The great “crossover”: from our human thoughts to God’s thoughts

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-Second Week of Ordinary Time, Cycle A, 03 September 2023
Jeremiah 20:7-9 ><}}}}*> Romans 12:1-2 ><}}}}*> Matthew 16:21-27

*Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, 24 August 2023.*

A friend serving as a nun in California recently sent me a wooden cross and a wooden rosary as her delayed gifts for my birthday and anniversary last summer. Tied to the wooden cross is a card that asks, “Why do people cross the road?” Answer: “To get to the side of life!”

So beautiful and true! To get to the side of life we must cross the road in Jesus Christ with his Cross!

That is the gist of our gospel this Sunday which is still set in Caesarea Philippi where Jesus for the first time revealed himself as the Messiah following Peter’s identification of him as “You are the Christ, the Son of the living God” (Mt.16:16) last week. It was also at that same scene this Sunday when Jesus predicted for the first time his coming Passion, Death, and Resurrection that scandalized his apostles, especially Peter.

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Matthew 16:21-23

*Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.*

During the time of Jesus, the cross was the most inhuman punishment of all. It was the worst curse that could fall on anyone that it was a crime in Roman law to threaten anyone with crucifixion. Its horror was strongly etched on the people’s minds at that time.

That is why Peter reacted in such a way to the Lord’s first prediction of his pasch. However, it is totally opposite with us today as we see the cross displayed everywhere. Not only in churches, cemeteries and homes but even in offices, classrooms, hospitals, restaurants, and in all kinds of vehicles. We have cross in our pockets and wallets, on our shirts and jewelries with some on their skin as objects of veneration or as a badge. But, do we really understand and realize the deeper meaning of the cross?

If we admit so readily that Christ must suffer his passion, it is most likely that we have not truly dwelled on this scandalous reality unlike Peter and people of his time. And that is the danger of this too much use of the cross by so many without even reflecting on its true meaning except, perhaps, only once a year on Good Friday.

Beginning this Sunday, Jesus invites us to look more intently to his cross when we listen to the word and celebrate the Eucharist.

There at Caesarea Philippi, Jesus and the Twelve went on a u-turn to head down south towards Jerusalem to fulfill his mission. We too must cross the road – make u-turns if needed to follow Jesus by thinking in God’s thoughts not in human thoughts for us to forget ourselves, take our cross and follow Jesus.

Jesus must have understood the humanness of Peter in reacting in such a way after making his first prediction of his Passion, Death and Resurrection. But, see how the words of Jesus to Peter at Caesarea were so identical with his very words to the devil during his temptation in the wilderness, He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Jesus reminded Peter and us today to think in God’s ways not in human thoughts. Like Peter, we are fully human, so limited, so weak. We are in the world and many times, the temptations to be of the world are so strong even in subtle ways we are not aware of, wrongly thinking like Peter that we are doing Jesus a great service when it is not.

It is the same temptations we also go through daily like Peter when one day we are so highly inspired with revelations from God in our prayers and experiences then suddenly, we feel low and lost, afraid and terrified with the realities of the Lord’s call and way of his Cross.

This is what Jesus is telling us in this final scene at Caesarea Philippi – of the need for us to confront daily the scandal of his Cross, of his suffering and death leading to his glorious resurrection. It is a process of crossing daily the street in Jesus with his Cross by thinking in God’s thoughts, not in human thoughts.

To think as human beings do is to think of one’s self more, to think of one’s own good and glory, totally forgetting others and most of all, neglecting even rejecting the higher things in life like God and virtues and other things that the material world cannot fill. To think as human beings do is to think more of success and accomplishments, happiness and pleasures; to think as God is to think of fruitfulness and fulfillment, of joy and completeness, of sacrifice and sufferings, of love and mercy.

Like Peter, there were times we have denied knowing the Lord but what matters most is we realize our sins and go back to him. Like Peter, many times we do not listen intently to the Lord’s words, always forgetting or ignoring his resurrection that when Easter happened, we are also troubled and amazed when we could not find him. Many times we are like Peter we think as humans forgetting to think like God when we are so filled with ourselves. Let us pray and be patient in our prayer life, in emptying ourselves like Peter so that like him when Pentecost came and was filled with the Holy Spirit along with the other disciples, everything became clear with the bold proclamation that “God has made him both Lord and Messiah, this Jesus whom you crucified” (Acts 2:36).

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.*

Many times in life, it is so difficult to think in God’s ways because of this great temptation that we think something better and easier like what the devil told Jesus in the wilderness of turning stones into bread to solve his hunger. We find it very appealing to deviate from the plans of God, not to follow his thoughts because they always require patient waiting and most of all, the need to consider and respect others too, especially those in the margins.

That has always been the temptation by the devil to Jesus and to us – to just forget God and his plans, to go on with the flow of tide, with the ways of the world of wealth, power and fame, to choose what is easier and more pleasurable, what is most appealing to the senses that give instant gratifications.

And thus we have these problems and crises even in faith because we have rushed and simplified even the sacred and holy! Anything goes in the Mass, especially with priests on the pretenses of being more inclusive, more understanding to the people, of just being so plainly simplistic from architecture and designs to vestments and clothings. Homilies are more of clapping and singing and theatrics; God’s thoughts are disregarded, human thoughts are emphasized when pastors please their congregation with all kinds of healing and “hiling” – the health and wealth type of preaching. We have forgotten the fact that people go to Mass to experience God and his thoughts – not human politics and other agenda nor entertainment.

This Sunday, the prophet Jeremiah shows us how despite our own limitations and weaknesses, we can still think in God’s thoughts by allowing ourselves to be taken over by God “like fire burning in my heart, imprisoned in my bones” (Jer. 20:9) to be “duped” by God because that is where we still find life amid death and sufferings. In short, fall in love and stay in love with God! That is what St. Paul meant in the Second Reading urging us “to offer your bodies as a living sacrifice, holy and pleasing to God” (Rom. 12:1) by living, thinking and doing the Father’s will always. It is a process that takes time. Be patient for our God is the most patient lover of all. Amen. Have a blessed week, stay safe!

Real meaning of “goodbye”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-first Week of Ordinary Time, Year I, 31 August 2023
1 Thessalonians 3:7-13 ><))))*> + <*((((>< Matthew 24:42-51

I just realized today
while praying your words,
O Lord, from St. Paul
the true meaning of
goodbye:  it is not really
an end but beginning
of another meeting,
of another coming together.

How lovely is St. Paul's
prayer to the early 
Christians he had not seen
for so long!

Now may God himself, our Father, and our Lord Jesus direct our way to you, and may the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy one. Amen.
1 Thessalonians 3:11-13

Teach me to live in the present
moment, Lord;
let me savor the beauty
and joy of each moment,
of each day filled with life;
let me celebrate the presence
of every person I meet
and enable them too
to celebrate life in you;
let me not waste my life
awaiting for your coming
or return, awaiting for my
own end and death
for every here and now
is also my last moment.

Goodbye, O Lord,
is not departure
but coming together
again, until we meet
again.  Wherever,
whenever.  Even in forever.
Amen.

True joy and gratitude

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-first Week of Ordinary Time, Year I, 30 August 2023
1 Thessalonians 3:7-13 <*((((>< + ><))))*> Matthew 24:42-51

*Photo by author in Alfonso, Cavite, 2019.*

Loving Father,
it is always good 
to be affirmed,
to be praised, 
to be accepted;
but, like St. Paul,
there is no greater joy
for me than to be your
servant and vessel 
of grace!

Keep me simple
and humble,
to desire nothing 
but to do your will
and bring people
closer to you,
not me.

And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received it not as a word of men, but as it truly is, the word of God, which is now at work in you who believe.
1 Thessalonians 2:13

Remind me always,
dear Lord, to share
only Jesus,
always Jesus;
let me learn to leave
the scene immediately
after I have accomplished
your will; most of all,
may the people I serve 
forget me to only remember
you alone.
Amen.

In the world but not of the world

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle A, 27 August 2023
Isaiah 22:19-23 ><]]]]'> Romans 11:33-36 ><]]]]'> Matthew 16:13-20

*Photo by author, Camp John Hay, Baguio City, 12 July 2023.*

Nothing remains permanent in this world except change. And God who alone forever remains.

Though times change with new and unexpected situations that raise questions never thought of before, we are constantly challenged to make God present in Jesus Christ with our lives of witnessing as his disciples in every age.

That is why Jesus has been teaching us these past weeks of having faith in him alone, of nurturing that relationship with him especially in this time when many are deleting God not only from their lives but even in their history as a nation.

But, despite these human attempts since Adam and Eve to turn away from God, despite the many developments and advancements we have had, we humans still long for God in the end, eventually ending up searching for what is divine and holy, totally different and permanent who gives meaning to us and our existence.

Jesus shows us this Sunday the surest way of keeping our faith alive in these troubled times, in becoming his presence in the ever-changing world with its many shifting trends and paradigms.

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
Matthew 16:13-17

*Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.*

Jesus continues his journey into pagan territories, from Tyre and Sidon last week to Caesarea Philippi today. Of course, his journeys were not really geographical in nature but spiritual; nonetheless, Jesus this Sunday is teaching us something very important about discipleship which is to be in the world but never to be of the world.

Let us reflect on the two crucial methods used by Jesus.

First, he made a survey of the situation, of assessing and getting a clearer picture of what is happening at the ground level. I find this very “incarnational” in nature. It speaks so well of his very own kenosis, of becoming human like us in everything except sin. Jesus is so in touch with realities, so grounded with the people when he asked the Twelve, “Who do people say that the Son of Man is?”

Jesus dared to ask to know the truth, unafraid of what people might be saying about him. So unlike of us who are afraid to hear and learn the truth about us especially if that could be painful. Until now, Jesus continues to be in the world, grounded and rooted in the realities of our lives, journeying with us without us being aware of him. The tragedy of our time is how so many of us believe and take social media and the internet as the reality, failing to distinguish reality from virtual-reality!

Look at how so many people live their lives these days as a telenovela, a mere show so that when reality bites, they collapse and cave in. Many are so far from life’s realities and thus become out-of-touch with themselves, with others, and the world. And that includes us in the Church that people find us irrelevant because we are out of sync with them in many aspects of life.

And that was the result of the Lord’s survey! People got it all wrong who he is because they got mixed signals from witnesses and his disciples themselves, including us in our own time! When we lack that deep and personal relationship with Jesus, the Christ we proclaim becomes far from the truth, a big lie from who he really is. These are grace-filled moments from God for us to open anew to him and most of all, to be able for us to level up in our existence.

Here we have Simon Peter as our example and model. See how he had greatly changed in God’s grace, from the proud and doubting fisherman last Sunday to a highly inspired disciple today, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”

This is the high-point of our gospel this Sunday, of being in the world and not of the world. See at how Jesus categorically declared to the Twelve not only the precision and truth of Peter’s answer to the Lord’s question of who do you say that I am; more important here is the fact that such knowledge and wisdom can only come from God as a revelation which St. Paul expressed so lovely in our second reading, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! For from him and through him and for him are all things” (Rom. 11:33, 36).

The late Casey Kasem, host of the American Top 40 radio show used to sign off saying, “Keep reaching for the stars but keep your feet on the ground.”

What a beautiful reminder that for us to level up in our existence, we have to be grounded with God and reality, of being aware of the dirt and chaos in this world yet, we continue to strive to become better persons, to rise to the top as man as man in the image and likeness of God.

Here lies one of our problems in the Church these past years in our efforts to be “closer” with the flock when we simplified everything including our Masses that have become like variety shows with all the clapping and even dancing. Homilies have become stand-up comedies or rehash of news analyses or review of movies and mini-series. Focus has shifted on the pastor, forgetting Jesus Christ especially in the use of modern means of communications.

As a result, people were confused who is Jesus Christ because as we have removed the sense of sacred and holy in our celebrations and practices, came followed our lack of credibility as witnesses of the Lord with all kinds of clerical abuses that continue to plague us especially after Vatican II. Everything had become ordinary and worldly, or, of the world. All flesh and blood without the Father.

The first reading reminds us that God is the invisible hand always working for our own good, appointing credible and good people to lead us closer to him despite some despots and evil men and women who have plunged the world into chaos and darkness. Until now we can attest how in life we have seen and experienced more good people than bad ones.

*Photo by author, Mirador Jesuit Villa, Baguio City, 24 August 2023.*

Tomorrow, August 28, we celebrate the feast of the great St. Augustine who wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you” (Confessiones). There comes a time in our lives when after we have had everything, after all our searching and discoveries, after all our successes and failures in life, there is always that moment when we simply can’t get enough without God. There is always that emptiness within that only God can fill. The more we are rooted in this world, the more we realize we are not of the world too. That there are far more greater and nobler things in life we have to aspire for and become even while in this limited world marred by evil and sin.

The most truthful truths in life are learned while being on the ground, in the world where we are directed to level up in our views and existence; that is when we learn to detach ourselves from worldly things and start following Jesus, witnessing in his being the Christ, especially on the Cross. This we practice every Sunday by celebrating the Mass with our fellow disciples and cojourneyers in Christ to heaven. Amen.

Why love is the greatest commandment

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twentieth Week of Ordinary Time, 25 August 2023
Ruth 1:1, 3-6, 14-16, 22 <*{{{{>< + ><}}}}*> Matthew 22:34-40

*Photo by Mr. Jay Javier at Tayabas, Quezon, 13 August 2023.*

O how often,
Lord Jesus Christ
that we ask you until now
the same question by 
a scholar of the law:
"Teacher, 
which commandment
of the law is the greatest?"
(Matthew 22:34).

And we have always known
your answer, which is, loving God
with one's total self
and loving others as we love our
very selves.

But why do we keep on asking
the same question until now?

Because, we have always believed
that loving is having,
that loving is fullness,
when in fact, it is the 
exact opposite:
loving is not having,
loving is being poor,
loving is emptiness,
loving is letting go,
loving is surrendering
for the one you love.

Just like Ruth,
that Moabite woman,
a pagan who left everything
to join her widowed
mother-in-law Naomi to go
back to Bethlehem;
both of them were
widowed, both were
childless and empty,
so poor without anything 
except each other
and God.

Let the words of Ruth
be our prayer today
to those we love 
without if nor buts,
especially those empty
and poor, sick and dying:
"Do not ask me to abandon 
or forsake you! for wherever
you go I will go, wherever 
you lodge I will lodge,
your people shall by my people,
and your God my God"
(Ruth 1:16).

God our Father,
help us to remain faithful
and to keep loving when
in the midst of sufferings
and trials, of emptiness
and nothingness like Ruth
to Naomi; how lovely to recall
that Ruth's love for Naomi led
to her becoming the grandmother
of King David and one of the four women
in Matthew's genealogy of Jesus
for it is loving without nothing in return
that we gain, and it is in loving 
even in losing ourselves
that we find ourselves in you.  
Amen.

Straight talk in the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Bartholomew, Apostle, 24 August 2023
Revelation 21:9-14 <*(((>< + ><)))*> + <*(((>< + ><)))*> John 1:45-51

*Photo by author, Baguio City, 11 July 2023.*

How should I really speak,
or talk, to you,
O God?  

Even before words 
are formed in my mouth
and spoken on my lips,
you knew already what
I am thinking,
how I am feeling.
And yet, 
you are so kind,
so merciful
and loving
that you sent us Jesus
your Son so we can speak
and talk to you like humans,
even so damned honest
like St. Bartholomew!

Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “come and see.”
John 1:45-46

How funny that when Nathanael asked
if can anything good come from Nazareth,
you have proven, Lord Jesus, that something
good can always come from our sincerity
even if sometimes with a touch of
humor or even tactlessness;
teach us to talk straight to you,
Lord; even though you know what
we need, what we think, what we feel,
it is always good to bring these out
like Nathanael for us to be more truthful
with ourselves; it is in honesty when we
can truly learn because it is only when we
bare what is inside us that we truly 
accept and own all our blessings and
misgivings.
Then we learn
discovering ourselves
until we find you.
Amen.

What – and who – is really “good”?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Pope Pius X, 21 August 2023
Judges 2:11-19 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:16-22

*Photo by author, La Trinidad, Benguet, 11 July 2023.*

It is nice to be back here in Baguio City, this time with my brother priests for our annual clergy retreat at the St. Scholastica Spirituality Center. As usual, we started our brief “vacare Deo” with the Holy Mass and the gospel brought me to the start of my vocation history in elementary school as I found myself in that young man asking Jesus almost the same question:

a young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments… If you wish to be perfect, go sell, what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Matthew 19:16-17, 21-22

*Photo by author, Sacristy of the Manila Cathedral, 07 July 2023.*

Indeed, there is only One good, God himself. Him is what we all seek in life. St. Teresa Benedicta of the Cross – St. Edith Stein – said anyone who seeks the truth seeks God, whether or not he realizes it.”

That is easier. In fact, it is God who seeks and finds us always. Not us. Our own seeking for him is a pure grace from him.

The problematique is seeking what is good.

Especially after finding God.

And that is priesthood, which is to constantly affirm and and say yes to God.

More than just obeying his commandments, doing what is good is saying yes to God every day, choosing him above all things and even person, even one’s self! Many times, I must admit, I have been like the Israelites in the first reading: after having God’s immense blessings in life, I turn away from him with my many other new gods.

What is really good who is God is contrary to what is good according to the world like wealth and power, pleasures and comforts, fame and honor, adulations and recognition, and so many other things that exaggerate our bloated ego especially in this age of instant fame and glory. They are not really good because they wane and dissipate like every wealth the world offers. Worst, when gone, we are left empty.

*Photo by author, St. Scholastica Spirituality Center, Baguio City, 21 August 2023.*

There is only One good, God himself whom we must only have as our only wealth, our only treasure, our only valuable. And to have him, we must divest ourselves of our worldly riches, of everything that massages and inflates our ego.

How lovely is that scene when Matthew noted “A young man approached Jesus”.

That is the beauty of every retreat, of every sabbath break. We become young again, we go back to our beginning when we were so simple in seeking what is good. How sad that after finding God in Jesus, we become old not in age but in our face, in our heart because we have become sad and saddled with our many possessions that possess us!

Lord Jesus Christ,
thank you for this retreat,
thank you for making me young again,
for making me go back 
to those days of innocence,
of simplicity in seeking you,
in having you,
and being like you;
help me "divest" of myself,
empty me of my pride
and other "possessions"
to fill me with your humility,
justice and love.
Amen.

Faith in God, faith in people

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twentieth Week of Ordinary Time, Cycle A, 20 August 2023
Isaiah 56:1, 6-7 ><}}}*> Romans 11:13-15, 29-32 ><}}}*> Matthew 15:21-28

Weddings are special occasions for me as a priest because they remind me so much of God’s presence in our time. Weddings gladden my heart as a priest because I find faith, hope and love still so vibrant in our own time when people seem to have turned away from God and spiritual values in exchange of material things. Weddings remind me that faith in God is also faith in one another.

Last Sunday we have reflected that outside forces like storms can never determine God’s presence in our lives. He is always present; problem is with us always absent, running away from him. In fact, our gospel this Sunday tells us how Jesus even dares to go to foreign territory just to find us, to heal us, and bring us back home to the Father.

At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.”
Matthew 15:21-24

What a beautiful scene presenting to us God’s love for each of us, of Jesus going into foreign and pagan territory to save us, to share us his good news of salvation. But, are we there to meet Jesus when we are in unusual circumstances in our lives?

Like what we have reflected last Sunday, we need to have that sacred space within us where we could be one with God in Jesus in prayer where we grow deeper in faith, hope and love. There is no doubt with the presence of God in our lives but are we attuned with him?

That day when Jesus withdrew to Tyre and Sidon, there were also many other people who were also sick or with sick family members but, it was only the Canaanite woman who had faith that she recognized Jesus as the Christ by calling him not just “Lord” but also “Son of David.” Though a pagan, she recognized Jesus as the promised Savior of the world, not just of the Jews! Many times in life we are that Canaanite woman, feeling so alone in a foreign territory or unusual situations with nobody to come to for any kind of help or even companionship except God alone. Hence, the need to cultivate a prayer life so we can have that sacred space within us for God, where Jesus comes and dwells.

But, there is something else interesting in this scene not just the faith of the Canaanite woman in Christ but also with others. Our faith in God is expressed in our faith with others too. The depth and strength of our faith can be measured with our faith in one another especially those dearest to us.

See the Canaanite woman’s POV or “point of view” and contrast it with the apostles who begged Jesus to entertain her so that she would get out of their way. The apostles wanted to get rid of her because she was making a great commotion. Maybe they felt so ashamed, so jahi to the madlang people!

How sad that we act like the Twelve many times in our lives, with that great disparity between what we believe and what we live. This is the tragedy especially of those serving in the Church with us priests included. Do we believe others as the presence of God? What a tragedy when we categorize people as ones to keep and others to dismiss for whatever reason. Like the apostles, we feel suspicious of those asking Jesus or, us for help. Do they really believe her daughter was sick? Did they believe the Canaanite woman at all?

For us to get a clearer snapshot of the Canaanite woman’s faith and POV, let us return for a while why Jesus ignored her by reminding his disciples that, “I was sent only to the lost sheep of the house of Israel.” Recall that was also his instruction to his apostles after naming them and sent them to their first mission not to go to pagan territories but look for the lost sheep of Israel.

But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it away to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.
Matthew 15:25-28

*Photo by author, Katmon Nature Reserve & Beach Resort, Infanta, Quezon, 04 March 2023.*

Their conversation about the bread and the dogs reminds us of the wedding feast at Cana when Mary approached Jesus to inform him that the newly-wed couples have ran out of wine. When Jesus told her, “Woman, how does your concern affect me? My hour has not yet come” (Jn. 2:4), we find it echoing here in Tyre and Sidon when he told the Twelve, “I was sent only to the lost sheep of the house of Israel.”

Here now is the most beautiful part, the POV of the Canaanite woman who was very much like the Blessed Virgin Mary when she came and did homage to Jesus, begging “Lord, help me.”

I love that part of the Canaanite woman begging Jesus in the name of her daughter. When she finally had the attention of Jesus, she said “Lord, help me”, – not “Lord, help my daughter tormented by a demon”! It was her daughter in need of healing but the woman identified with her just like Mary when she told the servers, “Do whatever he tells you” (Jn.2:5).

What a lovely and amazing scene of faith in God and faith in others! Both Mary believing in Jesus passing on her faith to the servers and the Canaanite woman assuming into her the faith of her sick daughter. It was indeed a tough and deep faith she had professed to Jesus like the servers at the wedding in Cana: it was just a matter of time before something great happens. She felt it coming when she said even the dogs eat the scraps falling from their master’s table.

In life, like that Canaanite woman and the Blessed Virgin Mary, we have to assert even insist our faith while at the same time claiming whatever we believe is ours even if we have to wait. That is why St. Paul tells us in today’s second reading of the need to cultivate and deepen our faith even if God’s gifts and call are permanent and irrevocable (Rom.11:29) because we might fall into the same mistake of his fellow Jews who felt so secured in their beliefs and failed to recognize Jesus as the Christ.

Every Sunday, Jesus calls us to gather for the Eucharist. Everybody is welcomed, especially those feeling lost and alienated, or considered as outsiders because Isaiah prophesied in the first reading today, “my house shall be called a house of prayer for all peoples” (Is.56:7). Jesus comes to us in his words, in his Body and Blood, in one another especially those nearest to us like our family, your spouse or wife, your children, our siblings, our parents.

It is a Sunday. Let us gather as one family in the house of Lord, to share in his table of the word and of the bread – believing, hoping, and loving. Amen.

Healing our community

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of San Roque, Healer, 16 August 2023
Deuteronomy 34:1-12 ><)))*> + ><)))*> + ><)))*> Matthew 18:15-20

*Photo by author, view of Israel from Mt. Nebo in Jordan, May 2019.*

God our loving Father,
today we thank you for the gift
of another popular saint among us,
San Roque or St. Rock of France;
he was like Moses, Joshua,
and our Lord Jesus Christ
who primarily worked for the
"healing" of our community,
of your chosen people.

Invoked in time of pestilence
like in the recent pandemic,
San Roque cared and cured many 
sick people infected during a plague
in Italy in the 14th century;
when he caught the disease himself,
he hid in the woods to die so that
others may not be infected through him;
but, in your divine providence, O Lord,
you sent him a dog that licked his wounds
and brought him bread until he was saved 
by its owner until he could finally get home 
to settle the disputes among his relatives 
when an uncle usurped his position
and inheritance from his late father,
the former governor of Montpellier.

Today you remind us, O Lord,
to always care for the unity of
our community that includes our
family, our church, our school even our
office where you call us to gather as one;
like Moses who spent all his life
keeping your chosen people united in you,
may we also work for the common good 
of our designated community.

What a beautiful sight to behold of Moses
seeing the Promised Land from Jordan!
More than our home here on earth,
give us a glimpse of your heavenly
dwelling, dear God, by continuing
your works of leading our community
close to you like Joshua who succeeded Moses.

Teach us to forgive and correct
those who sin and err with humility
and sole concern of being good
and holy like you, O God,
never to put others into shame
nor to look as better than others;
in the name of Jesus Christ your Son,
help us to work for our unity so that
"whenever two or three of us are
gathered in his name, he may truly be
in our midst" (Mt.18:20), 
reflected and mirrored in our community
as we live in justice and mercy,
love and kindness
and holiness.
Amen.

*Photo by author, view of Israel from Mt. Nebo, Jordan, May 2019.*

What God wants from us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Maximilian Kolbe, Priest and Martyr, 14 August 2023
Deuteronomy 10:12-22 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 17:22-27

*Photo by author, Bolinao, Pangasinan, April 2022.*

Glory and praise to you,
God our loving Father,
for speaking to us again today
through Moses in the first
reading; for the first time,
he finally gave us the important
question we never ask,
we always avoid,
and take for granted:

"And now, Israel, 
what does the Lord,
your God, ask of you?"
(Deuteronomy 10:12).

Forgive us, dear Father,
for never asking this important
question of "What do you ask of us?"
because very often we are so
occupied with our selves, with all
of our pursuits for fame and power,
wealth and security;
we rarely ask this question because
we are afraid of commitments,
we are afraid of sharing,
we are afraid of serving,
we are afraid of being true
and just, fair and honest,
most of all, of finding you
in our neighbors!

Forgive us, Lord our God,
for playing god like you,
lording it over your whole creation
destroying earth as we exploit
its resources for more power
to dominate others and worst,
in deciding who must live,
 who must die;
teach us to be like
St. Maximilian Kolbe,
the Patron Saint of Our Difficult Century
who gave his entire life serving
you through modern means of
communications to spread your truth
and good news that is why he was 
imprisoned by the Nazis in Auschwitz
where he eventually gave up his life
for another man about to be executed.

Help us O Lord to always
keep in mind you alone is our God
whom we must serve in those in need,
for those neglected,
the poor and the sick;
like St. Maximilian Kolbe,
may we ask always
what you want from us
and strive by your grace,
to fulfill your will.
Amen.

St. Maximilian Kolbe,
Pray for us!