40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Tuesday, 04 April 2023
Isaiah 49:1-6 >>> + <<< John 13:21-33, 36-38
Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.
Dear Jesus,
let me be sensitive of other people,
of their feelings and beliefs,
of their roots and situations,
most especially of their needs,
their fears,
their pains,
their losses
and their longings.
How sad, dear Lord,
when you expressed to the Twelve
on your Last Supper how you were
"deeply troubled" that one of them would
betray him, "they looked at one another
and were at a loss as to whom you meant";
more sad was after you have identified
Judas Iscariot as the one to betray you,
they still did not get it!
(cf. John 13:21-30).
Many times, dear Jesus,
we are like them, so self-centered,
always looking at others,
at a loss at what you mean
because we lack sensitivity:
we rarely think about you really
nor of others as we are preoccupied
with our own ideas and perceptions
about you and others, refusing to suspend
or let go of them even for a while
to feel exactly how others felt;
we have lost that sensitivity to have the eyes
to see what others see when they are lost,
who stop to notice others are missing
or crying or been left behind as their
pace slowed down due to heavy burdens.
My sweet Lord,
knock me off my senses,
from my self-centeredness
and self-righteousness
giving reasons even justifications
to whatever I do,
when I have become results-oriented
than person-oriented
that as a result, I could not take failures
and disappointments in life.
May I have your sensitivity
and humility as God's Suffering Servant.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.
Isaiah 49:4
Let me sing of your salvation,
Lord Jesus Christ
in unison with my suffering
brothers and sisters,
trusting in you alone.
Amen.
Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 03 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19:25-27
What a lovely scene we have at the foot of the Cross with our Lord Jesus Christ during His final moments, His Mother Mary, our “model disciple” and John, His “beloved disciple”. Both disciples standing for us all, Mary signifying the Mother Church, the Body of Christ, with us her children, each a beloved disciple of the Lord.
These words spoken by Jesus as He hung upon the Cross continue to be fulfilled in our own days in many concrete ways. These words are constantly repeated to both Mother and disciple, and each one of us today are called to relive them in our own life.
Every day we the disciples are called to take Mary as an individual and as the Church into our own home to carry out the Lord’s instructions by imitating her as a companion in the mission. Mary is actually the first disciple of the Lord because she was the first to welcome and receive Him at the Annunciation of His birth. Mary is also the first to truly believe in Jesus Christ when she “immediately” told Him how the newly-wed couple at Cana had ran out of wine. At the foot of the Cross, Mary is the first to remain in Christ, teaching us the most important aspect of discipleship which is intimacy in Jesus and with Jesus in prayer.
While preparing for this series, I wondered what was Mary really doing at the foot of the Cross of Jesus Christ? What were the thoughts running through her mind? What were the feelings and emotions forming, massing in her heart?
Notice the dignity of Mary in the face of extreme sorrow and suffering. She was standing firm, not seated, freaking out like crazy at the sight of her crucified Son. More than the tears and sorrow on her face as portrayed in arts, one can see this dignity of a woman and a disciples so absorbed in prayer, so united and close to Jesus our Lord!
How sad that many of us have forgotten this crucial aspect of discipleship Mary had shown us not only there at the Cross but from the very beginning until called to give birth to our Savior – a life centered on prayer which is more than reciting prayers but residing, dwelling, and communing in Jesus Christ.
Let us learn to be like Mary, to truly take her like the disciple whom Jesus loved by being intimate with Jesus and the Father in prayers. Keep in mind that her standing there at the foot of the Cross did not simply happen at the spur of the moment but a result, a fruit of her long periods of time spent in prayers, of communing with Jesus and in Jesus as the Mysteries of Light try to show us. Unlike most of us, we come only to Jesus at the Cross when we are in trials and difficulties but when everything is going on smoothly in life, we hardly prayed at all.
All her life, Mary lived in prayer. At the Pentecost, Mary was praying with the Lord’s disciples at the Upper Room in Jerusalem awaiting the coming of the Holy Spirit. Mary is the most beautiful reminder next to Jesus that discipleship is essentially prayer, that whatever we do is borne out of prayer.
Let us pray with the Blessed Mother Mary:
Our Lady of Sorrows,
pray for us your children,
especially your priests
who are supposed to be
the Lord's beloved disciples
to immerse ourselves in prayer
above all
because before all else came,
there was Jesus Christ who came first
calling us, sending us on a mission
to proclaim His Good News
of salvation to everyone.
Amen.
“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Monday, 03 April 2023
Isaiah 42:1-7 >>> + <<< John 12:1-11
“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com
How glorious and yet so
gentle of You, dear Jesus Christ
to be our Lord and Servant at
the same time!
This You shall show at the
Last Supper when You knelt
and washed the feet of the Twelve,
reaching its highest point when
You offered Yourself on the Cross.
Give us the grace to be like You, Jesus:
may we work for justice,
not crying out,
not shouting;
help us to be gentle like You,
not breaking a bruised reed
nor quench a smoldering wick;
may Your light shine upon us, Jesus,
enabling the blind to see,
prisoners free and those in darkness
see light with our life of
witnessing Your servanthood
through our loving service
to others
(cf. Isaiah 42:1-3, 7).
Do not let us serve You
only in lip-service like
Judas Iscariot in the gospel
when he commented how Mary's
oil used to anoint You could have been
sold with proceeds given to the poor
(John 12:4-5);
in everything I do,
in everything I say,
let it all be in the spirit of
love and charity
based on my hope and trust
in You, Lord Jesus,
my light and my salvation.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 02 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:42
Every time we feel good, whenever we see something so beautiful, whenever we are with those we love, we describe the feelings as “like paradise” or “heaven”. For us, paradise is all bliss. No sickness, no problems, no sufferings, nothing bad, nothing dark, nothing unpleasant. It is all good. In fact, perfect.
And that is why heaven or paradise is! From the ancient Persian word paradiso, it referred to the innermost room in the palace where only the most trusted ministers of the King were allowed to enter along with his immediate family, From that came the idea that paradise must be so beautiful that the Greek translators of the Bible used it to refer to heaven as God’s dwelling. After all, our God is the only One who is perfect and supreme than any king in the world.
Recall that when Adam and Eve sinned, they were banished from Paradise that was henceforth closed until that Good Friday when Jesus promised Paradise – of all people – to a former thief!
Yes, Paradise is for every sinner ready to beg forgiveness, ready to claim Jesus Christ as our Savior!
And that is just one of the surprising things about Paradise or Heaven according to Jesus on that Good Friday.
See that Jesus never promised “Paradise” when He was freely going around Galilee, preaching and healing the people, when He was dining with sinners and tax collectors, when He was very well and strong.
Jesus promised Paradise when he was dying there on the Cross, not when He was strong and free!
See also how He said the words to Dimas, “today you will be with me in Paradise”.
Jesus promised Paradise at that very moment they were on the Cross, hanging and dying. Not later when they died nor on Sunday when He resurrected from the dead.
Jesus promised Paradise at that very moment they were suffering and dying, in extreme, excruciating pains never imagined by anyone, presumably with all the fears, negative thoughts and feelings that went with it.
And that is precisely when we enter Paradise with Jesus, too.
When we are suffering from our sickness and disabilities especially over a long period of time, when we are deep in pains in our heart for all the hurts inflicted by a loved one, when we are old and bed-ridden awaiting the final moment of death, when we are in agony for the loss of a loved one, when deep in trials and disappointments, or whenever we are so weak and dying literally or figuratively speaking.
That is when we slowly enter Paradise.
In a world where the most prescribed medicine is the pain reliever, where everything is invented to minimize even eradicate difficulties and hardships, Jesus is reminding us that we enter Paradise when we are with Him suffering there on the Cross.
That is the value and meaning of the Cross we always evade these days. It is not all suffering but also a foretaste of eternal bliss, of perfect joy and happiness because it is during our darkest moments in life that we get a glimpse of Christ’s eternal light, when we are transformed and made stronger and better as persons soon enough to be worthy to enter the most exclusive circle of all – Paradise – to dwell in the Lord with His angels and Saints.
Let us pray for those going through many sufferings these days, including ourselves.
Lord Jesus Christ,
before all these pains and trials
came to my life,
You were there FIRST for me on the Cross;
You were there FIRST for me to suffer and die
on the Cross.
Let me stay with you on Your Cross
so I may enter Paradise with You,
right now,
right here.
Amen.
One of the most beautiful front page photos I have seen in many years. Taken in August 2021 when we were in the midst of a surge in COVID-19 cases, the photo evokes Paradise, “right here, right now” while people were suffering in Jesus, with Jesus and through Jesus. Photo from inquirer.net.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 01 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, they know not what they do.”
Luke 23:33-34
Such is “the breadth, and length, and depth, and height of Christ’s love for us all” (Eph. 3:18-19) that right upon His crucifixion, Jesus begged God for our forgiveness. And that was not only for those who nailed Him on the cross on that Good Friday but also for us today who continue to crucify Him whenever we destroy our relationships.
In the Jewish thought, “to know” is not just of the mind but of the heart because to know is to have or enter into a relationship with others. Hence, Jesus begged first for our forgiveness when crucified because if there is something we must “know” above all is the fact that we are brothers and sisters in Him, one family in God our Father.
Every time there is a breakdown in our relationships, when we destroy our ties with one another, that is when we sin and know not what we do. And crucify Jesus anew.
We sin and know not what we do when we hurt those dearest to us – our mom and dad, sisters and brothers, relatives and friends – when we speak harsh words to them, calling them names, denigrating their persons as things.
We sin and know not what we do when we betray the trust of those with whom we promised to love forever, keep their secrets and protect them like your husband or wife, your children, your BFF, your student, your ward.
We sin and know not what we do when we lose hope in persons around us, choosing to do them evil because we thought they could no longer change for better, that they could never learn and overcome life’s pains and tragedies, that they could no longer get well from an illness or, sadly, because they are old and dying.
We sin and know not what we do when we cheat on those true to us, when we hide from those open to us, when we back stab those who believe and support us.
We sin and know not what we do when we abuse and use those people we are supposed to serve and protect, when we regard persons as objects to be possessed even if we do not know them personally.
Is there anyone whom you might have hurt in words or in deeds which you might not be aware of?
Who are the people who cause you pains and sufferings, who do not know what they are doing?
Let us pray:
Lord Jesus Christ,
I am sorry in crucifying You again,
when I know not what I am doing
like hurting the people You give and send me
to experience your love and mercy,
your trust and confidence
your kindness and fidelity;
I pray also for those who make me
suffer physically and emotionally,
those who do not know what they are doing;
help us build again
our many broken relationships;
make us humble and true;
let us believe in Your love
expressed by our family and friends
and by everyone who cares for us.
Amen.
Photo above is a sculpture called “Love” by Ukrainian artist Alexander Milov he created in 2015 showing two adults after a disagreement sitting with their back to each other while their inner child in both of them wanting to connect. A beautiful expression of how we are all interconnected and related as brothers and sisters. This Holy Week, let us mend and heal our broken relationships, let the inner child within us come out and simply say “I am sorry” or “I forgive you” and most especially, “I love you”. Photo from reddit.com. See also our blog, https://lordmychef.com/2023/01/14/the-human-child-mystery-of-gods-love/.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Lord's Passion, 02 April 2023
Isaiah 50:4-7 > + < Philippians 2:6-11 > + < Matthew 27:11-54
Photo by author, Palm Sunday of the Lord’s Passion 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan.
We now enter the holiest week of the year, the height of our Lenten preparations for Easter. What we have today are two ancient celebrations merged by Vatican II in 1963: the blessing of palms practiced in Jerusalem as early as the fourth century and the papal tradition of proclaiming the very long gospel of the Lord’s Passion in Rome about year 500. Hence, the title “Palm Sunday of the Lord’s Passion”.
And it is a beautiful innovation in our liturgy showing us so many truths in our lives like we begin Holy Week with the triumphal entry of Jesus to Jerusalem, leading to the Holy Triduum of Passion and Death on Maundy Thursday and Good Friday into the bursting joy and glory on Easter.
That for me is life itself.
We come into this world in triumph like Jesus with everybody rejoicing with our birth until we grow up, going through a lot of pains and sufferings with little deaths right in the hands of those supposed to love us but always, there is the joy of maturity, of fulfillment in Christ with many Easter moments of triumphs and consolations. Today’s celebrations remind us that while there will always be the disappointing manifestations of sin and evil in life, overall, there is always the immense and immeasurable love of God expressed in Jesus Christ dying on the Cross.
“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com
Our gospel is very long even in its shorter version. Let us focus on the Lord’s silence from his arrest to His crucifixion.
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help, therefore, I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.
Isaiah 50:4, 6-7
Jesus is the fulfillment of the so-called Suffering Servant of God in the Book of Isaiah. What is striking is how he claims to have been given with a well-trained tongue but He rarely spoke when tried and crucified, choosing to be silent in the midst of great sufferings. What a great display of love for us!
In a world drowning in a cacophony of sounds and noise with everyone and everything speaking like elevators and cellphones, the more God is silent, waiting for us to stop and listen to Him in Jesus Christ who speaks within us. From Pilate to the soldiers to the Pharisees and priests with their rabid packs of demagogues who ceaselessly mocked Jesus even while slowly dying on the Cross, Jesus remained silent.
Because He loves us.
Because He waits for us to stop and listen.
Because life is more true and fulfilling in silence, not in sounds and noise.
Last Monday we celebrated the Feast of St. Joseph where we heard in the gospel how an angel told him to take Mary as wife with the specific task of naming her child “JESUS” which means “God saves”. See how God gave that specific mission to the most silent man in the Bible, St. Joseph who must have taught Jesus the value of silence!
That is how God saved us in Jesus by remaining silent even on the Cross. If ever He spoke, it was mostly to pray the psalms. In Jesus, God saves us in silence while we are in the din of noises of sin. Oh how we speak a lot these days against God, still putting Him on trial, blaming Him for all the problems and woes we have in our lives and in the world.
Photo by author, August 2020.
Like Pilate and the crowd with their religious leaders, we say a lot about God that are often not true but He never argued nor debated with us just like then because Jesus loves us, because His name means “God saves” and that was exactly the meaning of His silence.
How could be God so demanding as many would claim with His many words of instructions and commandments of things to do and not to do plus warnings against sin just to obey Him when He has always been silent?
Today we are reminded how we talk too much and accomplish so little, even nothing, while Jesus is silent because His name means “God saves”, witnessing it in fact in silent sufferings that was a scandal for many at that time.
Moreover, Jesus showed us today in His sufferings how silence is ultimately the expression of trust in God. When we are able to slow down and be silent in the face of many trials, that is a clear indication of our deep faith and trust in God. People who trust are the most silent because simply wait for their deliverance or salvation. Like Jesus Christ.
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.
Philippians 2:6-8
Photo by author, Betania-Tagaytay City, 2018.
More scandalous than the silence of Jesus Christ during His trial was His crucifixion, the supreme expression of His name’s meaning, “God saves”. See how since the fall of Adam and Eve, sin has always been an attempt by humans in becoming like God. There has always been that conscious or unconscious feeling of competition with God whom many see as controlling, manipulative and even power-hungry.
But right there on the Cross, Jesus showed us that indeed, in His very Person how God saves by utterly being weak and powerless.
God saves us in Jesus through the path of powerlessness and weakness, docility and humility, of simplicity before men and before His Father.
That is why even at His triumphal entrance to Jerusalem, He rode a lowly donkey never been used by anyone, a fulfillment of many Old Testament allusions and prophecies that “your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden (donkey)” (Mt. 21:5; Zech. 9:9). His triumphal entry into Jerusalem was the fulfillment of the words of God to his prophets, showing us that indeed, everything Jesus did and said were in accordance with the Father’s will, never on His own.
Photo by author, 2018.
Because His name Jesus means, “God saves”.
What is most beautiful in the reading earlier at the blessing of palms was how Matthew described the Lord’s triumphal entry into Jerusalem – exactly just like the coming of the wise men from the East!
And when he entered Jerusalem the whole city was shaken…
Matthew 21:10
Imagine how a very large crowd welcomed Jesus, spreading their cloaks on the road where He passed, chanting “Hosanna to the Son of David” (Mt.21:9).
Like when Jesus was born and Magis from the East came to Jerusalem inquiring about the newborn king of Israel, they were also shaken! And the irony then at His birth and at His triumphal entry, the learned have refused to recognize Him despite their having all the knowledge and writings available to them.
Is it not the same thing continues to happen to us in our lives, when despite all the kindness and mercy of God, we refuse to recognize His Son’s coming Jesu Christ including the salvation He had gained for us? Where have all the people gone on Sundays? Does God still matter to us? Do we not care at all whenever Jesus comes to us most especially in the Eucharist during the Sunday Mass?
Both the rites of the blessing of palms with the procession and the Mass on this Palm Sunday of the Lord’s Passion are not merely a recalling of a past event, but a making present, a re-membering of Jesus our King triumphantly coming daily – still in silence – to us in the simplicity of bread and wine to become His Body and Blood for us to offer and share in order to experience Him, our Resurrection and Life because His name means “God saves”.
In the Eucharist, Jesus comes to us as “God saves us”, fulfilling us, blessing us.
This Holy Week, especially at the Holy Triduum of Holy Thursday, Good Friday and Easter Vigil, we are reminded of our task to witness to everyone the meaning of the name of Jesus, “God saves” by being present to Him in the Eucharist. Inside the church. With our family. Not in the beach nor a resort unmindful of history’s greatest moment when God saved us from sins by dying on the Cross. Amen. Please, have a meaningful Holy Week to experience the joy of Easter!
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-31 ng Marso, 2023
Larawan kuha ng may-akda, Enero 2021.
Doon sa matandang simbahan ng Parokya
ni San Ildefonso sa bayan ng Tanay, Rizal
makikita kakaibang pagsasalarawan
ng Ikapitong Estasyon ng Krus ng
madapa si Hesus sa ikalawang pagkakataon:
naroon mga sundalong Romano
ngunit mukhang Pilipino
kayumanggi ang kutis
pati mga hugis ay malapad
at malalaki mga mata;
sa halip na espada,
bolo kanilang dala,
walang trumpeta
kungdi tambuli
ang hinihipan ng isa.
Ngunit ang kakaiba sa lahat
ang isa sa mga naroon
suot ay antipara na may kulay
tila rakista, parang RayBan
kung titingnan;
walang makapagpaliwanag
sino ang misteryosong ginoo
maliban sa turing ng karamihan
iyon daw si Caiphas
ang punong pari noon
na namuno upang ipapako sa Krus
si Hesus;
bakit siya may salamin,
walang makapagsabi
ngunit sa atin may malalim na bilin.
Huwag ninyong masamain
bagkus ay pagtantuin at namnamin
sinasabi sa atin ng ukit kahit mahigit
tatlong daang taon na nang gawin
malaking kaibahan ng walang-hiyang tao
sa taong walang kahihiyan;
sa Pasyon ng Mahal na Poon
maging sa ating makabagong panahon
mga taong masasama tinatawag
na walang-hiya, hindi nahihiya
sa pagpapakasama;
ngunit mas masama kaysa kanila
mga taong walang kahihiyan,
kanilang kasamaan di alintana
sa pag-aakala sila ang palaging tama!
Ngayong Viernes Dolores
papasok na tayo sa Semana Santa
suriin ating mga mata
baka antiparang suot
ay malabo na o baka katulad
ng kay Caiphas doon sa Tanay
madilim ang kulay
si Hesus nadapa ay hindi matanaw
ni sulyapan ay ayaw;
masahol pa sa walang-hiya
na likas ang kasamaan
dahil ang taong walang
kahihiyan ipangangalandakan
akala niyang kabutihan
sagad na kasamaan!
Sabi ng matatanda,
mahiya lang ay tao na
nguni't papaano
kung hindi na tablan
ng ano mang kahihiyan
pakiramdam nasa kabutihan?
Ito ating tandaan
hangga't mayroong
kahihiyahan ang sino man
hindi malayo
siya ay nasa kabutihan
dahil walang nasa katinuan
ang ipagmamalaki ang kasamaan
na maging mga walang-hiya
ikinahihiya man!
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Fifth Week of Lent, 31 March 2023
Jeremiah 20:10-13 >>> +++ <<< John 10:31-42
Photo by author, 20 March 2023, Sacred heart Novitiate, Novaliches, Quezon City.
God our loving Father,
I am a sinner;
forgive me for always turning
my back from You,
for refusing to love
like Jesus Your Son;
but, despite my being a sinner,
You know very well how I love you,
You know everything about me,
how I strive repeatedly
because I trust in You.
I believe in You!
Like the psalmist,
I sing this day,
"I love you, O Lord,
my strength...
In my distress I called
upon the Lord
and cried out to my God;
from his temple he heard my voice,
and my cry to him
reached his ears"
(Psalm 18:2, 7).
Like Your prophet Jeremiah,
I could hear people,
even those closest to me,
denouncing my efforts to be
just and loving,
living Your precepts;
I could hear their whispering,
"on watch for any misstep of mine"
(Jeremiah 20:10).
Worst,
like Jesus Christ,
some have tried harming me
with their words and deeds!
Sometimes, I feel so low,
so sad how good would be
rewarded with evil by some.
But I trust in You,
dearest Father;
let me witness
Your love and mercy,
justice and kindness
despite my sinfulness
and weaknesses.
Be my strength and
my surety.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday in the Fifth Week of Lent, 30 March 2023
Genesis 17:3-9 >>> +++ <<<. John 8:51-59
Photo by author, 2017.
Your words today,
dear God our Father
remind me of my venial sins,
the most common sins I take for granted
because they are "small", too little and
not fatal like mortal sins.
Unfortunately, there is something sinister
with venial sins being the most common of sins,
repetitious to the point we get discouraged
and even depressed of the need for
conversion,
to break free from
our cycle of venial sins.
"For what?"
"Para que?"
"Ganun din naman, uulit din!"
Abraham was already 99 years old
when You, O God, formalized with him
Your covenant to become the father of all nations;
how good he was not discouraged
to the point of being depressed,
giving up Your plans, Father,
waiting for Isaac's birth
because he was very old,
perhaps even sinful.
Merciful Father,
forgive me when I act like
the people who tried stoning Jesus
when He said "before Abraham came to be,
I AM" (John 8:58); don't let me get to that
point that whatever You say would mean nothing
to me because of my repetitious venial sins;
do not let me be discouraged, God,
because discouragement indicates
I trust more myself than You, O Lord.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the Fifth Week of Lent, 29 March 2023
Daniel 3:14-20, 91-92, 95 > +++ < John 8:31-42
Photo by author, sunrise at Sacred Heart Novitiate, Novaliches, QC, 22 March 2023.
Listening to your words today,
O God our Father,
prompted me to examine
my sins of omission;
they are the least easily
noticed of my sins
because they are what
I have failed to do.
Even if we confess it daily
at the start of the Mass,
I rarely recall my sins of omission.
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “There is no need for us to defend ourselves before you in this matter. If God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue that you set up.”
Daniel 3:16-17
Forgive me, O God,
in the many times I never
had the same courage of the
three young men in standing by
my faith in You,
in choosing to do what is right
and good even if it would mean
suffering and discomfort for me;
many times, it is during these
moments when I commit
my sins of omission:
when I become less
charitable with others
in my dealings with them,
when I fail to meet the
requirements of love
in exercising my different duties.
Forgive me, O God,
in the many times I
failed to stand up
for You,
for others,
for what is right
and just due to pressures
and worst,
out of personal favors
I get or simply,
when I am afraid
to do what is right.
In Jesus' name,
dear Father,
help me to be truthful,
to always seek and stand
by the truth so I may be
free from bondage to sin,
free from fears in order to be
free to know myself better
and most especially
to follow Jesus
by remaining
in his word.
Grant me the grace,
Lord, to discover sins
I am not aware of
so that I may have the grace
to know myself better
to serve you in others.
Amen.
lordmychef.com 