Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 04 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachtani?” which means, “My God, my God, why have you forsaken me?”
Matthew 27:45-46
God is perfect. So perfect in fact He is all beauty and majesty. Perfectly whole and holy. But He chose to be like us human in everything except sin in Jesus Christ to experience pain and suffering. Even death. And right there on the Cross, Jesus felt the most painful pain of any suffering – that of being abandoned.
Any suffering becomes most unbearable, most painful when we are alone, when family and friends abandon us. Worst is when even the society would not care at all! That is why St. Mother Teresa thought of serving the “poorest of the poor” when she saw the sick of Calcutta dying alone.
It is the most miserable situation anyone could be. To suffer alone, abandoned with no one to even look at, no one to listen to one’s cries of pain, no one to even comfort and ease one’s physical, emotional and spiritual sufferings.
And sadly, it is in fact a reality happening daily in our lives, not only in the slum areas but even in the most sophisticated facilities where the sick and the elderly literally await death alone.
Jesus went through the same experience too, abandoned by almost everyone. Of the twelve Apostles, one betrayed Him, the leader denied Him thrice, going into hiding along with the other ten except for the youngest of them, John the Beloved who stood with Mother Mary there at the foot of the Cross along with two other women. Not one of those He had healed nor fed came.
But Jesus never felt alone on the Cross. Like any good and pious Jew, He prayed Psalm 22, a psalm of lament, of suffering and total trust in God.
And that is the good news of Jesus dying on the Cross. From then on, humans have never been alone in life’s pains and sufferings, even death because God has consoled us in Christ through the Cross. From the Latin words con solare that literally mean to be with one who is alone (solo), God has become most closest and truly one with us in our sufferings and death in Jesus Christ so that we too may be one in Him and with Him in His Resurrection.
Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:18
In my two years as chaplain of Our Lady of Fatima University and Fatima University Medical Center, I have seen and experienced first hand how real some people – young and old alike, sick and those with strong and robust bodies, rich and poor alike many times feel alone in their sufferings and miseries. Many are crying in pain alone, by themselves because the wife or husband or children or parents and friends are so busy or away for various reasons.
Is anybody still home?
Let us pray for one another, especially those suffering alone.
God of all consolation,
You gave us Your Son Jesus Christ
in order to experience Your love and mercy,
Your healing and comfort,
Your presence and peace
so that we may never be alone;
may we always remember when we are
in our most trying moments in life,
when we feel alone and abandoned
because that is when Jesus is most closest
with us, us present right in our sufferings,
right where we are on the Cross.
Amen.
Never say, “walang-wala ako” because we always have God – “laging mayroon tayo, ang Diyos.” When there are storms, that is when rainbows appear, like the outstretched arms of Jesus on the Cross, consoling us, assuring us He is with us, ever-present. Photo by author, 04 March 2023, Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 02 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:42
Every time we feel good, whenever we see something so beautiful, whenever we are with those we love, we describe the feelings as “like paradise” or “heaven”. For us, paradise is all bliss. No sickness, no problems, no sufferings, nothing bad, nothing dark, nothing unpleasant. It is all good. In fact, perfect.
And that is why heaven or paradise is! From the ancient Persian word paradiso, it referred to the innermost room in the palace where only the most trusted ministers of the King were allowed to enter along with his immediate family, From that came the idea that paradise must be so beautiful that the Greek translators of the Bible used it to refer to heaven as God’s dwelling. After all, our God is the only One who is perfect and supreme than any king in the world.
Recall that when Adam and Eve sinned, they were banished from Paradise that was henceforth closed until that Good Friday when Jesus promised Paradise – of all people – to a former thief!
Yes, Paradise is for every sinner ready to beg forgiveness, ready to claim Jesus Christ as our Savior!
And that is just one of the surprising things about Paradise or Heaven according to Jesus on that Good Friday.
See that Jesus never promised “Paradise” when He was freely going around Galilee, preaching and healing the people, when He was dining with sinners and tax collectors, when He was very well and strong.
Jesus promised Paradise when he was dying there on the Cross, not when He was strong and free!
See also how He said the words to Dimas, “today you will be with me in Paradise”.
Jesus promised Paradise at that very moment they were on the Cross, hanging and dying. Not later when they died nor on Sunday when He resurrected from the dead.
Jesus promised Paradise at that very moment they were suffering and dying, in extreme, excruciating pains never imagined by anyone, presumably with all the fears, negative thoughts and feelings that went with it.
And that is precisely when we enter Paradise with Jesus, too.
When we are suffering from our sickness and disabilities especially over a long period of time, when we are deep in pains in our heart for all the hurts inflicted by a loved one, when we are old and bed-ridden awaiting the final moment of death, when we are in agony for the loss of a loved one, when deep in trials and disappointments, or whenever we are so weak and dying literally or figuratively speaking.
That is when we slowly enter Paradise.
In a world where the most prescribed medicine is the pain reliever, where everything is invented to minimize even eradicate difficulties and hardships, Jesus is reminding us that we enter Paradise when we are with Him suffering there on the Cross.
That is the value and meaning of the Cross we always evade these days. It is not all suffering but also a foretaste of eternal bliss, of perfect joy and happiness because it is during our darkest moments in life that we get a glimpse of Christ’s eternal light, when we are transformed and made stronger and better as persons soon enough to be worthy to enter the most exclusive circle of all – Paradise – to dwell in the Lord with His angels and Saints.
Let us pray for those going through many sufferings these days, including ourselves.
Lord Jesus Christ,
before all these pains and trials
came to my life,
You were there FIRST for me on the Cross;
You were there FIRST for me to suffer and die
on the Cross.
Let me stay with you on Your Cross
so I may enter Paradise with You,
right now,
right here.
Amen.
One of the most beautiful front page photos I have seen in many years. Taken in August 2021 when we were in the midst of a surge in COVID-19 cases, the photo evokes Paradise, “right here, right now” while people were suffering in Jesus, with Jesus and through Jesus. Photo from inquirer.net.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-A, 26 March 2023
Ezekiel 37:12-14 + Romans 8:8-11 + John 11:3-7, 17, 20-27, 33-45
Photo by author, 22 March 2023, Sacred Heart Novitiate, Novaliches, Quezon City.
We conclude this Sunday the three Johannine readings during this Lenten season with the story of the raising of Lazarus from the dead. More powerful than the healing of the man born blind last Sunday, St. John shows in this raising of Lazarus who had been dead for four days that Jesus is truly the Christ, the awaited Messiah. Most of all, it is in this raising of Lazarus that Jesus also made his greatest “I AM” statement of all, “I am the resurrection and the life”.
Like the two previous long stories from St. John, let us focus on the opening paragraph of this long narrative that right away gives us a hint of something very striking, of why Jesus delayed his coming to Lazarus supposed to be his friend, someone so dear to him.
The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.”
John 11:3-7
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Don’t you find it striking that after asserting that “Now Jesus loved Martha and her sister and Lazarus”, then, “he remained for two days in the place where he was” (vv.5-6)? How could Jesus loved Martha and Mary and Lazarus yet delayed his coming in visiting them, especially Lazarus who was sick? His love for Lazarus as his friend should have made him proceeded to visit him right away and had he gone soon enough, Lazarus would have not died at all!
Many times we are also baffled with God who claims to love us so much but too often, delays his coming to us, in answering our prayers, and even seems to allow us to suffer so much before finally coming to our rescue!
The key, my dear friends, is found in verse 4 when Jesus said “This illness is not to end in death, but is for the glory of God that the Son of God may be glorified through it.” Like in the healing of the man born blind last Sunday when Jesus told his disciples that “Neither he nor his parents sinned; it is so that the works of God might be made visible through him” (Jn.9:3), St. John is reminding us in this raising of Lazarus from the dead that the love of Jesus Christ for us is manifested in works that show the glory of God by which we his disciples come to deeper faith.
When bad things happen to us making us feel in dire need of help and deliverance from God immediately, we tend to focus on what’s wrong, what’s broken and what needs help, expecting God to do something quick about it. But Jesus is teaching us this Sunday to approach situations of tragedy and deep crises like when somebody is too sick, even death by first seeking means how we can be an instrument who manifest God’s glory in this moment of great danger and need. Jesus is governed by something greater than human affection and expectations but by the Father’s will.
See at a very young age after Jesus was lost and then found in the temple when he clarified to his parents that he had to be in his Father’s home?! As he matured and later with his disciples, he would always insist on the need to seek, follow, and stand by the truths of the Father for he does and says nothing not known by the Father. When it seems to take time so long in receiving God’s assistance, never think he loves us less. In fact, he loves us so much that he finds something else so beautiful in such situations that he opts to delay in answering our prayer requests immediately.
Remember how the Israelites spent 40 years wandering in the wilderness before entering the Promised Land after their exodus from Egypt when they could have accomplished that in less than a month maybe or even a year. But in their wandering in the desert for 40 years, they were purified and bonded as a nation. It was during those years they developed their language and culture and most especially, the composition of the first five books of the bible! Many times, God delays his coming to us so as to make us stronger and deeper in our faith like Martha and Mary. Just because God does not act quickly to our needs does not mean he loves us less that we begin doubting his love for us.
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo by commons.wikimedia.org
The love of Jesus for everyone, especially his friends, Lazarus, Martha and Mary is best expressed in giving glory to the Father by helping them come into deeper faith. That is the greatest gift we can also give our family and friends – deepened faith through a life that points to God and not us.
There are times we feel like being grounded and even pulverized by God – dinudurog – not because he does not love us but primarily to transform us into better persons. In the first reading, God assured Ezekiel which was fulfilled in Christ that he would make us rise not only at the end of time but even in our little deaths daily in life by breathing into us his Spirt. This is the goal of every Lenten journey that leads to Easter, that amid all the sufferings and pains, even deaths we experience in life, we always emerge better, living more in the Spirit of God (second reading) than in flesh.
Hindi lang tayo mahal ng Diyos. Mahal na mahal na mahal tayo ng Diyos kay Jesus!
After each darkness in life, there is always new life in each new day with Jesus calling us to “come out” like Lazarus as a better disciple. Amen. Have a blessed week!
Photo by author, 22 March 2023, Sacred Heart Novitiate, Novaliches, Quezon City.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Lent, 28 February 2023
Isaiah 55:10-11 <'[[[[>< +++ ><]]]]'> Matthew 6:7-15
Photo by author, OLFU-QC, Basic Education Dept., 20 February 2023.
Praise and glory to you,
O God our loving Father!
Thank you for this wonderful
gift of Lent, of being so close
to us, consoling us in our
pains and disappointments,
assuring us of your love and
most especially of your plans
for us! Help us to be more open
to your coming, to your presence,
to your words.
Thus says the Lord: Just as from the heavens the rain and the snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it.
Isaiah 55:10-11
Your Son Jesus Christ taught us
to call you Father, Abba,
for indeed, you are a Father to us
who taught us how to walk
and stand and fight in this life;
as a Father, you are so loving
and caring, ready to rescue us
in times of distress; let us come
to you, call you, and to listen to you;
let us rediscover the beauty
and value of silence this Lent
so we would hear and learn
your plans for us because
there is no need for us to speak to you
as you know very well our thoughts;
what matters is that we hear
and learn your plans for us!
May we "look to you, O Lord,
so we may be radiant with joy
in the midst of our brokenness
and rise from our crushed spirits"
(Ps. 34:6, 19) in order to bring
your loving assurance
and consolation
to those burdened
and lost like us.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 27 February 2023
Lent is my favorite season in our Church calendar: partly because of my melancholic tendencies and mostly, its closeness with the realities of life, of its daily “passovers” and exodus that eventually lead to Easter. That is why for me, life is a daily lent.
This became truest to me yesterday afternoon, the First Sunday of Lent when one of our elderly priests, Msgr. Vicente “Teng” Manlapig died past 3:00 PM at the Fatima University Medical Center in Valenzuela City where I serve as chaplain.
I am still in the process of gathering the many insights and realizations I have had these past three weeks when Mons. Teng was confined with the final five days in the ICU. What is so remarkable for me which dawned upon me yesterday is the fact that Mons. Teng is the second priest I had taken cared and died in the season of Lent. The first was the late Msgr. Macario Manahan in March 16, 2014, the Second Sunday of Lent at that time.
Yes, another monsignor I took care and died in the season of Lent. I was then assigned in San Juan Apostol at Ebanghelista Parish in Bagbaguin, Sta. Maria, Bulacan when Mons Macario retired in an apartment with his adopted family in the next barrio to my parish. Like Mons. Teng, I gave him daily communion and anointing of the sick during his final stretch of about two or three weeks before death. The only difference is that Mons. Macario passed away in my presence that Sunday afternoon; I visited Mons. Teng Sunday morning before he expired in the afternoon.
I have been wondering what must be God’s message for me in making me directly involved with two elderly priests dying in the season of Lent.
It seems to me for now that Lent is the best time for us priests to die because it leads to Easter. It would be a great extra bonus perhaps for us priests to die on Easter Sunday like the Jesuit Father Teilhard de Chardin or on Divine Mercy Sunday of the Easter Octave like the great St. John Paul II or at New Year’s eve like Pope Benedict XVI recently.
In my 24 years in priesthood, I have found our life, and death, follow a certain pattern. That is another topic I intend to develop further but for the moment, here is God showing me a pattern in priestly deaths in Lent which is the season characterized by prayer, fasting, alms-giving and penance.
Thursday night, Mons. Teng he asked to me listen to his “story” which turned out to be a confession, his final one. And what a tremendous grace from God for it was a triumph against his final temptations by the devil. How wonderful that he died yesterday, the First Sunday of Lent when the gospel from Matthew was the temptations of Jesus in the wilderness. The hospital ICU is the modern wilderness of temptations where there is the macabre atmosphere of gloom and dead-seriousness, cold and lifeless with just the eerie beeps and whirring or humming of various machines accompanying patients in separate cubicles along with doctors and nurses garbed in overalls and masks like in those movie scenes of invasion by aliens or zombies.
I must confess that after witnessing another death of a senior priest this season of Lent with my ministry this past year being in the hospital, I actually feel more afraid than ever of getting old, of getting sick.
It seems to me for now
that Lent is the best time for us priests
to die because it leads to Easter.
I cannot say I am ready. No. The more I see myself afraid and so unprepared. It would be a big lie no fool would ever believe to claim I am ready to get sick and die. And even if I felt so tired and sleepy watching over Mons. Teng these past weeks, I could not pray in silence to God and ask him that he spare me those sufferings. Yes, the sense of entitlement crossed my mind many times like the thought “siguro naman, pwede na ako ma exempt, Lord” but no! I could not ask God. I feel so ashamed. It felt so bad on the taste-buds. Whenever such thoughts crossed my mind, there was always something or someone inside me preventing me from asking God for that privilege. Or grace? Because our suffering in sickness is precisely the very gift and grace of being one with Jesus Christ in the wilderness, fighting the devil’s temptations.
The gospel said it so well yesterday that after Jesus triumphed over his temptations, “the devil left him and, behold, angels came and ministered to him” (Mt.4:11). See that it was Thursday when I heard Mons. Teng’s final confession, Friday night was the last time he received the viaticum because Saturday morning he could no longer speak, could not eat that I had to consent into the insertion of an NGT for his feeding Saturday night until he slowly deteriorated Sunday morning after I had anointed him again with oil and died around the hour of the great Mercy of God at 3PM.
Photo from Mr. Nicknoc Malaluan.
The same thing is true with Mons. Macario. For about two weeks, I would rush to his apartment mostly at night and midnight to anoint him, pray for him, and give him the viaticum. Once I even celebrated Mass for a peaceful death around midnight when we thought he was about to expire which eventually came a few days after he had met and presumably reconciled with a family member. It was the Second Sunday of Lent, March 16, 2014 when he died. The gospel was the Transfiguration of Jesus. If there is anyone who would truly experience the Cross of Christ on the way to transfiguration, it is surely us, his priests.
A few years ago a friend commented to me that he thought priests were exempted from sickness and other sufferings. He could not believe that we priests get cancer, suffer stroke and other debilitating sickness. In fact, I told him that suffering is our life. One of the priests with tremendous impact on me was our formator in high school seminary, Rev. Fr. Leopoldo Nazareno we called “Fr. Naz” who spent maybe 40 years of his life with Parkinson’s disease that was so rare at that time in the 80’s.
Am I afraid of getting sick, of dying? Yes. Very much! But, what can I do? Like Jesus in the the garden of Gethsemane, even if I pray that God would take away this cup, it is still his will not mine.
Maybe for a good reason, to suffer unto death is the ultimate gift of priesthood. Even in old age for us priests, there is still the essence of victimhood, of offering. It is when out deathbed becomes our eucharistic table and altar where we finally offer ourselves to God in union with Jesus our Eternal High Priest, no longer the bread and wine because we could not celebrate the Mass nor even receive Holy Communion. It would be very sad for a priest to die not a martyr, a witness of Christ on the Cross, loved and forgiven like the “good thief”.
That is what I have seen in these two deaths of priests in the season of Lent: the immense and immeasurable mercy and love of God for us all, especially us priests. Yes, we are sinners, even more miserable than others. But, still loved and forgiven by God. May we strive more to be holy priests, thinking more of the people than ourselves. Pray for us your priests, and help us fix our eyes unto God more clearly through you, the people, the sheep of his flock. May we your priests find that life is a daily Lent, a daily passover, a daily carrying of the Cross and Crucifixion in Christ that leads to Easter. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Josephine Bakhita, Virgin, 08 February 2023
Genesis 2:4-9, 15-17 ><000'> ><000'> + <'000>< <'000>< Mark 7:14-23
Photo by author, 01 February 2023, La Mesa Dam Eco Park seen from OLFU-QC, Lagro, QC.
On this middle of the week,
I pray to you dear God our Father,
that I may keep you at the center of my life
always inasmuch as you have made us humans
the center of all your creation.
At the time when the Lord God made the earth and the heavens while as yet there was no field shrub on earth and no grass of the field had sprouted, the Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.
Genesis 2:4-5, 7
How lovely it is, O God,
to keep in mind in this other
creation story in Genesis that
you created us humans first as
"center" of your creation!
Equally lovelier, O God,
is the imagery of man you have
settled in the garden of Eden,
creating him in your image and likeness
endowed with the most wondrous gift
of freedom which is at the "center"
of our humanity, right in our hearts.
Alas, O God!
Instead of remaining at the center
with you and in you, we prefer
creating our own "center",
moving away from you and from each other;
forgive us in making our hearts,
our very center, dirty with sin and evil.
Jesus summoned the crowd again and said to them, “Hear me, all of you, and understand. From the within the man, from his hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”
Mark 7:14, 21-23
Reign in our hearts, dear Jesus;
may you be center of our lives!
Like St. Josephine Bakhita who went
through so much pain and sufferings as
child when she was sold as a slave in Sudan
that in the process she had forgotten her name,
she was able to keep her sanity and
regained her dignity as a person
until she converted to Catholicism
and eventually became a nun
because she found you, Jesus,
as the center of her life, even forgiving
those who have tortured and maltreated her.
Her redemption from a life of slavery
and constant sufferings proved that indeed,
we are the center of your creation, O Lord,
that you hear our pleas
and come to save us
if we remain centered in you too.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Fourth Week of Ordinary Time, Year A, 29 January 2023 Zephaniah 2:3, 3:12-13 ><}}}*> 1 Corinthians 1:26-31 ><}}}*> Matthew 5:1-12
Photo by author, 2020.
Blessedness is a very contentious term for us Filipinos. Very often, we equate blessedness with being rich and wealthy like having a lot of money, a beautiful house, and the latest car model as well as clothes and gadgets. Being blessed sometimes means being lucky or fortunate like winning the lotto or having a child graduating in college or getting promoted in one’s job.
In the Visitation, Elizabeth defined for us the true meaning of being blessed like Mary as someone who believed that what the Lord had promised her would be fulfilled (Lk.1:45). Blessedness is essentially a spiritual reality than a material one; however, it implies that being blessed results from doing something good like being faithful to God.
Today in our gospel from Matthew, Jesus shows us that blessedness is still a spiritual reality than a material one but, it is more of a being – like a status in Facebook – than of doing.
Most of all, being blessed is not being in a good situation or condition when all is well and everything proceeding smoothly in life; blessedness according to Jesus at his sermon on the mount is when we are on the distaff side of life like being poor, being hungry, being persecuted and insulted – being like him!
Photo by author, Church of the Beatitudes, Israel, 2019.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”
Matthew 5:3-12
After going around the shores of Galilee, preaching and healing the people, Jesus went up a mountain upon seeing crowds were following him. They were mostly poor people with deep faith in God, hoping and trusting only in him for their deliverance called the anawims.
They were in painful and difficult situations, maybe like many of us, fed up with the traffic and rising costs of everything, fed up with the corruption among public officials and most of all, disillusioned with our priests and bishops!
Then, Jesus called them blessed.
Now, please consider that it is more understandable and normal to say that after being persecuted or after losing a loved one, after all these sufferings that people would be blessed, that the kingdom of God would be theirs.
But, that is not the case with the beatitudes whereby Jesus called them already blessed now, right in their state of being poor, being persecuted, being maligned!
Keep in mind that Matthew’s audience were his fellow Jewish converts to Christianity. By situating Jesus on the mountain preaching his first major discourse, Matthew was reminding his fellow Jewish converts of their great lawgiver, Moses who stood on Mount Sinai to give them the Ten Commandments from God.
However, in the sermon on the mount, Matthew was presenting Jesus not just as the new Moses but in fact more than Moses because Jesus himself is the Law. His very person is what we follow that is why we are called Christians and our faith is properly called Christianity so unlike other religions that are like philosophies or any other -ism.
To understand the beatitudes, one has to turn and enter into Jesus Christ for he is the one truly poor in spirit, meek, hungry and thirsty, merciful, clean of heart, who was persecuted, died but rose again and now seated at the righthand of the Father in heaven. Essentially, the Beatitudes personify Jesus Christ himself. Those who share what he had gone through while here on earth, those who identify with him in his poverty and meekness, mercy and peace efforts, and suffering and death now share in his blessedness.
Therefore, the Beatitudes are paths to keeping our relationship with Jesus Christ who calls us to be like him – poor, hungry and thirsty, meek, clean of heart and persecuted. The Beatitudes are not on the moral plane like the Decalogue that tells us what to do and not to do. Have you ever used the Beatitudes as a guide in examining your conscience when going to Confessions? Never, because the Beatitudes are goals in life to be continuously pursued daily by Christ’s disciples.
Photo by author, Church of the Beatitudes, Israel, 2017.
The Beatitudes are more on the spiritual and mystical plane of our lives that when we try imitating Jesus in his being poor and merciful, meek and clean of heart, then we realize and experience blessedness as we learn the distinctions between joy and happiness, being fruitful and successful.
That is when we find fulfillment while still here on earth amid all the sufferings and trials we go through because in the beatitudes we have Jesus, a relationship we begin to keep and nurture who is also the Kingdom of God. Of course, we experience its fullness in the afterlife but nonetheless, we reap its rewards while here in this life.
As we have noted at the start, we must not take the beatitudes in their material aspect but always in the spiritual meaning. This we find in the first beatitude, Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Actually, this first beatitude is the very essence of all eight other blessedness. Everything springs forth from being poor in spirit, of having that inner attitude and disposition of humility before God. We cannot be merciful and meek, nor pure of heart nor peacemakers unless we become first of all poor in spirit like Jesus, who, “though he was in the form of God, did not regard equality with God something to be grasped. Rather he emptied himself, taking the form of a slave, coming in human likeness and humbled himself” (Phil. 2:6-7, 8).
The prophet Zephaniah showed us in the first reading that poverty in the Old Testament does not only define a social status but more of one’s availability and openness to God with his gifts and calls to us to experience him and make him known. Experience had taught us so well that material poverty is one of life’s best teacher as it leads us to maturity and redemption best expressed in the Cross of Jesus Christ.
In this sense, the beatitude is also the “be-attitude” of every disciple who carries his cross in following Christ. See that each beatitude does not refer to a different person; every disciple of Jesus goes through each beatitude if he/she immerses himself/herself in Christ. That is why last week Jesus preached repentance which leads to conversion. Notice that the beatitudes of Christ are clearly opposite and contrary to the ways of the world as St. Paul tells us in the second reading with God calling the weak and lowly to manifest his power and glory.
Many times in life, we fail to recognize our blessedness when we are so focused with what we are going through, with our work and duties and obligations. This Sunday, Jesus takes us up on the mountain, in the celebration of the Holy Eucharist for us to see ourselves blessed and loved right in the midst of our simplicity and bareness, sufferings and pains. Stop for a while. Find Christ in all your troubles or darkness in life. If you do not find Jesus in your labors and burdens, you are just punishing yourself. If you find Christ because you see more the face of other persons that you become merciful, you work for peace, you mourn and bear all insults and persecution… then, you must be loving a lot. Therefore, you are blessed! Amen.
Have a blessed week ahead!
Photo by author, Church of the Beatitudes, Israel, 2017.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Ordinary Time, Year I, 11 January 2023
Hebrews 2:14-18 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 1:29-39
Photo by Dr. Mylene A. Santos, MD, 2022 in France.
Lord Jesus,
allow me to imitate today
your Apostles Simon and Andrew,
James and John in "immediately
telling you" (Mk. 1:30)
of how sick and down with all kinds
of problems our own family members
and relatives, friends and everyone
going through trials in life;
come, Lord Jesus, "grasp their hands"
like Simon's mother-in-law
and "help them up" (Mk.1:31).
Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:18
At this very moment,
Lord Jesus, I pray for those
going through their medical
exams - please calm them,
assure them of your presence;
accompany too, dear Jesus,
those going through dialysis,
chemotherapy,
surgery, and other medical procedures
for their ailments;
comfort and console those
living separately who have to endure
the pains and troubles of worrying
their loved ones going through
difficulties in far and distant lands;
touch and ease the pains of those
who have experienced failures
and disappointments, even frustrations
to assure them that it is better to be
fruitful than successful in life;
uplift, O Lord, those with sagging
spirits in being good,
in being holy,
in being honest and true,
in being faithful and just;
touch them, Jesus,
pat their shoulders
that they may forge on
with you in being good.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Ordinary Time, Year I, 10 January 2023
Hebrews 2:5-12 ><000'> + ><000'> + ><000'> Mark 1:21-28
Photo by author, Nasugbu, Batangas, 06 January 2023.
Today we begin the Ordinary Time
in our liturgical calendar; please do not
let us be misled, O God our Father,
taking these days for granted,
of thinking ordinary as bland,
or usual
or nothing special;
make us realize that ordinary
means something about order,
of being orderly,
of being the rule
and ordo.
Make us see like the psalmist
the beauty of what is ordinary:
"O Lord, our Lord,
how glorious is your name
over all the earth!
What is man that you should be
mindful of him, or the son of man
that you should care for him?
You have made him little less
than the angels, and crowned him
with glory and honor.
You have given him rule over
the works of your hands,
putting all things under his feet"
(Responsorial Psalm 8:2, 5, 6-7).
Our loving God,
you have made Jesus your Son
and our Lord so ordinary like us
to be one with us in our sufferings
and pains, even death, so that in his
resurrection we may share in his
extraordinary glory; Jesus is able to
help us because he has become ordinary
like us that is why, let us embrace
wholeheartedly our humanity
including our frailty
to be one in Jesus.
Cleanse us, dear Jesus,
of our impurities,
of our sins,
of our narrow-mindedness
and biases that make us
resist your holiness found
in ordinariness like that
unclean spirit possessing
a man in the synagogue;
let us not stop in just admiring,
of being astonished with your
words and works and wonders;
let us submit ourselves to your
authority, Lord Jesus, beginning
with the most ordinary things in life
like listening and putting into practice
your words and teachings so we may
experience your extraordinary
healing and presence.
Amen.
lordmychef.com 