What a beautiful way to end the week of work and studies, O Lord, when you asked us to read the signs of the times.
Jesus said to the crowds, “When you see a cloud rising in the west you say immediately tat it is going to rain — and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot — and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right?”
Luke 12:54-57
In this age of social media where everything is being shown and seen by everyone, it is very unfortunate that we still fail to see beyond the physical realities.
In an age when everything and everyone is seen, we have become more superficial than ever and have refused to see more deeper than what appears to the eyes.
We look outside of us to explain everything like in the news and in the internet, at YouTube and Facebook, Google and Wikipedia.
Rarely do we look deep inside ourselves like St. Paul to realize the greater battle going on deep within each one of us between good and evil.
Teach us Lord to see more the spiritual meanings of the things happening in us and around us, to always look deep into our hearts to see and realize the need to be good and just, kind and loving.
Maybe if we can look more often into our hearts and look piercingly into the heavens to find you, perhaps we can have a better world with lesser crimes and hatred among peoples. Amen.
Tuesday, Memorial of St. Pope John Paul II, 22 October 2019
Romans 5:12. 15. 17-19. 20-21 ><)))*> Luke 12:35-38
From Google.
Praise and glory to you, O God our loving Father!
Thank you very much in giving us the great St. John Paul II.
When I think and remember him, the more I feel the reality of St. Paul’s words today:
Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.
Romans 5:20-21
Yes, you made us experience your loving presence among us O God in Jesus Christ during the pontificate of St. John Paul II. He lived in our own time when there was so much sin and evil in the world that he courageously battled head on with his life and preaching.
How true were the words of St. Paul today: there is that part of our sinful humanity in Adam still thriving in the world with its “culture of death” as St. John Paul II would always say.
On the other hand, St. John Paul II showed us in his life, words and examples our redeemed humanity in Christ, especially when he would always insist we can only find fulfillment in you, O dear Jesus.
Reawaken within us O Lord today on this memorial of St. John Paul II his favorite quote from you when he was elected St. Peter’s successor on October 16, 1978 – “Be not afraid!”
Let us “gird our loins” to continue to proclaim you, Lord Jesus Christ into this new millennium the way St. John Paul II envisioned when we crossed into the great jubilee of 2000. Amen.
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:10
Almost all the religions in the world believe in the existence of guardian angels who guide people and protect them from harm.
From the Greek angelos that means “messenger”, angels are exactly that: messengers from God or “divine apps” who work like Messenger!
Last summer break, I have learned something “millennial” and at the same time very theological or spiritual when some of our former teachers in a school where I used to be assigned reprimanded me – even scolded me – for putting them always on “seen zone”. If you are a dinosaur like me, seen zone is when you send somebody a message (PM) and that person sees it but refuses to give any reply, to the extent of ignoring not only your message but most of all, you. I still have contentions against this but, that’s how most of people take a seen zone: a kind of disrespect, that you are not important.
What was so embarrassing with my new learning was the realization of how stupid I have been until recently when I would “seen zone” people with pathetic late response saying, “sorry just saw your message now”. How I wish I could turn back the time…
Anyway, I have learned my lesson so well that since May I have been very careful with “PM’s” as I tried to be more kind and gentle in Messenger.
But, there is something very interesting in this popular app in relation with our celebration today of the memorial of the guardian angels.
So many times, we give our guardian angel or God’s messenger with the “seen zone” like in Messenger. We ignore the angel’s admonition to avoid sin and do what is good. Like in Messenger’s seen zone, we totally ignore and disregard our guardian angel until we get into the “sin zone”.
Ignore what you have read in Messenger, you go into a seen zone that may be temporary and not really that serious at all. But, lo! worse is the “sin zone” when you ignore the Divine messenger because you ignore God who sent us his angels with his messages of love and mercy, peace and salvation!
Today we are reminded that inasmuch as we try to behave properly in social media where we interact virtually in real time, God and his angels do relate with us in real time but not in virtual but actual reality.
If we try hard doing everything not to hurt our friends with seen zone, all the more we must try to avoid the sin zone that have more serious repercussions up to eternal life. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-17 ng Setyembre 2019
Relasyon at ugnayan hindi emosyon at damdamin ang sabi natin na pangunahin turo sa atin ng talinhaga ng alibughang anak.
Kay gandang larawan ng Diyos ang nakintal sa ating puso't isipan nang ilahad ng mahabaging ama sa dalawang anak niya na sila ay iisang pamilya, binibigkis ng buhay na mula sa kanya.
Ano mang kasalanan ay mapapatawad maging kamatayan ay malalampasan nitong habag at awa ng Diyos na ibinuhos kay Kristo Hesus para sa ating mga alibughang anak niya.
Ganyan ang habag at awa ng Diyos bilang Ama na dumadaloy din mula sa kanyang pagiging ina nang mawika niya, "hindi kita malilimutan kailanman katulad ng isang ina sa kanyang anak na mula sa kanyang sinapupunan."
Para sa kanilang kaisipan, ang habag at awa ay "hesed" --- damdaming napaka-lalim gaya ng pag-ibig nagpapahiwatig ng maka-amang katapatan at pananalig.
Nagmumula ito sa sinapupunan o "raham" --- yaong matris ng kababaihan na siyang kanlungan ng simula ng buhay, lundo ng katuwaan pagsapit ng kagampan kapag napawi mga agam-agam, pagsilang ng bagong buhay.
Kapag umiiral habag at awa sa ating buhay doon tayo buong-buo sa pagkatao nagiging ganap at banal tulad ng Diyos puno ng buhay at pagmamahal.
Kaya't kapag mga patayan ay naglipana at pagkitil sa buhay ang nakikitang paraan upang lunasan maraming kasalanan at kasamaan nasisira ating kapatiran, di maglalaon, tayo ang mababaon.
Saturday, Feast of the Exaltation of the Cross, 14 September 2019
Numbers 21:4-9 ><)))*> Philippians 2:6-11 ><)))*> John 3:13-17
The Brazen Serpent Monument on Mt. Nebo inside the Franciscan Monastery in Jordan, May 2019.
“We adore you, O Christ, and we praise you. Because by your holy cross you have redeemed the world.”
As we celebrate today the Feast of the Exaltation of the Cross, we widen our gaze on your holy cross, Lord Jesus, that remains standing to remind us of your love and mercy, of your abiding presence and light amidst the many darkness enveloping us today.
When we look around us, when we read the newspapers, watch the TV and listen to the radio, we cannot help but cry, even complain deep within like the Israelites in the wilderness why all the miseries still happening around us with all the killings and injustices going on.
Sometimes, Lord, the powers of evil and sin seem to prevail over the world cast in widespread darkness with all the chaos and confusions going on.
But here lies the beauty of your Cross, Jesus Christ: it does not deny the sufferings and pains caused by our sins that led to your death that still continue to this day and cause our grave sufferings; however, despite this gravity of our sins, your Cross reminds us too of your unending love and mercy.
More powerful than evil and darkness are your love and light, O sweet Jesus made manifest on your Cross.
Grant us that gaze of faith, the look of faith needed by so many of us travelling in this wilderness to always see you Lord who was sent by the Father because he so loved the world that whoever believes in you might not perish but gain eternal life. Amen.
1 Timothy 1: 1-2, 12-14 ><}}}*> ><}}}*> ><}}}*> Luke 6:39-42
From Google.
Thanks be to you, O God our loving Father for this merciful day of Friday. Today, the whole Church praises you with that beautiful Psalm 51, “The Miserere Nobis”.
Have mercy on me, God, in your kindness. In your compassion blot out my offense. O wash me more and more from my guilt and cleanse me from my sin.
My offenses truly I know them; my sin in always before me. Against you, you alone, have I sinned; what is evil in your sight I have done… O see, in guilt I was born, a sinner was I conceived.
From the Breviary
Like St. Paul in today’s first reading, give us the grace of having that “sense of sinfulness” within us, Lord.
So many times, we deny the presence of sin in our lives as we keep on justifying our actions, always having that feeling of uprightness, of never erring. Worst, we have become blind guides you have mentioned, O Lord, in the gospel today.
Give us the grace of a deep sense of sinfulness within us, Jesus, so that like St. Paul and all the other saints who were all sinners before, including Dimas the thief who died with you on the Cross on that Good Friday, we may also have that sense of the Father’s rich mercy.
Garden of Gethsemane, May 2019.
Let us not be blinded by our self-righteousness that make us deny the presence of sin in us that ultimately deny ourselves of your mercy. May we realise that only those who have been forgiven can understand what it means to receive the Father’s mercy. Amen.
Thursday, Feast of St. Dominic de Guzman, 08 August 2019
Numbers 20:1-13 >< )))*> <*((( >< Matthew 16:13-23
From Google.
A blessed Thursday, O Lord, especially to the Dominicans spread across the globe proclaiming your good news of salvation in words and in deeds.
Thank you very much, Lord, for the gift of St. Dominic whose name – Domini canis – literally means “hound of the Lord” or “dog of the Lord” .
Teach us to be like St. Dominic who was faithful and true to you, Jesus.
May we be like him in that dog in his mother’s dream who brought the torch of truth to dispel the great darkness of sin and evil in the world.
Today, there is a great plague of darkness infecting the modern means of communications where trolls and cyberbullies spread lies and falsehoods like fake news and misinformation to manipulate and mislead the minds of some into taking violent and truncated views about life and persons.
Make us your modern St. Dominic – Domini canes – to bring that torch of reason and decency, charity and truth to dispel this darkness engulfing us and have actually led to many forms of violence and animosities among peoples here and abroad lately.
Help us contemplate your person, Lord Jesus Christ like St. Dominic so we would know you more clearly, love you more dearly, and follow you more closely.
May we realise that whenever we fail to show who you really are, when we cannot personally confess like St. Peter that “you are the Christ, the Son of the living God” (Mt.16: 16), troubles begin to happen not only in the Church but also in the world like racism, gender inequality, and many forms of injustice.
When we your followers do not truly know you as the Christ, then we cease to become Christians when we stop respecting others who are not like us in color, creed, and culture; when we disregard the value of life, and finally, when we stop seeing each other as brothers and sisters in you.
How sad that until now, many Christians say many different things about you, Jesus, because we have miserably failed in being your faithful witnesses.
Help us Lord to “think more as God does, not as human beings do” (Mt.16:23) by imitating St. Dominic who spent much time “at the foot of your Cross.”Amen.
According to tradition, when the mother of St. Dominic was pregnant with him, she dreamt of a dog running their dark streets at night with a torch in its mouth, foretelling his future mission of bringing the light of Christ through education by founding the Order of Preachers.
Solemnity of the Most Sacred Heart of Jesus, 28 June 2019
Ezekiel 34:11-16 >< }}}*> Romans 5:5-11 >< }}}*> Luke 15:3-7
Sacred Heart of Jesus at the Jesuits’ Sacred Heart Retreat House and Seminar Center in Novaliches, Quezon City. Photo by author July 2018.
At a glance, the powers of darkness seem to rule the world.
Pains and sufferings are all around us as we see them in the news and, worst, experience them right in our homes and community!
The other Sunday evening, one of our parish lectors was hit by two riders driving under the influence of alcohol that severely damaged her face, particularly her right eye and front teeth. She did not see the motorcycle coming because the drunk riders were going so fast opposite the one way street.
The two riders have no driver’s license and both claim to have no money to pay for the medical expenses of our parish volunteer who comes from a very poor family.
I told her story to our Sunday congregation. Right after the Mass, two ladies came to me, handing me Php 25,000.00 in cash, pledging with more money for the medical and dental bills of our lector. Tears were rolling in my eyes as I thanked the two kind ladies who refused any recognition at all.
Yes, too often we are shocked at the evil going on in the world.
But, more surprising is the fact that it is always God who has the last laugh and final say in all these pain and sufferings around us.
There is always the more powerful Sacred Heart of Jesus offsetting our seemingly heartless world today.
Jesus the Good Shepherd with a lost sheep on his shoulder. A wood carving atop the cathedra of the Minor Basilica Cathedral of the Immaculate Conception in Malolos City. Photo by Lorenzo Atienza, 12 June 2019.
Jesus addressed this parable to the Pharisees and scribes: “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy.”
Luke 15:3-5
I love that imagery of Jesus the Good Shepherd carrying on his shoulders the lost sheep. It is so powerful and evocative of God’s immense love for us sinners.
God fulfilled his promise to Ezekiel in the first reading that he would personally come to tend and look after us his sheep by sending us his Son Jesus Christ.
For his part, Jesus showed us in teaching this parable the solicitude of the Father in going beyond his words to the prophet of not just affectionately gathering and leading his sheep to green pastures but by communing with sinners of his time. What a wonderful way by Jesus showing us the pains God is willing to go to find one lost sheep.
From Google.
Jesus knows it so well how difficult and painful to get lost that he spent time with sinners, dining with them in many occasions. He knows the fearful thoughts running through us when we were wandering in darkness and sin that he never judges us nor condemns us like the woman caught committing adultery. Most of all, Jesus knows how difficult it would be for us who were lost to find our way back home, to go back to normal life of grace that he is willing to wait like with St. Paul and with St. Augustine.
Hence, when Jesus the Good shepherd finds the lost sheep, he sets it on his shoulders with great joy. Imagine also the spontaneous reflex to clutch to oneself whatever or whomever was lost and is found. That is how intense is the love of God through Jesus for every lost sheep when finally found. He is filled with joy that he carries the lost sheep on his shoulder to hurriedly bring it to safety and comfort, never to get lost again.
Moreover, here we find the great love of God for us who have gone stray in sin: he would patiently look for the lost sheep and likewise willing to patiently carry it on his shoulders so as not to make it suffer further in going back to the fold. Absolutely, no trace at all of any disgust in God in our going stray in sins!
From Google.
Eventually, Jesus proved this intense love of the Father to us in his dying on the Cross. He showed us how true love that comes from God and rooted in God is a love that is always meek and humble. A love that is unconditional, embracing both friends and foes. Yes, it is easier said than done but doable if we love in Christ Jesus.
From Google.
To love in Christ Jesus is to trust in God’s love. Without this trust in God’s love, we will always rely on our own self, prioritizing on our love of self than love of God and others. That is when darkness comes to rule over us, making us heartless too. Then, indeed, the world becomes evil because we have become its slave.
On this Solemnity of the Most Sacred Heart of Jesus when our nation is in so much darkness, Jesus is inviting us to make his love visible by trusting in his unfailing care as our Good Shepherd. When there is a major paradigm shift in the parable of Jesus wherein there are more lost sheep who are also self-righteous in knowing everything, calling those not on their side as stupid, we are more challenged today to witness Christ’s values of dignity of persons and peace. Let us pray for more patience with the appalling governance we now have courtesy of the majority of our people whom we have denied with God’s love and care for the longest time.
Lawiswis ng Salita ni P. Nicanor F. Lalog, ika-27 ng Mayo 2019
Larawan mula sa Google.
Ipagpaumanhin kahit ako'y hindi naman mahinhin Bakit tila baga tayo ay nahuhumaling sa mga usapin At paksang karimarimarim kung saa'y Kalaswaan nagiging isang katatawanan?
Hindi lamang minsan kungdi kadalasan Ito na nga yata katauhan ng mama sa Malakanyang Na kung hindi kasinungalingan o kalokohan Kasalahulaan at kalaswaan laging binibitiwan.
Kailanman ay hindi katatawanan Gawing biro lamang o paksa sa usapan Na wala namang katuturan Panghahalay sa kababaihan.
Larawan mula sa Google.
Simula't sapul palagi na lamang Kababaihan tampulan ng mga panlalait at sisihan Na tila baga walang kasalanan Mga kalalakihan sakdal sa kalinisan at kahusayan.
Madalas hindi nalalaman ng kalalakihan Hinugot ang babae sa kanyang tadyang Hindi lamang upang siya ay ingatan at pangalagaan Kungdi dahil kapantay sa dangal at katauhan.
Sa lahat ng paglapastangan sa kababaihan Panghahalay ang kasukdulan Dahil niyuyurakan sinapupunan Na siyang pinanggalingan ng sangkatauhan.
Larawan mula sa Google.
Napakinggan mo na ba Daing na hindi maisigaw o maibulalas Ng isang hinalay, lalo na yaong nag-alay ng buhay Upang mamasukan sa ibang bansa?
Nakita mo na ba mga mata na hindi makatingin Ulo ay nakatungo dahil sa bangungot na hindi magising Luha hindi mapahirin sa bigat at sakit ng damdamin Ng isang babaeng hinalay o puri'y nadungisan?
Aynakupo...! Nag-aalimpuyong galit kasabay Ang pait at sakit sa tiyan at dibdib Na halos ika'y mabuwal at maduwal Sa gayong sinapit na dama pa rin ang sakit.
Ang pinakamalupit kapag babae ay hinalay Ay iyong mapagtanto na isa itong impakto Nagkukubli sa inapi na maaring babaeng iyong itinatangi: Sariling ina o asawa, kapatid o anak.
Kapag kalaswaan ay nagiging isang katatawanan Dangal ng katauhan di lamang ng kababaihan Ang hindi na pinahahalagahan hanggang maubos ang halakhakan Dahil mga tao'y magsasakmalan na parang mga hayop na lamang.
Estatwa ni Maria nang dalawin niya si Elizabeth sa kaburulan ng Judea; mula sa kanilang sinapupunan sumilang ating kaligtasang hatid ni Hesus na inihanda ni Juan Bautista. Dalawang kababaihan kumakatawan sa kadakilaan at karangalan ng mga babae sa ating buhay: ina, asawa, kapatid, anak, at kaibigan. Larawan ng may-akda, Abril 2017.
Quiet Storm by Fr. Nicanor F. Lalog II, 07 May 2019
We are now traveling to the Mt. Sinai area to cross into Egypt. As I have been telling you, this is my third time in the Holy Land and Yad Vashem, the Holocaust Memorial of Israel. I shall write later of my reflections but below is my email written the first time I came here:
23 June 2005
Shalom everyone!
Until now, I could still feel the impact Yad Vashem had on me.
I would just like to add here a story shared with us by Ronnie before our tour….
Accdg to Ronnie, he acted as a guide to a group of young Americans at the Yad Vashem last summer. They met a Jewish woman who survived the holocaust after their tour and told them firsthand her own experience from the Auschwitz camp.
The young tourists were so touched with her story, of how she had lost her parents, siblings and friends. As she wiped her tears, a young man asked the survivor: have you forgiven the people who killed your family?
And Ronnie said, the woman replied this way:I could only forgive if you would always remember.
We were also so touched with the story and the woman’s declaration: I could only forgive if you would always remember.
One of my favorite philosopher is Martin Heidegger, a German existentialist who, unfortunately, was blinded by Hitler’s rhetorics in the beginning but later denounced Nazism.
According to Heidegger, we are all “beings of forgetfullness”; he explained that this is the main reason why we always lead “inauthentic living.”
And that is true. We always have to remember the past not to take tally of how we were hurt or maltreated by others; we remember the painful past so that we would not repeat it and do them again onto others.
It is so sad that in our lives, we keep on remembering how we got inflicted with wounds so that we could wound others; hence, what we have is a vicious circle of violence and retributions.
That I think is the essence of “learning from history”—-of not repeating the same mistakes over and over again.
This is often at the root of many of our problems in our dealings with other people: parents, priests, teachers, supervisors or almost anyone who always remember the difficulties they have gone through when they were younger; we are sometimes guilty of harking at our painful past and get even with those presently under us. And the pains and the hurts increase, forgetting the lessons that could have been learned.
Our country is in deep, deep, deep crises because we are mostly “beings of forgetfullness”—we have a poor sense of history, we can’t remember the lessons of the past because we did not learn at all or just maybe, preoccupied with getting even or vengeance.
Forgiving does not mean forgetting because that is impossible; God programmed us to always remember so that we could become more loving, more forgiving, more understanding, and more like Him in seeing what’s good in everyone.
At the back of Yad Vashem is a breathtaking view of Jerusalem below. After seeing and somehow experiencing the horrors of the Holocaust, I can’t help thinking how come God could accept and allow the Jews, Moslems, and Christians live together in His old city when we can’t even stand the sight or the smell of the person next to us because he is not of same color or creed with us?
God bless!
With my parishioners the other day at Yad Vashem. Many cried at the sights in the museum but we were all touched with the personal story and reflections of our guide, a 70 year old man we fondly call Lolo Mendy. Will write his stories later.