Integrity is living faith in Christ

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Ordinary Time, Cycle A, 15 February 2026
Sirach 15:15-20 ><}}}}*> 1 Corinthians 2:6-10 ><}}}}*> Matthew 5:17-37
Photo by author, Benguet, July 2023.

It is a day after Valentine’s, also the final Sunday before we take a long break from Ordinary Time to start the 40 days of Lent this Ash Wednesday leading us to Easter that lasts until the month of May. It is so lovely and timely that we hear Jesus teaching us this Sunday to examine our hearts always so that we can live our faith in him daily, of remaining blessed in his beatitudes.

We are still at the sermon on the mount with Jesus giving us a series of general teachings illustrated in some concrete examples. However, keep in mind these are not new teachings as Jesus himself clarified he had come not to abolish but to fulfill the laws. In the light of the Beatitudes he taught us the other Sunday, Jesus is now directing us to look deeper into our hearts, to make it whole again in him and stay blessed unlike the scribes and the Pharisees.

Jesus said to his disciples: “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven” (Matthew 5:20).

Photo by author, Jerusalem, May 2017.

This is not the first time we have heard the word “righteousness” in Matthew who used it to describe Joseph in his Christmas story as “a righteous man” (Mt.1:19).

Being righteous for the Jews is being holy which is obeying and living by the laws and commandments of God. Unfortunately, they got centered with the letters of the laws as insisted by their scribes and Pharisees. When Jesus came, they have forgotten God himself as well as the value of the human person and life itself for which the laws were meant to be. Matthew rectified this at the start of his gospel with the story of the annunciation of Christ’s birth to Joseph who obeyed God’s command expressed in his love for Mary whom he took as his wife then pregnant with the Savior he named as “Jesus”.

Righteousness or holiness is not being sinless but being filled with God, living our faith in Christ by witnessing his gospel. From the Greek word holos that means “whole” not broken, holiness in a sense is what we call as integrity.

Holiness, righteousness, and integrity all begin in the heart that we find expressed in the sixth Beatitude taught by Jesus two Sundays ago, “Blessed are the clean of heart, for they will see God” (Mt.5:8).

Photo by Designecologist on Pexels.com

A clean heart is a loving heart. We can only see God and the other persons with a loving heart. The human intellect cannot know most especially God as St. Paul tells us in the second reading.

In the same manner, we know the other person not with the intellect but always with the heart as the Little Prince said, “What is essential is invisible to the eye; it is only with the heart that one can truly see” while Marvin Gaye expressed it so beautifully in his 1971 hit “What’s Going On” with the lines “we have to put some lovin’ here today” so we can understand each other.

Indeed, the heart is the very center or core of every person because everything flows from the heart. And this is what Jesus himself underscores in his three admonitions against anger, lust, and falsehoods this Sunday. In all three teachings, we find how love is severely damaged when we quarrel against each other, when we take everyone as things and objects to be used, and when we lack the sincerity in our words.

Photo by author, September 2021.

“You have heard that it was said to your ancestors, You shall not kill; whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna”(Mt.5:21-22).

First thing we notice in these three teachings is its construction where Jesus first mentioned what was said by the ancestors in the phrase “You have heard” immediately followed by his own take, “But, I say to you.”

Again, Jesus is not contradicting the laws given by Moses and elaborated by their elders; Jesus was actually expressing its fullness in him found in love that begins in the heart which St. Paul reiterated in his letters that love is the perfection of the laws and commandments of God.

Whenever we quarrel in words or in deeds, we not only break our ties with each other as brothers and sisters but even with God we call “our Father”. Remember, love of God is love of one another. And the sad part of this reality is our being cut off from God even if we don’t admit it. And even if we know we have nothing against anyone, we surely feel the break-up in our selves due to the lack of love and charity, most of all, of peace. That is why Jesus added that when in our worship we realize a brother or sister has anything against us, we must first reconcile with him or her. That is why before the Holy Communion, we give the greeting of peace with one another who represents the person we are at odds with. The responsibility becomes more pronounced if the person is in the same assembly we are in if we really want to have a meaningful and holy communion.

Photo by Deesha Chandra on Pexels.com

“You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart” (Mt.5:27-28).

Here we go again with the issues of marital infidelity as well as of divorce: at the very core of this is the equality of every person, of every man and woman as being created in the image and likeness of God with same equal dignity. Jesus reminds us today that there is no difference between man and woman when it comes to marriage because the same duties of fidelity bind each partner. Most of all, Jesus has consistently taught how we must go beyond the Laws when it comes to marriage because every spouse is an image of himself, of his saving grace. Hence, we must reject every temptation and inappropriate words and actions that may destroy unity and love of couples and even in our other relationships as family and friends.

Photo by author, Makati City, 09 February 2026.

“Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.” Anything more is from the evil one” (Mt.5:33-34).

This last admonition is perhaps most needed these days when we are bombarded with too much fake news as well as our own words are empty. Shakespeare said it so well in Hamlet, “words, words, words” wherein we think and believe that the more we increase our words, the more it becomes true and meaningful.

Of course, it it totally untrue as Jesus reminded us today to be truthful always. In Genesis, we are told in the story of creation how God shared only this power of words, of language with humans alone. Our ability to speak is a sharing in God’s power that demands responsibilities (Spiderman). Hence in the first reading, Ben Sirach reminds us to be responsible in choosing good than evil like in choosing between “fire and water”, “life and death”. Ben Sirach’s short reminders are very timely in this age of social media where “influencers” choose for us not only the candidates to elect but even the food to eat and clothes to wear. Being free is to decide, to choose knowingly what is good.

This Sunday, Jesus invites us to look into our hearts, to cleanse it of evil and sins so that he may dwell and reign completely in our hearts so we can have integrity and remain blessed and holy in him. Amen. Have a blessed week ahead, everyone!

Being the light of Christ

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Ordinary Time, Cycle A, 08 February 2026
Isaiah 58:7-10 ><}}}}*> 1 Corinthians 2:1-5 ><}}}}*> Matthew 5:13-16
Photo by author, Carmelite Monastery, Guiguinto, Bulacan, 22 January 2026.

We continue today Jesus Christ’s Sermon on the Mount that started last Sunday when he called “Blessed” are the poor in spirt, those who mourn, the meek, the hungry and thirsty for righteousness, the merciful, the clean of heart, the peacemakers, those persecuted and insulted falsely.

These blessed ones are not different kinds of persons but every disciple of Jesus Christ who is the truly Blessed One who is poor and meek, hungry and thirsty, merciful and clean of heart. Blessedness is an inner disposition, a being than doing.

And so this Sunday, Jesus reminds his disciples that include us today, of our dignity and responsibility in being blessed, as if telling us, “Blessed are you… You are the salt of the earth… You are the light of the world.”

We whom Jesus called “blessed” already possess the kingdom but in a hidden manner; that is why we as his disciples must make it shine upon the world in our lives, in our witnessing especially in this age that has turned away from God and holiness.

Jesus said to his disciples: “You are the salt of the earth… You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father” (Matthew 5:13, 14-16).

“Simeon’s Moment” by American illustrator Ron DiCianni. From http://www.tapestryproductions.com

Last February two we celebrated the Feast of the Presentation of the Lord at the Temple that is also known as Candlemass or Candelaria where Simeon recognized the Child Jesus as the “light of the nations”.

It is one of the beautiful feasts we have with the blessing and lighting of candles outside the church; then, led by the priest, the people enter the church with lighted candles to signify Jesus Christ as our only light and fulfillment in this life.

Jesus asserts that this Sunday. The Bible itself teems with so many references of God being the source of light with Israel as bearer of that light. This explains our first reading today from the Prophet Isaiah:

Then your light shall break forth like the dawn, and your wound shall quickly be healed; your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! If you remove from your midst oppression, false accusations and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday” (Isaiah 58:8-10).

So beautiful! And what a prophecy fulfilled in Christ that continues to happen today among us, his blessed ones as disciples!

To be a Christian especially nowadays is to be the bearer of the light of Christ, to illumine the darkness among us especially in this world that has become so fascinated with artificial lights like studio lights that emphasize and focus on men and women, on their fame and glory and wealth. How ironic that the more artificial lights we flood the world these days, the darker life becomes with more crimes, more abuses, and more emptiness and meaninglessness within us.

Photo by author, Mt. St. Paul ?Retreat House, La Trinidad, Benguet, January 2025.

Bringing the light of Christ, sharing his light is being holy, being good, being a blessed one, doing what is right, what is true, what is good as Isaiah reminded the people in the first reading.

Bringing the light of Christ, sharing his light is sharing Jesus to the world that we become the God’s answer to the cries and pleas of his people for mercy and justice, for healing and comfort.

Hence, bringing the light of Christ, sharing his light is actually to bring out Jesus within us who had come to us sacramentally in Baptism and continues to come to us in the Sacraments especially the Holy Eucharist we celebrate on Sundays.

Problem is we keep on hiding Jesus within us. This is why he calls us not to hide him like a lamp placed under a bushel basket but let him be like a lampstand that illumines the house.

We are the light of Jesus Christ who shines before others with our good deeds that make God known to others. Not the other way around. Young people call them as “performative” like performative couple, performative student or performative employee. They are all performance, all for the show or the content. Puro palabas, walang paloob kaya walang laman. These are the very ones that Jesus warned to “take care not to perform righteous deeds in order that people may see them” (Mt. 6:1) which we shall hear soon in Lent.

How sad that many people today have become “performative” – pakitang-tao as we say in Filipino who would go to great extent of publicizing everything they say and do like many of the so-called content creators and vloggers. This is most painfully true in the Church of priests and laypeople posting in social media everything they do or “perform” that are always empty of meaning and any sense at all.

Bringing the light of Christ, sharing his light always leads to God’s glory, not to us humans.

Let us keep in our hearts the words of St. Paul today in our second reading:

When I came to you, brothers and sisters, proclaiming the mystery of God, I did not come with sublimity of words or of wisdom. For I resolved to know nothing while I was with you except Jesus Christ, and him crucified (1 Corinthians 2:1-2).

Photo by Architect Philip C. Santiago, Basilica of the Annunciation, Nazareth, Israel, October 2025.

Being the light of Christ in the world is to bring Jesus Christ himself, not ourselves. It is being one in Jesus in his Cross where there is more of inner fulfillment and joy than mere success and happiness.

Being the light of Christ in the world is more than having all those quotable quotes and lofty proses and poetry nor of those grand plans and visions and programs left on paper but never materialized in reality.

Bringing the light of Christ in the world is being wounded and scarred by the Cross, always fading from the light so that only Jesus remains.

Like John the Baptist his Precursor, may his words be our prayer always: “Jesus must increase and I must decrease. Amen. Have an enlightening and illumining week ahead brothers and sisters in Christ!

Jesus our Light

Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Third Sunday in Ordinary Time, Cycle A, 25 January 2026
Isaiah 8:23-9:3 ><}}}}*> 1 Corinthians 1:10-13.17 ><}}}}*> Matthew 4:12-23
Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2019.

More than a month ago at the Midnight Mass of Christmas we have heard this Sunday’s first reading, that beautiful prophecy by Isaiah fulfilled in Jesus Christ’s coming.

First the Lord degraded the land of Zebulun and the land of Naphtali; but in the end he has glorified the seaward road, the land west of Jordan, the district of the Gentiles. Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone (Isaiah 8:23-9:1).

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled… (Matthew 4:12-14).

As we move forward into Ordinary Time, we hear anew one of the most beautiful promises in the Old Testament of how the coming of the Christ is the “breaking of dawn of salvation” as Zechariah sang in his Benedictus after naming his son “John” when light bursts forth to dispel the darkness that had enveloped us for a long time.

Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2017.

Notice that it is those who live and walk in darkness literally and figuratively speaking are always the first to come forward into the light like the people in Galilee at that time, especially the towns of Zebulun and Naphtali who were actually names of Jacob’s two other sons. Their tribes settled in that area of Galilee that was at the border with other pagan countries always subjected to wars and conflicts with foreigners. Their lands were literally in the dark, never at peace as if forsaken.

Here lies the good news of this Sunday: after hearing the news of John’s arrest, Jesus launched his public ministry. Notice how plain and simple was Matthew’s narration, “When Jesus heard that John had been arrested” – it was another period of darkness for the people with rampant violence and injustice. However, it was not totally dark at all: see how Jesus withdrew to Galilee; Christ’s “withdrawing” to Galilee was not something negative but actually more of a positive development. Jesus chose to begin his ministry in that forsaken province of Galilee to show his love and concern for the people long forgotten. Remember how at that time that Jerusalem was the center of everything, something like an “imperial Manila” we call these days.

Here we find again that imagery of Jesus like in his birth that happened during the darkest night of the year that 30 years later, he chose to go to the darkest region of Israel to bring light of salvation to everyone. Jesus comes to us most in moment of darkness in our lives! When we are troubled by sins and problems, never lose that spark within for Christ had come, is coming and continues to come to us! Matthew mentioned this prophecy of Isaiah of the great light shining in the land of gloom not really for his readers then and now to remember what God had done in the past but to make us all aware always that God continues to send us his Son Jesus in these dark moments of our lives. In telling us how Jesus began his ministry by withdrawing to Galilee in the land of Zebulun and Naphtali, Matthew wants us to be aware of what God has done for us, of giving us Jesus, the true Light of the world right into the many darkness we are going through in life today.

More than the news overseas that we have heard like wars and the breaking apart of world peace and order with America suddenly flexing its muscles to remind everyone they are still great and powerful or the very frustrating corrupt lawmakers of the country, we are all in some form of being in the midst of darkness in our personal lives too like a sick loved one or a problematic brother or sister.

Photo by author, San Juan, La Union, 08 January 2026.

God has delivered us from slaveries of sin and selfishness in Christ’s coming and presence among us. Surely there would always be darkness and shadows in our lives this 2026 but Jesus is telling us today in his withdrawing to Galilee after hearing John’s arrest that we need to get out of our own darkness! There is no more darkness in Christ’s coming; it is us who have darkened our lives with our selfish interests like the quarrels and animosities against one another that St. Paul warned against in the second reading.

Every time we destroy our unity, our oneness, we plunge ourselves into darkness. Whenever we refuse to bow down, when we refuse to give way, when we refuse to forgive even forgo or let go of others inanities, we go back to darkness. Inasmuch as Jesus Christ is the great light who shone on the many darkness of our lives, he is calling us like the first four disciples to bring his light to others.

Was it really that easy for the brothers Simon and Andrew, especially brothers James and John to immediately leave behind their livelihood and father so easily for Jesus? Not really. Matthew need not go into details about their call and conversion because most likely, they went through the same stages we have gone through or going through right now as we pray and reflect about our life direction. Like us today, Simon and Andrew, James and John experienced burn out, searching for meaning in life that after listening to the words of Jesus, they felt and saw him as the light enlightening everything for them. They saw in Jesus their lives and very person getting clearer that they decided to follow him and become fishers of men.

How far are we willing to repent and be converted in the light of Christ to start anew living in the land of loving God, self, and others?

Photo by author, Bolinao, Pangasinan, 19 April 2022.

I have always loved sunrise. Though sunsets are more colorful and dramatic like a spectacular show called palabas in Filipino, sunrise is different: it is more of paloob, an inside movement that is subtle yet intense when light steals into shadows as the sun is gradually breaking open the darkness to reveal what is unseen.

That is why our Filipino term for sunrise is more evocative of its deeper meaning as pagbubukang liwayway which literally means breaking of dawn. Every morning person (madrugeño in Spanish) knows so well those feelings of being up before sunrise, of exactly catching the breaking of dawn that is always joyful and liberating with a certain kind of lightness and relief from deep within because another day is given us.

Maybe it is a carry over with my having worked for three years in the graveyard shift covering the police beat while still working at GMA News in the late 1980’s. But more recently, I feel that imagery of coming forward into the light resonates most after a good confession when we deeply realize God’s immense love, that God is not that really angry at all with us because of our sins, that there is a bright light to always look forward in this life amid all the darkness and shadows enveloping us.

Today is the National Bible Sunday. It is when we prayerfully read the Sacred Scriptures everyday that we see the light of Christ in our selves, in our lives. The more we pray the Scriptures, the more we are enlightened, the more we are filled with the light of Christ that enables us to see too his light on the face of those we meet daily. Let us step out of our darkness in life this Sunday and everyday to henceforth experience and share Christ. Amen. Have a blessed, enlightening week ahead!

Joy to the world

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Sto. Niño, Cycle A, 18 January 2026
Isaiah 9:1-6 ><]]]]'> Ephesians 1:3-6, 15-18 ><]]]]'> Matthew 18:1-5, 10
Photo from https://santoninodecebubasilica.org/chronicles/viva-pit-senor-viva-senor-santo-nino/

On this Second Sunday in Ordinary Time, we extend for a day our Christmas celebration with the Feast of Sto. Niño (Child Jesus), a special feast granted to us by Rome in honor of the crucial role in our evangelization by that image gifted by Magellan to Queen Juana of Cebu over 500 years ago.

As Nick Joaquin claimed in many of his writings, it was the Sto. Niño who actually conquered our country to become the only Christian nation in this part of the world which shows indeed as Christ had declared in today’s gospel that whoever humbles himself like a child is the greatest in the kingdom of heaven.

At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me” (Matthew 18:1-5).

“Jesus and the Little Child” painting by James Tissot between 1886-1894 now at Broolyn Museum; from wikimedia.org.

One of the things I cherish in my hospital ministry since 2021 is visiting new born babies: now I know why there are called a “bundle of joy” and always a sight to behold for me whenever I see them yawning and stretching then curling their little hands and arms when I sprinkle them with Holy Water.

Babies and children have something so uniquely in them that elicit joy in everyone even the most hardened criminals. They are so lovely because they speak to us of the beauty of life, of the joy of living, of the bright future still coming for us all. That is why experts are worried anywhere there is a falling or zero birth rate because that paints a bleak future of all kinds of problems and disaster to any nation or society so evident these days among developed countries that lack younger generation to care for their elderly and workforce to run their economy.

The sight of every child and baby is always a celebration of life, most specially in the arrival of Jesus Christ, the eternal Word in time and space over 2000 years ago. This Sunday, Jesus is inviting us to remember that scene at the first Christmas when he was born, to see him in every child like that one he had called in the midst of his apostles with flesh, bones, and blood pitched among us.

Photo by Mr. Darwin Arcilla, Chapel of the Angel of Peace, RISE Tower, OLFU-Valenzuela, Christmas 2025.

Here is the Son of God so intimate with our own lives including all its mess especially sickness and death itself.

Here is the Child Jesus we fondly call Sto. Niño who came to be born among us because he loves us so much.

Here are the children of the world, the greatest among us because they assure us of continuity in the future.

Looking at the Child Jesus and the child he had called in the midst of the apostles, we are challenged today to feel and realize what is to be with a baby or a child as another person with breath, body and a purpose yet to unfold throughout his/her life. Being like a child is the greatest of all because that is when we are fully human, entrusting everything to God. Que sera, sera!

It is said that in ancient Egypt, people cried aloud whenever a baby was born because of the sufferings every newborn is due to undergo in life. So true! In fact, my earliest lesson about life came through an illustration in a Reader’s Digest magazine of a newly delivered baby crying while being held by a doctor in the OR. I asked my mother why the baby was crying and she told me that when a child is born and cries, then it is alive; if a baby does not cry at birth, it could be dead that is why the doctor has to spank to make him/her cry. That lesson had remained until now with me as a priest – that life is difficult and growing up is always painful.

And how ironic as in the gospel today that Jesus directs us to becoming like children to fully grasp these realities. It is not only Jesus but also the little children who enlighten our unclear minds with such great light that “shone in darkness” (first reading) because of their simplicity. We adults tend to complicate things by overthinking while children remind us of all the beautiful possibilities in life despite the mess and chaos we are into.

Photo by author, 2022.

It is this simplicity of children that also disarm us of our false securities and pretensions when they playfully smile and laugh at us as they simply live in the present moment enjoying our company. In their fragility and vulnerability is their strength making us so concerned with them that we can’t stand leaving a baby or a child alone especially when he/she is crying, when in need.

There lies the good news of the Sto. Niño and of being like a child: he calls us to stay because Jesus too like children remain with us. There is no turning back for Jesus and for every child here today.

Jesus is here along with every child that is why we too are here gathered today to receive them and to ensure every life is safely protected and lovingly cared. It is in our staying, in our remaining we become child-like as we realize the tremendous blessings God has bestowed on us as his children (second reading) called to grow and mature in Christ by making him felt and known in this world that has slowly become so unwelcoming of babies and of God.

Notice how with the growth of what St. John Paul II called as “culture of death” promoting artificial contraceptives and abortion to control population growth, there is the corresponding turning away of people from God and eventually from one another. In this age of “Do-It-Yourself” Christianity, deciding on the number of kids to raise depend more on the couple’s financial capabilities than faith in God’s grace and power so that couples and people in general have unconsciously considered babies more as things to have than persons to love.

We end our reflection on this Feast of Sto. Niño with this Christmas song we have always taken for granted, “Joy to the World”. Written in 1719 by the English minister Isaac Watts, “Joy to the World” expresses the very joy not only of Christ’s coming but also of the birth of every child who reminds us of God among us in Jesus and of the need for us adults to be one with God always.

Photo by author, Sto. Niño Exhibit at the Malolos Cathedral, January 2022.
Joy to the world,
the Lord is come
Let Earth receive her King
Let very heart prepare him room
And heaven and nature sing
And heaven and nature sing
And heaven and nature sing.

Joy to the world,
the Savior reigns
Let men their songs employ
While fields and floods,
rocks, hills and plains
Repeat the sounding joy
Repeat the sounding joy
Repeat the sounding joy

He rules the world
with truth and grace
And makes the nations prove
The glories of his righteousness
And wonders of his love
And wonders of his love
And wonders of his love

For heaven and nature to sing anew of this joy, we have to be like the children welcoming Jesus in our hearts without any ifs and buts.

For us to repeat the sounding joy in life, we have to be like children in trustingly following Jesus in his Cross; notice how the gospels are silent about children calling for the crucifixion of Jesus. Only the adults demanded his death!

Finally, for us to experience the wonders of God’s love, we have to become like children who let truth and grace be the rules in life, not lies and powers. That is the greatness of being like a child – of trusting more in God than in man and his sciences and technologies, ideologies and philosophies that all fall short in bringing true joy and fulfillment in life. Amen. A blessed week ahead of everyone!

A more decisive 2026 in Christ

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Baptism of the Lord, Cycle A, 11 January 2026
Isaiah 42:1-4, 6-7 ><}}}}*> Acts 10:34-38 ><}}}}*> Matthew 3:13-17
Mosaic of the Lord’s Baptism by John at the Neonian Baptistery, Ravenna, Italy; from wikimedia commons.

Still, our greeting today is a blessed Merry Christmas until the last Mass tonight when we close the Christmas Season with this Feast of the Lord’s Baptism. Tomorrow we shift into the Ordinary Time with the green motif back in our liturgy.

Most often during this time of the year, many of us make “new year’s resolutions” that always end up unfulfilled, discarded, and forgotten because these are merely based on whims or fads or anything less than a matured decision. A decision is the making up of the mind and heart to act firmly on something; hence, it connotes a sense of determination in fulfilling that decision made.

In this Feast of the Lord’s Baptism, Jesus invites us to reflect our decision-making process as we embark on another journey of twelve months in him with Matthew as our guide so we can be more matured in our faith and as a person.

Jesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus, it is fitting for us to fulfill all righteousness.” Then he allowed him (Matthew 3:13-15).

From wikimedia.org.

See the brief and direct reportage by Matthew of the event that immediately followed his story last Sunday of the Lord’s Epiphany to the world represented by the wise men from the East as we meet Jesus today all grown up, so matured as a man in his decisions.

And what do we find so remarkable in his decision-making process we can all emulate? His obedience to the Father!

All throughout his ministry, Jesus always made known to everyone that whatever he said and did were not his but the Father’s will. From his coming here at the first Christmas until his death on the Cross, it was all about Christ’s obedience to the Father. In fact, there was no need for him to be baptized by John for it was a baptism of repentance because Jesus is sinless, being the Son of God. Yet, he decided to be baptized “to fulfill all righteousness” as planned by the Father. In a similar manner, see John’s obedience too to Jesus and the Father when he could had insisted not to do it because Jesus is the Christ.

Photo by author, 2025.

Fulfillment of every aspiration and mission in this life becomes difficult when we insist on what we know or what we prefer rather than what God wills for us.

Obedience is one virtue that is vanishing in this modern age so characterized by everyone wanting to be in control of everything, of one’s life and even of others expressed in those handheld gadgets as well as cars and other vehicles. See how everyone would want to “drive” one’s own life, totally disregarding those in authority especially God.

The word obedience is from two Latin words “ob audire” that literally means “to listen attentively”.

One cannot be obedient without first learning to listen that begins with our willingness to to be silent. Jesus is obedient because he always listens to the Father through frequent and long periods of prayers. Even the Blessed Mother as we reflected last January first exemplified the virtue of obedience when she listened intently and treasured in her heart the words spoken by the shepherds who came to adore the new-born Jesus in Bethlehem.

It would be nice this 2026 that we start cultivating a prayer life by embracing silence to listen attentively to God’s plans for us so that we could make the right decisions in life.

The opposite of “ob audire” in Latin is “absurdus” – exactly what we are when we make the wrong decisions and become absurd.

And sorry, that’s how we can describe this year’s Traslacion – absurd. In fact, every year, it becomes more absurd than ever and something drastic even radical has to be done in the real sense of the word, that is, by going back to its very roots.

When the devotees refused to obey the priests to stop at the San Sebastian Church and insisted on bringing the Poon Nazareno to Quiapo regardless of its many safety and practical implications, it was a clear case of misplaced devotion. It is fanaticism. Selfish and un-Christian. Despite the many defenses and theologizing by many, it is about time Nazareno devotees examine themselves about this devotion, of their panata that admittedly have been so baffling that if our faith in God is such intense, why are we still electing corrupt and evil officials?

Obedience is always a virtue because everything that is good follows when we are obedient, like being more loving at its truest sense. Whenever we decide out of obedience to God and parents and superiors, it is most often because of love.

Photo by Ryan Jacob, Paco, Obando, Bulacan, 2023.

This is the second characteristic of Jesus Christ’s decision-making process that is based on his love for the Father expressed in his love for us.

Again, there was no need for Jesus Christ to be baptized by John in the river Jordan because he is sinless but, he chose to be baptized there as a sign of his solidarity, of his oneness with us sinners and weak people. It was all because of love. 

Jesus chose to be baptized even there was no need because he loves us and wants to be one with us. Jesus chose to die on the Cross, as depicted in the Black Nazarene of Quiapo, because he loves us and wants to carry our burdens.  Jesus chose to be eaten as bread in the Holy Mass all because he loves us too so that we may have eternal life.

When Jesus went down to Jordan river, out of obedience and most of all out of love for all of us, he became one with us in our pains and hurts and sickness and failures and even sins which St. Peter realized personally that he declared after Pentecost that “God shows no partiality” (Acts 10:34) that we are all loved by God and are called to be obedient to him always by loving one another as he loves us. That is our mission, to love and be like Jesus Christ, the “Suffering Servant” who was “sent to bring forth justice… to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness” (Is.42:1,6-7).

Photo by Mr. Boy Cabrido, January 2024.

In going down into the dirty waters of Jordan River that signifies this earth, this life, Jesus showed us his mission of redeeming us so that we can become like him, God’s beloved child with whom he is well pleased. Every morning when we wake up, this scene at Jordan happens anew. The choice is ours to make by being like Jesus Christ who throughout his earthly life was a total obedience and yes to God because of love.

Last week I went to Baguio to facilitate a retreat with some of my kababata or teenage friends from my hometown of Bocaue. Being the youngest among them at 60 years old, I reflected about our senior years. Two things I shared with them:

First, as senior citizens, let us stop thinking of getting old because we are already old. Stop saying pagtanda ko… matanda na nga tayo. Let us face the reality we are old and find most especially the grace of God of reaching this stage. Being senior is to look with gratitude to our youth and to our past as we look forward to finding and meeting God who continues to call us to him.

Second, I told them to stop saying or thinking about our coming death because we are already dying. Huwag na nating isipin yung “kapag namatay tayo” kasi namamatay na nga tayo. Being senior is doing away with all those bucket lists, of things to do or places to visit before we die. We are already dying; hence, do whatever you can do now!

Perhaps the same propositions are applicable to anyone of any age. What matters is how much we love God and others expressed in our obedience to them like Jesus Christ. Let us keep following Jesus in the next twelve months of this 2026 to be filled with himself. Amen. Have a blessed week ahead.

Photo from forbes.com, 2019.

Epiphany: recognizing Christ revealed

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Epiphany of the Lord, 04 January 2026
Isaiah 60:1-6 ><}}}}*> Ephesians 3:2-3, 5-6 ><}}}}*> Matthew 2:1-12
From https://www.godwhospeaks.uk/what-is-epiphany/

After the Nativity of the Lord and the Solemnity of Mary, Mother of God, comes now the third major celebration of Christmas Season, the Epiphany of the Lord we celebrate this Sunday. It is still the Christmas Season, so, continue greeting one another with Merry Christmas!

Had the rare opportunity of spending the past week after Christmas with my two nieces and only nephew in a staycation in Makati. I requested them to bring me to the Mind Museum inasmuch as I wanted to stroll at the BGC too after 20 years since I last hanged out there!

And that was when I realized the irony of our Christmas celebrations when we unconsciously leave Christ behind because the harder we try to be “in” Jesus from our Simbang Gabi to our shopping and noche buena, the more we actually push Jesus “out” as we think more of ourselves than of Him and others. This is most sadly true at how so many benighted Catholics imitate the westerners led by these giant malls in removing Jesus from Christmas in their more “inclusive” greeting of “Happy Holidays” instead of the Merry Christmas.

Photo by author, Ayala Triangle, 28 December 2025.

The more we celebrate Christmas, the more we think of our selves as we are so concerned with everything new and beautiful like our clothes and gifts, forgetting the poor and marginalized as well as the sinful and outcasts for whom Jesus actually came for. Of course, Jesus comes and dwells in our hearts but let us not forget that Christmas is not being “in” but being “out” in Him by thinking less of ourselves, more of Him and of His love and mercy.

Christmas is getting out of our comfort zones inside our old, usual self to meet Jesus outside the box so to speak.

And that is also the meaning of our celebration today, the Epiphany or Manifestation of the Lord to the Nations of the world represented by the magi. For us to find Jesus who manifests Himself in so many ways daily, we need to get out of ourselves like the magi and avoid being locked inside and held captive by our fears like King Herod and the people of Jerusalem. 

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews?  We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him (Matthew 2:1-3).

 It was totally odd that when the magi inquired about “the newborn king of the Jews”, Herod and the people in Jerusalem were troubled instead of at least checking on their statements like looking up to see if there was indeed that star leading them, or ask for clarification about what kind or who was the king they were talking about. Instead of being troubled, the strongest feeling one could have would be perplexed or baffled, with the familiar reactions of “what?” or “duh…” or “huh” or as we would always say, “ha, ano daw iyon?”

This is what we mean of Christmas more as being “out” than “in”: instead of going out to check on the inquiry by the magi, to look up the sky to see for themselves about the star, Herod and the people of Jerusalem went inside themselves and got locked in their positions! 

They were troubled because they felt the status quo would be altered that could throw them off their comfort zones. And the biggest irony is that they who have the answers in the scriptures remained locked inside their own selfish worlds, refusing to get out and meet the newborn king! 

How often does it happen with us especially in our parish, in our Church, in our families that we are so stuck into our old beliefs even traditions that we refuse to go out and meet Jesus Christ Who have come into the world more than 2000 years ago to set us free from all forms of slavery caused by sins? Herod and the rest of Jerusalem were troubled simply because they were not interested with Jesus Christ which tragically continues to happen these days on many occasions in our lives when we do not really search for the Lord as we are more intent in pursuing our own stars of fame and glory. 

Photo by Elodie Astier on Pexels.com

Epiphany in Greek means manifestation, appearance and revelation.  On Christmas day, we celebrated the birth of Jesus Christ while Epiphany today is telling us the identity and mission of the Lord, that is, He is the Son of God, the Messiah or “Anointed One” (Christos in Greek) who had come to set all people free from sins. 

Jesus fulfilled the longings of the people since the Old Testament time as heralded by Isaiah’s prophecy in the first reading which St. Paul beautifully explains in the second reading in his concept of “the mystery made known by God to him.”  Mystery in this sense is not something hidden but revealed so that in Christ Jesus, the mystery of God, His plan for us is revealed or made known for everyone not only the Jews but for all peoples of the world represented by the magi. 

Yesterday, GMANews reporter Joseph Morong posted an experience at a burger stand when he told the server to “keep the change” of ₱50.00. According to Mr. Morong, the server refused to accept his gift because the amount was so big. That’s when the reporter commented “may mali sa ating mga Filipino”: yung nasa burger stand hiyang-hiyang tanggapin yung tip na ₱50 habang yung mga corrupt sa gobyerno at congress, di masiyahan sa ₱50-M at ₱50-B!”

So true! Many of us keep on looking inward, of what is for us that we forget Jesus found among the poor and marginalized. Today’s celebration of the Epiphany is reminding us how Jesus Christ continues to reveal and manifest Himself to us today outside in our daily lives to lead us back to the Father. 

Are we willing to be like the magi who dared to leave everything behind, unmindful of the long and perilous journey to make in order to meet Jesus Christ? 

In meeting the Lord like the magi, are we willing to give up everything we have especially the most precious ones and offer these to Him? 

Most of all, upon finding God, are we willing to go back home by “another way” like the magi as instructed in a dream never to return to Herod? 

The Lord continues to manifest Himself to us in so many ways every day, often in the simplest occasions and things.  May we have the courage to meet Jesus Christ so that we may see the light and beauty of this New Year He has for us. Amen. May your new year be filled with Jesus Christ’s peace and grace!

A kingdom or a home?

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Holy Family of Jesus, Mary & Joseph, Cycle A, 28 December 2025
Sirach 3:2-6, 12-14 ><}}}}*> Colossians 3:12-21 ><}}}}*> Matthew 2:13-15, 19-23

Last November we were blessed to have visited Romania’s three famed castles at Transylvania region: the Bran Castle considered as the home of Count Dracula in Bram Stoker’s stories; the Cantacuzino Castle owned by one of Romania’s wealthiest family which is the setting of Netflix’s Wednesday series; and the Pelisor Castle which is the smallest but loveliest for me due to its romantic story behind.

I remembered these Romanian castles because of our gospel today about two kings: one is a ruthless, old king named Herod so “greatly troubled” upon hearing the news of the “newborn king of the Jews”, our Lord Jesus Christ (Mt.2:2, 3).

Very often when we hear of kings and royalties living in castles, so many images of affluence and power come into our minds. And indeed they are so true when we went inside those castles with its wonderful interiors and amazing artworks; however, as we learned more of its history especially of the lives of its occupants, our wonder and excitement dissipated. It was really more like a fairy-tale, or a horror story in the case of Bran Castle.

Photo by author, Cantacuzino Castle, Romania, 06 November 2025.

It must have been so lonely and sad living in those palaces; however, let us admit how often the presence and reality of Jesus whom we take for granted like when he was born in Bethlehem more than 2000 years ago invite us into those parts of our lives where we like to rule like kings or queens.

I find this important and even essential before reflecting about the Feast of the Holy Family because it is right in our homes – ironically or tragically – where we are first exposed to evil and sins. It is inside our homes when the father or mother or siblings take on their “power trips”, insisting on their rules, even flexing their powers over each other that in the process we hurt each other. Sometimes, the trauma that comes after may last a lifetime.

Would we rather choose a kingdom or a home? Be a Herod or a Baby Jesus?

Of course, our answers are so obvious as we would generally choose a home than a kingdom and be a Baby Jesus than a Herod. This we can do by imitating St. Joseph.

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell yo. Herod is going to search for the child and destory him.” Joseph rose and took the child and his mother by night and departed to Egypt… When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there… He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, He shall be called a Nazorean (Matthew 2:1314, 19-22, 23).

Photo by author, site of the Nazareth home of the Holy Family underneath the Church of St. Joseph in Nazareth, Israel, 2017.

Remember how Matthew described St. Joseph as a righteous man? Here after the birth of Jesus Christ, we find Joseph’s holiness most shining. See how before this scene, Matthew described to us the attitudes of Herod and the experts in Jerusalem vis-a-vis the Magis from the East: Herod and company were all disturbed while the Magis were all sincere and so open in their search for the Christ.

That’s what we were saying earlier: of how we play so much on our turf and power, on how we want to make our “rule” as sovereignty felt always right in our home, in Jerusalem that was then the seat of power and of worship. Very clear at that time, the temple was already so untidy that needed Christ’s cleansing thirty years later.

When sin especially pride fills us, it is difficult to recognize Jesus. Moreover, even the smallest and harmless or weakest person like a child or a woman would always disturb anyone filled with one’s self, feel threatened like Herod that one’s rule is being taken away. How sad when a father or a husband, a mother or a wife including the eldest children would dare challenge everyone at home, asking who is the father or who is the one supposed to be in command? Sino ba and tatay (o nanay) dito na dapat masunod? It is the most scariest tactic of all not because of what the power trippers can do but actually it was a proof enough they are immatured and lacking of proper understanding about power and authority.

Photo by author, March 2024.

Joseph was clearly not of the same kind. He readily left his home and moved the Infant Jesus and Mary to Egypt. Remember that Bethlehem as the town of David is Joseph’s turf so to speak being from royal Davidic lineage himself. It must have been so difficult for him to leave Bethlehem and be a refugee in Egypt!

But Joseph had none of those airs of rule and superiority. For him, the only rule was God and that meant always the good of Jesus and Mary. That is why Joseph twice “rose” to obey the angel’s instructions to him to take the Infant Jesus and Mother Mary to Egypt and then back to Israel after some time.

Joseph’s rising was actually an act of bowing low to the power and authority of God, most of all to the Son of God he had named as “Jesus”.

Can we imitate Joseph’s “rising” from our selfishness and ordinariness of petty quarrels and assertions of power or “rule” especially in our homes? To imitate the Holy Family, we need to be like Joseph who rose not just literally from his sleep and comfort but rose above his very self. Jesus is inviting us this Sunday to rise too above our pride and self-centeredness to give way to his love and mercy, kindness and understanding for each other so that everyone remains safe and unharmed like the Infant Jesus and Mary following Joseph’s selflessness.

Photo by author, St. Joseph Parish Church, Pacdal, Baguio City, 28 December 2024.

Home is where the heart is. This is most true when we get into the origin of the Filipino equivalent of home which is tahanan which is from the root word tahan that means to stop crying. When children cry, we tell them to tahan na, tahan na… or stop crying.

Home is where we stop crying because that is where we are most safe, that is where we find the people who love us, believe in us, the one who would still accept us and forgive us when we have sinned. Home is our safest place because that is where there are people willing rise above their selfishness, to rise above their painful memories, and rise to let go of their comforts for others in distress and more difficult plight and situation in life.

Jesus, Mary and Joseph all rose from their very selves for each other to be safe. Most of all, they rose above themselves because they love so much for each other, a reflection of their great love for God the Father. Amen. May your family be blessed!

Advent is God encouraging us

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent-A, Simbang Gabi-5&6, 21 December 2025
Isaiah 7:10-14 ><}}}}*> Romans 1:1-7 ><}}}}*> Matthew 1:18-24
Photo by author, moon over Istanbul, Turkiye, 02 November 2025.

We shared last month in our blog a Filipino movie called Gaano Kadalas ang Minsan? as jumping board of our reflection of the readings of the day (https://lordmychef.com/2025/11/18/gaano-kadalas-ang-minsan/).

Allow me on this final Sunday of Advent and fifth day of our Simbang Gabi to begin my reflection with a another Filipino movie released in 1983, Nagalit ang Buwan sa Haba ng Gabi starring Dindo Fernando with Laurice Guillen who played the role as his wife in the Flor de Luna TV series in the 80’s.

Don’t worry… I know something about this movie because I have seen it being the operator of the Betamax player when my mother watched it. And if I remember it right, Laurice had “lent” her husband Dindo to another woman as his mistress; it was an extra-marital affair “with consent”. Basta. When things were already getting offhand as Dindo had a near-fatal heart attack due to over-fatigue in his work and life, Laurice reminded him to finally decide to stop his affair because “kahit buwan magagalit sa haba ng gabi.” (That’s how poetic our movies and music!)

That catchy movie title came as I prayed today’s first reading and gospel that mentioned Isaiah’s prophecy of the coming of the Messiah to be called Emmanuel – emanu ‘Elohim – which means in Hebrew God-is-with-us.

Photo by Elodie Astier on Pexels.com

The Lord spoke to Ahaz, saying: Ask for a sign from the Lord, your God; let it be deep as the netherworld, or high as the sky!” But Ahaz answered, “I will not ask! I will not tempt the Lord!” Then Isaiah said: “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel” (Isaiah 7:10-14).

Ahaz was one of the notoriously evil Kings of Judah who revived the barbarous custom of human sacrifice as he followed other idolatrous practices of their neighboring pagans especially the Assyrians.

When the king of Syria was threatening and later attacked Jerusalem, God told Ahaz through Isaiah to trust in Him alone for He shall save the Jewish people, explicitly warning him against entering into any alliances with Judah’s pagan neighbors. But Ahaz disregarded all these as he secretly entered into military alliances with his pagan neighbors in the belief they could defend Judah against the threat of Syria.

To prove His fidelity and truthfulness in His promise of protecting Judah, God asked Ahaz to ask for any sign from Him; the king declined, pretending he did not want to test God when in fact He knew already of his secret alliances with Judah’s pagan neighboring countries. That was when Isaiah declared in exasperation, “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel.” That’s how I likened Isaiah to Laurice Guillen, complaining to the stubborn King Ahaz, as if warning him “baka magalit ang buwan sa haba ng gabi.”

View of a decorated Christmas tree and tower of the Franciscan Monastery of St Saviour locally also known as San Salvador monastery in the Christian Quarter Old city East Jerusalem

How sad when we are like King Ahaz with God who always encourages us to come to Him, to be intimate with Him, to trust Him, even encouraging us to ask Him for signs just to prove that He loves us so much.

What a shame when we pretend like Ahaz of not testing God as if we are faithful to Him when in fact we have already made up our mind or had made a decision on something as we totally disregard God’s suggestions and instructions! Worst of all, we are so convinced in ourselves that God does not know at all of what is really in our hearts!

Let us be honest: oftentimes, we reject God’s offer of signs and His encouragements not because we love and respect Him but simply we doubt Him. Like Ahaz, we believe more in ourselves or in the prevailing way of thinking of most people we find in social media or what ever science tells us especially these days of modern technologies.

And what happens next? We fail. It is while amid our guilt feelings and sorrow that we realize later how through our family and friends and the church that God was right after all. If only we have been more sincere, more open and had the courage to change our mind and decisions…

But, despite all these, the good news is that God remains with us, still loving us, forgiving us, and most of all giving us another chance to make better. Like with King Ahaz despite his rejection of God and His plans, we too are given with the sign of Jesus Christ who had come and continues to come to encourage us to keep on following Him despite our weaknesses and failures.

Francisco Goya’s painting, “Dream of St. Joseph” (El Sueno de San Jose) done in 1772; from en.wikimedia.org.

Here we find the great sign of Joseph, the righteous man who completely trusted God.

Like Mary, Joseph was encouraged by God to change his mind and decision, to trust Him completely to fulfill the prophecy of Jesus, the greatest of all signs.

Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her”… All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home (Matthew 1:20, 22-24).

Photo by Ar. Philip Santiago, Church of St. Joseph, Nazareth, Israel, October 2025.

Each one of us is like Joseph, a sign of God’s presence, of God-with-us especially when life is dark and difficult, when others are confused with all the cacophonous sounds of the world centered on ego and materialism.

Every prophecy of God is fulfilled through a combination of active cooperation of man with the Divine plan which is what St. Paul is reminding us in the second reading. We are all “called to be an apostle and set apart for the gospel of God” (Rom. 1:1) who is Jesus Christ.

We are all weak like St. Paul or King Ahaz or even Joseph who did not know the whole story before of Mary’s pregnancy; by being open to God’s encouragement, to the many signs He sends us, what we must consider is not our weaknesses nor insignificance in the world but the power and reality of Jesus “established as Son of God in power according to the Spirit of holiness through the resurrection from the dead, Jesus Christ our Lord” (Rom.1:4).

Photo by author, “St. Joseph Protector of the Child Jesus”, 2024.

Advent and Christmas happen when despite all odds especially with what other people are saying or conventional wisdom tells us, we still follow that little voice of encouragement of God from the innermost part of our hearts.

Like Joseph, it was not superstition that he obeyed God’s instructions through an Angel in his dream when he awoke. It was his deep and matured faith in God that made him decide to change his mind, to take that deep plunge of faith in God. In taking Mary as his wife, Joseph expressed his great love for God so that in taking Mary, Christ came into the world.

This final Sunday in Advent as we approach Christmas Day, we are encouraged to trust God completely by making Jesus truly present first in us and then with others. God is merciful and forgiving, always encouraging us to come back to Him, to obey Him, to be like Him. But remember too, long dark nights end that we might get caught off guard of Christ’s coming. Baka magalit din sa atin ang buwan sa haba ng gabi. Amen. Have a blessed and meaningful Christmas!

Advent is patient transformation to joy

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent-A (Gaudete Sunday), 14 December 2025
Isaiah 35:1-6, 10 ><}}}}*> James 5:7-10 ><}}}}*> Matthew 11:2-11
Photo by author, December 2019.

Our churches are bursting in hues of pink this Third Sunday of Advent rejoicing not only in the fast approaching Christmas but most especially in the Lord’s Second Coming already happening in our midst.

Like John the Baptist in today’s gospel who was imprisoned at the time, we could feel in our own waiting for Jesus his saving presence in the many good things happening within us and around us.

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with the question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:2-5).

Photo by shy sol on Pexels.com

Remember our reflection last Sunday of John’s preaching in the desert of Jordan signifying our own desert where amid the dryness and emptiness Jesus comes to us, Jesus is most present with us and in us. That is because more than an imagery of nothingness and death, the desert signifies too our intimacy with God. Many times in life, God brings us or allows us to get lost in our own desert to experience his intimacy with us, his immense love for us because when we are sufficient and strong, we rarely feel him nor even desire him. But, when we are like in a desert with nothing, that is when we long for God, and most especially feel him present.

That is why every prophet in the Bible including our Lord Jesus Christ frequented the desert and wilderness to show their intimacy and communion with God. The desert is thus transformed into a greenery filled with life like what Isaiah prophesied in the first reading today:

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given them, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God… Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing (Isaiah 35:1-2, 5-6).

Photo by Walid Ahmad on Pexels.com

See now the transformations found in our readings: in the last two Sundays we heard Isaiah speaking of the dried and barren desert but today he spoke of its transformation into a lush and verdant stretch of land; in the gospel we find John still in the desert, firm and unchanging in his preaching though his situation had changed a lot.

Last Sunday John was freely proclaiming the coming of the Christ in the desert as he sternly warned the Pharisees and Sadducees of their judgment; this Sunday, John was still in the desert but imprisoned awaiting death when he reproached King Herod in taking his brother Philip’s wife Herodias. But despite that clear danger daily hanging on his head, John was not disturbed at all as he patiently awaited the coming of the Messiah that he sent emissaries to Jesus to ask if he is already the Christ.

Here we find something so human in John the Baptist, so much like us when we sort of doubt ourselves not because we lack faith but simply we just want to be sure of what we are hearing, what we have seen, of what God is really doing.

Photo by author, December 2021.

Let it be clear: like John, most often we doubt ourselves not really God when things happen not according to our plans or expectations. Inasmuch as life is a mystery, God is more mysterious! Most of the time, we cannot understand his ways because he moves so differently, even unpredictably from what we know and expect.

Perhaps, John had a different scenario in his mind about the arrival of the Messiah like in the Old Testament tradition of judgment day, of action-packed events punishing evil people. Recall how called the Pharisees and Sadducees “You brood of vipers…Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire (Mt.3:10). 

But something totally different was happening at that time as he heard while in prison – many people and their lives were being transformed. John realized something deeper than expected was going on in Judea and Galilee. And when his emissaries relayed to him the reply of Jesus, John realized that indeed the Christ he was proclaiming had arrived in Jesus. As a prophet well-versed with the scriptures, John found Jesus as the fulfillment of the prophecy by Isaiah when the blind can see, the lame can walk, dead are raised and the good news proclaimed to the poor.

It must have been a Nunc Dimittis experience of Simeon for John that soon enough, he died a martyr ahead of his Lord and Master Jesus Christ. John indeed prepared the way of the Lord in his birth and in his death, showing us the importance of patience in awaiting Christ and in experiencing the joy in his coming.

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early an the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand (James 5:7-8).

Photo by author, December 2020

Before the COVID pandemic, my brother and I used to rest at Camp John Hay in Baguio where he would buy in one of the shops there a line of local and organic perfumes. His favorite scent was called “Patience” but one time when we went there, it had ran out of stock that he said wryly, “maski ba naman pabango na patience, wala na rin?”

So true! Patience seems to have been almost extinct in this age of instants. Nobody wants to be patient anymore especially if one can have almost everything instantly. Even during the time of the early church, people have been impatient in life that St. James wrote them on the importance of patience in our journey of faith, in awaiting the Lord’s return.

From the Latin word patior that means to suffer, patience is a kind of suffering, of bearing the pain of waiting especially over a long period of time that we doubt if it is still worth the waiting at all. But we fail to “see” or realize as St. James pointed out like the farmer that waiting is never passive nor empty; there is always something wonderful happening that we do not see like the germination, growth and blooming of crops and plants. The more patient we are, the more suffering in waiting, the greater always the joy that comes when our waiting is finally fulfilled!

Advent teaches us this third Sunday that we need to be patient for waiting itself is a holy ground where we experience God’s coming and intimacy. Though patience tests our limits, it transforms us too!

Think of the stalactites and stalagmites in caves formed millions of years by drops of water. Or the great natural wonders of earth that took thousands of years of formation, transformation. Most of all, our very selves. Who we are and what we are today are long years of patient efforts to be healthy or successful or simply be alive. And that’s a great reason to rejoice.

Photo by author, December 2020.

Patience is so difficult to practice like in our daily experiences of horrendous traffic everywhere but with patience, we arrive at our destination. Patience transforms us into better persons and disciples of Jesus, enabling us to rejoice no matter what is the situation we are into. It is in the midst of sufferings and waiting, of patience and impatience that Jesus calls us to experience his silent and steady presence resting upon us like the rains every farmer is so familiar with. Our joy is doubled, becoming a rejoicing when we practice patience in our endeavors, in life itself.

Let me end this reflection with a quotation I memorized as a child on the wall of our former family dentist’s office in Meycauayan, Bulacan that said:

Time is fast for people who rush;
time is slow for people who wait;
time is not for people who love.

The most loving persons are also the most patient ones. Always. And first among them is Jesus Christ who patiently awaits us to return to him so we can experience his joy. Amen. Have a joyful week ahead!

Advent is conversion in the desert

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent-A, 07 December 2025
Isaiah 11:1-10 ><}}}}*> Romans 15:4-9 ><}}}}*> Matthew 3:1-12
Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

A few weeks before the Holy Father visited Turkiye recently, we were also in Istanbul and had the great chance of visiting the magnificent Hagia Sophia. And we wonder why Pope Leo XIV skipped the more historical and popular Hagia Sophia to visit instead the Blue Mosque just across.

The Hagia Sophia or “Holy Wisdom” was the largest church in the Eastern Roman Empire when Istanbul was called Constantinople until the Ottoman Turks conquered the city and converted the church into a mosque. More than a hundred years ago when Turkiye became a republic, the government made Hagia Sophia a museum until recently when it was reverted into a mosque again.

My initial feeling when I got inside Hagia Sophia was deep sadness. “Malaking panghihinayang” as in “sayang na sayang” in Filipino because it used to be ours but due to the Great Schism of 1054 when the Eastern Roman Church broke away from Rome, it fell into the hands of the Moslems who made it into a mosque, altering or hiding the many great works of art there that date back to the Byzantine era 1200 to 1400 years ago.

Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

One of its many treasures you might be familiar found in history books and magazines is the “Deesis Mosaic” of Jesus flanked to his left by his Mother Mary and John the Baptist to his right.

From the Greek word “deesis” that means supplication or intercession, the mosaic features Mary and John beseeching Jesus to forgive mankind at his Second Coming. Though the three images have been badly deteriorated due to the elements passing through the window beside it, its beauty remains intact, especially the evocative faces of Mary, Jesus and John.

Seeing it personally, one could feel the pagsusumamo of John the Baptist and Mother Mary expressed in the softness of their face in earnestly asking Jesus to forgive mankind on the day of judgment. And it seems to be working so well as you could feel too the tender compassion of Jesus Christ’s look as he raised his right hand in a blessing position while holding with his other hand a thick book that is perhaps a Bible.

Detail of John the Baptist from the Deesis Mosaic in his abbreviated Greek name Ionnes Prodromos; photo by author, Istanbul, 01 November 2025.

The Deesis Mosaic is very Advent in character because it is about God’s mercy and forgiveness in Christ Jesus at his Second Coming at the end of time.

Here we find how early on in the ancient Church they have been preoccupied in this first aspect of Advent, the Second Coming of Christ at the end of time and of Advent’s essence – our conversion from sins. At the forefront of that call is the Lord’s Precursor, John the Baptist, that is why every second and third Sundays of Advent we hear in the gospel his ministry at Jordan.

John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice crying out in the desert, Prepare the way of the Lord, make straight his paths. … At that time Jerusalem, all Judea, and the whole region aroun d the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins (Matthew 3:1-3, 5-6).

John the Baptist remains relevant in preparing for the Lord’s coming, whether at the end of time or in preparation for our Christmas celebration. Like him, we are all called to be an Advent person, vigilantly preparing ourselves for Christ’s coming at the end of time that happens in every here and now, right in our own desert in this modern time.

Yes, we are like John the Baptist living in our own desert, a world we describe as a global village wired and connected by the internet yet so apart from each other. Instead of bringing us closer with one another, all these modern inventions have actually grown us more detached from one another like when eating in a fast food. It is so alienating especially for us seniors to be placing our orders on those tall electronic boards programmed for us to order more food and drinks not healthy at all.

Or, take those TNVS or Transport Network Vehicle Services like Grab. We no longer travel in the real sense as we just move to destinations with that desert feeling when inside a Grab car with the driver too far from us passengers in front, following instructions from apps while we at the back sit silently scrolling our phones or pounding a laptop. See also how driving has become going in the wilderness with the horrendous traffic where humans turn into monsters in road rage while machines and CCTVs monitor who’s violating traffic rules and who gets through the RFID.

Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, December 2023.

This Second Sunday in Advent, John the Baptist invites us to be aware of the desert we are living into where we have become less personal, less human as we move away from God that we have lost our sense of sin, acting more on impulses without much thinking its effects and consequences.

We think more of ourselves than of God and others, overextending our rights insisting on our ways that actually destroy lives through abortions and gender manipulations. We no longer speak of what is true and good by simply following trends and what is convenient. No more feelings, no more compassion. No more others. No more God nor heaven and eternity.

“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.

We do not have to dress on camel’s hair nor eat locusts and wild honey like John but simply make a space within us for God and for others.

We would be gravely wrong to think John was only speaking to the people of his time especially to the Pharisees and Sadducees; Matthew wrote his gospel account at that time to nourish the faith of early Christians facing persecutions and many challenges in life like in our own time when it is so tempting to follow the evil ways of the world.

John continues to warn us today of the sure return of the Christ when everyone shall face judgment which is not something to be feared like a sword of Damocles hanging above our heads ready to strike us anytime. It is a call and a demand for concrete actions of conversion, of leaving our sinful ways to follow Christ’s path of holiness.

“Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:10-11).

Advent assures us of Christ’s Second Coming when he shall purify and renew us to fulfill Isaiah’s prophecy in the first reading when “the wolf shall be a guest of the lamb, the leopard shall lie down with the kid… the calf and young lion shall browse together, with a little child to guide them… the cow and bear shall be neighbors, together their young shall rest, the lion shall eat hay like the ox… the baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair”(Isaiah 11:6-8).

“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849) from wikimedia.org.

As we have reflected last Sunday, every coming of Jesus is a day of judgment but not a catastrophe. It becomes a disaster for those unprepared, living in sin. But for those like John the Baptist, striving to live the gospel amid the desert of this world, Christ’s coming is salvation and peace for Jesus is full of love and compassion and tenderness for his people.

Life is so difficult these days especially when we see our great disparities with the corrupt who simply steal our money and those we call “lumalaban ng patas sa buhay”. Imagine how in our country the world is like a desert, so hostile with the weak and the poor who have to wrestle with 500 pesos – if ever they have – to stretch it for a noche buena on Christmas Eve.

St. Paul reminds us in the second reading that in times like these, we look up to God and his Sacred Words, to keep hoping, trusting and believing in Christ’s coming already happening especially in the Sunday Eucharist. Let us gather together as one community, encouraging each other in Christ like John in Jordan while awaiting the Lord’s coming, rejoicing like the psalmist today who sang, “Justice shall flourish in his time, and fullness of peace forever” (Ps. 72:7). Amen. A blessed Second Week in Advent everyone!