The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Exaltation of the Cross, 14 September 2021
Numbers 21:4-9 ><]]]]*> Philippians 2:6-11 ><]]]]*> John 3:13-17
Photo by author, statue of the bronze serpent mounted on a pole by Moses overlooking the Promised Land of Israel at the Franciscan Monastery on Mt. Nebo in Jordan (May 2019).
God our loving Father,
in this time of the COVID-19
pandemic when being "negative"
is actually "positive",
help us see the meaning
of celebrating your transformation
of repugnant symbols of suffering
and death into signs of glory
and majesty like the snake
and the cross.
Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.
Numbers 21:9
How wonderful it is, Father
when you transformed a
dangerous snake into a
healing and saving symbol
at the desert,
prefiguring the crucifixion
of your Son Jesus Christ
who showed us personally
that the path to exaltation
is through lowliness
or self-emptying.
Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name.
Philippians 2:6-9
Most amazing of all, dear Father
is how you have transformed in Jesus
the most cruel instrument of suffering
and death which is the cross
into a symbol of salvation.
What a beautiful transformation
you have brought in Christ's Passion,
Death, and Resurrection
when the most negative sign
has become the clearest positive sign of all!
Jesus told Nicodemus: “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
John 3:14-17
Help us find and celebrate,
O God, in this Feast
of the Exaltation of the Cross
Christ's resurrection and glory
in heaven, instead of mourning
his death for he is Life himself;
help us focus on healing and salvation
instead of dwelling on pain and
suffering especially in this time
of the pandemic; may his Cross
be our light in guiding us through
the darkness of COVID-19,
transforming us within to see
ourselves and one another clearly
as your beloved children, dear Father,
realizing the depths of your love
and mercy while looking up to Jesus
on the Cross. Amen.
Photo by Marc Angelo Nicolas Carpio, January 2020, Bagbaguin, Santa Maria, Bulacan.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXIII, Year I in Ordinary Time, 10 September 2021
1 Timothy 1:1-2, 12-14 ><)))*> + <*(((>< Luke 6:39-42
Photo by author, April 2019.
Jesus told his disciples: “How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooded beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.'”
Luke 6:42
O God our loving Father:
So many times we act so silly
as if we have never learned
from your prophets and then your
Son Jesus Christ and down to
his Apostles and saints, notably
Paul.
So true are the words of Jesus
your Son when he told us how
we would always see the splinter
in our neighbor's eyes without
ever seeing the wooden beam
in our own eyes!
But you know, dear Father,
what makes me rejoice this Friday?
Indeed, splinter and wooden beam
we all have right in our eyes that
we cannot see or even refuse to see
and remove; yet, there you are
in your infinite mercy you sent us
Jesus Christ to remove these
splinter and wooden beam in our eyes
through his wooden Cross!
I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lard has been abundant, along with the faith and love that are in Christ Jesus.
1 Timothy 1:13-14
Larger and heavier
was the wooden Cross
willingly carried by Jesus Christ
for our own sake so we may
be cleansed of our sins and
cleared of our blindness
to walk your path of holiness;
loving Father,
teach us to be like St. Paul
to admit our sinfulness,
to voluntarily remove both
the splinter and wooden beam
in our eyes so we may see you
more clearly,
love you more dearly,
and follow you more closely
in Christ Jesus.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXIII, Year I in Ordinary Time, 09 September 2021
Colossians 3:12-17 ><]]]]*> + ><]]]]*> + ><]]]]*> Luke 6:27-38
Photo by author, 07 September 2021.
Never has it been, merciful Father
have we realized in our lives except
lately that waking up every day,
that being alive is indeed a great gift
from you; with all the deaths now
happening, with those closest to us
getting infected with COVID-19,
what an honor and joy to keep in
our minds and hearts that we are
your chosen ones (Col.3:12).
If we can appreciate this gift you
bestowed on us through Jesus Christ,
then we learn that your call for us
to lead moral lives is not just a list of
"do's" and "dont's" but an outflow
from inner motivation of our being
renewed in Christ.
Brothers and sisters: put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience… And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were called in one Body. And be thankful.
Colossians 3:12, 14-15
Let us praise you, O God, with our very lives
with our "being" and not with our "doing"
that is an outpouring,
a fruit of our status as your chosen ones.
It is always easier to just do things,
obey laws and precepts,
observe your teachings
for as long as they do not
affect our being;
we can just do what is good
even without any meaning at all
like towing the line.
Everything changes, dear God
when it is our person that is hurt,
that is violated and transgressed,
when every good deed is reduced
to a mere act and social contract
because there is no love
that made peace elusive:
we have forgotten who we are,
that we are your children,
your chosen people in Christ won
over by his blood.
Jesus said to his disciples, “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. For if you love those who love you, what credit is that to you? Even sinners do the same. But rather, love your enemies and do good to them… Be merciful, just as also your Father is merciful.
Luke 6:27-28, 32, 35, 36
Remind us, dear Father
that we are brothers and sisters
in Jesus Christ who have all come
from you as your beloved children,
forgiven and blessed.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXIII, Year I in Ordinary Time, 07 September 2021
Colossians 2:6-15 <*(((>< + ><)))*> Luke 6:12-19
Photo by author at Jaffa, Israel, May 2017.
Jesus departed to the mountain to pray, and he spent the night in prayer to God.
Luke 6:12
Dear God our Father,
what did you two talk about that night
when Jesus prayed to you?
I have always wondered why Jesus
your Son, the Second Person of the
Holy Trinity is portrayed so often
by St. Luke at prayer.
For a long time,
I have always wondered at
what did Jesus pray to you,
what did he ask you, Father,
while here on earth?
For one, it is so lovely to think
how the Son of God was also praying
like us to drive home the importance
of prayer. But, last night, God our Father,
I realized it is not really a question of what
Jesus prayed for but why did he pray at all.
Brothers and sisters: As you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving. See to it that no one is captivate you with an empty, seductive philosophy according to the tradition of men, according to the elemental powers of the world and not according to Christ.
Colossians 2:6-8
So often, Father, we pray to you
like kids whenever we need something,
always asking for this and that,
begging for more,
pleading to have our ways
that are often whims and wishes.
Teach us to mature in our prayers,
teach us to pray like Jesus your Son
who prayed while here on earth
as an expression of his oneness
and communion in you;
teach us to pray that we may
be rooted in you,
firmly grounded in you
through Christ,
never to be swayed by
novel thoughts and ideas
or beliefs that make us leave
your side especially when crises come.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXIII, Year I in Ordinary Time, 06 September 2021
Colossians 1:24-2:3 ><)))*> + ><)))'> + ><)))*> Luke 6:6-11
Photo by author, December 2020.
But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for your glory.
Colossians 1:27
Praise and glory to you, God
our loving and merciful Father,
in choosing us, calling us despite our
sinfulness and weaknesses
to be the indwelling of your Son
Jesus Christ.
Thank you, dear Father,
in making us all a part of your grand
design since the beginning
that Jesus Christ may dwell in us
so we may participate in your glory.
As the "image of the invisible God"
and the "first-born from the dead",
Christ is our own destiny
who cannot be attained apart
from his Church, his Body.
Keep us united and one, Father,
as your children and brother of Christ
in the Holy Eucharist that is the summit
of our Christian life, bearing all pains and
sufferings with joy like St. Paul for the good
of everyone, especially the marginalized;
may in our Eucharistic celebrations
we learn to set things "straight" by doing
what is good and pleasing to your sight
like what Jesus did in healing the man
with a withered hand at the synagogue
on a sabbath day.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Gregory the Great, Pope and Doctor of the Church,
03 September 2021
Colossians 1:15-20 ><)))'> ><]]]]*> ><)))'> Luke 5:33-39
Photo by Dr. Mai B. Dela Peña, MD in Barcelona, Spain, 2018.
The scribes and the Pharisees said to Jesus, “The disciples of John the Baptist fast so often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.”
Luke 5:33
Oh yes, God our Father!
So many times we are like
the scribes and the Pharisees
asking Jesus not to seek the truth
but to confirm what we believe
as true and proper, trying to find
justifications for what we are
doing which we hardly understand
the deeper meaning.
Like the gospel last Sunday,
we cannot distinguish what is
traditional and what is new,
what is clean and unclean,
and most of all, what is good
and what is evil because
we are more focused with our
selves than with you and Jesus.
And he also told them a parable. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, “The old is good.””
Luke 5:36, 37-39
Like St. Gregory the Great,
refresh us in your Son Jesus Christ,
dear Father.
Make us "new wineskins"
to be poured with Jesus, the "new wine";
indeed, old wine always tastes good
but we have to become new wineskins too
to be able to adjust to the new wine
to bring out its goodness and zest.
For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the Blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:19-20
Let us always seek first Jesus Christ,
loving Father in looking at things
in life and especially in the Church;
like St. Gregory the Great who
accomplished so much not only
in the Church but also in civil society
despite his short stint as Pope for
only 13 years, help us to center our
lives in Christ Jesus because
"he is the image of the invisible God,
the first born of all creation"
(Colossians 1:15).Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXII, Year I in Ordinary Time, 01 September 2021
Colossians 1:9-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 4:38-44
Photo by author, November 2018.
Praise and glory to you,
God our loving Father,
for the gift of life that we have
reached the first day of the "ber"
months leading to Christmas.
Since last year we have been
amusing ourselves with the
awaited playing of Christmas
carols in September to feel good.
But today, we also feel blessed
for being alive, in keeping the faith
in you.
Brothers and sisters: from the day we heard about you, we do not cease praying for you and asking that you may be filled with knowledge of God’s will through all spiritual wisdom and understanding; to walk in a manner worthy of the Lord so as to be fully pleasing in every good work, bearing fruit and growing in the knowledge of God.
Colossians 1:9-10
While we are all praying
for more faith and good health
in this time of another surge,
we continue to pray for the
healing of all those afflicted
with COVID-19, begging you like
Simon Peter for his mother-in-law;
We pray for the healing of the sick
not only in body but also in mind,
heart and soul.
Help us realize that like faith,
good health builds community;
that good health concerns all
because everyone's well-being
depends also with everyone's health.
After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
Luke 4:38-39
Teach us, O God,
to be like Simon Peter's mother-in-law
to realize that most especially
in our good health we can help build
our community and family
by serving in the name of Jesus
for other's good health
and wellness.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXII, Year I in Ordinary Time, 31 August 2021
1 Thessalonians 5:1-6, 9-11 ><)))*> ><]]]]'> ><)))*> Luke 4:31-37
Photo by author, ruins at the ancient town of Capernaum beside a modern church, May 2017.
God our Father,
thank you for being on our side:
"For God did not
desire us for wrath, but to gain
salvation through our Lord Jesus
Christ, who died for us, so that
whether we are awake or asleep
we may live together with him.
Therefore, encourage one another
and build one another up,
as indeed you do."
(1 Thessalonians 5:9-10)
May we always seek and respond
to your call to us, O God,
in every person and in every
experience we go through daily
so that we are not caught by surprise
in your Son Jesus Christ's coming.
May we learn to understand
and appreciate the true meaning
of "authority" like that of Jesus Christ:
an authority to serve
and not of domination.
Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region.
Luke 4:31-32, 36-37
Remind us, almighty Father,
of your gift of authority
to each one of us -
in our family,
in our community,
and in our jobs
or profession -
so that like Jesus,
we may use our authority
to enhance, not to diminish,
the abilities of others.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXII, Year I in Ordinary Time, 30 August 2021
1 Thessalonians 4:13-18 ><]]]]*> ><)))'> ><]]]]*> Luke 4:16-30
From Forbes.com
"Rolling up the scroll,
Jesus handed it back to the attendant
and sat down, and the eyes of all in the
synagogue looked intently at him."
(Luke 4:20)
So many times in life, Lord,
we are like your townsfolk in Nazareth
who looked intently at you after
proclaiming the scriptures,
after saying or doing something
so beautiful.
But, what do we "looked intently at" you, Jesus?
Is it really you whom we look at?
Is it the Father whom we try to look and find
in you, his mercy and love?
Or, it is still our very selves
with all our personal interests,
of what we can have from you,
that we look intently at you?
"Then we who are alive,
who are left, will be caught up
together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another
with these words."
(1 Thessalonians 4:17-18)
How funny, O God our Father,
how the early Christians also looked intently
for the Second Coming of your Son Jesus
while us in this time no longer look forward
for that great day of "new heaven, new earth";
people hardly looked intently to you these days
and if ever they do so, most often
because with our personal interests.
Give us the grace, dear God,
to start looking intently again to you
and for you in Christ Jesus,
in his coming to "bring glad tidings to the poor,
to claim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to you"
(Luke 4:18-19).
In this time of the pandemic
when so many are suffering
and getting sick
and dying,
let us look intently anew
to everyone with love and respect,
kindness and compassion
as if we are looking at you
in Christ Jesus.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXII-B in Ordinary Time, 29 August 2021
Deuteronomy 4:1-2, 6-8 >+< James 1:17-18, 21-22, 27 >+< Mark 7:1-8, 14-15, 21-23
Photo by the author, the Holy Land, 2017.
After an interruption of five weeks, we go back to Mark’s Gospel this Sunday that shall guide us until the end of our liturgical calendar with the Solemnity of Christ the King in November. See the beauty of the Sacred Scriptures that those five weeks from John chapter six did not break the flow of narration that is so seamless!
Returning to Mark’s account today after the feeding of five thousand and the bread of life discourse at Capernaum from John, Jesus crossed the lake and proceeded with the Twelve to Gennesaret where he preached and healed until some of his enemies arrived and found an issue to raise against him.
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed hands. For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites… You disregard God’s commandment but cling to human tradition.”
Mark 7:1-3, 5-8
The Israelites have taken pride in their laws given by Moses from God at Mt. Sinai. Simply referred to as the Law or Torah, it had united them as God’s “chosen people”, making it the very center of their lives that they enlarged its meaning and scope that soon consisted of more than 600 other precepts and practices to observe and keep.
Obeying the laws and traditions became their standard for holiness so that instead of becoming a means to bring them closer to God and others, these became an end in itself that they have forgotten God and others in the process.
Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2016.
Into our hearts and the heart of Jesus
Once again, our gospel is so timely and relevant to our situation right now we are in the midst of a pandemic when we are told to always wash our hands. And if Jesus were with us in person today, he would surely speak the same things about the hypocrisy we have in our washing of hands!
First of all, let us clarify that Jesus is not against the washing of hands before eating nor of any of their other traditions and laws; what he criticized was the greater importance given by his enemies with the outward signs of their laws and traditions, forgetting its inner dynamics and meaning. Thus, he never failed to clarify with the people that he had “not come to abolish the Law or the Prophets but to fulfill them” (Mt.5:17).
Here we find the same problem with the people at Capernaum and in our own time when people fail and refuse to look beyond material things to find the meaning of what is going on around us, of what we believe in and what we practice.
Then and now – right in the midst of this pandemic – Jesus is inviting us to deeper perspectives about our concepts and ways of doing and seeing things, of what is clean and not clean, of what is tradition and modern, of what is good and evil.
Jesus wants us to constantly examine our lives for our need of conversion of our hearts to him. He is inviting us to probe our hearts and see who or what dwells inside us because from the heart, everything flows outside not only to our mouth (cf. Lk.6:45, “out of the abundance of the heart the mouth speaks”) but also to our hands.
That is why I love that imagery of the heart between two arms and hands: the heart at the center of our being and consciousness that whatever comes out of the heart naturally flows to our arms and hands, even to our entire body. If there is something wrong in the heart, so with the messages it sends out.
He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils from within and they defile.”
Mark 7:14-15, 21-23
Here we find the essential question we must ask ourselves always: Do I find Jesus Christ in my heart as the sole basis and foundation of what I believe which I also say and do?
If we cannot find Jesus at the center of the things we do and believe, most likely we do not find others in the picture too! In that case, most likely, it is all about me, mine, my, and I! Like the Pharisees and scribes of his time, washing of hands and other traditions were more of a show than something more essential which is to serve God through one another.
Jesus is now leading us to a sincere examination of our hearts,
of our interior and spiritual motivations,
of why we are doing the things we are doing,
of what we really believe in;
because, too often, many of the things we do and believe
are not really rooted in our hearts nor with God.
There are so many times in our lives
that we simply do things out of habit
and conventions without really understanding why.
Jesus is now leading us to a sincere examination of our hearts, of our interior and spiritual motivations, of why we are doing the things we are doing, of what we really believe in; because, too often, many of the things we do and believe are not really rooted in our hearts nor with God. There are so many times in our lives that we simply do things out of habit and conventions without really understanding why.
Simon Sinek said it so well in his bestselling book “Start with Why” – people buy products, patronize services, or are moved when they see the why you do things; they are willing to pay more not because of fad or prestige but more of the conviction in a belief espoused by a brand or company or by an individual.
Photo by Ezra Acayan/Getty Images in Paranaque City, 09 February 2020.
Washing of hands and eating, our hidden hypocrisies
One of the most frequently asked question by people to me as a priest these days is why despite all our prayers, God has seemed become deaf to our pleas for him to end this pandemic? The answer is simple: unless we see and accept the spiritual realities of this COVID-19 pandemic, it would linger with us longer than projected, even not be solved at all as it gets worst with new variants that have thrown back even some of the most vaccinated nations lately.
We can have all the soaps and alcohol to wash our hands during this pandemic but COVID-19 will persist for as long as we have no regard for the dignity of every person. See all the abuses and corruption going on that is more sickening than the virus itself!
That washing of hands is an imagery full of meanings we have lost since the time of Jesus. Inwardly, the washing of hands means washing of one’s heart, of cleansing ourselves of our sins and self-centeredness and other impurities.
So many times we have become like Pontius Pilate who washed his hands to free himself from any guilt in sentencing Christ to death without realizing the more he had implicated himself to the injustice by refusing to make a stand for what is true and just. Like us today, we keep on washing our hands in the hope that our conscience would be at peace or be not bothered with our indifference for what is true and good.
Photo by Mr. Red Santiago of his son, 2019.
Washing of hands has always been closely related with eating which is an act of “appropriating something we cannot fully have” like when Adam and Eve ate the forbidden fruit. They took something they cannot wholly take or “swallow” that is why all they could do was just take a “bite” that opened their eyes to something they could not fully realize and appreciate. There are so many realities in this life we just cannot fully grasp right away, requiring us to have more faith, more patience in trusting God and those above us.
But, like Adam and Eve, we keep on taking a bite, of eating whatever our limited minds and reason find as “good” to have. And we wash our hands in clear hypocrisies like the Pharisees and scribes in worship and prayer when we lead double lives, when we laugh and cheer at all kinds of lies and filth, when we silently approve attacks against human life like tokhang and abortion.
Every day we wash our hands and keep them clean to avoid contaminating our food and body in hypocrisy as we agree and support in the name of “modernism” these trends of same sex relationships, promiscuity, and divorce. Or of graft and corruption we have resigned to accept as a fact of daily life.
To wash our hands is to wash our hearts clean of all kinds of evil, of mediocrity and indifference, of taking a stand to “pass over” from sin into grace by witnessing God’s goodness in our lives as Moses reminded Israel in the first reading.
The hands and the heart always go together as expressed in the Jewish thought of “mercy of the heart” and “mercy of the hand” when God’s mercy is more than a feeling but an act of righteousness, of justice and love.
Let us heed the reminder of the Apostle in the second reading to be truly clean in our hands and in our hearts: “Be doers of the word and not hearers only, deluding yourselves. Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world” (James 1:22, 27).
Stay safe everyone. Have a blessed week ahead! Amen.