The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XI, Year I in Ordinary Time, 18 June 2021
2 Corinthians 11:18, 21-30 ><)))'> + <'(((>< Matthew 6:19-23
Photo by author, December 2020.
Forgive us, O Lord, in making ministry a gimmickry, when we forget all about you and your sacrifice on the Cross; when all we see is technology and novelty, pretending to make you a reality amid the changing world when in fact it is us and not you whom we advertise and make known to everyone.
Forgive us, dear Jesus, when so many times we brag in shrouded manners our exploits and achievements, sacrifices and sufferings to proclaim your name without your Cross not realizing that any cross detached from you is all folly and plain publicity.
Teach us to be like St. Paul to boast more of our weaknesses than of our strength for it is only when we are weak that we are truly one with the rest of humanity – weak and sinful, struggling and striving, always at your mercy and forgiveness.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?
If I must boast , I will boast of the things
that show my weakness.
(2 Corinthians 11:29-30)
Remind us always, Lord, before we could ever speak of what we have done and achieved, of what we are doing for you and your people, that we first examine what we treasure most in our hearts for it will always be what others experience and see in us.
No matter how lofty are our words nor our visions of you and of your Church, what we treasure most in our hearts always radiate in our lives, in our actions, in our very selves.
If we have not really done that much for you and for others, if we have not truly embraced you on the Cross with all the blood and pains as seen in our lives and relationships, then, nothing will suffice despite our many claims and monuments to our ministry because it is all gimmickry.
Jesus said to his disciples:
"but if your eye is bad,
your whole body will be in darkness.
And if the light in you is darkness,
how great will the darkness be."
(Matthew 6:23)
Lord Jesus Christ, you are our light. Please enlighten us today, restore our sight and vision to find and follow the real treasures and most precious things we all must have in this life — YOU. Amen.
Image from Pinterest, quotation by Josh at his blog “Project: Faith Journey” at wordpress.com, 15 October 2015.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XI, Year I in Ordinary Time, 17 June 2021
2 Corinthians 11:1-11 ><)))*> + <*(((>< Matthew 6:7-15
Photo by author, Church of the Our Father outside Jerusalem, 2017.
Dear God: Every day we call on you as “Our Father” so many times without truly knowing the meaning of the supplication “your kingdom come” (Mt. 6:10) which is to submit and surrender ourselves to your reign or kingship in Christ Jesus.
More than being called the “Lord’s Prayer” being taught by your Son our Lord Jesus Christ, help us realize that the “Our Father” is also about our proper attitude in praying which is to submit ourselves to you our God and our Father.
What is the use of calling to you “Our Father” if we decide solely on our own without listening to your voice, to your will or if we choose only a few whom to respect and love, forgetting our being one family?
Help us, O God, to consciously pray and work with others to make this world more humane where we all strive despite our sins and weaknesses to establish peace and justice, love and truth, sharing and caring for one another especially the most needy.
Help us imitate St. Paul with his courage and determination as well as clarity of mind with a dash of some wit and humor in witnessing to the gospel we all preach. May our lives be a revelation of the death and resurrection of Jesus Christ we share in him in witnessing his gospel to everyone.
Your kingdom will only come, dear God, when we remain “sincere and committed to Jesus Christ (cf. 2 Cor. 11:3)” who is the center of our lives, our fulfillment, and our key to true happiness and joy not only in this life but hereafter. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XI in Ordinary Time, Year I, 14 June 2021
2 Corinthians 6:1-10 ><)))*> + <*(((>< Matthew 5:38-42
Photo by author, May 2016.
Thank you very much, O God, for the daily gift of prayers, of being able to pray to you which is a pure grace from you. On our own we cannot pray because we do not have the courage and wisdom to speak to you, to listen to you. Most of all, we are afraid to enter into union with you especially with the example set to us by Jesus Christ your Son.
Give us the grace to be slowly true in our prayers, Lord, like letting go of revenge and vengeance.
Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well."
(Matthew 5:38-39)
What is most difficult in praying is imitating you, sweet Jesus, in devoting our lives to you and your gospel by forgetting ourselves, carrying our crosses and following you closely.
So many times, we receive the grace of God in vain, wasting these gifts because we are so afraid of giving ourselves totally to others like you Lord Jesus on the cross.
Teach us how to be a sign of contradiction, a paradox in ourselves like St. Paul who truly imitated you by first of all trying to reconcile with the Corinthians who have turned against him when he failed to keep his promise of visiting them. Like you Lord Jesus, St. Paul bore all the personal attacks against him by the Corinthians, choosing to be conciliatory and gentle in his attitude in addressing them.
We are treated as deceivers and yet are truthful;
as unrecognized and yet acknowledged;
so dying and behold we live;
as chastised and yet not put to death;
so sorrowful yet always rejoicing;
as poor yet enriching many;
as having nothing and yet possessing all things.
(2 Corinthians 6:8-10)
In the midst of pain and suffering, rejection and persecution, St. Paul found joy and peace in you, dear Jesus. He was so convinced of your love and presence even in the midst of his darkest moments in life. So unlike us who easily give up your cross, Lord, when we are criticized because the sad truth is we always seek recognition and praise for our works in you.
Help us to be like St. Paul in his unshakeable faith in you, so true in his prayers of becoming like you, a sign of contradiction to the world, a person of Christ-like paradoxes. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Solemnity of the Immaculate Heart of Mary, 12 June 2021
2 Corithians 5:14-21 ><)))'> + <'(((>< Luke 2:41-51
Praise and glory to you, O God our loving Father for your immense love for us. Yesterday we celebrated the Solemnity of the Most Sacred Heart of Jesus your Son who revealed to us the boundless love you have for us all as your beloved children.
But, such great is your love for us, God our Father, that today, we celebrate the Solemnity of the Immaculate Heart of the Blessed Virgin Mary, Mother of your Son Jesus Christ who gave her to us to be our Mother too!
All for your love for us!
What a wonderful twin celebrations of your love for us which must also be the main reason, the very essence of everything in our existence. St. Paul expressed it so well in today’s first reading, “The love of Christ urges us” (Caritas Christi urget nos, 2Cor.5:14).
Love is the very reason, the only reason why you have created us, why you have saved us, why you have given us your Son, why he had given himself for us.
Forgive us when we refuse to accept and recognize, and most of all, when we refuse to share your great love for us with others.
Teach us to be like the Blessed Virgin Mary whose heart is so inflamed with great love to you and her Son Jesus Christ.
Open our hearts to welcome you always, Lord.
Dwell in our hearts, reign in our hearts, dear Jesus, so that we may work for peace, for reconciliation in ourselves with the Father, with our family and friends, and with our countrymen. Help us to heed these beautiful words of St. Paul today:
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake
he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.
(2 Corinthians 5:20-21)
Like Mary, along with Joseph, may we always find our way back to God our Father when they decided to go back to Jerusalem to look for the missing child Jesus. And once found, may we imitate Mary who “kept all these things in her heart” (Lk.2:51). Surely, you must have told her many other things, Lord, but most of all, it was YOU whom she must have kept and treasured in her heart!
And that is why on this most crucial part of our history as the only Christian nation for 500 years in this part of the world deeply caught in all kinds of crises especially moral decadence in governance despite our celebration of 123 years of Independence from foreign rule, help us to consecrate our nation to the Immaculate Heart of Mary of the Blessed Virgin Mary so that your love Jesus Christ may impel us to never waver in our efforts for true reconciliation, for real transformation to be truly a people dedicated to God our Father. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week X in Ordinary Time, 10 June 2021
2 Corinthians 3:15-4:1, 3-6 ><)))*> + <*(((>< Matthew 5:20-26
Photo by Dr. Mai B. Dela Peña, Santorini, Greece 2016.
Lord Jesus Christ, please remove the veils that cover our minds that prevent us from truly seeing and meeting you. Let us remove the many veils we have unconsciously put on ourselves like our stubbornness and conservatism, legalism and formalism that have made our prayers and worship empty of you.
Brothers and sisters:
To this day, whenever Moses is read,
a veil lies over their hearts of the children of Israel,
but whenever a person turns to the Lord
the veil is removed.
(2Corinthians 3:15-16)
Teach us to submit ourselves more to the promptings and light of the Holy Spirit so that we may reflect you more, dear Jesus, than ourselves.
So many times we have forgotten that we are just bearers of your light, “slaves for your sake” (2Cor.4:5), dear Jesus task to bring people closer to the glory and brightness of God.
Do not let us fall into the same mistakes of the people of your time when praise and worship of God was focused more on the externals than what is inside our hearts expressed in our genuine concern for one another like people we may have hurt or neglected.
Jesus said to his disciples:
"I tell you, unless your righteousness
surpasses that of the scribes and Pharisees,
you will not enter into the Kingdom of heaven."
(Matthew 5:20)
Teach us to go beyond the letters of the Laws.
Enable us to see the deeper and wider meaning of the commandment not to kill by respecting in words and deeds the value of every person, of not maligning any one with nasty talks and through the social media.
Enable us to see the direct link of our celebration of the Eucharist with our behavior and dealing with one another, seeking peace and reconciliation to be truly one in you and with the Father in heaven.
O sweet Jesus, we pray most dearly for those people who have boxed us and refused to give us the chance to show our goodness and goodwill; for those whose frame of mind is so fixed that they would not make the necessary adjustments in this time of crisis to accommodate so many people in great sufferings and trials in their lives.
Let your brightness shine on us, Lord Jesus, in these times of darkness and storms. Amen.
Photo by Ms. Ria De Vera at Bgy. Lalakhan, Sta. Maria, Bulacan, 01 June 2021.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body and Blood of Jesus Christ, 06 June 2021
Exodus 24:3-8 ><}}}'> Hebrews 9:11-15 ><}}}'> Mark 14:12-16, 22-26
Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, May 2021.
The one most important thing this pandemic has cost us for over a year now is the simple joy of presence of our loved ones. For more than a year, we have stopped or limited our visits and celebrations with relatives and friends for fears of spreading the virus especially to our older folks.
It has become so insane for many of us, most especially with those health protocols when even couples were prevented from riding together in bikes!
But at least, the pandemic had taught us the value and importance of presence of everyone, of being present to those we love who, unfortunately, many have also died this year due to the virus and other sickness without us even seeing them at all.
This is the gist of our celebration today, of the Solemnity of the Body and Blood of Jesus Christ: the simplicity of God and his simple presence among us.
For the second Sunday in a row after the Pentecost, we celebrate another major feast of the Lord in Ordinary Time to show us that our God is a reality, not just a mystery of the Trinity that we cannot fully understand nor explain.
When Jesus Christ said
"this is my body" and "this is my blood of the covenant",
he brought to new significance
the insignificant gestures of hosting a meal
and the insignificant food of bread and wine
so common among peoples in every nation and culture.
Photo by author, 2018.
The simplicity of God.
Last Sunday we celebrated and reflected on the central mystery of our one God in three Persons called the Holy Trinity. Today we celebrate his meaning and reality as a person, a God who relates with us in the most personal manner with his presence.
Recall our basic catechism of God being perfect – all knowing, all powerful, and always present because of his main attribute: his simplicity.
In our world that has become so complicated like our Facebook relationships or with all those gadgets and apps we have including our “intelligent” cars and homes, God remains so true, so real, so present with us because he is simple. No fuss, no nothing. Just pure presence among those who are willing to be still and simple. And present in the moment.
The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, “This is my blood of the covenant, which will be shed for many.”
Mark 14:16, 22-24
See the simplicity of the story, the simplicity of Jesus Christ who took the initiative to prepare everything for their Passover meal that his disciples “found it just as he had told them”.
When Jesus Christ said “this is my body” and “this is my blood of the covenant”, he brought to new significance the insignificant gestures of hosting a meal and the insignificant food of bread and wine so common among peoples in every nation and culture.
During their supper, Jesus gave a new meaning not only to their Passover meal but even to our most basic and common act of having a meal, of eating together to become a celebration of life, not just to feed one’s body but also one’s soul!
In becoming human like us, sharing in all of our experiences except sin, Jesus leveled up our very being and lives at his Last Supper when he established the Sacrament of the Holy Eucharist to be the everlasting sign of his loving presence among us and thus, revealed to us the deeper meaning of the common meal we used to take with everybody as a giving and sharing of our very selves with others.
Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by human hands… he entered once for all into the sanctuary, not with the blood of goats and calves but with his won blood, thus obtaining eternal redemption… cleanse our consciences from dead works to worship the living God.
Hebrews 9:11, 12, 14
Like Jesus Christ, it is not really the food and drinks that we share whenever we eat together and dine with others but our very selves. No wonder, in every celebration and milestone of our lives, from a simple date of a young man and woman trying to get to know each other to weddings, birthdays, and other significant occasions, there is always a meal we host to share our joys, our triumphs, our lives with others.
And the most beautiful part of these meals we share with everyone is the deeper meaning we convey that it is essentially a thanksgiving to God for all of his abounding love and grace poured upon us which is the meaning of the Greek word “eucharistia”.
The word present, of being here now, is the other word we use to refer to “gift” like when we say birthday present or Christmas present. And that is the meaning of this Solemnity of the Lord’s Body and Blood: God as the gift and the giver in Jesus Christ.
In the Holy Eucharist, we receive Jesus Christ wholly, nourishing us, blessing us, and most of all, enabling us to offer also ourselves to him through others.
But, are we present to him?
Are we willing to give ourselves to him?
From the very start since God entered into a covenant with his chosen people, he had shown his simple presence demanding nothing except our simple presence too to him and with others. This is the meaning of the offering of blood which symbolizes life, our sharing in the life of God.
But unlike the pagans, we offer our selves to God not to lose but to transformed our lives in him. With Christ’s self-sacrifice on the Cross on Good Friday foreshadowed by his Last Supper on Holy Thursday, we discover how life given to God is not lost but saved which is the meaning of the ratification by Moses of the covenant in the wilderness with the Israelites:
Taking the book of the covenant, Moses read it aloud to the people, who answered, “All that the Lord has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the Lord has made with you in accordance with all these words of life.”
Exodus 24:7-8
Every time we celebrate the Holy Mass, we ratify the new covenant of Christ with us, when we give our great “Amen” to him like the Israelites at the desert, vowing to “heed and do” whatever he told us. That is also the meaning of attending a party or a dinner hosted by a relative or a friend: we renew our ties with them, promising to be there to give ourselves to them especially in times of need and danger.
But, how willing are we to remain true and faithful, always present to God, our family and friends especially in this time of the pandemic?
What a tragedy that while celebrating the Sunday Eucharist, we turn away from God in our sins in the same manner we turn against those people we share meal with and attended parties they hosted.
Let us be still
in the calming presence of God
in Jesus Christ's Body and Blood.
He is more than enough
to suffice all our needs and longing in this life.
Like the bread and wine,
we can all be transformed
into his Body and Blood
to be a present to others.
In celebrating this Solemnity of the Lord’s Body and Blood on this second Sunday of Ordinary Time, we are challenged in our faith and conviction of truly being present like Jesus before him and with others in our daily life especially in this time of the pandemic with so many in great need of basic necessities.
Like the Lord Jesus Christ, do we take the time and effort to prepare for every Sunday Mass celebration as he prepared their Passover meal?
Jesus is not asking us to be particular with the details. All we need is the essential: our very presence with the Lord. Simply be our selves: no need to fake anything, to be somebody else because Jesus loves us as we are.
It is good to remember on this Solemnity too how take simplicity for granted as being bare, without much fanfare and even spectacle as we always want something to feast our eyes on like what we have done to many of our rites and rituals. We are never contented that less is always more that many times, our religious celebrations have become banal in nature with all the pomp and pageantry we have added like to our processions. Instead of turning to God, our attentions had turned into our very selves, clearly a case of “triumphalism” when we “exaggerate” even spiritual activities.
Let us be still in the calming presence of God in Jesus Christ’s Body and Blood. He is more than enough to suffice all our needs and longing in this life. Like the bread and wine, we can all be transformed into his Body and Blood to be a present to others. Amen.
Photo by Fr. Pop Dela Cruz at Binuangan Is., Obando, Bulacan, May 2021.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2021
Romans 12:9-16 ><}}}'> + ><}}}'> + ><}}}'> Luke 1:39-56
Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of the Visitation at Ein-Karem in Judah, 2017.
When Elizabeth heard Mary's greeting,
the infant leaped in her womb, and Elizabeth,
filled with the Holy Spirit, cried out in a loud voice
and said, "Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?"
(Luke 1:41-43)
In this time of the pandemic with threats of COVID-19 still prevalent, we feel exactly like St. Elizabeth, O God our loving Father, asking, “how does this happen that you O Lord, should come to us?” But that is how great and tender is your mercy for us, Father!
How great indeed is your goodness and mercy for us, Father, that your ways are always so different from our own ways like with the story of the cousins Elizabeth and Mary: ideally, it should have been the elder Elizabeth who visited Mary for she was bearing your Son Jesus Christ. That early, Jesus had shown us the nature of his mission here on earth, that he had come to serve and not to be served.
You know how much we miss one another so much these days, heavenly Father. We are getting tired of being kept at home and not able to visit or even receive visitors from family and friends for fear of getting sick.
Come and send us again Jesus your Son to visit us anew like what you did when Mary visited Elizabeth.
Increase our faith, let us believe like Mary that your words would be fulfilled as you have promised.
Keep our hope aglow like Elizabeth who, despite her old age and barrenness, joyfully received the gift of motherhood to the future John the Baptist.
Photo by author, Church of the Visitation, Holy Land, 2017.
Most of all, keep us humble and lowly before you, dear God, like Mary, hungry and thirsty for your words so we may have a space to receive and share Jesus with others, unlike the rich and powerful so filled with their pride and ego who could not welcome Jesus Christ’s coming.
Grant us courage, Lord, so we may heed and live out the words of St. Paul today so that like Mary and Elizabeth we may live in mutual love with one another, making you present among us. How unfortunate that we cannot see your coming to us in this time of crisis because we are so filled with arrogance and pride, of our lack of love and respect for one another.
Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor.
Romans 12:9-10
We pray for those who dwell on their evil and malicious thoughts in taking advantage of others especially the poor and powerless in this time of crisis. Please visit our political leaders, bring back their shame and sense of patriotism so they may think more of the suffering people than of their selfish motives and interests. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after Pentecost, Memorial of Our Lord Jesus Christ, the Eternal High Priest
Hebrews 10:11-18 ><}}}'> + <'{{{>< Mark 14:22-25
Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center in Novaliches, QC, 2016.
O God our loving and merciful Father, as we move on to the Ordinary time, we celebrate on this Thursday after Pentecost Sunday the new Feast of your Son called, “Jesus Christ, the Eternal High Priest”.
What a beautiful reminder to us of how lovely and beautiful are your plans for us since the beginning, of how you have willed to create everything so there may always be that covenant, that special relationship with us your people as the crown of all your creations through your Son Jesus Christ.
How wonderful how Jesus Christ had brought to perfection that old temple worship in Jerusalem at the celebration of the Day of Atonement called Yom ha-Kippurim led by the high priest who employed the bloody offering of animals to cleanse everyone of their sins so that your people may be holy and be united with you again.
Gone were those bloody sacrifices, gone were those rites and rituals that have always remained external and empty because of the very weaknesses and sins of the high priests and people when Jesus Christ fulfilled the temple worship in his self-offering on the Cross, both as the Priest and the Victim he had enunciated so well during the last supper.
While they were eating, he took bread,
said the blessing, broke it, and gave it to them,
and said, "Take it; this is my body."
Then he took a cup, gave thanks,
and gave it to them, and they all drank from it.
He said to them, "This is my blood of the covenant,
which will be shed for many."
(Mark 14:22-24)
Jesus Christ, the Word who became flesh, replaced those bloody sacrifices with his very words of the last supper that consecrated us all to you as your holy people when he died on the Cross the following day on Good Friday. This perfect offering is what we celebrate, what we remember and make present daily in the Holy Eucharist with Jesus both the gift and the giver, the priest and the victim, the offering and the altar.
Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.
But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God.
For by one offering he has made perfect forever
those who are being consecrated.
(Hebrews 10:11-12,14)
Now we have been consecrated to you as your holy people, O God, by Jesus Christ our High Priest and Victim, teach us to faithfully keep this new covenant, we ordained priests and laity alike. Especially us priests you have called to act in persona Christi!
Forgive us, O God, when it seems we have become more like priests in the old temple so concerned with our pride and positions, popularity and other perks that have come because we have demanded them. Forgive us when we look and act and speak more like managers or financiers or matinee idols than pastors of souls. Forgive us, O God, when we pursue more the limelight on the pretext of using modern social media platforms without truly spending time with you in daily prayers and meditations.
Photo by author, Dominus Flevit, the Holy Land, 2017.
Teach us your priests to be more like you, O Lord Jesus by being compassionate and trustworthy, of being one with the people in their pains and sufferings: “Because he himself was tested through what he suffered, he is able to help those who are being tested” (Heb.2:18).
Teach us your priests to be like you, dear Jesus, ever-living to intercede by being a bridge not a wall or a stumbling block to lead people to the Father (Heb. 7:25), not away from him!
We pray also for our lay people to keep in mind that in sharing with the Priestly ministry of Christ we have all received during our Baptism, they may have the same dispositions of Jesus of being humble in mind and in heart, offering adoration, honor, praise, praise and thanksgiving to your supreme majesty, O God while at the same time, as humanly as possible, they try to live the Gospel values of victimhood and self denial, of being one with Christ on his Cross.
Through this new Feast, may we your ordained priests and the laity who share in Christ’s universal priesthood appreciate the inner joys of our Church he had rightly established on that night of his last supper to be the visible sign of your very presence in the world, “so that from the rising of the sun to its setting, from east to west, a perfect offering may be made for you” and thus truly become our “at-one-ment” in you, our loving God and Father in Jesus through the Holy Spirit. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixth Week of Easter, Memorial of Our Lady of Fatima, 13 May 2021
Acts 1:12-14 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:39-47
While this Memorial of Our Lady of Fatima was approaching, I was asking myself – consciously or unconsciously – “how many more Rosaries do we have to pray before this pandemic ends”?
Like you, I have been praying the Rosary primarily for the ending of this pandemic since it started last year. And it is not far-fetched that even before the Blessed Virgin Mary first appeared 104 years ago today at Fatima in Portugal, the people were most likely asking God in countless prayers and Rosaries too, to end the First World War that had started in 1914.
See some of the similarities of our time with that time 104 years ago when Mother Mary appeared to the three children of Fatima, asking them to remind the whole world to pray and be converted in her Son Jesus Christ:
1917 was in the first two decades of the new century (20th), just like ours (21st) when COVID-19 was first detected in 2019.
In 1917, the world witnessed the fiercest and bloodiest large-scale war to ever happened in human history, World War I until it was followed shortly by World War II; at the start of the 21st century, we witnessed the a different kind of deadly war that is “faceless” and “borderless” with the 9/11 attacks as we continue to live daily under threats by another wide scale war and ongoing pocket wars in various parts of the globe.
In 1917, Communist Russia was threatening the world of “spreading its errors”; since 2010 or even earlier, the only remaining “Communist” country of China has been flexing its muscles in Asia and Africa to assert its power and dominance in the world.
The sanctuary of the Parish of the National Shrine of Our Lady of Fatima seen through its glass door at night during the lockdown last year due to COVID-19.
The Relevance of Fatima
Both in 1917 and 2021, God’s response to our cries and pleas is still the Our Lady of Fatima because then and now, mankind had never heeded Jesus Christ’s calls to return to him and be converted: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:15).
It does not matter how many Rosaries we pray or how many Masses we celebrate or how often we go to the Sacrament of Reconciliation. The problem is not with God but with us who until now refuse to recognize the spiritual dimension of this pandemic.
Whatever solution we eventually find in ending COVID-19, most likely another pandemic or worldwide problem could occur if we continue to refuse in respecting life and every person as an image and likeness of God. Recall that when World War I ended in 1918 as promised by our Lady of Fatima, that same year started the Spanish flu pandemic that claimed about 50-M lives worldwide. Then in 1939, World War II started.
The Spanish flu and the World War II were not punishments from God; he does not punish because “God is love”, nothing evil and bad can come from him. Those things happened after the Fatima apparitions because of man’s refusal to heed Mary’s calls for prayers and conversion of peoples which is happening again in our own time.
Our Lady of Fatima consistently reminds us since 1917 her Son Jesus Christ’s teaching of the centrality of God in our lives through prayers and our daily conversion through humility and being like a child, trusting God completely like her.
More than a century ago, the Lord through his Mother, has been telling us the key to lasting peace in the world and in our very lives lies in our daily conversion, in our conformity to his life intimately united in the Father like the Blessed Virgin Mary.
It is a life of daily fiat – of faith in God, of letting his will be done in us! The Holy Rosary and the Sacraments are the means so we may bear fruits of love and holiness in our faith in God like Mary.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Luke 1:41-45
Our Lady of Fatima at the National Shrine in Valenzuela, the first locally carved image of Fatima done in circa 50’s to 60’s.
True blessedness
For better and for worst, COVID-19 had truly changed our lives, teaching us that true blessedness is not found in money and things, nor in popularity and influence or other things that have become the benchmarks of everything that is good in this life.
In less than a year when everything stood still as COVID-19 ravaged earth with so many deaths, the pandemic had shown us what our Lady of Fatima has always been telling us since 1917: go back to God our Father through our Lord Jesus Christ in the Holy Eucharist and Sacrament of Reconciliation.
Mary believed and lived her faith in God. She was the first to receive the Good News of Jesus Christ by setting aside all her plans in life, her wedding to St. Joseph, of what people would say if found pregnant before they were actually married, and many other things to consider.
She abandoned herself to God completely that immediately after Gabriel had left her, she went in haste to visit her cousin Elizabeth in the hills of Judea not to help her nor verify her being pregnant but to share with her the Good News she had received (Jesus Christ) to show that God’s plan for them are closely linked even with their sons to be born with John being the forerunner of Jesus.
Thus, Mary became the perfect image and model of discipleship in Christ that at the start of his public ministry, she was the first to believe in his saving work when she interceded at a wedding in Cana.
Mary was also the first to believe in Christ’s Resurrection that she remained standing at the foot of his Cross on Good Friday. Last but not least as we have heard in our first reading today, Mary was the first to believe in the coming of the Holy Spirit that she accompanied the Apostles praying at Jerusalem on Pentecost day.
Our Lady of Fatima procession at the Fatima Shrine in Portugal, 2017. Photo from vaticannews.va.
The Challenge of Fatima in our time
Like Mary who appeared at Fatima in Portugal 104 years ago today, may we grow deeper in our faith in God by believing more in him than believing in the world or with our very selves.
In this time of COVID-19, may we bring unity to our family and community, church and nation, so that like the Blessed Mother we may help in strengthening the faith of one another, in believing in God by submitting ourselves to his holy will.
May we not waste time to avert another catastrophe – not as a punishment from God who does not punish – that when rooted can always be traced back to our selfishness and pride, lack of concern for others, and for playing gods who claim to know everything.
These were some of the reasons Mary appeared at Fatima in 1917 to bring us back to God through his Son Jesus Christ. After all the pains and losses we have gone through in this time of COVID-19, have we not still learned the need to be simple and humble?
Like Mary, let us believe more in God by being kind and charitable with one another so that sooner, we may finally end this pandemic. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter, Cycle B, 09 May 2021
Acts 10:25-26, 34-35, 44-48 ><}}}'> 1 John 4:7-10 ><}}}'> John 15:9-17
Photo by author, December 2020.
Today we come full circle in our readings and teachings of the Lord since Easter, appropriately prepared last Sunday with his discourse being the true vine and we his branches who must remain in him to be fruitful in love.
Yes, love is the only fruit expected of us by God in Christ Jesus. When we die, it is the only thing the Lord would ask us, “gaano ka nagmahal” (how much have you loved)? It is the origin and the end of everything in this life, the only one that would remain in eternity (1Cor. 13:13).
God created us because of love, and because of that love as the second reading tells us, saved us by sending us Jesus Christ whose very life, words and actions are all rooted in his love for the Father and for us. That is why in our gospel today, Jesus spoke of love at every turn during the last supper to emphasize centrality of love that is rooted in God.
Jesus said to his disciples:
"As the Father loves me,
so I also love you.
Remain in my love.
If you keep my commandments,
you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.
I have told you this so that my joy may be in you
and your joy may be complete."
(John 15:9-11)
Photo by Dr. Mylene A. Santos, MD, February 2021.
Love and Joy
God alone really knows what love is because “God is love” (1Jn.4:16). Notice how Jesus spoke of love in the gospel today by linking it closely with joy as he tells us that when there is love, there is also joy. Without love, there can be no joy and without joy, clearly there is no love at all!
In its truest sense, joy – like love – is more than an emotion. It is a conviction deep within us borne out of faith that no matter what happens to us, there is God who truly loves us, remaining faithful to us until end when everything and everyone is gone.
Joy is deeper than happiness that is always coming from the outside when lips smile or laugh at something or someone funny and happy. Joy is always coming from within when the heart smiles even when you are in the midst of pain and sufferings. Recall those moments when during a major setback or a struggle in life you still managed to feel joy within through a deep sigh after seeing a beautiful sunrise of sunset or a lovely flower. There is always that feeling of comfort and relief so assured that you have somebody by your side — Jesus who assures us of his love this Sunday, asking us to remain in him “so that my joy may be in you and your joy may be complete” (Jn.15:11).
Photo by author, ICSB-Malolos, 26 April 2021.
When joy is not complete and not in Christ
Our joy is not complete, not in Christ
when we refuse to love because we feel unloved.
So many times in life, we cannot experience true joy when we refuse to love another person whom we feel not loving us at all. We “hate” them because we feel they do not love us, they do not care for us, that they take us for granted.
I have seen this happening to me so many times when I suspect other people of being angry with me, of being biased against me and worst, of being “insecured” with me!
But too often, I do not have bases in believing so.
Most of all, I have realized in life that we cannot force people to love us or even like us inasmuch as I do not want being coerced to do the same too! What is most true in my experience is that when some people do not seem to love me, the challenge for me is to love them more. Not hate them or not love them.
I know this is easier said than done but try to understand that it is only in loving those who do not love us or do not care for us or even hate us when we truly love because when we do so, that is when we let God intervene to make his love work in us, through us, and with us.
When we love those who do not love us, we surrender ourselves to God which is an act of self-giving like Jesus Christ on the cross, letting him fill in whatever is lacking in us to truly love. It is the truest love we can have when our love is not reciprocated by another, thus enabling us to rediscover God, our very selves and others. In the process, we begin to experience joy because we have started truly loving without expecting anything in return by loving those who do not love us nor care for us at all.
Photo by author, 2019.
Our joy is not complete, not in Christ
when we love only those like us.
Only God can love us perfectly. Human love is always imperfect as we always have that tendency to go only with those like us – in our looks and bearing, beliefs and tastes in almost everything. In that case, we limit ourselves with the people we interact with that in the process, we never grow in love and never really become joyful because we do not love at all!
Love is always outward in movement, always to another person as we mature. As a matter of fact, we love because we want to be become like the one we love who is always someone we look up to and admire. That is why love becomes more wonderful and fulfilling when we love somebody not like us or totally different.
There lies the problem with our kind of love, especially those portrayed in the movies, television, and modern music where we love only those like us that is very selfish because we only love ourselves.
We will never experience joy completely if in our loving we seek only those who are like us or worst, twist others to become like us, fitting them into our own image so that whom we love is not them but us found in them!
Crazy but it happens so many times when we manipulate others to become like us than let them be free to become their true selves.
“Love is our true destiny.We do not find meaning of life by ourselves alone – we find it with another. We do not discover the secret of our lives merely by study and calculation in our own isolated meditations.The meaning of our life is a secret that has to be revealed to us in love, by the one we love.”
Thomas Merton, “Love and Living”
The surest sign that we have truly loved is when we have found another person to love more than our very selves.
Photo by Dr. Mylene A. Santos, MD at Rhode Island, April 2021.
Our joy is not complete, not in Christ
when we refuse to forgive those who have hurt us,
especially those we have loved so much.
It is easy to claim that we love if we do not really love at all. No matter how hard we profess that we love, its lack cannot be denied in the absence of joy in our selves, in our lives because we have been hurt by those we love.
This is more difficult than the first when we refuse to love because we feel we are not loved that may not be true at all; this is evidently clear, somebody had hurt us, had betrayed us, had been unfaithful to us.
And the saddest part of it despite all the denials is that we still love deep within us those who have hurt us! Is it not? Kaya masakit kasi nga mahal pa rin natin.
I am not talking here of a disordered or foolish love; this is something like the love of a husband or a wife to one’s partner who had fallen into infidelity for some reason. Or a prodigal son or daughter who had gone wayward in life.
This kind of love is the most difficult, but once overcome is the most sublime, the loftiest of all because the very reason why we are aching and hurting inside is because we still love. This is the kind of joy that would surely burst in fulness and completeness if we learn to forgive and let go.
Again, easier said than done but such is the power of love: the more we love, love is perfected in us that we slowly get a glimpse of God in others, and the more we become like Jesus his Son (1Jn.4:12).
So many times in life, we need to imitate St. Peter in the first reading by simply allowing God’s irresistible initiatives overtake us that while he was explaining things to the household of Cornelius, “the Holy Spirit fell upon all who were listening that he ordered them to be baptized in the name of Jesus Christ” (Acts 10:44, 48).
When we love, love freely!
Let that love flow, do not hold it, just let it go like what mothers do most of the time: even if they are hurting inside, even if they feel not loved and cared for, even if sometimes they seem to be so hard on us insisting on their own ways, they just love, love, and love.
And that is the secret of true love rooted in Christ: when we love, we can do nothing but good. Then our joy is complete.
A joy-filled week to everyone! And happy Mothers’ Day too.
Photo by Dr. Mai B. Dela Peña, Carmel at Israel, 2014.
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