Conviction & Commitment to Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-third Sunday in Ordinary Time, Cycle C, 04 September 2022
Wisdom 9:13-18 ><}}}}*> Philemon 9-10 ><}}}}*> Luke 14:25-33

*Photo by Mr. Lorenzo Atienza, 12 June 2019, Malolos Cathedral Basilica.*

One of the most moving parts of the rite of ordination to the priesthood as well at profession of vows by nuns is when they prostrate in front of the church altar to signify their total conviction and commitment to the person of Jesus Christ.

What a beautiful image of the nature and essence of discipleship requiring great sacrifices to faithfully persevere to the end in Jesus who is always the highest priority of our lives, not only of priests and religious but lay people alike for we are all called to a life of holiness.

We find this conviction and commitment to Jesus in Paul’s own experience while in prison when the slave of his friend Philemon named Onesimus fled to seek refuge in him and eventually converted into Christianity.

Conformity and fidelity to the gospel 
is beyond morality 
because it is an adherence 
to the person of Jesus Christ.

It must have been a difficult situation for Paul if found harboring a runaway slave, Onesimus, who in turn could face death as punishment for his act. Remember that slavery was normal during Paul’s time and even if he did not preach directly against its institution, here in this short powerful letter of just 25 verses he planted the seeds for its destruction when he stressed that Onesimus is Philemon’s “brother in the Lord”.

*Photo by Dr. Mylene A. Santos, MD at Katmon Harbor nature Sanctuary, Infanta, Quezon, 29 August 2022.*

Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me.
Philemon 15-17

Many times in life, we realize that fidelity to the gospel can be entirely unreasonable like when we have to be like Philemon whom Paul had asked to believe in the sincerity of the conversion of Onesimus his slave when it seemed to be more of convenience or merely circumstantial. Most of all, how could we receive another as a “beloved brother in the Lord” to whom we owe nothing at all when in fact who had hurt us in the first place! Conformity and fidelity to the gospel is beyond morality because it is an adherence to the person of Jesus Christ, of our communion with him and in him as his disciples.

Are we willing to go that far, of leaving everything behind, even our loved ones, our very selves for Jesus like what the gospel asks us today?

Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.”
Luke 14:25-27

*Photo by author, Stations of the Cross, Our Lady of the Most Holy Rosary Chapel, SM Grand Central, Caloocan City, June 2022.*

It is already September and we have only about 12 weeks to go before closing this liturgical year to prepare for Christmas with the Advent Season. Jesus is fast approaching Jerusalem and great crowds were already following him.

However, Jesus was very much aware too of the mixed crowd following him where many were simply curious, some were interested, still searching for more proofs perhaps while a few of them were already committed.

How about us today?

See how Luke presented Jesus resolutely journeying to Jerusalem when he turned to face the crowd that includes us today to issue two important lessons about discipleship, hating those dearest to us including our very selves and, second, carrying our cross.

There comes a time in our lives 
when the only explanation, 
the only justification, 
and the only reason 
why we do something unthinkable 
even foolish is because of Jesus Christ.

Jesus is not asking us to literally hate our family and friends or even our very selves; the word hate in this passage refers more to action than emotion, of doing something that others would surely hate like when we do not give in to their requests to support them in a lie or something not fair and just, or simply sinful and evil. We have experienced how it is actually more difficult to being good Christians doing God’s will, doing what is right and good that are exactly not what our family and friends are doing and would want us to also do. And that is why, when we do not go with them and their whims and caprices, they think we “hate” them.

Following Jesus means putting him first always, even above our loved ones that they always misinterpret as our lack of love and concern for them.

But more difficult than that is hating our very selves, doing a Philemon for the many Onesimus in our lives. There comes a time in our lives when the only explanation, the only justification, and the only reason why we do something unthinkable even foolish is because of Jesus Christ. And that is when we have to hate our selves like when we forgo vengeance, let go of some debts, forget all about technicalities and legalities because we love Jesus. It is really foolish by world standards that sometimes one comes to hate one’s self too for letting go and letting God.

*Photo by author, detail of Seventh Station of the Cross in the Parish of San Ildefonso, Tanay, Rizal with a man wearing shades, January 2021.*

Meanwhile, to carry one’s cross is more than patiently accepting our human conditions of suffering and sickness, weakness and trials in life. This understanding of carrying one’s cross implies passivity as if the difficulty we are into is something that just happened and fell on our lap or shoulder that we simply have to accept them in the name of Christ.

That is very good and highly commendable but, Jesus wants a more active participation from us. To carry one’s cross is to voluntarily choose and accept a difficulty in life as a direct consequence of our conviction in and commitment to Jesus Christ our Lord and Teacher!

This is the reason Jesus presented us with two parables after sounding his call to discipleship, that one of building a tower and of a general going to war. The two men in these parables had to calculate the cost of their efforts, of how much they have to sacrifice and give to be successful in their endeavors lest they become laughing stocks in the community. The same is true with each one of us today as disciples of Jesus.

“In the same way, anyone of you who does not renounce his possession cannot be my disciple.”
Luke 14:33

Of course, Jesus gives us the grace to become good disciples but grace builds on nature; how much are we willing to sacrifice, to renounce even our very selves to truly follow Jesus through and through?

Kaya mo ba?

Discipleship in Christ is being devoted to him in the same manner he is devoted to the Father toward whom he is drawing us. There is no other Way but Jesus alone. Therefore, to be his disciple means to prefer nothing to Christ who is our very life, our being, our end.

There is no room for mediocrity in being his disciple. We have seen in history and in our very lives how superficial discipleship had caused more damages to the Church and to each one of us when we fail to be committed to our calls. Despite our long years of seminary formation, many of us priests miserably fail in our discipleship with the many scandals that plague the Church these days, not to mention the endless complaints by people of how their pastors do not prepare homilies nor celebrate Mass daily and worst, refuse to answer sick calls! On the other hand, many families and most especially children have been destroyed by the separations of many couples who have refused to learn of letting go of themselves to let God work in their relationships. Then, there are the siblings who fight simply because they cannot let go of their principles and egos and wealth that matter most to them than their brother or sister, or even parents!

This Sunday, let us pray for God’s counsels, for the enlightenment of the Holy Spirit as expressed in the first reading from the Book of Wisdom so we may not simply know what is good but most of all lead holy lives by experiencing God daily as his disciples. Amen.

Have a blessed week ahead.

Prayer in time of desolation

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Sixteenth Week of Ordinary Time, 19 July 2022
Micah 7:14-15, 18-20 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 12:46-50

*Photo by author, Mt. Nebo in Jordan overlooking Israel, 2019.*

Lord God our Father,
show us your mercy and love
especially at this time we feel 
so alone and desolate like your
people who have just returned
to Israel from exile.

Shepherd your people with your staff, the flock of your inheritance, that dwells apart in a wood land in the midst of Carmel. Let them feed in Bashan and Gilead, as in the days of old; as in the days when you came from the land of Egypt, show us wonderful signs.
Micah 7:14-15

It has been raining again,
Father, with the skies so dark 
and gloomy just like the lives
of many among us; we pray for 
the sick especially those with rare
diseases and undergoing constant
procedures like chemotherapy and
dialysis as well as those so poor 
who cannot afford treatment; we 
pray for those living in flooded areas
and for those with leaking roofs
when rains are pouring; likewise, we
pray dear God for those feeling 
lost and desolate, for those who 
could not find aim and directions in
life for various reasons; we pray for 
those grieving for losing a loved one.

In times like this of desolation, 
when the well runs dry within us
when we feel you are so far and 
not interested with us, let us be
faithful in our prayers to you; let us
hold on more to you, God, for who is
there like you, who removes guilt
and pardons sins, who does not 
persist in anger but delights in 
clemency (Micah 7:18-19)?

Let me hold on to you, O God,
when desolation comes; there are
times we seem to be far from you
like the mother and brothers of Jesus
in today's gospel who wished 
to see him outside; let me keep in mind 
that our ties with Jesus are based only
in doing your will, Father.  And so, 
in these dark days of storms in life,
let me strive to still do your will,
O God, to be more loving and 
caring especially to those with less
in life, for those hurting inside.
Amen.

If God tries us in “court”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Sixteenth Week of Ordinary Time, 18 July 2022
Micah 6:1-4, 6-8 ><))))*> + ><))))*> + ><))))*> Matthew 12:38-42

*Photo by author, Tagaytay City, February 2022.*

Your words today, 
O God, are so reassuring
and most of all, refreshing;
I feel so blessed with you
as our Father, so loving and 
merciful!

I know that if ever
we are charged in court
for our sins against you
as expressed by your prophet
Micah today, we would all
end up guilty as charged;
we have no alibis nor excuses
to make except we have been
stubborn and so proud, and yes,
ungrateful to all your love and
blessings; no amount of any 
sacrifice and offering we can
give you will suffice to remove
our sins but here you are, God
and Father, full of love and tenderness
asking us only one thing:

You have been told, O man, what is good, and what the Lord requires of you: Only to do right and to love goodness, and to walk humbly with your God.
Micah 6:8

Open our eyes,
open our minds,
open our hearts
to your presence,
to your coming 
in our Lord Jesus Christ;
let us not harden our hearts
to see your presence among
us most especially in the little
miracles you shower us daily
like waking up every morning
filled with life and love
in our family and friends.

Here I am, Lord, welcoming
you into my life as you make me
share in your life daily.
Let me not look for any other
signs for to be able to pray
to you in Christ is more than
enough proof of your love
and forgiveness.  Amen.

God our Daddy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourteenth Week of Ordinary Time, 07 July 2022
Hosea 11:1-4, 8-9 ><)))*> + ><)))*> + ><)))*> Matthew 10:7-15

*Photo by Fr. Pop Dela Cruz, 15 June 2022 in San Miguel, Bulacan.*

Your words today, O God,
are so touching 
because you are so human, 
so fatherly, to tender, so loving:

Thus says the Lord: When Israel was a child, I loved him, out of Egypt I called my son. The more I called them, the farther they went from me, sacrificing to the Baals and burning incense to idols.
Hosea 11:1-2

So true, O God:
you have always loved us
despite our unworthiness,
freeing us from sins and other
darkness in life yet,
we turned away from you;
and worst, the more you call us,
the more we turn away from you!
And despite that,
you kept on calling us,
even running after us so we
may return to you through your Son
Jesus Christ but, sadly, the more 
we run away from you.

Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; yet, though I stooped to feed my child, they did not know that I was their healer.
Hosea 11:3-4

This part I love so much, God;
so touching, so picturesque
of you, so human, so fatherly
like a daddy teaching us
 how to walk,
tenderly drawing us with
"human cords, with bands of love",
not with with ropes and sticks
used for animals;
most of all, your gentlest
and tenderest image of raising us
to your cheeks like an infant,
stooping to feed us that all show
your intimacy and deep love
we have brushed aside, even spurned.
And that is how ungrateful we are!!!
Yet, you are still here,
loving us, forgiving us
in Jesus Christ who suffered and died
for our sins.

My heart is overwhelmed; my pity stirred. I will not give vent to my blazing anger, I will not destroy Ephraim again. For I am God and not man, the Holy One present among you; I will not let the flames consume you.
Hosea 11:8-9

Lord Jesus Christ,
thank you for letting us call
your Father "Abba!",
thank you for letting us experience
his touch that heals and cleanses,
his love that forgives and casts out
demons from us; let us be
reminders today that the
Kingdom of heaven is at hand.
Amen.

*Photo by Mr. Chester Ocampo, springtime in Japan, 2017.*

God, our true treasure in life

Homily by Fr. Nicanor F. Lalog II for the Baccalaureate Mass
Our Lady of Fatima University, Valenzuela City, 17 June 2022
2 Kings 11:1-4, 9-18, 20 <*{{{{>< + ><}}}}*> Matthew 6:19-23

*Photo by Ms. Jing Rey Henderson in Taroytoy, Aklan, 30 April 2022.*

Congratulations, dear graduates of Academic Year 2022! The term “earning your degree” is most appropriate for your batch because it was no easy task and feat to go through college these last two years on line and limited face-to-face classes.

Most difficult for you, Batch 2022 who are all so young and should have been out there exploring the world, learning life beyond the classrooms but due to the COVID-19 pandemic have to be kept inside your homes, denied even of lakwatsa? (I doubt…)

You have not only earned a degree nor would receive a diploma next week; remember, Batch 2022 of Our Lady of Fatima University, you have made it in one of the most difficult moments in modern world history!

The past two years were truly difficult as we navigated through uncharted journeys, making the best of whatever we can and we have to finish our studies and yes, keep our sanity. Let us be grateful to our Administrators and professors, and everyone in Our Lady of Fatima University who ensured our online classes continued so you may graduate this June.

These past two years are so precious that surely in the years to come, we would all look back for the many lessons we have learned about life.

God must be preparing you for something big, something so special like the young King Joash of Judah in our first reading.

*Photo by Fr. Pop dela Cruz, San Miguel, Bulacan, 15 June 2022.*

Our first reading today is very interesting, a bit like Stranger Things for its bizarre plot and most of all, it tells us something good and beautiful about isolation like what we have experienced in COVID-19 pandemic.

Around the year 387 BC, the King of Judah by the name of Ahaziah died at a very young age of 22. His mother Athalia seized power after his death and to ensure she would keep the throne as queen, she ordered the king’s children – her own grandchildren – killed!

Here now are the stranger things: Athalia’s husband, King Jehoram who was the father of Ahaziah, also killed all his brothers and their sons upon succeeding their father to the throne so that no one among them would seize power from him. To top it all, the brothers of Ahaziah were killed by raiding Arabs that have left their royal lineage from King David almost deleted, except for one infant who survived Athalia’s carnage – his youngest son named Joash. He was saved by his auntie, Ahaziah’s sister Jehosheba by hiding him for a year in the maids’ quarter with his yaya or baby sitter. After a year, Joash was brought to the temple to hide him there for six years under the care and protection of the high priest Jehoida who happened to be the husband of Jehosheba.

When Joash turned seven years old, his uncle, the high priest Jehoida staged a coup d’etat against his grandmother Queen Athalia by revealing to the people gathered at the temple the evil deeds of Queen Athalia. Furthermore, he revealed to the people how one of the princes had survived, Joash, who was immediately installed as the new and legitimate king of Judah.

Athalia was arrested and killed outside Jerusalem along with the priests of the pagan idol Baal. King Joash lived long to rule over Judah to eventually continue the Davidic lineage of kings to fulfill God’s promise of sending the coming Messiah from the family of King David.

We are not told what was taught or the kind of formation the little prince Joash had while in isolation and hiding in the temple but that surely prepared him for the great task and mission he would have later in life.

Imagine King Joash had to hide for seven years from his own, wicked Lola and, we are just in our second year of the COVID-19 pandemic with many semblances of normalcy beginning to return; I won’t be surprised at all that many of you have already gone to Baguio City or Boracay or any vacation spot these past months.

My message for you, dear Batch 2022 is simple: following the COVID-19 lockdowns and isolation, never forget its beautiful lesson that God is our only surety in life, that God alone is our true treasure who could never be stolen or destroyed.

Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.”
Matthew 6:19-21

God alone is our true treasure whom we must keep and nurture in life, both in good times and in bad.

We have all experienced these past two years that nothing is permanent in life except God alone. Some of us have lost friends and relatives, even family members not only to COVID but to other sickness.

Many of us got sick with COVID and other diseases and ailments.

We experienced tightening our belts, trying to cut down on many expenses as finances went down while others lost their jobs and livelihood. We cannot even rely on our savings and investments as the pandemic brought them down.

Despite the many viral trends that came out these past two years, we have learned too that popularity does not last. In fact, it wanes too fast until the next trending topics or videos.

There is nobody else we can truly rely on except God and his everlasting love. Remain in him in your prayers and communal celebrations like going to Mass on Sundays. Since last year when I came here at the Our Lady of Fatima University, I have been telling you in our Masses and conferences, most especially during Baccalaureate Mass like this, study hard, work harder, and pray hardest.

Bad times like sickness and death, problems and difficulties are like storms that keep us inside our homes so we can reflect more about ourselves, our lives and our goals. Though the clouds may be dark, it is during the storms in life when we are truly enlightened to see the more important things in life, our true treasures.

Remember, it is always after the rains and the storms when the leaves are greenest.

Just like you, Batch 2022, who went through severe tests and storms these past two years. Now, you rejoice for the well-deserved recognition of completing your courses, of graduating.

There will be more storms coming your way, even darker and stronger than what you went through while at Our Lady of Fatima University. We are still in a pandemic and nobody knows until when we shall have all these set-ups in life, in work and in school. However, if we have made it this far especially you, Batch 2022, better days are coming ahead for you.

God has special plans for you like King Joash that is why he kept you at home for two years, why he pushed you to be patient and persevering in your online classes despite the many problems you have had like the perennial slow internet.

As you go out to the world with your diploma, with your knowledge and wisdom as you rise to the top, do not forget God. Handle life with prayer, practice well our two mottos, Veritas et Misericordia, Truth and Mercy. Sometimes, go into isolation or retreat with God to find the truth, to examine how merciful you have been and to listen to God’s voice, to discover his plans for you. And to be focused more in him through Jesus Christ, the light of the world.

Keep Jesus your light. Even if you are not able to see the entire path, one step is enough because Jesus will never leave you, would always guide you to our true treasure in life, God. Amen.

Congratulations again and God bless you more, OLFU’s Batch 2022!

*From Facebook, Our Lady of Fatima University, 15 June 2022.*

Grace and blessedness of leaving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday after the Ascension of the Lord, 01 June 2022
Acts 20:28-38     ><}}}}*> + <*{{{{><     John 17:11-19

*Photo by author, Ubihan Island, Obando, Bulacan, 31 December 2021.*

As we begin the first day of
the end of first half of the year,
your words today, O God, are full 
of wisdom worthy for us to keep 
about the blessedness and grace
of every leaving, of every departure;
how ironic when every leaving is
characterized with sadness because
of separation, your words today, O
Lord speak of lavish joy, of your desire
that our joy may be complete in you.

In the first reading, St. Paul is bidding
goodbye to the Ephesians on his way
to Rome for imprisonment and sure death;
there was so much grief among the 
people and yet, there is the pervading 
atmosphere of blessedness and grace.

First is the grace of the gift of person,
of St. Paul and ultimately, of Jesus Christ.

Dear God, may we be like St. Paul truly a
grace to everyone with his sincerity of
love and service, dedication to your
Son Jesus Christ and his gospel of salvation;
teach us to imitate St. Paul of being a
blessing ourselves to others as we make
people experience and feel your love 
and care, your concern and goodwill;
evidently, his concern up to the end is you,
O God and your people whom he warned
on guard against those who would come
after his departure in "perverting the truth", 
reminding them how he loved and 
"admonished them with tears" 
(Acts 20:30-31).

And of course, the greatest blessing
and grace of all who have "left" us
physically is your Son Jesus Christ.
How wonderful that at the Last Supper
before his arrest, he prayed for us
all his disciples he would leave behind.

Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one… Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.
John 17:11, 17-19

Thank you, dear Jesus, for the
gifts of being one like you and the
Father and being consecrated to
the truth - to you yourself!
To be consecrated is to be separated
from the rest in order to be holy for you,
O Lord for the sake of the people;
you alone, Lord Jesus, are the holy one
and thank you in immersing us into you,
making us like you, apart from others in
holiness but united with everyone in
loving service.
Let us not forget this tremendous
blessing and grace you have given
us before returning to the Father,
Lord Jesus.  Keep us one in you with
the Father in loving service of others.
Let us not forget this tremendous
challenge too as part of our mission
that we always leave your marks of 
holiness and truth with everyone 
we serve and meet.  Amen.

Prayer to know when to stay and when to go

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Sixth Week of Easter, 24 May 2022
Acts 16:22-34     ><))))*> + <*((((><     John 16:5-11

Lord Jesus Christ,
today I pray for those in a dilemma 
on whether they should stay 
or they should go; on whether 
they have to remain or leave 
as your words today offer us 
with so many leads when 
we must stay and when
we must go.

In the first reading, it is very
interesting why Paul and Silas
who were both in prison in Philippi
decided to remain inside their cell
than leave and go after a strong 
earthquake shook the city:

When the jailer woke up and saw the prison doors wide open, he drew his word and was about to kill himself, thinking that the prisoners has escaped. But Paul shouted out in a loud voice, “Do not harm yourself; we are all here.” He asked for a light and rushed in and, trembling with fear, he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus and you and your household will be saved.”
Acts 16:27-31

Lord, teach us to be patient to
always wait for you in joyful prayers
like Paul and Silas to prevent us 
from jumping into hasty conclusions
when opportunities come for us to
leave and go; let us remain especially
in trying and difficult situations where
you may have other plans for others
who need our presence in difficult situations
like the jailer of Paul and Silas.
How ironic that it was the jailer who had to
ask Paul and Silas what he must do
to be saved, to be set free when your
two servants were the ones imprisoned!

On the other hand,
dear Jesus, teach us when to
go and leave in you and for you
like what you told  your disciples
at the Last  Supper:

But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.
John 16:7

There are times, Lord, 
that we have to go like you
not for our own sake but for others;
we have experienced many times
when parents, friends and loved ones
have to go and leave us for our own good,
so we may grow and mature;
let us know when we must go, Jesus
when it is you to whom we are going,
when it is not for our own good
but for others.

Help us realize,
Lord Jesus that whether
we stay and remain or 
go and leave, may our
primary consideration and
motivation is our love for you
alone and not our selfish motives;
most of all, either staying or leaving 
is always for the good of others
and never for us as you surely
take care of us.  Amen.

Jesus in our blessedness, and sinfulness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Easter-C, 01 May 2022
Acts 5:27-32, 40-41 ><]]]]'> Revelation 5:11-14 ><]]]]'> John 21:1-19

*Photo by author, sunrise at the Lake of Tiberias, Israel, 2017.*

This is the last Sunday in this Easter Season when we shall hear a story of the Risen Lord appearing to his disciples; starting next Sunday, our gospels will be from his Last Supper discourse that were his final instructions before his Passion, Death, and Resurrection.

This is the third appearance by Jesus to his disciples that happened at the shore of Lake Tiberias (aka, Galilee) one early morning after Simon Peter and six other disciples went fishing the night before and caught nothing. The story is quite long but very remarkable with how Jesus was recognized in the blessedness of John the beloved and in the sinfulness of Peter.

Such is the beauty and power of Easter, of Jesus breaking all barriers to come to us so we may experience his love and mercy and forgiveness. As we have reflected last week, it is not the number nor length of our Risen Lord’s appearances that matter but its inexpressible intensity demanding our intense response to him which we find today in John and Simon Peter.

“It is the Lord!”

The disciples were still at a loss three weeks after the Lord had risen. Despite his twice appearances to them, they could not yet grasp Easter’s meaning; it would still be a long way to go before they understand everything when the Holy Spirit comes on Pentecost as Jesus had promised them.

Trying to pick up the pieces of their lives, the seven disciples led by Simon Peter went fishing one night but caught nothing until Jesus appeared to them unrecognized.

When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.
John 21:4-7

What a beautiful story reminding us of the need to be always in the state of grace, of being in love first with Jesus to see and recognize him in the bountiful blessings he pours upon us daily!

See how it was the disciple whom Jesus loved who first recognized the Lord upon seeing the plentiful catch of fish with a wonderful interplay of catching many fish and recognizing Jesus.

*Photo by author, Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.*

For people truly in love with Jesus, everyday is a miracle, a day of his coming, of his loving presence among us.

Being in love with Jesus is having a prayer life in him that makes us attuned with him, becoming automatic with us to find Christ present in the various events happening in our lives, whether they are good or bad as both count as blessings to anyone who truly believes in him.

John must have been so in love with Jesus, remembering so well the first time he met the Lord with his brother James and their partners Peter and brother Andrew after a similar incident when they have caught nothing the previous night and Jesus invited them to “cast their net into the deep.” It must have been a “love at first sight” for him with the Lord that they eventually left everything including their father to follow Jesus as “fishers of men” (Lk.5:1-11, Fifth Sunday Ordinary Time, 06 February 2022).

When we love, our senses and our memories are heightened of our beloved’s words and actions that we can see and feel them around us even after they are gone. When we love, we find newness in life every day with Jesus standing at the shore every dawn waiting for us to wake up and lead us to a bountiful catch of fish daily. Of course, the fish is found only in the sea or lake but for us to catch them, we need to find Jesus first.

That is why it is necessary that we begin and end each day in Jesus praying. When we love someone, we always talk and listen, always communicating in various ways with our beloved.

Problem is when we do not pray, we get preoccupied with what we do not have – of not catching anything – of looking more into the dark or murky waters of life not seeing the light in the horizon, of Jesus at the shore.

*Photo by author (2017), the shore of Lake Tiberias where Jesus asked Simon Peter thrice “Do you love me?”*

“Lord, you know everything; you know that I love you.”

After bringing in their haul of “one hundred fifty-three large fish” to the shore for breakfast with Jesus, our story reaches its climax with Jesus asking Peter thrice, using his original name Simon with the question, “Do you love me?”.

Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep… And when he had said this, he said to him, “Follow me.”
John 21:17, 19

Peter understood fully well (gets niya, as the young would say) why Jesus asked him thrice with “do you love me?” to signify the three occasions he denied knowing him while being arraigned by the Sanhedrin on the night of Holy Thursday.

This time, there was no denying on Peter’s part that he had truly sinned that night in denying Jesus three times! And he was distressed because he was deeply sorry, telling Jesus, “Lord, you know everything; you know that I love you.” See the humility and sincerity of Peter in responding to the Lord’s question as he admitted his guilt of denying Jesus; but at the same time, his love and faith in the Lord despite his sinfulness and weaknesses. In telling Jesus “Lord you know everything; you know that I love you”, Peter was declaring his deep conviction that Jesus knows very well all our sins but at the same time knows too as well how much we love him in all of our imperfections.

Sin is not really that bad at all, so to speak, in the sense that even in our sinfulness, Jesus comes to meet us, assuring us of his love, of his mercy and forgiveness.

Just like his first words when nailed on the Cross, “Father, forgive them, they know not what they do” (Lk.23:34), Jesus comes to us quickly in our moments of sin, inviting us to come back to him. Every time we feel that guilt after committing a sin, when we feel that shame within, that is the moment too when Jesus calls us personally like Simon, not only asking us if we love him but assuring us most of all that he loves us in spite and despite our sins.

Here we find a different interplay: the more Jesus directed Simon unto himself – do you love me?– the more Simon saw his sinfulness but at the same time experienced Christ’s forgiveness and love for him because like John the beloved, he had always loved Jesus from the start despite his many flaws and weaknesses that would later be smoothened by the Lord.

Remain in love with Jesus. This is the grace of this third Sunday in Easter. We cannot follow nor meet Jesus whether in our blessedness or sinfulness unless we love him first of all. Jesus perfectly knows human love is imperfect; only he can love us perfectly. We do not have to pretend to be perfect before him; just be our true selves, sinful yet sorrowful, to surely meet him who never leaves our side.

Dearest Lord Jesus,
open my heart to love you more
so that my eyes may always see you
in life's many blessings and trials 
that come my way daily;
let me love you more so that
I obey God rather than men and women
who keep on demanding so many things
from me, enslaving me with their many
offers that pretend to make me perfect;
when things become difficult,
open my eyes like your Apostles
who found themselves worthy
to suffer dishonor for your sake (Acts 5:29, 31)
who alone is "worthy to receive power 
and riches, wisdom and strength,
honor and glory and blessing" (Rev.5:12).
Amen.

*Photo by author, Puerto del Sol, Bolinao, Pangasinan, 19 April 2022.*

Lent – when “staying” and “going” merge in Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-C, 13 March 2022
Genesisn15:5-2, 17-18 ><}}}*> Philippinas 3:17-4:1 ><}}}*> Luke 9:28-36

*Spring blooming of poppies in Galilee near the Nazareth, against the background biblical Mount Tabor, Israel, from iStockphoto.com.*

From the desert where Jesus was tempted by the devil last Sunday, Luke now takes us on top of Mount Tabor for the Lord’s Transfiguration.

In the Bible, the mountain is like the desert that signifies a deeper reality and meaning. It is more than a place that shows communion and oneness with God, indicating an inner ascent within us to unite with God especially in this season of Lent.

And like in the temptation of Jesus in the desert last Sunday, it is very interesting how Luke tells us again two important details not mentioned by Mark and Matthew in their versions of the Lord’s Transfiguration:

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
Luke 9:28-31

First, only Luke tells us the reason why Jesus went up the mountain which is to pray. Here we find that the transfiguration of Jesus is a prayer event. That is why we need to pray always because prayer transfigures us like Jesus Christ.

Second, as Jesus transfigured while praying, only Luke informs us the topic Moses and Elijah discussed with the Lord which is his coming “exodus” or passion, death, and resurrection on Good Friday. When we pray, the more we accept and embrace the Cross that truly transfigures us into becoming like Jesus Christ.

But the problem is, we always refuse and avoid prayer because it is always difficult to pray. Prayer is a discipline. Despite its being a grace from God to be able to pray which he freely gives to each one of us, it is gift that also requires from us total surrender and consistency.

Prayer does not necessarily change things like stop calamities or sickness; prayer primarily changes the person, enabling us to respond properly to problems, trials and sufferings that come to us; hence, prayer in itself is an exodus, a pasch that leads us to transfiguration.

Usually, when we pray we feel nothing is happening, that it is a “waste” of time, of being “idle” in one place that could have been used to other productive activities like fixing one’s problems. But it is in prayer when we first experience how “staying” and “going” merge to become one in Jesus Christ.

This we find in the only detail that Luke shared with Matthew and Mark when Peter woke up and saw Jesus transfigured, conversing with Moses and Elijah.

As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying.
Luke 9:33

*Photo from commons.wikimedia.org, mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

The Transfiguration, a preview of Christ’s glory via his pasch

Very often in life, we want every beautiful and good experience we have to be preserved, wishing they would never end, like Peter asking Jesus if they could just stay on top of the mountain to keep their “cloud nine” experience.

On the other hand, we are quick to beg Jesus to end soonest every pain and suffering, trials and difficulties we are going through in life that if possible, have them erased or deleted from our memories too!

For us, “staying” and “going” are opposites but Jesus is telling us in his transfiguration that these two come together.

In his transfiguration, Jesus is telling us that discipleship is both “staying” and “going” in him. It is only in Christ that we can “keep” the good time of being one with him while we “passover” from life’s many darkness, trials and sufferings by remaining one with him.

After assuring us last Sunday that we can overcome life’s many temptations through him, Jesus tells us today that our transfiguration and glory can only come through the Cross like him. Before Easter comes, there is Good Friday first.

At his transfiguration, Jesus showed us that his divinity belongs with the Cross and cannot be separated because that is his identity as the Suffering Messiah whose glory and pasch are always together. Hence, his transfiguration was the “preview” to his coming glory whereby he remained one in the Father in prayer expressed perfectly in his exodus on Good Friday which Moses and Elijah discussed with him on Mount Tabor.

Recall that his transfiguration occurred after he was recognized by Peter as the Christ while they were at Caesarea Philippi where Jesus also bared for the first time to the Twelve his coming passion, death and resurrection. It was also at that time when Jesus laid to the Twelve the very foundations of discipleship in him which is to forget one’s self, take up one’s cross daily, and follow him.

From Caesarea in Philippi, Jesus and the Twelve made a U-turn to go back to Jerusalem with a stop-over at Mount Tabor for his transfiguration where he reiterated his teachings about himself and his mission. See that during the transfiguration as Peter, James, and John watched in awe, they were frightened when a voice was heard from the cloud that declared “this is my chosen one; listen to him” (v.35).

And what do we hear from Jesus after his transfiguration? His two other predictions of his coming passion, death and resurrection plus his repeated calls to everyone to deny one’s self, to take up one’s cross daily and to come follow him!

It is interesting to note that while the fourth gospel does not have this story of the transfiguration, John rightly refers to the Crucifixion as the “exaltation” of Jesus Christ – his going down, his suffering and dying on the Cross is actually his rising to glory!

The same thing is true to us disciples of Jesus.

*Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.*

Staying and going in Christ, with Christ

The grace of this second Sunday in Lent when we hear every year the story of Christ’s transfiguration is his assurance of his love for us by going through his exodus which is his self-offering on the Cross.

The question is not whether we should stay or go but are we willing to both stay and go in Jesus, with Jesus? Discipleship is remaining in Jesus, going with Jesus up to the Cross!

According to Luke, Peter, James, and John did not tell to anyone what they saw and heard on Mount Tabor. Like Mary, they kept everything in their hearts as they remained with Jesus, going with him in all his journeys especially at the Garden of Gethsemane before he was arrested, listening to his words and teachings, witnessing and experiencing his many healings and exorcisms including his passion and death from afar except for John.

They never fully understood everything they saw and heard from Jesus until the coming of the Holy Spirit on Pentecost day but, their “staying” and “going” with him transfigured them without realizing how the Lord was already transforming them inside.

The same thing happens to us when we “stay” and “remain” in Jesus through prayers and reflections of the Sacred Scriptures, through the Sacraments especially the Holy Eucharist every Sunday, through the guidance of other faithful disciples like our family and friends who witness Christ to us with their living examples. Akala natin wala namang nangyayari pero mayroon palagi dahil kasama natin ang Panginoon!

As we stay in the glorious presence of Jesus in prayers and penance, the more we go forward in our dying to self and rising to life in our loving service to everyone, in our kindness, in our patience and understanding, and in our mercy and forgiveness. When we offer ourselves wholly to Jesus, he does everything like what God did to the animals offered by Abraham in the first reading. Notice how Abraham on that night fell into a trance as if he could not believe what was happening while in the presence of the Lord. Palagi naman ganoon sa harap ng Diyos – nakakapangilabot, nakakatakot kasi totoong-totoo!

Lent is not just a preparation for Easter but also a journey for us all to purify and renew and rekindle our faith in Christ’s resurrection by remaining in him, ascending with him through mountains of sacrifices, and being tested in the desert of temptations.

These 40 days of Lent involve many stopovers where we are invited to examine our hearts, our inner selves to see who is inside us, of who are we dwelling with, of who we are going with. Let us heed Paul’s call in the second reading to “stand firm in the Lord” (Phil. 4:1) because our “citizenship is in heaven and Jesus will change our lowly body to conform with his glorified body” (Phil. 3:20, 21).

Let me end this reflection with a quote I got and memorized as a child waiting in our former family dentist, Dr. Eddie Calalec of Meycauayan, Bulacan:

Time is fast for those who rush;
Time is slow for those who waith;
Time is not for those who Love.

Have a blessed week and please say a prayer for me on Wednesday (March 16) when I go through a surgery. Thank you and God bless you!

When evil overtakes us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Thomas Aquinas, Priest & Doctor of the Church, 28 January 2022
2 Samuel 11:1-4, 5-10, 13-17 ><]]]]*> + <*[[[[>< Mark 4:26-34

*Photo by Ms. Ria De Vera, 25 January 2022.*

Why do we always try to "imprison"
or keep you in a place, God our Father?
Why, despite our faith and knowledge
of your power and might, we insist on 
trying to entrap you in the hope we can
get away with our evil deeds or sins?

Praying over the first reading for today
on how King David committed his first 
grave sins against you, I could see myself
in him overpowered by evil during those
instances when I thought you were out
or far from my side not to see my sins:

At the turn of the year, when kings go out on campaign, David sent out Joab along with his officers and the army of Israel, and they ravaged the Ammonites and besieged Rabbah. David, however, remained in Jerusalem (while the ark of the covenant was lodged in tents while his soldiers fought the Ammonites, cf. v. 11).
2 Samuel 11:1

What happened with David that
after getting Bathsheba pregnant,
he tried to dupe her husband Uriah
by luring him to sleeping with his wife
that when it did not work, he had him
positioned in a battle to die and get away
with his sins?

How sad and so shameful when we,
like David, fall into a series of sins we
thought we could get under control
only to find ourselves imprisoned
in the darkness of evil.

Make us realize, Lord, the enduring
truth of your powerful and silent 
presence even in the darkest night
when nothing seems to happen:

Jesus said to the crowds: “This is how it is with the Kingdom of God: It is as if a man were to scatter seed on the land and would sleep and rise, night and day, and the seed would sprout and grow, he knows not how.”
Mark 4:26-27

"Grant me, O Lord my God", 
as St. Thomas Aquinas would 
pray to you: 
"a mind to know you,
a heart to seek you,
wisdom to find you,
conduct pleasing to you,
faithful perseverance in waiting for you,
and a hope of finally embracing you."
Amen.

St. Thomas Aquinas,
Pray for us!