The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-Third Week of Ordinary Time, Year II, 16 November 2022
Revelation 4:1-11 ><))))*> + ><))))*> + ><))))*> Luke 19:11-28
Your words today, Lord Jesus Christ,
are difficult to comprehend and imagine
but John's descriptions of his vision of heaven
make us appreciate and realize
God's great love for us
and his desire for us to be
with him in eternity
enjoying this great mystery of his divinity.
After this I had a vision of an open door to heaven, and I heard the trumpetlike voice that had spoken to me before, saying, “Come up here and I will show you what must happen afterwards.” At once I was caught up in spirit. A throne was there in heaven…
St. Paul had told us too
"that the suffering of this present time are
as nothing compared with the glory to be
revealed for us" (Rom.8:18) as you have
shown John in this vision;
teach us to be more firm in our
faith in you,
fervent in our hope in you,
and unceasing in our love for you
through others so that when the time comes,
we may also see and experience
what you have shown John.
Open our eyes and our minds,
especially our hearts and souls
to your reality,
to your presence, dear Jesus,
that we believe in you
and hold on your promises of
returning unlike those people who
refused to recognize their king
and became the biggest losers
of all in your parable.
To lose you, O Lord Jesus,
is life's most biggest lost.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifteenth Sunday in Ordinary Time, Cycle C, 10 July 2022
Deuteronomy 30:10-14 ><}}}*> Colossians 1:15-20 ><}}}*> Luke 10:25-37
After telling us last week to “do not rejoice because spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20), Jesus today answers a scholar of the law asking him what he must do to gain eternal life.
It is the very same question we often ask others because inside us we are convinced there is something else deeper than the laws and commandments of God written in the Bible. Like the scholar of the law, we have experienced that God’s commandments and statutes – his very voice, his very words – are written in our hearts.
Moses said to the people: “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with all your heart and all your soul. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”
Deuteronomy 30:10, 14
God’s commandments and laws are not just mere codes of conduct like in other religions. The Law of God is no dead letter but his living Word right in the depths of our hearts no matter how hard we deny his existence. More than a code, the Law of God evokes a relationship that is a fruit of one’s conversion of heart and soul in union with God and with others.
It is here that we find the novel approach by Jesus in narrating the parable of the good Samaritan in answering the scholar of the law who wanted to test him by asking, “Teacher, what must I do to inherit eternal life?” (Lk.10:25) that was followed up with a second one, “And who is my neighbor?” (Lk.10:29) to justify himself. In narrating this parable, Jesus showed us how we must live as neighbors, as brothers and sisters in him who is our head.
We are all neighbors.
We have heard so many times this beautiful parable by Jesus which only Luke had narrated while the Lord was “resolutely determined to journey to Jerusalem” (Lk.9:51). Too often, we see this parable as a reminder of something we are all aware of, that everyone is our neighbor.
Like the scholar of the law, we are not surprised at all with Christ’s question, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” because we have always thought of the question in our own point of view! We are the ones looking at the victim of the robbers that it is always easy to assume we would be good Samaritan to him which is so presumptuous on our part. Fact is, so often we have failed being a good Samaritan to so many in need who came to us for help because we were like the priest and Levite with many excuses, with more important matters to attend to that they both passed by the robbers’ victim.
Like the scholar of the law, we have failed to see the whole point of Jesus who was asking us to be in the victim’s point of view, to be in his shoes: would anyone be a good Samaritan to help me if I were the victim?
Jesus had reversed the point of view – instead of looking through the window from the outside, we are asked to look at the window from the inside! Would somebody stop to be kind with us?
Many times we have felt so disappointed at some people we were expecting to be our friends, who would be on our side but when trials came, they turned their backs from us and left us alone when suddenly, somebody we least expected or even hardly knew came to help us!
How many times have you found yourself saying, “I thought they considered me as their friend but it turned out, somebody I hardly knew was the one who helped me out of my plight!” Worst, there were times we have said strangers are even better than our family and friends, saying, “Mabuti pa yung ibang tao kesa kamag-anak o kaibigan”.
Hence, to our most Frequently Asked Question (FAQ), “What must I do to inherit eternal life?”, Jesus is asking us to act and live in such a way that everybody sees us as their neighbor, not the other way around. When it is others who see us as their neighbor, it means we are living the gospel, we are like Jesus Christ, the Good Samaritan who came to save us all. It is different when it is us who claim to see everyone as our neighbor – it holds nothing at all but an idea in the mind, a plan or mere intention no matter how noble it may be.
Most of all, to see others as one’s neighbors is a sign of a malady of our faith and religion: that we are not yet evangelized though sacramentalized wherein Jesus is just in our minds but not yet in our hearts, not yet flowing through our very being.
The preeminence of Jesus Christ
This oneness in Christ is the gist of Paul’s beautiful exposition about Jesus in our second reading this Sunday. Paul wrote the Colossians while in prison to prevent them from joining some preachers encouraging them to adopt ascetic practices in order to have angelic powers as well as appease higher powers. Paul insisted Jesus Christ is God and what he had accomplished on the cross is sufficient for our salvation.
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or principalities or powers; all things were created through and for him. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-16, 19
In presenting the preeminence of Jesus Christ, Paul is also telling us that Jesus is the foundation of our moral life. Our lives, our actions must flow from our communion and oneness in Christ. That is when others see us as a neighbor, when they see us as one of them too!
This is the fulfillment of Moses’ teaching in the first reading, that the “voice of the Lord”, the word of God is not far from you for it is in your hearts – that is Jesus Christ who is not only the fulfillment of the laws but the Law himself. After all, as John had expressed in the fourth gospel, Jesus is “the Word who became flesh and dwelt among us”, the Emmanuel, the God-with-us.
Today, Jesus is inviting us that in order to gain eternal life, we must do what he does, that is, to love and be kind with everyone, to be seen as a neighbor and a friend others can count on. In becoming human, God became one of us in Jesus Christ, the one who crossed the street to reach out to us victims of robbers on the way to Jerusalem. He not only healed our wounds but even lifted us to regain our dignity as beloved brothers and sisters. And neighbors.
There is a very beautiful word in English that captures this reality of our being neighbors or brothers and sisters in Christ: “kind” or “kindness” which came from the root kin or kindred. When we say “she or he is kind to me”, it means he or she treats me as a kin or a kindred, not as different like a stranger.
We are all kins or kindred in Christ. And every time we choose to be unkind and indifferent with others especially those in need, we are bothered by our conscience because it is an affront to our very personhood. It is unnatural like what the American writer George Saunders had realized:
“So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it: What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded … sensibly. Reservedly. Mildly.”
George Saunders from “Congratulations, By the Way” (page 22)
Avoid having such regrets later in life. Whatever good deed you may do at the moment, do it for it could be Jesus Christ who is passing by, who is the one in need. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.
But, are we really in the journey?
Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”
Luke 15:1, 3, 11
Acting like the sons…
Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.
There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesuswelcomes sinners and eats with them.”
We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.
Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.
On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.
He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”
Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.
When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”
That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.
…becoming like the Father
This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.
Make no mistake that it was us who have found God; no, it is the other way around.
God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.
Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.
See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.
In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.
Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XVI, Year I, 23 July 2021
Exodus 20:1-17 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:18-23
It has been raining for a week,
loving God and Father.
Farmers and sowers must be so
delighted to come out in the fields
to sow their seeds while we stay home
trying to keep ourselves dry and warm.
Help us to make room for you, dear Father,
to open up ourselves to the seeds
of your presence that come to us daily
in your words in the Sacred Scriptures.
Let us be like the fertile soil in the parable
by Jesus "who hears the word and
understands it, who indeed bears fruit
and yields a hundred or sixty or
thirtyfold." (Matthew 13:23)
Your seed is always good
springing into life wherever it falls
for you alone, O God, is good!
How lovely it is to imagine
that all Ten Commandments sprang up
from just one seed that is YOU, dear Father -
You are the seed we always reject
when You are the seed we all need.
Whenever we choose to commit sin,
we take on other strange gods
and idols besides You that
we worship and follow.
May we open ourselves to You, God
welcoming you like a seed into our little room
so we may find home in You when it blooms.
The Lord Is My Chef Breakfast Recipe for the Soul
Wednesday, Third Week in Ordinary Time, 27 January 2021
Hebrews 10:11-18 >><)))*> + >><)))*> + >><)))*> Mark 4:1-20
Forgive me, Lord Jesus, for being deaf, for refusing to listen to you, for not having the ears to hear your calls. Twice you called out on the crowd gathered before you in the gospel today, “Hear this! A sower went out to sow… Whoever has ears to hear ought to hear” (Mk. 4:3, 9).
So many times in life, we have forgotten the essential use of our ears which is to hear and listen so we may understand. Most of the time, our ears have been reduced to mere decorations of our head to hold eyeglasses as well as be stuffed with ear plugs or covered with headsets to be deadened by sounds we prefer to hear and listen to.
Make us realize anew that our ears were shaped in such a way to look like our heart when put together so that the more we hear and listen to you and others, the more we love.
So many things begin with our ears.
And so often, from the ears, they go to our hearts to be processed.
From hearing to listening to loving.
It is only with a listening heart that we can truly see you passing by everyday in our lives like the Sower sowing to us the seeds of love, the seeds of the kingdom of heaven.
Moreover, cleanse our hearts, remove so many other things not supposed to be there that distort our perceptions of you and of others.
May we realize too that in our refusal to listen to you, so many people have also stopped listening to us, your disciples, especially when we speak more of our words, more of our thoughts, than of your Word and Holy Will.
As you open our ears and hearts to your Word, dear Jesus, teach us to be patient too like our Father, the Sower, to never give up sowing your seeds of the kingdom of God even if nobody listens to us. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXXIII-A in Ordinary Time, 15 November 2020
Proverbs 31:10-13, 19-20, 30-31 >><)))*> 1Thessalonians 5:1-6 >><)))*> Matthew 25:14-30
It is my fervent hope and prayer that by this time, everybody is feeling better after those harrowing experience of winds and rains by typhoon Ulysses that have induced flash floods and left a path of destruction and deaths in Central Luzon and Metro Manila this week.
Indeed, it was like tropical storm Ondoy happening again after eleven years when everybody was caught by surprise by the floods and severe aftermath of dirt and trash left behind with no electricity nor water supply available in many parts of the affected areas.
As a result, many of us have again reflected on the one topic we have always avoided in life – death and things of the end like parousia or Second Coming of Christ, end of the world, and judgement day that have preoccupied the early Christians. St. Paul’s reminder to them in today’s second reading is so timely and relevant even for us today to be vigilant for Christ’s coming.
But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober.
Vigilance is faith in Christ.
Jesus gives us another parable today to illustrate his Second Coming and judgement; but unlike last week, today is more picturesque, touching our innermost core, challenging us to be “wiser” in daring to gain eternal life by working harder in this life.
Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one — to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money.”
Vigilance is more than being prepared and ready for any eventuality. It is active waiting by taking risks to ensure a more safe and sound situation when emergencies strike. This is the reason why investors are always surveyed how much risks they are willing to take with their investments: the bigger the risks, the higher the returns are. But, can we take the risks?
The same is true with everything if we wish to have a better future. We have to take risks like working harder, sacrificing more in order to save money and have better homes, to keep our body physically fit and healthy, and burning the night lamp to finish our studies and achieve our goals in life. In this all we find the need to maximize what we have – no one can claim as having nothing at all or “walang-wala” as we would always claim in Tagalog.
Jesus clarifies this today in his parable, telling us that each servant was given with talents “according to his ability”. We are all blessed by God! It is not a question of how much we have received but what have we done to what we are given with.
Of course, not everyone can have all in life but each one has his/her many talents as well as weaknesses. Focus more on what we have than what we do not have. Keep in mind that nobody is perfect, that everybody is going through some struggles in life.
Being vigilant, being “children of light” means striving for the best, choosing what is the best which is part of being holy, an expression of our faith in God. Whenever we dare to take risks like casting our nets into the deep like Simon Peter, we express our deep faith in God as we hope and trust in him.
We are made by the choices we make.
When I was still teaching in our diocesan schools, I used to tell my students to “study hard, work harder and pray hardest”, reminding them that their being good and successful lawyers, doctors, engineers or any professional starts not in the future but today, in the here and now.
Make the right choices in life by truly working on them not just at the spur of the moment or simply based on what others say. Most of all, pray first to discern God’s will for our decisions so we may choose what is best for us according to him.
God wants only the best for us — he made us share in his Life and gave us his only Son Jesus Christ to have its fullness in him here and in eternity. Unlike wealth managers who help people invest for their future, only Jesus assures us with sure, high yields in our “investments” in life by being good and holy.
A lot often, we decide and take risks based on the people we are with like when we have friends or superiors who are good and trustworthy. In the first reading we have heard how a faithful wife uses all her talents in serving her family as she is moved by the fidelity and love of her husband. The same is true if we have good and inspiring friends and employers who move us to be our very best. And most true of all with God who moves us to be our very best to lovingly serve him in others.
Here we find Jesus in his parable as the master who went on a long journey who risked all for us and continues to believe in us, giving us all the grace we need in this life to be fruitful in him.
All we have to do is just be faithful to him to whatever task and mission he has given us. It does not matter how big or small that may be; all he wants is for us to remain faithful to him, of not wasting that talent that must be put into good use not only for us but for others too.
If we are faithful to Jesus, anytime he returns to call us back to eternity, we can be sure of “sharing in his (master’s) joy” of Eternal Life! And if we are not faithful, then….
Today as we praise and thank God for the gift of life with the sun shining anew, let us ask ourselves following the recent calamities happening: what have I done with the many gifts and blessing God has given me? with the tasks, big and small, he has entrusted me?
Remember, it is not how big or how little talents we have received but how we have made it grow that matters. Our lives are the gift of God to us, what we do with our lives, that is our gift to him!
Have a blessed Sunday! Please pray and help our brothers and sisters in Cagayan and Rizal provinces severely affected by typhoon Ulysses. Lastly, kindly say a prayer for me and my six other classmates as we celebrate today (15 November 1997) our 23rd anniversary of ordination as Deacons. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXVIII-A in Ordinary Time, 11 October 2020
Isaiah 25:6-10 ><)))*> Philippians 4:12-14, 19-20 >><)))*> Matthew 22:1-14
As we end the series of teachings in parables by Jesus directed to the chief priests and elders of the people, St. Paul concludes his Letter to the Philippians in our second reading with words so moving for a man awaiting trial and sure death, giving us a glimpse at how this great Apostle of the Lord looked at the most ordinary things in life.
Brothers and sisters: I know how to live in humble circumstances; I know also how to live in abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I can do all things in him who strengthens me.
Wow! Here we find St. Paul at his best and finest, with his mastery of language at the service of his innermost thoughts and feelings, indicating his transformation from the many hardships and difficulties he had gone through as an Apostle and suffered as a prisoner.
Like St. Paul, there are times we experience that perfect balance in life called equilibrium when we are able to bridge the distance between our mind and our heart with Jesus at the center amid so many trials and difficulties.
Most of all, we see in this short passage how St. Paul accepted both living in need and in abundance with calmness and composure because of Jesus Christ who strengthened him!
What an encouragement for us all in this time of pandemic to remind us of learning to adjust to situations, that true peace within comes not from abundance or scarcity of material goods but of letting go and letting God in our lives. St. Paul witnessed to us the centrality of the Lord’s teaching of denying ourselves, taking our cross and following Jesus.
Most of all, in St. Paul we find what is to be clothed in Christ or “to put on Jesus Christ” (Rom.13:14) by accepting God’s invitation to salvation through his Son as the parable of the wedding feast tells us in our gospel this Sunday.
Jesus again in reply spoke to the chief priests and elders of the people in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants… Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city.
Matthew 22:1-4, 5-7
Do not ignore God’s invitation; carpe diem (seize the moment).
Jesus continues to direct his parables to the chief priests and elders of the people not really to shame them and expose their sinister plots against him but more in the hope of converting them, of giving them the chance of getting into God’s kingdom in heaven.
That is how great is his love for everyone, especially the sinful even if they would not admit it — just like us!
Keep in mind that Christ speaks always in the present and this parable is also meant for us who feel “entitled” in may ways like the chief priests and elders at that time. Interestingly, today’s parable to a large extent has to be taken in the context of the Sunday Mass, the prefiguration of the wedding feast in heaven to which we are all invited.
But how can we get to the wedding feast in heaven if we feel so sure like the chief priests and elders that we refuse to accept God’s invitation?
The Eucharist is the summit of our Christian life where we receive Jesus Christ in words proclaimed, in his Body and Blood, and among the people gathered. Every day Jesus is inviting us to partake in his Sacred Meal to be nourished and get our bearings in life through him like St. Paul.
See how before the pandemic, people refused to celebrate Mass and other Sacraments; but, when quarantine measures were implemented with the suspension of public Masses, everybody wanted to go to churches and receive the Sacraments, specially Holy Communion and Baptism, as well as Confession and Anointing of the Sick!
After seven months of pandemic, many of us have learned to adjust to the new situation but sadly, many have gone back to totally ignoring the Sunday Mass. Worst is at how some have considered online Masses as “video-on-demand” making Jesus Christ a “commodity” anyone can have when most convenient. Pope Francis had reminded us last summer that online Masses are not the norm but a response to the pandemic. Nonetheless, we still have to dispose ourselves properly when celebrating with online Masses like in actual live Mass in a Church and strive to be punctual and avoid doing other things during the online celebration.
In giving us these modern means of communications, God continues to invite us to come to him and gather in his name as a family in our homes for the Sunday online Masses and other liturgical activities that nourish our souls so essential in these trying times. Like the king in the parable today who had to invite guests thrice to his son’s wedding feast, God gives us all the opportunities and chances to celebrate in his gift of salvation through Jesus in the Eucharist which is the summit of Christian life.
May we not miss every opportunity!
When I was assigned to our diocesan schools during my first ten years in priesthood, I used to tell my students that God’s mercy and forgiveness are unlimited but there are acts that can have irreversible consequences like getting involved in a murder, getting pregnant outside marriage, or being caught in a video scam. I would tell them that God will surely forgive you and give you many chances in life while people like your family and friends including those you may have hurt may also forgive and accept you; however, you cannot escape the consequences of those acts that will surely limit your freedom and change forever your situations in life. Bottomline is, do not let yourself be missed out in accepting God’s invitation to his feast of life and salvation by following the path of holiness that beings in the Holy Mass.
The first reading from the Prophet Isaiah directs our attention to “that day” when God would save us and welcome us into heaven symbolized by the feast or banquet with great food and drinks. The good news is we are all invited to his feast, assured with a seat and it would only be our fault to not make it there, either by refusing it or not getting dressed properly.
Being properly dressed is always a sign of maturity.
“The servants went out into the streets and gathered all they found, good and bad alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. The king said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”
As is often the case in his parables, Jesus pulled a surprise when he added another parable to this parable of the wedding feast that could have easily ended in the annihilation of those who rejected the king’s two earlier invitations.
God is the king who was so good that he never tired of inviting guests thrice to the wedding feast of his son, and this time he opened it to everyone! And here lies the clincher: though everyone is invited, guests were expected to come in proper attire.
We have learned at a very young age of getting properly dressed in an occasion. In fact, dressing properly is a sign of maturity. Some people especially in this age always claim what matters is the inside of the person not the outside appearance like clothes; but, they forget that the outside also indicates what is inside of us!
Clothes speak a lot of who we are and what we are that even St. Paul used several times the metaphors of clothes like “putting on the Lord Jesus” or being “clothed in Christ” as we have cited earlier.
See how the king went to meet the guests not just for pleasantries but for inspection that immediately his eyes caught the man not dressed in a wedding garment. The king was even courteous addressing the man as “my friend” when asked why he came not in a wedding garment.
Try to imagine the scene with that man “reduced to silence” meaning, he was guilty of not putting on a wedding garment even if he knew that was the occasion he was going to. He had been remiss of his duties and obligations, just like the wicked tenants last week or the merciless servant last month.
"Many are invited, but few are chosen" (Matthew 22:14)
St. Matthew never failed to remind us these past weeks that our faith has no value if not translated into actions, if it does not bear fruits. Today, he reminds us to be properly dressed to become a part of the wedding feast of the Lord, of the need to be clothed in holiness, in charity, and kindness with others.
Moreover, with just barely two months to go before we end the liturgical year to usher in Advent in preparation for Christmas, Jesus tells us today to never feel so sure, even “safely assured” of getting into heaven like the chief priests and elders of his time that even if we celebrate Sunday Masses weekly, online or actual, nothing is final yet in this life until we all get into the hall of the wedding feast in heaven when we are judged for our good deeds.
For the meantime, let us not miss joining the “rehearsals” for that feast – the Sunday Mass we celebrate weekly when he invites everyone to come. Be sure to be properly dressed for the occasion, literally and figuratively speaking. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXVII-A in Ordinary Time, 04 October 2020
Isaiah 5:1-7 ||+|| Philippians ||+|| Matthew 21:33-43
To all the plantitos and plantitas: happy feast day this Sunday, the fourth of October which is also the feast of St. Francis of Assisi, patron of those in the green movements.
Part of the grace of this pandemic is the new awareness and interests of many among us for all kinds of plants borne out of the prolonged quarantine periods these past seven months. I remember growing up in our barrio where fences were all plants like santan, San Francisco and gumamelas whose flowers we used to mix with Tide to play bubbles. Who would have thought that after several decades those plants we used to take for granted like the gabi varieties and others along with cactus found almost everywhere would cost a fortune today?
But what I really miss and hope the plantitos and plantitas will be able to revive and bring back are the fruit trees every home used to have even in vacant lots like guava, santol, atis, aratiles, mabolo, achesa, duhat, kamias and of course, mango. Whenever me and my cousin would trek to the mini forest at the back of our compound called “duluhan” near a swampland to shoot birds and everything with our slingshots (tirador), we always had some fruits to munch in our little adventures.
And part of that adventure was to “shake” until we break branches of trees to get fruits and local beetles called salagubang (on mango trees).
Shaking of tree. Exactly the same thing that Jesus did today in his next parable addressed to the chief priests and elders of the people who would soon have him arrested, tried, and crucified: after telling them parable of the wicked tenants who killed the servants and the son of the owner, Jesus shook and shocked his listeners who later realized the parable was about them!
“What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures: ‘The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?’ Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”
We are the vineyard of the Lord
Jesus had already entered Jerusalem and was teaching at the temple area. Among his audience were the chief priests and elders of the people trying to gather evidences against him for his arrest and execution. Unknown to them, Jesus knew what was in their hearts.
Last Sunday the parable was directed to them so they may realize how wrong they have been in regarding them so highly above the publicans and prostitutes who repented for their sins and went to receive the baptism by John the Baptist.
Today, Jesus “shook them” with this second parable taken from a well known song and lament of a beloved to his vineyard by the Prophet Isaiah which we have heard at the first reading.
Vineyards are very common in Israel as in the rest of the Mediterranean and Europe where grapes and wine symbolize life. Hence, the vine is always considered as a highly prized plant that biblical authors have taken as the image of the people whom God cultivates and from whom he expects beautiful fruits.
In the first reading, we find God lamenting why after investing his vineyard with the best of everything, the grapes it produced were so bad that it had to be burned. It was a very strong warning against Israel who have gone wayward in its ways of living that aside from worshipping idols, they also killed the prophets sent by God.
Notice the transition by Jesus using the same imagery from the Old Testament of the vineyard as the people of God but this time bearing fruits at harvest time. By that time, the chief priests and the elders of the people felt they were better than their ancestors who had the prophets killed. In fact, they felt proud that they have been faithful to God, and therefore, fruitful — thinking they were a far cry from Isaiah’s lament. Unknown to them, Jesus could read their hearts, how they were all planning to kill him like the son in the parable so they can have the vineyard, the people and lord it over them!
Everything fell into right places at the end of the parable when Jesus asked them:
“What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”
Try to imagine the scene with Jesus face-to-face with the chief priests and elders of the people – and with us – discussing the present time, not the past.
Here is Jesus Christ shaking us all to find whatever fruits we have, telling us that this parable is about me and you (see v. 45), asking us, why are you trying to remove me from the people? Why are you easing me out, creating all these cults around yourselves like celebrities, getting the people’s money and approval for your own sake?
Sometimes we need to be shaken – even shocked – to bring out our fruits
See again my dear Reader the beauty of the Lord’s parables wherein he invites us to be involved with it to see how we felt with certain situations like in the merciless debtor and early workers at the vineyard; today, Jesus is asking us our opinion on what the vineyard owner must do against the wicked tenants.
He knows what to do and wants us to realize that we could be those tenants too because like the chief priests and elders, we easily see the sins and shortcomings of others, the fruitlessness of others without realizing our own darkness within, even our sinister plans to dominate.
See how the chief priests and elders of the people called the tenants “wretched men” deserving “wretched death”, not realizing that the more we talk of other people, the more we actually talk of ourselves!
Every parable by Jesus is always set in the present moment with sights set to the future, to eternal life.
Sometimes, God has to shaken us, even shock us so we may bring out and give him his share of harvest of fruits like our faith, hope and love that will build the community in him, not take people away from him. Problem with us is like with those tenants and the chief priests and elders: “masyado tayong bumibilib sa ating sarili”, that is, we believe too much on ourselves that unconsciously we feel like God, forgetting we are mere stewards or tenants of his vineyard.
St. Paul reminds us in the second reading that we strive to imitate Jesus, be like Jesus so that people may find in us a model in following Jesus. Very clear with St. Paul: nobody is replacing Jesus Christ whom we must all imitate.
This time of the pandemic is a time of harvesting, of showing others our fruits like love and kindness so we may lead more people to God, not to ourselves or anyone else trying to lord over us.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Week XXIV, Year II in Ordinary Time, 19 September 2020
1 Corinthians 15:35-37, 42-49 || + || Luke 8:4-15
Dearest Lord Jesus,
Today I wish to repeat my prayer to you yesterday: Please grant me St. Paul’s clarity of mind and purity of heart in explaining and leading others to faith in you, most especially in believing the resurrection of the dead.
While we all profess faith in the resurrection of the dead, most of us are still puzzled like the Corinthians who could not accept it.
Here I have found St. Paul’s clarity of mind and purity of heart at its best when he wrote us the most wonderful and loveliest explanation of death and dying that lead to transformation and new life.
Brothers and sisters: Someone may say, “How are the dead raised? With what kind of body will they come back?” You fool! What you sow is not brought to life unless it dies. And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind. So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible. It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful. It is sown a natural body; it is raised a spiritual body.
1 Corinthians 15:35-37, 42-44
In this time of the pandemic when death has become so “ordinary” and most of all, “so closest to home”, I pray for the many people now facing death in their hospital beds, in their homes comforted by the loving presence of family, as well as for those left alone to themselves due to so many reasons only you can understand. And forgive.
Bless those with advanced stages of cancer, those awaiting transplants, for those in their terminal stages. Give them the grace of hope, to continue to love even if things are getting worst than better.
Ease their pains, Jesus, and make them feel your loving presence with them on the cross.
Most of all, transform them like the seeds after having died and sown in good soil, grew and produced fruit a hundredfold. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XVII, Year II in Ordinary Time, 28 July 2020
Jeremiah 14:17-22 >>><)))*> >><)))*> ><)))*> Matthew 13:36-43
God our merciful Father, today we pray for our countrymen blinded by the many evils happening in our land today. For those who continue to defend the cycle of murders and killings to weed us out of criminals and addicts, for those who defend the blasphemies uttered against you and jokes against everyone, for those who continue to deny something is terribly wrong among our leaders.
We pray for them all, Lord. Open their eyes and their ears to the many sufferings around us: the cries of mothers losing a child, the pains of fathers losing their jobs, the frustrations of young people in finding a job, and the alienation of a nation lost in a circus where clowns are running the government.
Like your Prophet Jeremiah whom you have asked to tell your people in Judah and Israel how their sins have caused all their miseries and sufferings, enlighten us more to wake up our nation to the truth we have turned away from you.
Let my eyes stream with tears day and night, without rest, over the great destruction which overwhelms the virgin daughter of my people, over her incurable wound. If I walk into the field, look! Those slain by the sword; if I enter the city, look! Those consumed by hunger. Why have you struck us a blow that cannot be healed? We wait for peace, to no avail; for a time of healing, but terror comes instead. We recognize, O Lord, our wickedness, the guilt of our fathers; that we have sinned against you. Is it not you alone, O Lord, our God, to whom we look?
Jeremiah 14:17-18, 19-20, 22
Show us the way, the path back to you, O Lord.
We have become the weeds among the wheat, trying to ruin everything.
We have become callous and numb with our sins, too, that others cannot believe our calls for conversion and renewal.
Renew us, O Lord, so we may listen more to your words that will guide us to recovery and conversion. Amen.