Lord My Chef Daily Recipe for the Soul, 29 October 2025 Wednesday in the Thirtieth Week of Ordinary Time, Year I Romans 8:26-30 <*[[[[>< + ><]]]]*> Luke 13:22-30
Photo by author, St. Paul Renewal Center, Alfonso, Cavite, August 2019.
Brothers and sisters: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings (Romans 8:26).
Just like now, dear Jesus, so many things are in my heart, in my mind; there are times I like to pray on things I feel too difficult to express as if too deep for words; even my writing could not work except to feel assuredly of your loving presence, of your warm company; there are people and situations too I just hold in my hands before you because I can't find words to tell you about them... there are times lately I not only forget things and persons but sometimes can't even figure out what's going on in my life that has become like a vast expanse of ocean or field with dark clouds overlapping with lights of the setting sun; O Jesus, you know what's in my heart: just let me feel you, your joy and fullness and life!
“We know all things work for good for those who love God, who are called according to his purpose” (Romans 8:28).
If there is one thing
I pray now,
let me know you more,
Jesus so I can love you more
and follow you more
closely; you know everything,
Lord Jesus while I know nothing
at all!
Keep searching my heart
so I may find you
among those I take
for granted,
find you in simple persons
and things that do not
interest me,
most especially
find you in
everyone
in order to find my way
to you!
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Cabo de Roca, Pundaquit, Zambales, 17 May 2025.
Lord My Chef Daily Recipe for the Soul, 09 October 2025 Thursday, Memorial of St. Denis, Bishop & Companion Martyrs Malachi 3:13-20 <*[[[[>< + ><]]]]*> Luke 11:5-13
Photo by Dra. Mai B. Dela Peña in Athens, Greece 2017.
"For lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the Lord of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays" (Malachi 3:19-20).
Thank you, dearest Lord Jesus for having come and for coming again, bringing healing and wholeness to us but, still, as the Prophet Malachi had noted in his time, even today there are still many among us so tempted with pleasures and comfort, so carried away by materialism and consumerism; many of us pay lip service to the call of our faith with corrupt officials habitually invoking your name, Lord while most of us merely go through our many religious observances and devotions but empty in practice of mercy and charity.
Grant us the gift of your Holy Spirit, Jesus, in our prayers: "If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?" (Luke 11:13)
Draw us deeper, Lord Jesus Christ, into the mystery of prayer not as a ritual but as a relationship; therefore, to persist in prayer is not about wearing God down but allowing our hearts to clarify our desires until we silently surrender to what God knows as best for us; let us persist in prayers to align our will to God's Holy Will so that eventually, we knock with trust, not fear; we ask with boldness, not with bargaining; most of all, let us receive not just answers but your gift of your very SELF, Jesus! Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Photo by Dra. Mai B. Dela Peña in Santorini, Greece 2017.
Lord My Chef Daily Recipe for the Soul, 02 September 2025 Tuesday in the Twenty-Second Week of Ordinary Time, Year I 1 Thessalonians 5:1-6, 9-11 <*((((>< + ><))))*> Luke 4:31-37
Photo by author, sunrise at the Lake of Galilee, Israel, May 2017.
Let your light shine on me, Jesus, keep me "alert and sober so that I may continue to encourage one another and build one another up" (1 Thessalonians 5:6, 11); let your light shine in me, Jesus, fill me with your authority and power to disclose truth and expose evil as people nowadays are so used to sin as very ordinary, tolerable and acceptable; let your light shine in me, Jesus, fill me with your Spirit to always proclaim in words and in deeds your gospel of salvation from self-centeredness, materialism, and relativism that have all tried deleting God and prayer in life; despite my sinfulness and weaknesses, help me bring you Jesus to those burdened and lost, sick and confused after being so misled by the world's many lies and broken promises. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Lord My Chef Daily Recipe for the Soul, 01 September 2025 Monday, Twenty-Second Week in Ordinary Time, Year I 1 Thessalonians 4:13-18 <*((((>< + ><))))*> Luke 4:16-30
Photo by author, Betania Tagaytay City, August 2018.
Hello, September! Praise and glory to you, God our loving Father for this new month: 30 days of life filled with surprises, 30 days to rejoice in you, 30 days to be better, 30 days to be one in you in Christ your Son our Lord; help us Jesus to imitate St. Paul in helping Christians how your death and resurrection shape our identity and future.
Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words (1 Thessalonians 4:17-18).
"we shall always be with the Lord."
Help me, Jesus to imitate Paul in encouraging one another that "we shall always be with you, Lord" especially when material things and worldly concerns shape my thoughts about the future; lately, I have been so concerned with the moral degradation that has worsened in the country that lately have been shaping my thoughts about the future too; Lord Jesus, help me, forgive me when things of the world shape my thoughts of the future even my identity as your disciple that in the process I fail to recognize your coming your presence in me and among us like your folks in Nazareth; let me feel anew your Spirit in me, Jesus, to let that same Spirit animate me like Paul so I could bring "glad tidings to the poor, proclaim liberty to captives, recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord" (Luke 4:18-19).
Let me share in your paschal mystery, Jesus, to never lose sight of your Cross to find your Resurrection nearby, not the ways of the world that many times worsen our people's plight. Amen.
Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II Solemnity of the the Holy Trinity, Cycle C, 15 June 2025 Proverbs 8:22-31 ><}}}}*> Romans 5:1-5 ><}}}}*> John 16:12-15
Photo by author, Hidden Spring Resort, Calauan, Laguna, 20 February 2025.
We resume the Sundays in Ordinary Time with the Solemnity of the Holy Trinity today that is the highest truth in our Church teachings often referred to as a “mystery” or something so difficult to explain and understand.
We find this context of “mystery” right in our gospel this Sunday that takes us back again to the Last Supper scene as in the final Sundays of Eastertide.
Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming” (John 16:12-13).
Photo by author, Hidden Spring Resort, Calauan, Laguna, 20 February 2025.
What is the “more” Jesus has to tell his disciples that include us today which we cannot bear, that we need to be guided by the Holy Spirit?
“I have much more to tell you, but you cannot bear it now.”
As we have learned in the scriptures especially during the Holy Week and Easter, Jesus was speaking at that time of his life and death prefigured by his Last Supper. He was preparing his disciples to do the same as he expressly said after washing their feet.
It is the same lesson Jesus teaches us every Sunday in the Holy Eucharist, of how we his modern disciples must learn to offer our lives with others which is what the Holy Trinity is all about – a sharing and giving of life of the Three Persons in One God. Unity happens only in the total union of one’s self-giving.
This is the mystery of our personal or relating God revealed to us slowly through time, from the Old Testament that reached its highest point in Jesus Christ in the New Testament that continues to these days because each one of us is a reality of the Holy Trinity.
This Holy Trinity sharing and mutuality of Persons in One God is an ongoing lesson we undergo as disciples of Jesus because like the Apostles, we too continue to cling to life, finding it so hard to let go and let God.
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2025.
As we move on with life, we realize that life is not in clinging but in dying and letting go, in giving and sharing than having or taking or keeping. We realize as we age and mature that more than the wealth and recognition we all aspired for when younger were nothing but a waste in life because what really matters most is our relationships – with God and with others.
It is a lesson that unfolds to us every day, getting better as we age, when we look back to our past especially to our very roots like our parents with whom we find not only proximity and intimacy but most of all, delight and pride in being one with them. This is exactly what the first reading is telling us about Wisdom said to be the personification of Jesus Christ as the Second Person of the Trinity who is one with the Father:
Thus says the wisdom of God: “The Lord possessed me, the beginning of his ways, the forerunner of his prodigies long ago; from of all I was poured forth, at the first, before the earth… When the Lord established the heavens I was there, when he marked out the vault over the face of the deep… then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race” (Proverbs 8:22-23, 27, 30-31).
Photo by Mr. Boy Cabrido, EDSA 1986 People Power Revolution.
Life and man are all a mystery. Many times there are no easy answers to our many questions in life. There are times when our questions in life are actually answered in deaths like in the passing of our loved ones. Most of all, many questions in life can never be answered at all.
But, the joy of living is in still asking more questions. Man is known more in the questions he asks because the answers he gives are often wrong or off-tangent. When we ask the right questions, even if we do not arrive at the right answers, somehow we get a grasp or glimpse of the bigger realities and mysteries of life, of the things to come that Jesus tells us today.
I have always been curious as a child, always asking my father on the various things I heard from him and my mother or from the television and later from books I have read. After explaining things to me or passages I have read that I still could not understand, daddy would assure me that “pag-tanda mo maiintindihan mo rin yan.”
Those are my fondest memories of childhood with my father – the delight of learning, of discovering, of understanding. Now that I am a priest and a senior, there is still that deep joy and delight in searching and asking because like what Jesus said, there is so much more to learn in this life and in our very selves. There is that desire and attraction within that leads us outside our very selves to search for more meaning – like resulting from faith and hope in God as reflected by St. Paul speaks in the second reading wherein the Holy Spirit leads us to the glory of God.
Photo by Ms. Ria De Vera in Delia, Alberta, Canada, 03 June 2025.
A senator recently made a mockery of the Holy Spirit, claiming his move to dismiss the impeachment complaint as a leading of the Holy Spirit. Making things worst and most unbelievable is the fact that another senator, son of a founder of a local church and preacher played a real devil in quashing efforts to find the truth about the charges of corruption against the Vice President of the Republic.
Clearly, it was not of the Holy Spirit but more of the devil that is divisive and most untruthful, totally unmindful of our relationships as a nation.
The “more” that Jesus speaks of in sending us the Holy Spirit is for each of us to realize our being a Trinity in our very selves, our connectedness as one in God. It is sad that for many, the Blessed Trinity does not really matter that much for them to appreciate or even understand. For many, it is enough to believe in God just like the others in various religions and sects or worst, like those who do not care at all about God except that they “believe” in a Supreme Being.
As we resume the Sundays of Ordinary Time, this Solemnity of the Holy Trinity evokes the most concrete reality of God, that he is a Person like a Father who is the giver of life because he is life himself with whom alone we owe our lives. This we realize and experience in the Son Jesus Christ who became like us humans so we may become like him again as divine, with honor and dignity. It is the Holy Spirit, the third Person of the Trinity who guides us to more realities and truth of this loving God so immense, delighting us in awaiting our union in him. Let us pray:
Come, Holy Spirit!
Fill our hearts with that
desire to continuously await
God's coming in Jesus Christ,
as we delight in a life of
giving and sharing,
of caring and kindness,
of mercy and forgiving
until that day we shall be one
in the Father in heaven
in his love.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 03 February 2025
Photo from the Presentation Chapel of the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
Every night before going to bed, we priests and religious along with some laypeople pray the Compline or Night Prayer of the Liturgy of the Hours. From the Latin completus, the Compline completes the daily prayers of the Church.
It is also my most favorite since our seminary days when we chanted Simeon’s Canticle which we heard proclaimed in yesterday’s gospel in the celebration of the Feast of the Lord’s Presentation.
He (Simeon) came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him in his arms and blessed God, saying: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:27-32).
A painting of Simeon with the Child Jesus from the dailyprayerblog.blogspot.com
The Simeon Moment is befriending death as we find Jesus Christ.
The “Simeon Moment” is when we are like Simeon in realizing that nothing matters most in this life except God found within us and those closest to us like family and friends whom we would never trade for anybody and anything. It is finding true joy in Christ alone that we are able to befriend death like St. Francis of Assisi who called death a “cousin”.
According to Luke, God had promised Simeon that he would not die until he had seen the promised Messiah (Christ). All his life, Simeon prayed and offered sacrifices at the temple in Jerusalem awaiting the coming of Christ – and he was not disappointed even if it took so long! That is why, he burst into a song which we now pray every night because that is when we experience in the stillness of the darkness within and outside us that only Jesus and always Jesus who fulfills us.
Those who have cared and lost a loved one to cancer or any terminal illness have experienced that “Simeon Moment”. Remember when our loved ones have finally accepted their fate, when they suddenly become more emotionally stable and even joyful in their dispositions? Unlike before when they were first diagnosed with their illness, they were so afraid, always crying but as they came to embrace the reality, they cried less with a strong sense of courage while we are the ones crying more and most stressed out?
Photo by author, November 2024.
That is because the dying must have seen their their final destination in life, Jesus Christ. Like Simeon during the presentation at the temple after seeing and holding in his hands so close to himself the Holy Infant, we find the dying so calm and peaceful during their final hours because they have seen or were already in the presence of the Lord.
Like Simeon, they were silently joyful in Christ’s presence while we who were left behind cried not only due to the pain and sadness of separation but because we do not know where we are going, where we are heading unlike our departed loved ones.
Feel the courage and confidence of Simeon boldly telling God to “take him” at that instance because he had found Jesus Christ. Its Filipino translation says it so well, “Kunin mo na, Panginoon, ang iyong abang alipin, ayon sa iyong pangako, yamang nakita na ng aking mga mata ang iyong pagliligtas (Lk.2:29-30).”
We Filipinos often take it as a joke, always laughing to dismiss the topic or cope with the reality that to see God literally means to die like when we say “gusto nang makita si Lord”. But, that was how Simeon really felt because he had literally seen the Son of God, as if telling him to take him “now na!” because the Simeon Moment is therefore we have that realization within us that coming to terms with death is coming to terms with life, and vice versa.
Photo from crossroadinitiative.com.
The Simeon Moment is living in the Holy Spirit
Wherever is Jesus Christ, there is always the Holy Spirit. We will never find Christ and have the Simeon Moment unless we are attuned first with Holy Spirit who animates us and opens us to Christ’s coming.
Imagine the great crowds of people at the temple on that day, of couples trying to fulfill the law of Moses of purification and presenting their first-born son to God. How did Simeon know Joseph and Mary were the parents of the Christ? How was he able to accurately spot and find Jesus is the Messiah amid the many male children being offered on that day at the temple?
“To come in the Spirit” like Simeon is more than being faithful to God; it is having a good and pure heart that is ready to believe and act openly with courage, always looking forward at the fulfillment of what we believe. Coming in the Spirit is being at the right place at the right time when we make things happen than wait, exactly how Luke portrayed Simeon and Anna who both lived in the presence of God! Coming in the Spirit is living in the present moment in God.
We cannot see Christ nor live in the Spirit unless we humbly submit ourselves to God, our Lord and Master. Seeing Christ and living in the Spirit presuppose humility before God – we His creatures, He our Lord and Master.
Most of all, our origin and our end too!
It is the principle and foundation of life as St. Ignatius of Loyola stressed in his Spiritual Exercises, “El hombre es criado para alabar, hacer reverencia y servir a Dios nuestro Señor, y mediante esto, salvar su anima”, that is, “Man is created to praise and serve God his Lord and Master and by doing this save his soul”.
There is something so beautiful and lovely, so touching in the opening verse of Simeon’s canticle that underscores firmly this basic truth we have always forgotten since the fall of Adam and Eve when he asked God to take him after seeing the Christ. Every time we sin, we act like Adam and Eve, playing gods, desiring to be like God.
Also known as Nunc Dimittis, Simeon’s canticle echoes the fiat of Mary to God during the Annunciation, expressing his fidelity and humility, his total submission to God. Most of all, it summarizes both the Magnificat of the Blessed Mother and the Benedictus of Zechariah, making Simeon’s Nunc Dimittis the finale in Luke’s Christmas “concert” on the birth of the Messiah.
This is the reason why we chant Nunc dimittis at the end of our Night Prayer. It is the perfect prayer to close each day as we prepare for the coming new day to meet Jesus again, hoping we may be enlightened in our life’s mission expressed by the antiphon we recite before and after chanting it, “Protect us Lord as we stay awake; watch over us as we sleep that awake we may keep watch with Christ and asleep rest in his peace”.
Or, if ever we ever do not wake up the following day, we still thank God all the more in making us meet Jesus the past day, eager to finally sing to him our praises in eternity with Night Prayer’s final blessing, “May the Lord grant us a restful night and a peaceful death”.
The Simeon Moment is a grace and gift Jesus gives us daily not only for the dying but to everyone of us seeking Him, awaiting Him like Simeon. And like Simeon, we are assured that anyone who seeks and awaits God is never disappointed. Have a blessed day in Christ Jesus! Amen.
Photo by author, sunrise bursting through thick fogs over Taal Lake in Bgy. Dayap Itaas, Laurel, Batangas, 17 January 2025.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Baptism of the Lord, Cycle C, 12January 2025 Isaiah 40:1-5, 9-11 ><}}}*> Titus 2:11-14; 3:4-7 ><}}}*> Luke 3:15-16, 21-22
Photo by author, San Fernando, Pampanga, November 2021.
Today is your last chance to greet “Merry Christmas” the people you have forgotten as well as claim your gifts from Santa because this Sunday’s “Feast of the Lord’s Baptism” closes the Christmas Season.
The Lord’s Baptism shows us that Jesus did not remain an infant on the manger in Bethlehem nor a child in Nazareth. It is sad to note both the religious and secular emphasis on this child imagery of Christ have reinforced the notion among people that Christmas is for children and a time for adults to return to the innocence and joy of their childhood.
Jesus grew up and matured into an adult on a mission from the Father to save us that led to His Passion, Death and Resurrection at Easter. Through our baptism in becoming the children of God, Jesus invites us to continue His Christmas story by maturing in our faith, hope and love in Him by embracing His Cross that His Baptism anticipated.
This Sunday Feast of the Lord’s Baptism is a coming to full circle of last week’s Epiphany into a theophany. Yes, they sound Greek because both are from the Greek words “epiphanes” and “theophanes”.
Epiphany is Jesus manifesting Himself to all nations through the Magi as the King of kings last Sunday; today, it is God the Father who recognizes Jesus as His Christ, His Anointed One with the voice declaring as a theophany, “You are my beloved Son; with you I am well pleased” (Lk.3:22).
Every morning as we wake up is a theophany with God telling us “You are my beloved child; with you I am well pleased.” Three things I wish to share with you for us to hear God’s daily theophany and fulfill our mission as baptized children of the Father.
Photo by author, sunrise in Atok, Benguet, 27 December 2024.
First, let us recognize and affirm our being, identity, and existence. Many times, we are more of a “zombie” than a human person who can’t find life nor experience living at all, wasting precious time to be somebody else, living in the past or living in the future.
When Luke noted “The people were filled with expectation, and all were asking in their hearts whether John might be the Messiah”(Lk.3:15), he wished to inform us how the people at that time recognized and admitted they were sinners, that they were broken, that they were sick physically, emotionally and spiritually as they all affirmed their need for salvation. They accepted and owned the realities of their lives that they needed God, they needed the Christ whom they thought was John the Baptizer.
The Baptism of Christ by John the Baptist in the Jordan River. Detail of dome mosaic in the Battistero Neoniano (Orthodox Baptistery) in Ravenna, dating from 451-75. On lower right is a personification of the Jordan River as an old man rising from the water, holding a reed in one hand and offering a garment to Christ in the other. The right arm and dish of John the Baptist, the dove, and Christ’s head are 18th- and 19th-century restorations; the rest is original.
Even John the Baptizer is presented by Luke as also so sure of who he was as the precursor of the Messiah. Among the expectant people and John, we realize that indeed, growth happens the moment we accept who we are.
Examine the testimonies of many devotees of the Nazareno at Quiapo, of how they support each other in their woes and sufferings in life that we find a sort of theophanies by God, something like what we have heard from the first reading today, “Comfort, give comfort to my people, says your God”(Is.40:1). That comfort, that salvation, happened right there and then, in the now and not in a distant future.
Despite my “dislike” for their attitudes during the Traslacion, devotees of the Nazareno have always amazed me for daring to be truthful and honest with themselves, admitting their own sinfulness and weaknesses as they recognized too their need for help and most especially of their desire for God. This desire for God and admission of one’s sinfulness are very crucial to experience and hear God’s daily theophanies to us.
Photo by Mr. Jay Javier, 09 January 2019.
Second, for us to hear God’s theophany, we need to imitate Jesus Christ in taking the downward movement in life. His baptism at Jordan clearly illustrates this with His coming down to the Jordan valley through the mountains that evoked His own coming down from heaven to be born here on earth, in Bethlehem.
What is so beautiful with Jesus Christ’s downward movement is essentially a being with the sinful, the sick, the rejected, the marginalized, the poor, and those considered dirty. From being purely clean and sinless, Jesus took all our dirt to be cleansed like Him. Such is the kindness of God that Paul speaks today to Titus “so that we might become heirs in hope of eternal life”(Titus 3:7).
Our world today teaches us the opposite direction Jesus Christ had taken by climbing up the pinnacle of success, of good life, of supremacy, of power, of everything! They call it “upward mobility” that has prompted everyone even those in the Church to join the rat race for being rich and famous, of being somebody, putting on masks and taking more of the goods the world offers until we get lost in misery finding no meaning at all with one’s self because we thought life is “up there.”
Jesus Christ is not up there but down here, in our very selves, in our very hearts filled and battered with our many agonies and failures, hurts and pains, weaknesses and sins. Look down more into our very selves to find Jesus in our dirt and miseries which is the message of Jesus Nazareno.
Observe all those interviewed in Quiapo have only one prayer – well-being of a loved one. They never asked to be rich or have money. Just heal a sick child or parent was the most requested prayer of devotees. Our favorite Pope Benedict XVI explained this downward movement so well:
To accept the invitation to be baptized now means to go to the place of Jesus’ Baptism. It is to go where he identifies himself with us and to receive there our identification with him. The point where he anticipates death has now become the point where we anticipate rising again with him (Jesus of Nazareth, page 18).
Photo by author, sunset in Liputan Island, Meycauayan City, Bulacan 31 December 2022.
Last but not least for our reflection is something very peculiar with Luke alone: the theophany of Jesus happened not right after His baptism but while He was praying, “After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove”(Lk.3:21-22).
In the Acts of the Apostles, Luke recorded the Pentecost happened while the Apostles with the Blessed Mother Mary were all praying when the Holy Spirit descended upon them like tongues of fires which is similar with what took place at Jesus’ Baptism. In all books of the whole Bible, divine revelation is always preceded with prayer. As we shall see this year when Luke guides us every Sunday with his gospel account, he is the one who portrayed Jesus most in prayer than any of the other evangelists.
Photo by author, Garden of Gethsemane, the Holy Land, May 2017.
If we want to hear God’s theophanies to us, let us handle life with prayer which is more of listening and being one with God. Begin and end each day with prayer. There is no other way to hear God’s voice, to hear Him affirming us, to know His plans for us until we are one with with Jesus in prayer.
In His baptism at Jordan, Jesus Christ as the Second Person in the Holy Trinity prayed not because He needed something from the Father but because He is one with Him in the Holy Spirit. That was when the Father affirmed Him as the Christ being sent on a mission.
Through the Sacrament of Baptism we have received, we are reminded today of God’s anointing of each of us as His beloved child. May we heed His voice and be one with Him for a more blessed 2025 ahead of us as we begin Ordinary Time tomorrow. Have a blessed week. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Simbang Gabi-4 Homily, 19 December 2024 Judges 13:2-7, 24-25 <*((((>< + ><))))*> Luke 1:5-25
Photo by author, wailing wall of Jerusalem where Jews pray until now being the section closest to the Holy Holies destroyed in year 70AD.
From Matthew, we now shift to Luke to listen to his account of Christmas which is the most complete and detailed. In fact, most artistic renditions of Christmas were inspired by Luke’s gospel.
Very surprising in his Christmas story, Luke started it with the annunciation of the birth of John the Baptist to his father Zechariah who was then serving at the temple of the Lord in Jerusalem. It is a reminder to us all these days that Advent and Christmas begin in the church, in our holy celebrations.
In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Once when he was serving as priest in his division’s turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense (Luke 1:5, 8-11).
Luke’s detailed account of the event is the Jewish Day of Atonement (Yom Kippur) when their priests incense yearly between September 18-24 the Holy of Holies where they used to keep the Ark of the Covenant. From this detail by Luke we got the reliable timetable in the celebration of Christmas on December 25 by considering this event as the time of Elizabeth’s conception of John who was born June 24 or nine months after. Tomorrow we shall hear in the gospel how “on the sixth month” of Elizabeth’s pregnancy which fell on March 25, the angel Gabriel announced to Mary the birth of Jesus, the Solemnity of the Annunciation we celebrate on that date. Nine months from March 25, we have December 25! Who said our Christmas date is not in the Bible? We got it here in our gospel today courtesy of Luke!
Photo by author, Parish Church of St. Joseph in Morong, Rizal, January 2021.
It may sound simple yet, it is so profound. In narrating this to us, Luke reminds us today that the Christmas story began in a holy celebration in the temple of Jerusalem now happening in our Eucharistic celebrations in every church around the world.
Many take our Sunday Masses for granted these days with so many excuses and alibis but, let us set aside all these to reflect on this simple detail from Luke’s first story on Christmas.
Photo by Mr. Jim Marpa, 2018.
First, this is a call for us all to go back to the church by finally putting a stop NOW of online Masses. Online Mass as a term is an oxymoron because it presupposes actual presence of people. There can be no virtual Mass because there is no such thing as virtual sacrament nor virtual grace. That is why God introduced Himself to Moses as “I AM WHO AM”, the One who is perfectly present, always actual never virtual.
Since the waning of the COVID virus last year, both the Pope and the CBCP have called for the ending of online Masses but unfortunately, so many priests have remained stubborn with some making “shameful profit” out of it which is strongly prohibited by Canon Law and other Church and papal documents. Unless online Masses are stopped, people will always find reasons and alibis not to go to church on Sundays.
As we reflect on Luke’s account of the celebration at that time of the annunciation of the angel to Zechariah while he was incensing the Holy of Holies, we get the feel of solemnity and sacredness that are sorely missing these days in many of our celebrations of the Mass.
Like Zechariah and the priests of the Jerusalem temple at that time who were all steeped in traditions and presumably spirituality, we have every reason to expect the same, even more, from our bishops and priests today. They are the ones who set the tone of every celebration and of life in the parish; their spirituality or lack of it is manifested in the parish life, from its building structure to its witnessing.
Photo by author, pious Jews and Rabbis in another enclosed section of the wall of the temple of Jerusalem, May 2017.
How sad when priests have lost the sense of the sacred of the Holy Mass when they disregard the solemnity of the celebration with all their antics and gimmicks; worst of all, of coming to Mass unprepared without a homily and good vestments, sometimes without having showered or shaved! What is tragic is when the priest attends all socials in proper attire, but never in the Mass.
The other day, I saw a sticker at the back of a delivery van that asks, “How’s my driving? And my grooming?” Too bad I was not able to get the name of the company of that delivery van but how great are its people must be in giving a premium on how their drivers behave and look!
Some priests shamelessly argue that what is essential is what is inside but they forget that the outward appearance is an indication of what’s inside them too. How can the people feel and experience God if their pastor comes shabbily dressed without any good vestments, so untidy as in dugyot, unprepared for the Mass, without a good homily?
What had become of our churches that have been the shining glory of architecture through the centuries but now look like malls? Some churches look like videoke bars with a lot of giant TV screens while priests serenade the people with their wonderful voices instead of delivering a homily.
How sad that many churches are untidy and ugly. Yes, ugly is the word. And kitschy, bereft of any sense of the holy that people cannot experience God except be played on their emotions with dramas and not to forget, second and third collections. Choirs are on their own with a concert, totally deaf to the fact their music is supposed to lead the congregation into prayerful reflections not to applaud them for a performance. It is about time we restore the dictum of the Roman liturgy of noble simplicity not only of the church and also of celebrations.
Photo by author, Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.
Our gospel invites us today, especially us priests and bishops along with those involved in preparing our parish celebrations to be silent like Elizabeth – lest we be silenced and be made mute by the Lord like Zechariah to finally open ourselves to listen to God’s instructions about His Son’s coming.
Let’s face that sad reality of so many of us clergy and laity in the church who are like Zechariah trying to control everything including God, even playing God who give the people enough reasons to turn away from the Church completely.
Photo by author of the beautiful sacristy of the Archdiocesan Shrine of Nuestra Señora De Guia in Ermita, Manila where even a guest priest could feel at “home” with everything in order.
Like Elizabeth, let us choose to be silent in order to pray truly, awaiting God in the Holy Spirit to stir us into His Divine Plans like Samson in the first reading, “The boy grew up and the Lord blessed him; the Spirit of the Lord first stirred” (Jgs.13:24-25). We find the same thing in the gospel when Gabriel told Zechariah how John while still in Elizabeth’s womb would be filled with the Holy Spirit (Lk.1:15) in accomplishing his mission as precursor of Jesus.
If we could allow ourselves to be stirred by God first – not by fad or ulterior motives in our church celebrations – then every Mass becomes a Christmas, a coming of Christ.
Let us do away with unnecessary things in the church and in our celebrations that call attention to us, to our abilities and talents, even power like Zechariah by being more daring in silence and noble simplicity to experience God’s coming every Mass.
As we shall see in the coming days from the gospel of Luke, Christmas is both a journey into Bethlehem, Jerusalem and other places as well as into the very hearts of Joseph and Mary and of those who would recognize and accept Jesus Christ. May our churches reflect what is in our hearts as disciples of Christ, always with a space for Jesus to come and dwell inside and among us. Amen.
Photo by author, Simbang Gabi in our previous parish, 2018.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Twenty-eighth Week of Ordinary Time Year II, 16 October 2024 Galatians 5:18-25 ><))))*> + ><))))*> + ><))))*> Luke 11:42-46
Photo by author, Fatima Ave., Valenzuela City, 25 July 2024.
Lead and guide us, O Most Holy Spirit; set us free from "the works of the flesh: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions" (Galatians 5:19-20); cleanse our nation now facing the realities of the truth of what we have long suspected of filth and evil that have shrouded the past administration's drug war; so many lives were lost and destroyed not only by the deaths but all the lies that were glorified; be the courage and strength, O Holy Spirit, of those finally given the chance to stand for what is true so that never again such reign of darkness and terror be repeated.
Woe to us and everyone who continue to overlook the good of others!
Let your Spirit, dear Jesus, bear fruit in us with "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control" (Galatians 5:22-23); fills us with your Spirit today, Jesus, so we may be more loving, thinking always of the good of others above all. Amen.
Photo by author, Fatima Ave., Valenzuela City, 25 July 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. John XXIII, Pope, 11 October 2024 Galatians 3:7-14 <*((((>< + ><))))*> Luke 11:15-26
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Lord Jesus Christ, fill me with your Holy Spirit, enliven my faith, hope and love in You; in this age of so many divisions when we are being pulled by the strong forces of the past to go back to what was before due to the excesses of modern time, let us look for your Cross, O Lord, to let the "finger of God" work in us to cleanse us of all evil and filth that make us "scatter" than "gather".
“But if is by the finger of God that I drive out demons, then the Kingdom of God has come upon you… Whoever is not with me is against me, and whoever does not gather with me scatters. When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first” (Luke 11:20, 23-26).
Let us realize, like what St. Paul tells us in today's first reading that we who "have faith in You are the children of Abraham, that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith" (Galatians 3:7, 14).
Let us embrace that truth, Jesus, that You have done everything for our salvation, for our freedom, for our being children of the Father; You have cleansed us, come fill us with your Spirit for us to see our similarities not differences to build a more humane society here on earth; fill us with your Spirit, Jesus, let not the bonds and shackles of sin hold us, isolated from others, always competing that prevent peace in finally happening.
Help us imitate your faithful servant St. John XXIII who convened the Second Vatican Council to open the windows of the Church and welcome this modern age so we may find You Jesus ever more present in this changing time; most of all, to share You, Jesus who is still most needed in this troubled age.
You have done everything for us, Jesus. Let us rest on that by remaining in You, doing your work and make us stop playing god, savior of the world. Amen.
Photo by Ka Ruben, new stained glass of the National Shrine of Our Lady of Fatima, Valenzuela City to be blessed on Sunday, the 107th anniversary of the last Apparition of the Virgin Mary in Fatima, Portugal.
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