envious because I am generous?'”

Matthew 20:1-15

Notice how Jesus again elicited our feelings to drive home his lesson today about love as basis of our relationships. Last week we totally agreed with the king in punishing the merciless servant whose debt he had forgiven but was unmerciful to a fellow servant and debtor.

This Sunday, with whom did we take sides with? Be honest. Did you side with the workers hired in the morning and worked all day only to receive a pay exactly the same with those who worked only for an hour? Did we also feel treated unfairly like them?

But, why are we reacting the same way as those workers who toiled under the sun? What is our complaint? Are we envious because the owner is generous?

Recall our reflections last month about the parable as a simple story conveying deeper truths about life and our selves. From the French parabolein -along the way – Jesus is inviting us to read anew this parable we have heard so many times in the past so we may enter into a dialogue with him to purify and cleanse us to get its whole picture. And hopefully, become generous too.

Nuns bringing goods to the poor during the height of the Luzon-wide lockdown last summer.

Human justice, Divine kindness

The parable is not about social justice and just wages: it is about the immense love of God for us all. Jesus said it at the start, “The kingdom of heaven is like a landowner…” – it is a parable about God and his kingdom.

See the great love of the landowner who went out five times during the day, even at late afternoon so people may have a job to earn some money for the day. We have to keep in mind that the workers were hired because the owner is kind. Period.

The owner is like the good shepherd Jesus described as who would leave the rest of his flock to search for one missing sheep.

How many times have we acted like those early workers, complaining to God when we feel “shortchanged” for our work and efforts, or being better and more good perhaps than others?

It happens so many times when we question him even in the Church and specially in the society and government when we cannot understand how God who is supposed to be just and fair is allowing all injustices and evil to happen like during this time of COVID-19.

The first reading reminds us that to think that way as if we know everything is dangerous because we could be very wrong and mistaken after all. God sees and knows everything that in the end amid all the twists and turns in history and in our personal lives, it is always his will that prevails which proves best for us and mankind. In times like these, we need to have faith in God and trust him more through prayers and reflections.

Seek the Lord while he may be found, call him while he is near… As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.

Isaiah 55:6, 9
Photo by author, Jaffa in Israel, May 2017.

We keep on saying that one immediate fruit of having a prayer life is the heightening of our sensitivities when we see more of God in others than more of ourselves. The problem with those workers hired earlier in the day that instead of thanking God for his kindness in hiring them, they even wanted more in their pay than what they have agreed upon — so selfish and feeling so entitled like some among us!!!

God as the landowner is teaching us not only to be thankful for the blessings we have received from him but also to rejoice when others aside from us are also blessed. As everyone would say these days, “sana all” are blessed, not only a selected few.

Again we find here a similar situation in the parable of the prodigal son where the father told the elder one that “everything I have is yours” (Lk.15:31) when he refused to come home to celebrate the return of his younger brother, citing how he had obeyed the father all his life without being given a young goat to feast with his friends.

Like that loving father of the prodigal son, God is reminding us this Sunday in this parable to rejoice that others have been blessed, instead of grumbling and complaining, demanding for more than what we have, forgetting everything is out of God’s goodness, never because of our merits.

Looking inside our hearts

My dear friends, this time of the pandemic invites us to be generous by looking deep into our hearts, of seeing God more and others than just our self. At this time when life is so difficult and death is so closest to home with everyone, the best thing we can do is to thank God for his gift of life to us each day and to deepen our faith in him.

Lately I have been praying to God to grant me St. Paul’s clarity of mind and purity of heart as we find ourselves in his similar situation of being imprisoned: him for the gospel, us due to COVID-19.

See the faith of St. Paul in God that even in prison with his death approaching each day, he continues to rejoice and experience peace within because he had realized that the success of the gospel is not on human efforts but in Jesus whom we cannot box in our little worlds and beliefs, rites and rituals. In fact, he was so confident that even with his death, the more the gospel would spread.

Photo by Dra. Mylene A. Santos at Katmon Harbor Nature Sanctuary, Infanta, Quezon, March 2020.

Brothers and sisters: Christ will be magnified in my body, whether by life or by death… conduct yourselves in a way worthy of the gospel of Christ.

Philippians 1:20, 27

Last Sunday, Jesus taught us to forgive from the heart, that is, to see one another as a brother and sister in God our Father who forgives us without limits for our many sins.

Today, Jesus is asking us to give from the heart – to be generous – not for anything else but because we are brothers and sisters in God our Father who blesses us without limits despite our sinfulness.

Generosity comes from the heart when in that heart is Jesus whom we find dwelling, giving us peace and joy no matter how much suffering we go through because him alone suffices that we are willing to let go of everything.

Share a generous serving of God’s blessings today to someone in need. Amen.

A blessed Sunday and week to you!

When people reject us…

The Lord Is My Chef Breakfast Recipe for the Soul, Thursday, Easter Week VI, 21 May 2020

Acts of the Apostles 18:1-8 ><)))*> ><)))*> ><)))*> John 16:16-20

Photo from yourteenmag.com.

Thank you dear Jesus in speaking to us today in our readings about rejection we all detest due to its deep and painful hurts that affect us even for a lifetime.

In the first reading, St. Paul was successively rejected in his preaching about your Good News of salvation while in the gospel, you remind us of our coming rejection by the world that had first rejected you.

Indeed, you were the first to be rejected and that is why you can speak so well of its nature; but, at the same time, you encourage us to be strong because when we are rejected, that is when we are led into joy.

You know how sad and even tragic is the feeling of being rejected by others, of being turned down, of being driven out, and worst, of being crucified simply because others refuse to accept us for so many reasons, from our skin color to our hairstyle to our religious beliefs and everything.

That is the saddest part of rejection: when we are rejected for reasons we have no control of, for being who we are.

But, you also teach us today, Jesus, that the worst part of rejection is “self-rejection” — when we ourselves affirm our rejection by others!

That happens when we stop pursuing our dreams and fulfilling our mission, when we stop living and give in to the rejection of others, when we go into self-pity that we are worthless, that we are nothing, that we are useless.

Like yesterday when the Athenians scoffed and rejected St. Paul’s teachings of your resurrection, they could not accept that there is always a chance in life in you, that we are all your beloved, forgiven and saved.

Give us the drive and determination of St. Paul to never lose sight of our mission in life despite many rejections by others. Keep us strong and persevering despite the many rejections we go through in life.

“Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.”

John 16:20

Most of all, let us always be filled with the grace and power of the Holy Spirit to keep in mind we are your Father’s beloved children, saved and forgiven in you Jesus Christ from our many sins and shameful past, ensured of a better tomorrow because you always believe in us, you always trust us, and you always give us each morning as a new chance to make up for our losses and mistakes yesterday. Amen.

Photo by Jens Johnsson on Pexels.com

Tunay na pagpapala

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-14 ng Mayo 2020
Larawan kuha ni G. Jim Marpa, 2019.
Madalas nating isipin
mapalad o pinagpala
ang taong walang tiisin
buhay ay sagana at magaan
walang pinapasang hirap at sakit
nabibili lahat ng magustuhan:
malaking tirahan, magarang sasakyan
hindi kinakailangan may pinag-aralan
basta't mayaman
wala tayong pakialam
saan nagmula kanyang kaban
na tila di nauubusan kahit baon sa utang.
Huwag nating lilimutin
ang tunay na pagpapala 
wala doon sa kayang bilhin
anoman ibigin, pagkain o inumin
o doon sa matatamo sa pagsisikap natin:
kapangyarihan at pangalan, maski pangangatawan.
Ang tunay na pagpapala
nagmumula lamang sa Diyos
hindi materyal kungdi espiritwal
kaya nang mangaral si Jesus sa burol
lahat ay nagimbal dahil kanyang pinangaral
salungat sa takbo at hangad ng sanlibutan. 
Larawan kuha ni G. Jim Marpa, 2019
Mapapalad kayong mga aba,
mga nahahapis at mapagkumbaba;
mapapalad din kayong mga mahabagin,
mga nagmimithing makatupad sa kalooban ng Diyos,
lalo na mga gumagawa ng pagkakasundo
at mayroong malilinis na puso.
Mapalad din mga pinag-uusig
at inaalimura, 
pinagwiwikaan ng kasinungalingan
alang-alang sa Panginoong Hesus 
na di lang minsan tiniyak ang tunay na mapalad 
ay yaong nakikinig, tumatalima sa salita ng Diyos.
At sino ang unang tumanggap, 
tumalima sa Salitang naging Tao
kungdi si Maria na Ina ng Kristo
na bukod na pinagpala sa babaeng lahat!
Alalahanin matapos niyang tanggapin
bilin ng anghel ng pagsilang niya sa Emanuel
nagmadali siyang dalawin si Elizabeth
nakatatandang pinsang nagdadalantao rin;
pagkarinig sa kanyang tinig
kinasihan ng Espiritung Banal at ang nausal
"mapalad ka sapagkat nananalig kang matutupad
ang mga ipinasabi sa iyo ng Panginoon."
Larawan kuha ng may-akda, Simbahan ng Visitation sa Israel, Mayo 2017.
Ngayong panahon ng pandemya
hindi pa ba natin nakikita
walang saysay at kahulugan
mga inakala nating pagpapala
gaya ng kayamanan at kapangyarihan 
o maging kalusugan?
Sa lahat ng panahon na sadyang walang katiyakan
wala tayong ibang kaseguruhan, maaring sandigan
kungdi ang Panginoong Diyos lamang!
Kaya kung ikaw ay magdarasal
laging hilingin tanging pagpapala sa Maykapal 
pananalig at paniniwala salita niya di naglalaho parang bula. 
Larawang kuha ng may-akda, Linggo ng Bibliya, 26 Enero 2020.

True blessedness

The Lord Is My Chef Breakfast Recipe for the Soul, Memorial of Our Lady of Fatima, 13 May 2020

Acts of the Apostles 1:12-14 <*(((>< 000+000 ><)))*> Luke 1:39-47

Our Lady of Fatima procession at the Fatima Shrine in Portugal, 2017. Photo from vaticannews.va.

O God our Father, today we come to you on this most trying time in modern history at the heels of the COVID-19 pandemic that has disrupted our lives – for better and for worse – to ask for your mercy and healing.

As we celebrate the Memorial of Our Lady of Fatima who had appeared in Portugal 103 years ago today, we are reminded by the Blessed Mother of your Son Jesus Christ that true blessedness is not being wealthy and powerful, of being well and strong but above all of believing in you, our God Almighty.

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb… Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Luke 1:41-42, 45

COVID-19 has shown us that in this life, true blessedness is not found in money and things, nor in popularity and influence or other things that have become the benchmark of everything that is good in this life.

Our lady of Fatima Shrine in Fatima, Portugal. Photo from Pinterest.

In less than six months, the corona virus had shown us what the Lady of Fatima has always been telling us since 1917: to go back to you, God our Father through your Son Jesus Christ in the Holy Eucharist and Sacrament of Reconciliation.

Thank you in giving us all a Mother in the Blessed Virgin Mary who is the perfect image and model of discipleship in Christ:

-Mary was the first to believe in Jesus by receiving him in her womb;

-Mary was the first to share the Incarnate Word by visiting her cousin Elizabeth while six months pregnant with his precursor John;

– Mary was the first to believe in the saving work of Jesus when she interceded at a wedding in Cana;

  • Mary was the first to believe in the Resurrection that she remained standing at the foot of the Cross; and,
  • Mary was the first to believe in the coming of the Holy Spirit that she accompanied the Apostles praying at Jerusalem on Pentecost day.

Like Mary, may we grow deeper in our faith, believe more in you than believe in the world or with our very selves.

Like Mary, may we bring unity to our family and community, church and nation, so we may help strengthening the faith of one another, in believing in you by submitting ourselves to your holy will.

Teach us, Lord, to be simple and humble so we may believe more in you. Amen.

“Ashes to Ashes” by Dennis Lambert (1972)

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Yehliu Geopark in Taiwan with “mushroom” rock formations at the background.  Photo by the author, 30 January 2019.

The Lord Is My Chef Sunday Music, 17 February 2019

Every year when Valentine’s comes, I only think of one song:  Dennis Lambert’s “Of All the Things”.  It is probably the ultimate love song of all time especially for us die-hard romantic Filipinos that even Sr. Bubbles Bandojo, rc covered it for a Jesuit CD of popular songs often sung in weddings in the country.  No wonder, Dennis Lambert gained a cult following in the country for that song he released in 1972 from the album “Bags and Things”.

Another cut from that great album is “Ashes to Ashes” which I find as a perfect match for our gospel this Sunday about the Beatitudes preached by Jesus Christ during His sermon on the plain based on St. Luke’s gospel.  In the Beatitudes, Jesus tells us true blessedness and happiness in following Him is being poor, hungry, weeping, and hated by others.  They are paradoxical because they run directly against the values of the world and yet, we know deep in our hearts how they are very true!  Life is not about having and amassing but giving and sharing.  Dennis Lambert reminds us that in the end, we are all “ashes to ashes, dust to dust.”  And there lies the great paradox in this life that Jesus has always reminded us, “Whoever seeks to preserve his life will lose it, but whoever loses it will save it” (Lk.17:33).  The saints who have followed the Lord knew it so well and lived it through as well as poets, writers and musicians like Lambert wrote about it too.  A blessed Sunday to you!