The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourteenth Week of Ordinary Time, Year I, 10 July 2023
Genesis 28:10-22 ><000'> + ><000'> + ><000'> Matthew 9:18-26
Photo by author, Ubihan Island, Meycauayan, Bulacan, 31 December 2021.
Surprise us, dear God,
surprise us with your loving presence
in the simplest things today
like Jacob in Bethel:
When Jacob awoke from his sleep, he exclaimed, “Truly, the Lord is in this spot, although I did not know it!” In solemn wonder he cried out: “How awesome is this shrine! This is nothing else but an abode of God, and that is the gateway to heaven!”
Genesis 28:16-17
In a world saturated in media
where everything and everyone is
exposed and shown,
bared and revealed,
we have lost the sense of awe and wonder,
of being surprised because
we believe we have seen all;
we are no longer surprised with
little wonders and miracles that
happen daily in life like
the infectious smiles and laughter
children, the thoughtfulness of a friend,
the warmth of a stranger,
or the flowers that color our paths.
We have lost our sense of awe
and wonder, of being surprised
because we no longer believe
in you, O God, nor in people, nor in nature.
Grant us, dear Father, the grace of
wonder and awe like the official and
the woman hemorrhaging in the gospel;
yes they have faith so great but also
have the sense of being surprised
that is why they came to Jesus;
what a surprise indeed, the official's
daughter was brought back to life
and the woman hemorrhaging was
instantly healed when she touched
the tassel of the Lord's cloak!
Forgive us, O God,
for not noticing your many
surprises to us daily;
open our eyes,
open our very selves
to life's many wonders
that point to you!
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, 105th Year of Final Apparition at Fatima, Portugal, 13 October 2022
Ephesians 1:1-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 11:27-28
Photos from pinterest.com.
Today we commemorate the 105th year of the final apparition of the Blessed Virgin Mary at Fatima, Portugal where over 70,000 people witnessed the “Miracle of the Sun”.
It was raining the whole previous night until noon of October 13, 1917 when people made up of believers and unbelievers alike with skeptics and hecklers at the sides came to Cova Da Iria to await the Virgin Mary’s reported apparition to three young children, Lucia Santos and her two younger cousins Francisco and Jacinta Marto. The Blessed Virgin began appearing to the three children at the site on the 13th of May of that year and had promised to appear for the sixth and final time on that October 13, promising a great miracle to everyone. By noon, she finally appeared to the three children and after conversing with them, the sun “danced” or zigzagged the sky emitting radiant colors before careening down to Earth.
Page from Ilustração Portuguesa, 29 October 1917, showing the people looking at the Sun during the Fátima apparitions attributed to the Virgin Mary. From en.wikipedia.org.
Many people cried in fear, begging for mercy as the spectacular occurrence seemed like the end of the world that nothing of such kind was ever experienced nor recorded in history.
The dancing of the sun lasted for about ten minutes before it stood still, shining brightly with warmth that dried the people and nature soaked in rain the night before until that noon.
From then on, devotion to Our Lady of Fatima grew and spread worldwide until the Church recognized the apparition as authentic so that even its official feast was set on May 13, devotees have kept October 13 very special.
The eldest of the three children, Lucia became a Carmelite nun and provided so many useful information to later investigations and studies of the Fatima apparitions. She died on the 13th of February 2005, a few months ahead of the great St. John Paul II who had a very special devotion to Our Lady of Fatima after surviving an assassination attempt on the 13th of May 1981. Sr. Lucia’s younger cousins, as promised by the Lady to them in one of her apparitions, died earlier and have been canonized as saints recently.
Photo by author, April 2022.
Dance as expression of union
Lately I have been observing with great interest and appreciation how our young generation had been “borrowing” the music we grew up with from the 70’s to the 80’s into new level of dance steps via TikTok that are so coool and grooovy!
From the Bee Gees’ Staying Alive to EWF’s September and Groove Tonight to Patricia Rushen’s Forget Me Nots and Puff Daddy’s spin of Sting’s Every Breath You Take, generation gaps are being bridged, even closed with these endearing dance reels in social media.
Latest video I have been watching over and over these past two weeks is by a group of young Asians dancing to a James Brown 1973 funk song recorded by Fred Wesley & The J.B.’s. that is so funky and spunky. So fantastic! You may catch the fever and get the funky feel in both Instagram and YouTube in the link below.
The choreography is superbly modern and contemporary with dress and colors so 70’s yet as you watch the video, you do not feel lost or alienated because you feel a sense of belonging, of oneness unlike most modern music videos.
From YouTube.com.
Dance is a non-verbal communication that expresses our relationships and social interactions as a people, as a culture and as a society which we refer to as social intercourse. At the same time, dance is, generally speaking in the animal kingdom which includes us humans, the expression of gender roles in mating process or sexual intercourse. Notice how the many dance moves in the 70’s and 80’s expressed the promiscuity wrongly promoted by the so-called sex revolution.
Of course, sex is good, sex is holy.
But, it is more than an act or a part of the body! What the sex revolution of the 70’s until now missed greatly is the fact that sex is the totality of the person. Sex was created by God to bring humans into unity, into a communion and oneness with him and with others within his plan found in the sacrament of marriage. Not just according to human plans like same sex marriage nor union.
That noble union is the deeper meaning of a dance, of dancing – whether with a partner or by one’s self – it is always communicative of our higher aspirations of communion with God and others!
It is perhaps the reason why the sun “danced” on October 13, 1917 – it was God’s longstanding invitation for us mankind to dance with him, to follow his steps as taught to us by his Son Jesus Christ repeated by the Blessed Virgin Mary at Fatima. Notice how in our second reading, it was also the message of St. Paul to us through the Ephesians.
Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ…
Ephesians 1:2-5
Photo from vaticannews.va, 13 May 2017.
Guidance: God + u and i dance in life!
Like during that time of 1917 in Fatima and the whole world, life was very difficult with the First World War still raging in Europe. People could not find meaning as they found the world so chaotic like today with the ongoing COVID-19 pandemic, wars in various parts of the world, rising costs of living and so many other difficulties and sufferings in life.
But, like St. Paul, the Blessed Mother at Fatima reminded us of an alternative vision of the world found in Jesus Christ, of the need to renew everything in Christ who had “bestowed on us every spiritual blessing” we need in this life. Despite our sinfulness, God still “chose us in Christ to be one in him” here in this life and in eternity, offering us salvation and fulfillment when we turn away from our sins and evil ways to follow Jesus.
If we reflect deeper into the miracle of the sun in Fatima 105 years ago, the great miracle was not really the sun dancing in the sky but how did the three little children so poor without higher form of learning believed in the promise of our Lady of the Rosary, that a great miracle would happen that day?
Clearly, the three children were guided by the Blessed Mother, most especially by the Holy Spirit! It was their faith that was so outstanding that like Mary, they believed the words spoken to them would be fulfilled as our gospel today told us (Lk.11:28) which were the same words spoken by Elizabeth to Mary at the Visitation (Lk.1:45)!
When we allow ourselves to be guided by the Blessed Mother and by the Holy Spirit, miracles happen in our lives: problems and sufferings are overcome, life becomes fruitful and fulfilling in God. And that is the meaning of the word GUIDANCE:
God
U and
I
D
A
N
C
E
in life!
May we pray to imitate the three children’s faith in Fatima – that of Sr. Lucia, St. Francisco and St. Jacinta so we may follow the GUIDANCE of Jesus Christ with his Mother the Blessed Virgin Mary as we dance our ways into the many difficulties of this life like in 1917. May we dance with Jesus and Mary in prayers and faith, hope and love. Amen.Have a blessed Thursday!
Photo from cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XVIII, Cycle A in Ordinary Time, 02 August 2020
Isaiah 55:1-3 >><}}}*> Romans 8:35, 37-39 >><}}}*> Matthew 14:13-21
Remember our reflection last Sunday? Of how parables teach us that “less is always more” because to have the kingdom of God – Jesus Christ himself – we have to learn to appreciate the little things in life?
Beginning this Sunday until August 16, our gospels will start telling us who is Jesus Christ by showing us his powers and abilities that are exactly opposite the way we see and understand them. This new series of stories are so relevant to us in this time of pandemic, giving us wonderful insights into God’s ways of responding to our human situations.
St. Matthew now leads us with Jesus to the wilderness after teaching us in parables to experience his power in transforming us like the five loaves and two fish to feed more than five thousand people.
Multi-layered story of the multiplication of bread
All four evangelists have recorded this story of Jesus Christ’s multiplication of the loaves of bread with their particular focus and stress, showing us that it truly happened and was a major event in the Lord’s ministry.
Very unique with St. Matthew’s version of this miracle story – which has not one but two! – is his economy of words in narrating it like a straight news as if it were a developing story or a “breaking news” unfolding before us, calling us to follow its updates and details due to its multi-layered meanings.
When Jesus heard of John the Baptist, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so they can go to the villages and buy food for themselves.” Jesus said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over — twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children.
Matthew 14:13-21
Photo from iStock/Studio-Annika.
The consolation of Jesus.
Our situation in this time of the corona pandemic is so similar with that of Jesus. With the increasing number of COVID-19 cases, it has finally hit us hard, so close to home with news of those we know getting infected and worst, dying from this disease.
Like Jesus upon hearing the death of John the Baptist, we are all saddened that we wish to withdraw away from everyone.
We want to mourn but there are more people in need of our presence and help in this time of pandemic like the countless medical frontliners and health workers who must be so tired – even sick, physically and emotionally – by now with the growing number of COVID-19 patients and yet have chosen to remain in their posts.
And there are still the other casualties of this pandemic like those who have lost their jobs, those evicted from their rented apartments, those stranded and separated from their loved ones, those begging for food, and those afflicted with other sickness going through dialysis and physical therapy.
Jesus knows so well the “wilderness” we are all going through and he is right here with us, one with us in our sufferings, in our fears and anxieties, and in our exhaustion.
To be one with us is consolation, from the Latin “con” or with + “solare” or alone, to be one with somebody feeling alone.
Jesus did not remove our pains and sufferings, even our death; he joined us to be one with us in these that he can call us to “Come to me, all you who labor and are burdened, and I will give your rest. Take my yoke upon you… For my yoke is easy and my burden light” (Mt.11:28-30, 14th Sunday, 05 Jul 2020).
Compassion of Jesus.
Still with Christ’s reaction of being “moved with pity” at the sight of the crowds who have followed him to the wilderness, we find something more deeper with his being one with us, in consoling us that he had forgotten all about himself, his tired body that he went on to heal the sick among them.
To be moved with pity is more than a feeling of the senses but a response of his total person.
You respond for help, you reply to a call.
Ever wondered why we have the “responsorial psalm” after the first reading in the Mass? Because those words from the Psalms express our total assent and commitment to God, involving our total self like body, mind, heart and soul.
Photo by Dra. Mai B. Dela Peña, Carmel Monastery, Israel, 2016.
God cannot suffer because he is perfect.
That is why he became human like us in Jesus Christ to be one with our suffering and death so that we would one with him in his glorious Resurrection.
In the wilderness, Jesus stayed with the people, not allowing them to leave as suggested by the Twelve because he was moved with pity with the crowd because he wanted to suffer with them.
That is compassion, literally means to “suffer with” from cum + patior. Here in the wilderness, Jesus showed his compassion for the people which will reach its highest point in giving himself on the Cross on Good Friday.
Have we “responded” to God’s call to serve, to a call of duty, and to a plea for help from the poor? Have we truly given ourselves to somebody without ever thinking our own comfort or rewards? Or, are we running away from his Cross?
What a shame in this time of pandemic there are some among us who rejoice at the losses of others like the Twelve who wanted the crowd to be sent home because they were afraid of responsibilities, of taking care of the suffering people.
Consolation and compassion are the two most needed from each of us in this time of crisis.
Our scarcity mentality, the God of plenty.
We now come to the miracle of the feeding of five thousand. According to the late Fr. Henri Nouwen, this story is an example of our “scarcity mentality” when we think of not having enough, of finding what we have as too little, always looking for more; hence, our tendency to hoard everything.
The Twelve were thinking more of themselves, afraid they could go hungry with the five loaves of bread and two fish they have. They were so afraid of difficulties ahead of them in their situation where to find and how to feed those great number of people.
They were focused on what was lacking than on what they have, and who was with them, Jesus Christ! They were hungry for food in the stomach than for food to the soul unlike the crowds who have followed Jesus.
Worst of all, the Twelve got “mad” upon seeing the crowds who have followed them to the wilderness when in fact, it was Jesus who needed most to rest to mourn John’s death!
But through all these, Jesus patiently bore the people’s woes and the Twelve’s selfishness to teach them all in a very nice way something so essential in our response to every human suffering and extreme situation: opening and entrusting our selves totally to God.
And that was actually the greatest miracle that happened that day.
In doing it, Jesus simply asked the Twelve what they have, never asking how much they have or its condition. Just whatever they have to give everything to Jesus like those five loaves and two fish that he took, and while looking up to heaven, blessed and broke the loaves, and gave them to the Twelve to distribute to the crowd.
And everyone was satisfied with a lot of left overs too!
Matthew nor any of the other Evangelists ever explained how it happened because it does not really matter at all. What is most important is what are we willing to give up to Jesus so he can transform us into better persons.
That is what we continue to do this day in every celebration of the Holy Eucharist- whatever we have, even not the best or the worst and littlest we have, when given to Jesus becomes holy and multiplied!
The power of God is immense, without doubt. But, in this miracle of the feeding of five thousand, Jesus is showing us that his power is not meant to satisfy our material or bodily needs but our deepest desires that lead to our fulfillment in him as prophesied by Isaiah in the first reading.
Why spend your money for what is not bread; your wages for what fails to satisfy? Heed me, and you shall eat well, you shall delight in rich fare. Come to me heedfully, listen, that you may have life.
Isaiah 55:2-3
Amid the pandemic worsened by our government officials’ inanities, irresponsibilities, and sheer lack of compassion with us in this wilderness, the Lord assures us today that he is with us for “nothing can separate us from the love of Christ” (Second Reading) if we are willing to give him all that we have.
It is our spiritual transformation first that leads us to our material blessings. We can all have it if we are willing to give everything to Jesus and believe in him always. What do you have for miracles to happen?
A blessed August ahead for you!Amen.
Photo by Dra. Mai B. Dela Peña, Carmel, Israel, 2016.
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