The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Thirty-Third Week of Ordinary Time, Year II, 20 November 2024 Revelation 4:1-11 <*((((>< + ><))))*> Luke 19:11-28
Photo by author, sunrise in Dumaguete City, 11 November 2024.
How lovely are your words these past days, dear Lord, of Bartimaeus gaining his sight and Zacchaeus being raised in his stature before you in his conversion.
We are Bartimaeus and Zacchaeus!
Grant us, Jesus vision more than sight to see beyond material things so that we may aspire always to rise above our many shortness in life.
Open our hearts and our minds like John to experience a vision of God, of heaven amid all the darkness and sufferings in this life.
I, John, had a vision of an open door to heaven, and I heard the trumpetlike voice that had spoken to me before, saying, “Come up here and I will show you what must happen afterwards” (Revelation 4:1).
You are beyond descriptions, God our Father like what John saw in his vision; teach us to submit ourselves to You in prayer and silence than manipulate who You really are so beyond understanding!
“He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'” After Jesus had said this, he proceeded on his journey up to Jerusalem (Luke 19:26-28).
Like Zacchaeus yesterday, he realized that to rise in one's stature is actually to go down, to be humble to allow Jesus raise us up in His loving mercy; take away our worldly thoughts about "Jerusalem" and learn to lose ourselves in You, Jesus, to truly see the glory awaiting us in You. Amen.
Photo by author, Bohol Sea from Salum Dive Resort, Dauin, Negros Or., 10 November 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. John Paul II, Pope, 22 October 2024 Ephesians 2:1-10 <*[[[[>< + ><]]]]*> Luke 12:35-38
Photo by author, mountain range off the coast of Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Glory to You, O God our most loving Father for this blessed Tuesday as we celebrate the Memorial of one your great servants in modern time, Saint John Paul II, the Pope who truly worked so hard to spread the Good News of Jesus Christ our Savior, especially to children and young people, to the sick and suffering.
Oh how we miss him so much most especially in his efforts to promote unity in the real sense without bending Church teachings and traditions like St. Paul who taught the unity effected by Jesus Christ:
So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).
Grant us through your Son Jesus Christ the grace to have Him always at the center of our lives and in our efforts to bridge people together despite their many differences so that we may truly build the Body of Christ here on earth.
Like St. John Paul II, let us be faithful servants, let us "gird our loins and light our lamps" awaiting your presence, Lord Jesus, of your coming among people who open themselves to building unity, to coming together in your name to promote peace and harmony not a unity for the sake of appeasing modern thoughts and trends, nor to win favors or be popular but truly standing firm in Jesus and His teachings because truly, as St. John Paul had taught us, "Unity not only embraces diversity, but is verified in diversity." Amen.
Pope John Paul II, using his crosier for support, celebrates an outdoor Mass in Slovenia, Sept. 19, 1999. (photo: Gabriel Bouys / AFP via Getty Images)
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Twenty-ninth Week of Ordinary Time, Year II, 21 October 2024 Ephesians 2:1-10 <*((((>< + ><))))*> Luke 12:13-21
Photo by author, the pristine Nagsasa Cove in San Antonio, Zambales, 19 October 2024.
Your words today, O loving God through St. Paul are so refreshing, so lovely to read and hear, very reassuring especially for those of us losing hope in life, those so tired and exhausted, those about to give up; let us sing joyfully to You, O Lord, and serve You gladness!
For we are his handiwork, created in Christ Jesus for the good works God has prepared in advance, that we should live in them (Ephesians 2:10).
Everything that we have become, every good and beautiful thing we do is simply because of You, O God, at work in us, through us; what a great honor, O God You made us so good and beautiful, You brought us here, You sent us for a mission; let us be open in order to give our unconditional "YES" to Jesus Christ in faith daily so that we may do continue your work in keeping this a better and more humane world; let us give our unconditional "YES" to Jesus daily so we may experience your guidance and help in our undertakings to reflect You, dear God, so that it is You who is always found and recognized in everything we do that is true, good, and beautiful; let us not be preoccupied with so much material wealth and fame that fills us with greed unable to satisfy the deepest longings of our hearts found only in You. Amen.
Photo by author, river leading to Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024 Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37
Photo by author in Caesarea Philippi, Israel, May 2017.
Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.
Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.
Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
Did you notice that beautiful interplay again in the scene with the preceding Sunday?
Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.
Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”
Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?
What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?
We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.
Photo by Mr. Jay Javier, 07 September 2024.
We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?
This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.
The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).
Photo by Mr. Jim Marpa, 2018.
Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.
Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.
See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.
Photo by author, St. Scholastica Retreat Center, Baguio City,
We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.
The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).
That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:
Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).
Photo by Mr. Red Santiago of his son Clyde, January 2020.
Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.
Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).
Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen.Have a blessed week ahead, everyone.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-fourth Sunday in Ordinary Time, Cycle B, 15 September 2024 Isaiah 50:5-9 <*{{{{>< James 2:14-18 ><}}}}*> Mark 8:27-35
There is something very striking with the similarities and differences in our gospel last Sunday and today that greatly reveal to us the person of Jesus Christ whom we all imitate and follow as His disciples.
In Decapolis last Sunday, Jesus separated a deaf man – “took him off by himself away from the crowd” – to heal him by putting his fingers into the man’s ears, then spitted and touched his tongue as he groaned “Ephphatha” – be opened – and the man was healed as “he spoke plainly”.
Further up north of Decapolis which is the chief pagan city of Caesarea Philippi, the Apostle Peter took Jesus away from the crowd after the Lord spoke openly of His coming Passion, Death, and Resurrection.
But unlike the deaf mute healed when separated from the rest, Jesus rebuked Peter as He returned to the crowd as He continued to speak openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (Mark 8:31-33).
Photo by author at Petra in Jordan, May 2019.
I love the contrast of these two events Mark tells us so succinctly without missing details that speak so well of God’s ways and man’s ways, of what is to think and act like Jesus and how the devil tricks us into its devious and insidious ploys.
See also how last Sunday the healed deaf-mute “spoke plainly” in Christ while today we are invited by Mark to “openly speak” like Jesus of life’s sufferings and death.
When God separates us from the rest of the people and our usual routines like what happened at Decapolis last Sunday, it is because He wants us to experience Him more closely, for us to be healed, and for us to touch base with Him anew who is the very root of our being. Like that nameless deaf man, we need to separate once in a while from the world for us to be healed of our many deafness so that we may listen more intently to God’s voice and words right in our hearts, in the scriptures, and in the cries of the poor and suffering among us.
Actually, Jesus was continuing in Caesarea Philippi His method last Sunday of “separating” when He first asked the Twelve “Who do people say that I am?” that prompted them to tell Him the many misconceptions about His identity. In a similar way with the deaf at Decapolis, Jesus took off the Twelve in Caesarea Philippi when He asked them the more specific question “But who do you say that I am?” and Peter rightly answered Him, “You are the Christ.”
Matthew has a similar story probably with some additions from other sources that we find Jesus praising Peter for his answer, entrusting to him the church, and promising him with the key to heaven. The rebuke of Peter would happen later in their journey.
Mark had none of that considering his gospel was Matthew’s basis. We find in Mark’s brief account of Peter’s confession at Caesarea Philippi Perhaps how often just as when we feel so close with God like Peter, it is the same moment when the devil comes to trick us to break away from God and follow our own ways, not His.
Photo by author near ancient city of Caesarea Philippi, May 2017.
The event at Caesarea Philippi gives us clearest sign to identify Jesus as the Christ, that is when Jesus speaks openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly (Mark 8:31-32).
Jesus never hides us from the realities of life as He speaks “openly” of His Pasch. From Caesarea Philippi, Jesus and the Twelve would head back south towards Jerusalem making a stop over on Mount Tabor for the Transfiguration where Christ’s glory was revealed to Peter, James and John.
It was during His Transfiguration that that Father and the Son made clear that Christ’s glory cannot be separated from the Cross. It was after Caesarea Philippi when Jesus announced thrice to the Twelve His coming Passion, Death, and Resurrection.
Notice too that qualifier “must” – that He “must suffer greatly”.
Just one word but so powerful, showing us the consistency of Jesus in speaking about His Pasch, the Cross, and later its relationship with discipleship, of the need for us to forget ourselves, take up our cross and follow Him.
Our motorized procession of the Blessed Sacrament in our previous Parish at the start of the COVID-19 lockdown in March 2020. Photo by Ms. Anne Ramos.
It saddens me when some priests and people in the Church shy away from talking openly about life’s many sufferings. We recognize their good intentions of not forgetting the beautiful and brighter side of being a Christian but to look at the Cross negatively and all its other implications is totally unChristian.
We cannot disregard the pains and darkness that come in being a disciple of Jesus; the Cross is the life of a disciple because it is the center of Christ’s person and teachings as expressed in yesterday’s Feast of the Exaltation of the Cross. All these “health and wealth” style of many preachers even in the Church are red flags of the devil’s ploy, of Peter separating Jesus from the Cross.
We act like Peter rebuking Jesus in Caesarea Philippi whenever we try to soften or hide, even cover the corruption and abuses going on in the society and families, the Church and our communities. That is clearly thinking in man’s ways not in God’s ways.
We cannot arrive at the truth and beauty of life disregarding the falsehoods and negativities around us. That was the problem with the people in mistaking Jesus as one of the prophets who were seen more as miracle workers who instantly healed them of their sickness.
Photo by author in my previous parish, 2017.
And here lies the danger too to us that we will never be able to have a good answer to Christ’s question “But who do you say I am?” if we avoid the many passion and death of this life in Jesus.
To openly speak like Jesus and embrace the sufferings and death we must endure is our first expression of faith with works we heard in the second reading from James.
To openly speak like Jesus and embrace the sufferings and death we must endure is the fulfillment of the first reading’s Song of the Suffering Servant who is Jesus Himself.
When we openly speak and embrace life’s daily sufferings and deaths like Jesus is to trust completely in God like Him. Let us speak openly of the Cross, of love and mercy, of God like Jesus Christ! Let us pray:
Lord Jesus Christ, let me continue to follow you closely by separating from the rest often to hear you more, to love you more, to trust you more; let me know you more clearly so that I may love you more dearly and follow you more closely speaking plainly, speaking openly without sugarcoating your call, your Cross. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 09 September 2024
Image from crossroadsinitiative.com.
And people brought to Jesus a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).
Come, Lord Jesus, take me away from the routines and ordinariness of this life that has become my comfort zone; touch me again and speak to me that word "Ephphatha" so I may be opened to speak plainly again: let me speak plainly of love not with eloquent words but with sincere gestures of care and kindness for the other person; let me speak plainly of love not with technicalities of the laws and rituals but with mercy and compassion for a sinner and those who have gone wayward; let me speak plainly of love, dear Jesus, like you, not with letters and punctuations but full of tenderness for the weak and the sick; let me speak plainly by being open, giving all that I have not only whatever is in excess; let me speak plainly not with advocacies so passionate but simply doing what is right and good to keep this world clean and just; let me speak plainly, O Lord, with a ready smile to anyone, wide arms to hug and welcome family and friends, warmth and joy to inspire those lost and about to give up; let me speak plainly, Jesus, like you that in the end of this life the heavens may open as I pray, "into your hands I commend my spirit." Amen.
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Eighteenth Week of Ordinary Time, Year II, 07 August 2024 Jeremiah 31:1-7 <*((((>< + ><))))*> Matthew 15:21-28
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Yes, a day will come when the watchmen will call out on Mount Ephraim: “Rise up, let us go to Zion, to the Lord, our God.” For thus says the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people, the remnant of Israel (Jeremiah 31:6-7).
How refreshing are your words today, God our loving Father; so upbeat with hope for the divided nation of Judah and Israel to finally be one just like us today: so divided recently with all the mockery and sacrilege in the Paris Olympics only to be united by Carlos Yulo's recent harvest of two gold medals; what a beautiful lesson in faith in You that is also hope itself; from being the least supported and known sport in the country, Yulo remained faithful filled with hope in You while persevering in gymnastics; like Yulo and Jeremiah's command, let us shout with joy to You, proclaiming your redemption that literally means "Hosanna" in Hebrew, the very shouts of joy when Jesus entered Jerusalem on Palm Sunday.
She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is uyour faith! Let it be done for you as you wish.” And her daughter was healed from that hour (Matthew 15:27-28).
Like that Canaanite woman who begged Jesus, even bantered with Him about dogs and puppies, bread and crumbs for mercy and healing to her sick daughter, help us realize that faith is hope; that hope is more than positive thinking of how things would get better but could even get worse yet still believe in God!
Thank you Jesus for always coming to "pagan" territories like Tyre and Sidon; keep our faith and hope burning to await You, to recognize You, to meet You coming in the midst of our many darkness and brokenness. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024 Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35
Photo by author, Lake of Galilee, the Holy Land, May 2017.
We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.
Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.
There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:
“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).
Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.
“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”
Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.
There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”
Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:
“What can we do to accomplish to the works of God?”
Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.
Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”
Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?
It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.
For now, let us reflect on Christ’s answer to the crowd’s question.
“This is the work of God of God, that you believe in the one he sent.”
Photo by author, Mass in Capernaum, May 2017.
This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.
Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!
It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.
Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.
Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!
This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).
Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.
Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)
What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.
What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:
God our loving Father, thank you in giving us Jesus Christ your Son as our bread from heaven; remind us always not about what we can do or must do for we just do your work here on earth but to simply remember and keep in mind we are your children in Christ, to "stop living in the futility of our minds by putting away our old self of corrupted and deceitful desires renewed in the spirit of our minds, to put on our new self in Christ", created male and female "in your way in righteousness and holiness of truth" (Ephesians 4:17, 22-24) Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Sixteenth Week of Ordinary Time, Year II, 24 July 2024 Jeremiah 1:1, 4-10 <*((((><< + >><))))*> Matthew 13:1-9
"Ah, Lord God!" I said, "I know not how to speak; I am too young." But the Lord answered me, say not, "I am too young." To whomever I send you, you shall go; whatever I command you, you shall speak (Jeremiah 1:6-7).
I have always heard that expression "age is just a number" without really understanding nor having a grasp of its real meaning until recently after losing my mom and be totally orphaned of our parents; how different it is now to live without our parents and quickly realize time flies so fast indeed because suddenly we are catapulted into that state in life when we are in the very same situations of our parents when we were younger; now I could feel we are never too young nor too old to be called and entrusted by God with a mission in life.
Life indeed is a parable, dear Jesus: You come to us daily whether we are too young or too old to sow your seeds; keep us open to receive You so that we may bear You and share You. Amen.
“The Sower”, a painting by Van Gogh from commons.wikimedia.org.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sixteenth Sunday in Ordinary Time, Cycle B, 21 July 2024 Jeremiah 23:1-6 ><}}}}*> Ephesians 2:13-18 ><}}}}*> Mark 6:30-34
Photo by author, Katmon Nature Sanctuary &Beach Resort, Infanta, Quezon March 2023.
After being sent“two by two” last Sunday, the Apostles now return to Jesus, reporting “all they had done and taught.” What a beautiful gospel scene this Sunday, supposed to be our day of rest that begins in God and must be rooted in God.
The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place (Mark 6:30-32).
Last Sunday we were reminded to rediscover the family and friends sent with us “two by two” in this life while today the Lord wants us to be aware of our need to rest in order to rediscover Him first of all, then one’s self and others.
Unfortunately, many people today have entirely forgotten the meaning and importance of rest that we succumb to all kinds of sickness related with stress and fatigue. In fact, Filipino workers were recently ranked as the second worst in terms of work-life balance in a worldwide survey. One factor it cited is the lesser paid vacation leaves our workers have compared with their counterparts in other countries.
Photo by author, Sonnenberg Resort, Davao City, 2017.
Rest is not only stopping from work to be recharged like cellphone batteries; we are not things like robots and drones sent out simply for a task that once achieved, no more. We are inter-related persons meant to form bonds and unity, a family and a community. That is the result of our being sent on a mission to share God’s creative works leading to our union in Him with others.
God rested and made Sabbath holy after creation because He had completed all His works that were all good; we, on the other hand, merely participate in His creative works. That is why no matter how hard we push ourselves with our work, we can’t completely finish them as more things to do come along the way, making us bored or stressed out because we could no longer find life but simply routine. We have been so focused on accomplishing many things as if we are the savior of the world (messianic complex) that we feel so important, bloating our ego. That is when we start literally throwing our weight to those around us like in those reels of road rage. The sad part of this is how we eventually hurt the people we love and supposed to serve like the shepherds of the Old Testament that God through Jeremiah had accused to have “misled and scattered” the people of Israel (Jer.23:1).
Photo by author, border between Jordan and Israel, May 2019.
Today, Jesus is inviting us to “Come away by yourselves to a deserted place and rest a while (Mk.6:31)” to remind us that in everything we do in this life, what matters most is not the task but us, the persons we love and care for, and Christ who is our only fulfillment in life.
Like the apostles, we have to return to Jesus precisely because our mission, our work is not ours but Christ’s. We need to return to Jesus every Sunday in the Eucharist when we are nourished by His words and strengthened by His Body and Blood to sustain us in our mission.
Rest is neither doing nothing like sleeping all day or doing anything we like that we forget God and in the process, our very self and others. Rest is a time of conversion when we lay aside our plans and agenda by returning to God so that we could have focus again in this life. Rest is actually to be filled with God, to be holy.
This we find expressed perfectly in our Filipino word for rest which is pahinga from the root hinga or breath that is spiritus in Latin. To rest in Filipino is mag-pa-hinga that literally means hingahan, to be breathed on. Genesis tells us how God breathed on man to be alive after creating him while in John’s Gospel we find Jesus breathed on His apostles after greeting them with peace twice on the night of Easter when He appeared to them at the Upper Room. From here we get that beautiful imagery of rest as being breathed on by God – mag-pa-hinga sa Diyos – which is to be closer with God!
Here now is the challenge and best part of the good news this Sunday: the more closer we get to God in Jesus and through Jesus especially on Sunday our day of rest, the more we must get closer with others. The more we pray, the more we rest in the Lord, the more we serve, the more we love.
Mark told us how Jesus invited the Twelve to “come away by yourselves to a deserted place and rest a while” but the people saw them and even got earlier to the other side of the lake!
When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd and he began to teach them many things (Mark 6:34).
Photo by author in the Holy Land, 2019.
Rest is more than the amount of time spent “resting” but the disposition to be with the Lord, to be one with Him that we become holy like Him. That moment when Jesus led the Twelve to rest was already a “rest” for Him that resulted in serving more the people who have followed them.
Jesus being moved with pity for the people indicated His rest and communion with the Father expressed in His oneness with the suffering people who were like sheep without a shepherd. Jesus has always been one with the Father right from the very start until His death on the Cross where He declared “It is finished” and commended His total self to the Father.
The truest sense of us having a real rest, of getting closer with God is when we get closer with others especially those entrusted to our love and care like our loved ones and those who are poor and sick.
Problem these days among us priests including laypeople is our wrong idea about rest; we do not really rest at all but simply indulge in pleasures that are many times scandalous for being godless and unmindful of other people. True rest makes our hearts natural to be aware of the sufferings of others, to be one with them or at least take their plight into consideration in our rest.
We can only say “mission accomplished” to rest when we are one with God through others that St. Paul explains in the second reading at how Jesus Christ reconciled us all through the Cross, “putting an enmity to death by it” (Eph. 2:16). Next Sunday, this we shall see when after teaching and healing the people in that deserted place, Jesus would feed the crowd of over 5000 people from just a few loaves of bread and pieces of fish.
Let us rest in the Lord to prepare our hearts and souls as well as our tired body to be filled with God so we can fill others too with Him. Let us pray:
Lord Jesus Christ, we live in a highly competitive world of 24/7 wherein everyone is so busy that we forget You and the persons You have entrusted to us; remind us we are not the Messiah nor a superhero to save the world; we can only do as much in this life as God had accomplished all for us in You, the Christ; let us take two or three even five steps backwards to let You, Jesus, do your work in us. Amen.
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