40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 24 February 2023
Isaiah 58:1-9 ><}}}}*> + <*{{{{>< Matthew 9:14-15
Photo by author, Dead Sea oasis, Israel, 2017.
Forgive us, O God, merciful Father, for refusing to grow up, for refusing to mature in your Son Jesus Christ in loving you, serving you, relating with you. Until now, O God, we choose to act immaturely, believing in ourselves as if we know everything very well, even bragging to you of our goodness and holiness; like the people in the time of Isaiah, we are so proud, "seeking you day after day, desiring to know your ways, like a nation that has done what is just and not abandoned your law, O God, even asking you to declare what is due to us, pleased to gain access to you, God" (cf. Is. 58:2).
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends i quarreling and fighting, striking with wicked claw… This, rather, is the fasting that I wish… then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!
Isaiah 58:3b-4, 6, 9
Until now,
we do not fast
and we refuse to fast,
citing so many reasons
and alibis because
until now we have not
learned the essence
and importance of fasting;
help us grow,
help us mature in Christ!
Let us realize the essence
of fasting is creating a space
within us for you, O God,
through others whom we
lovingly serve in your name
to make you present among us
so that when we call, we hear
you say "Here I am!"
Help us grow deeper
in you, O God, in Jesus
who had come to us so
that our spirit of fasting
may come forth from within
us, not from outside that
make us focus more on what
to avoid; it is not the thing
outside that fasting is concerned
but of what is inside us
we are willing to surrender,
to forego, to give up
in order to have you
present among the least
and neglected. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 23 February 2023
Deuteronomy 30:15-20 ><000'> + ><000'> + ><000'> Luke 9:22-25
Everyday you bless us,
O God, with that great power
to choose freely what we desire
best for us; but, many times, we make
the wrong choices that often lead us
to more pains and emptiness,
sadness and that feeling of being
lost.
Most of all,
we choose sin,
we choose evil,
than choosing good,
than choosing you, O God.
Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”
Deuteronomy 30:19-20
So many times
we make the wrong choices
when we insist on what we like
without really knowing what it is;
we make wrong choices
when we choose to disregard
you and your ways, Lord;
worst, we make the wrong choices
because we reject our very selves!
What a tragedy
when we ourselves refuse
to believe in ourselves,
in our worth,
in our possibilities
because we have lost all hope
in life, in you, and in others
due to failures or disappointments
or frustrations in life;
we choose wrongly when we
avoid pains and sufferings,
when we refuse to choose
the Cross not realizing
it is the one that truly leads
to life and prosperity
because every suffering,
every pain
leads to maturity
that make us better
and more open to
life and prosperity.
These 40 days of Lent,
let us choose you, Jesus
including your Cross;
let us choose people and
things outside of ourselves
because you have chosen to
care us and all our needs;
let us trust you
so we may always choose you
because the times we choose
wrongly in life,
when we choose people
and things that are seemingly
favorable to us,
that is when
we do doubt you,
when we do not
trust you.
Amen.
Jesus,
King of Mercy,
we trust in you!
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Pebrero 2023
Larawan mula sa Google.com.
Paloob ang Kuwaresma
hindi palabas.
Katulad nitong ating buhay
na papaloob at hindi palabas.
Pagmasdan mga tanda
at kilos nitong panahon
habang Panginoon ang tinutunton
hinuhubad ating kapalaluan
upang bihisan ng kababaan,
sinasaid ating kalabisan
upang punan ng Kanyang
buhay at kabanalan.
Paloob ang Kuwaresma,
hindi palabas.
Simula ay Miercules de Ceniza
mga noo'y pinapahiran ng
abong binasbasan
paalala ng kamatayan
tungo sa buhay na walang-hanggan
kaya kinakailangan
taos-pusong pag-amin
at pagsuko ng mga kasalanan
talikuran at labanan
gawi ng kasamaan.
Paloob ang Kuwaresma
hindi palabas.
Huwag magpapansin
tuwing mananalangin
hayaan saloobin at hiling
isalamin ng buhay natin;
pag-aayuno ay higit pa sa
di pagkain ng karne
kungdi mawalan ng laman
ating tiyan, magkapuwang
sa Diyos at sino mang
nagugutom at nahihirapan;
ano mang kaluguran ating
maipagpaliban ay ilalaan
sa nangangailangan
buong katahimikan maglimos
tanda ng kaisahan
kay Hesus nasa mukha
ng mga dukha
at kapus-palad.
Paloob ang Kuwaresma
hindi palabas.
Sa gitna nitong panahon
ng social media na lahat
ay ipinakikita at ibig makita,
lahat ay pabongga
puro palabas;
ipinapaalala ng Kuwaresma
ang mga pinakamahalaga
pinakamaganda
at makabuluhan
ay hindi nakikita
nitong mga mata
bagkus ay nadarama
dahil sa paningin ng Diyos
ang tunay na mahalaga
ay yaong natatago,
napapaloob katulad Niya
na nananahan
sa ating puso at kalooban.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 22 February 2023
Joel 2:12-18 ><))))*> 2 Corinthians 5:20-6:2 ><))))*> Matthew 6:1-6, 16-18
Our opening antiphon
of today's celebration of
Ash Wednesday gives hint
of the joyful tone of our Lenten journey:
"You are merciful to all, O Lord,
and despise nothing that you have made.
You overlook people's sins,
to bring them to repentance,
and you spare them,
for you are the Lord our God."
Amid the shades of violet to signify our confession of sin and movement of repentance is also a profession of our faith in your love, kindness and mercy, O God our Father! The joy of Lent is YOU, O God our loving Father who lavishes us with mercy in Christ Jesus.
Thank you for calling us to enter into this holy season of Lent; let us not forget that YOU are the center and focus of this journey, never us despite the good works we all have to do like praying, fasting and alms-giving; YOU are the one whom we must please, not people so they may return to you; YOU are not appeased by what we offer and do; in fact, we are able to come to you because you are "gracious and merciful" - we have come to know you by your concrete actions of love and mercy, kindness and tenderness.
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Joel 2:12-13
Rend our closed hearts, O Lord;
tear apart the hard coverings of
bitterness and rejection,
doubts and mistrust
so we may open ourselves
to your coming in Christ Jesus;
strengthen our hearts so we may
come back to you in genuine conversion,
to be reconciled to you, O God,
for "now is a very acceptable time,
the day of salvation" (2 Cor. 5:20,
6:2).
Grant us the right attitude of heart,
take away our vanities and hypocrisies
that neither deceive you nor fool people;
let us get inside ourselves to meet you
right inside us where you dwell,
waiting for us
to console us,
to refresh us,
to comfort us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Seventh Week of Ordinary Time, Year I, 21 February 2023
Sirach 2:1-11 ><0000'> + ><0000'> + ><0000'> Mark 9:30-37
Photo by author, 09 February 2023.
On this final day
of Ordinary Time
as we begin tomorrow
our Lenten journey into
Easter, we pray to you,
God our loving Father,
to give us the grace to stay
committed to you in your Son
Jesus Christ.
In this journey of life
which is characterized by the
40 days of Lent,
let us be focused on the words
and teachings, and life of your Son
Jesus Christ.
Let us stay committed in him,
in you like a child to his father.
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest.
Mark 9:33-34
Like the psalmist today,
we pray that we may commit
our lives to you, Lord;
let us heed the teachings of
Ben Sirach to "prepare ourselves
for trials" by being "sincere of heart
and steadfast, listening to your words"
and most especially, to "wait on God
with patience, cling to him, forsake him not"
(Sirach 2:1-2, 3).
May we truly prepare ourselves
this day internally for tomorrow's
Ash Wednesday so that we may
focus more on God than on ourselves
and on the externalities of the
rich rituals of Lent
meant to touch our hearts
and soul in order to find
you in our brothers and
sisters.
Let that be our commitment
to you today
and always.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
Good Friday, 15 April 2022
Isaiah 52:13-53:12 + Hebrews 4:14-16; 5:7-9 + John 18: 1-19:42
Photo by Mr. Chester Ocampo, ICS Chapel, 2016; sculpture by National Artist Ed Castrillo.
Perhaps, today we can truly feel the meaning and gravity of our favorite expression when somebody looks so sad and gloomy, when somebody seems to have been totally lost: “Biyernes Santong Biyernes Santo”.
That is Good Friday for us – so negative in the sense it is so sad and gloomy, so painful and too difficult but, good.
Good Friday is so negative for us because it means death of the Son of God, Jesus Christ. Nothing would be more sad than that.
But thanks to this COVID-19 pandemic we have been living inversely or “baligtad” as we say. We would always pray at every swab test for the virus that we be “negative”.
Never has been thinking negative has become so positive, so good, in fact!
And it all began more than 2000 years ago at the calvary when Jesus offered himself for us on the cross.
That is why Good Friday is called “Good”: the cross of Jesus Christ is a sign not of death but of the good news, of the gospel of life, hope, and eternal life.
The cross of Jesus Christ is not a negative sign (-) but a positive sign, a plus sign (+).
We celebrate in the most solemn and unique way because the cross is no longer a sign of condemnation but honor. Before, it was a symbol of death but now a means of salvation. The cross of Christ has been the source of countless blessings for us, illuminating our path with light when our lives are so dark with sins and mistakes, sickness and disappointments. Most of all, the cross of Christ has brought us closer to God again and with one another despite our sins and past, promising us a bright a joyful Easter.
Yes, for some the cross of Christ is so negative: why display the body of the Lord everywhere in our churches and homes, bloodied and defeated, lifeless and dead?
See, my servant shall prosper, he shall be raised high and greatly exalted…for those who have not been told shall see, those who have not heard shall ponder it.
Isaiah 52:13-15
Many times in life, and we have proven this, God uses many of our “negative” experiences to lead us to more positive outcome and results.
Yes, we may be Biyernes Santong Biyernes Santo in sadness and fear, even anxieties.
But, we continue to pray and forge on with life’s trials and difficulties because we see the cross of Jesus Christ leading us to light and life, joy and celebration of his Resurrection at Easter.
In the Cross is found holiness. It is on the Cross of Christ when we are filled with God when like Jesus we are able to give up ourselves, when we are finished (Jn. 19:30) for God to start his life and work again.
I have not prepared any specific prayer this Good Friday. Just be silent and if you have a cross or crucifix with you now, let us all kneel and thank God in giving us Jesus Christ who brought out so many positive things in our lives out of the many negative experiences we have had lately in life. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
Holy Thursday, 14 April 2022
Exodus 12:1-8, 11-14 + 1 Corinthians 11:23-26 + John13:1-15
Photo from inquirer.net, 20 August 2021.
A blessed Holy Thursday everyone. Tonight we begin the most holiest days of the year, the Holy Triduum of the Lord’s Passion, Death, and Resurrection known as the pasch of the Lord. From the Hebrew word pesach, a pasch is a passing over, the journey of the Hebrew people from Egypt into the promised land of God.
A journey does not necessarily involve physical distance as it can be something within one’s self like an inner journey to God dwelling within us. Journey is a process that leads us to growth and maturity from the many difficulties and trials we experience as we travel in life.
And whatever journey we take outside or within ourselves, we always need a companion to travel with. From the Latin words cum panis that literally mean “someone you break bread with”, a companion is someone who helps us in our journey, a friend who shares life with us, guiding us, protecting us. Like the bread we break and share, a companion sustains and nourishes us in our journey.
That is exactly the companionship of Jesus which is holiness. Having Jesus as our companion in life’s journey is to have him as our daily Bread who fills us with God in every celebration of the Holy Eucharist. I used to tell our students in elementary school that every Mass is a journey into heaven, a dress rehearsal of our entrance into heaven when we have a foretaste of eternal life we all hope for until Christ comes again. That is why last Tuesday we said the first test of our fidelity in found in our celebration of the Sunday Eucharist.
We are all travellers and journeyers on earth; our true home is in heaven with God our Father. We are merely passing over this planet temporarily. That is why we always say life is a daily lent, a daily passing over.
By celebrating the Lord’s Supper that Thursday evening with his disciples who represented all peoples of all time, Jesus established for us the everlasting memorial of his loving presence as our companion and our very Bread and Wine in the journey back to the Father that is often dark and difficult.
What he did that Thursday evening foreshadowed what he would do on Good Friday when he did his greatest act of love for us by dying on the Cross. What is most beautiful meaning we can find here is the importance of communion, of oneness as a community, as a family that are expressions of our companionship in Jesus. Every journey becomes wonderful when done in the context of a community, with true companions beginning in our very family.
At the very core of every companionship, of every community is LOVE. To become bread for someone in a journey is to become LOVE – like Jesus Christ at the last supper.
Love can never be defined for it has no limits; love can only be described like how Jesus described to us in his actions on that night of his supper, his kind of love we all must emulate:
So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.
John 13:3-5
Photo from GettyImages/iStockPhotos.
During the time of Christ, restaurants were stops not only for meals but for rest that consisted of soaking their feet on a basin of water. It was therapeutic that gave travelers enough strength to travel far again as there were no other modes of transportation at that time and not everybody could afford an animal to ride on. Any hiker and mountaineer can attest that after so much trekking, one thing you would always hope for is a stream or tiny brook with cool, crisp, running water to dip your feet and rest!
This Holy Thursday, let us be a companion in Jesus Christ with others, beginning with our family members. Do not get tired of being broken and shared like bread, of loving and caring when the journey becomes so tiring like in this time of pandemic that seems to be still far from over.
“Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”
John 13:12-15
Lord Jesus Christ,
may we never get tired
walking in love
as a companion and
bread to one another like you
by giving rest to others
already tired and about to give up.
Let us all be together in welcoming Easter!
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
Holy Wednesday, 13 April 2022
Isaiah 50:4-9 + Matthew 26:14-25
Photo by author, St. John the Baptist Parish, Calumpit, Bulacan, 31 March 2022.
It’s Holy Wednesday, also known as Spy Wednesday, the night Judas Iscariot agreed to betray Jesus Christ to the chief priests in exchange of 30 pieces of silver (Mt.26:14-15). Tonight is the night of traitors, of betrayers, of those not true to us!
This is the reason why in most parishes after the Mass tonight, there is the ritual of tenebrae or gradual turning off of lights and extinguishing of candles in the church to show how momentarily darkness and evil prevailed in the world when Judas sold Jesus for 30 pieces of silver.
Photo from saopedroesaopaolo.com.br.
To betray literally means to hand over a loved one to pain and sufferings like when a husband is unfaithful to his wife, when we spill the secrets of our friends, when we answer back our parents or refuse to obey them, when children waste their money on their vices and other non-essential things instead of studying their lessons while their mother or father is toiling day and night abroad as an OFW.
Betrayal is so painful and most unkind because we exchange or “sell” our loved ones like commodities for someone or something less in value; imagine the pain a betrayer inflicts on the someone who gave everything, with all the love and care only to be “traded” for lesser value? It is said that during the time of Jesus, a slave can be bought for 30 pieces of silver; how foolish Judas must have been in exchanging Jesus who loved and cared for him for a slave! And that is what we are too when we betray God and our loved ones – fools to replace someone so precious for anything else!
Betrayal is rebelling against a loving God, a beloved one, turning our back from them who are most true to us. And that is the short of it: betrayal is not being true.
Holiness is being true; holiness and truth always go together.
The word true is from the Anglo-Saxon treowe or tree. For them, truth is like a tree that evokes a sense of firmness, of being rooted in the ground. When our words and actions are not firm, shaky and always changing, flimsy or “pabago-bago” as we say in Filipino, then it must not be true. It must be a lie and not true at all because it is always changing or shifting.
Photo by author, St. Paul Spirituality Center, La Trinidad, Benguet, 2019.
Truth is always firm, does not change and remains true forever. It may be concealed or covered by lies for sometime but sooner or later, truth will always come out. It cannot be deleted. That is why the Greeks referred to truth as aletheia or phusis, the blooming of a flower that cannot be hidden and would always manifest or show. Jesus himself assured us that “nothing that is hidden will not be revealed; nor anything secret that will not be known and come to light” (Lk.8:17).
Closely linked with the word true is trust which also came from treowe: the Anglo-Saxons saw in the tree not only firmness but also rootedness or connectedness. The firmer the tree, the deeper are its roots. And that is what a true person is – always trustworthy, someone who can be trusted, someone who values relationships or ties and links. Traitors betray their loved ones because they do not value their relationships; a true person is always trustworthy because he values his relationships. A true and trustworthy person is one who would always listen to God and others, not insisting on his own plans and agenda like the Suffering Servant of God.
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear, and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
Isaiah 50:4-6
Photo from Pinterest.
Remember the scene of the scourging at the pillar in the film The Passion of the Christ (2004)? Biblical experts say that gory scene was very true as it was the most painful aspect of the Lord’s passion next to the crucifixion; every time the knuckles would hit the body of Jesus, a piece of his flesh is torn off. Pilate ordered Jesus to be flogged in the belief that people might pity him when seen so tortured and bruised, perhaps agree to let him go freely.
But it did not happen as the people shouted more for his crucifixion.
And that is what happens when we betray our loved ones, including Jesus: the more we become indecisive in life like Pilate, the more we also betray them because we could not stand for what is true. That is also when we hurt them more and ourselves in the process too.
So often, traitors are not aware of their betrayals, believing in their wrongful and misplaced convictions, forgetting the people who love them most. Many times, we absolutize the truth, forgetting that only God is absolute. Most of all, that truth is a Person, Jesus Christ who said “I am the way, the truth and the life” (Jn.16:6). Being true, being holy is always directed to a person, not just a conviction.
So be careful by being true always with one’s self, with others and with God.
What makes you forget the truth and be untrue to others?
Lord Jesus Christ,
teach me to be true and holy
not only to you but most especially
to the people you give me,
those who love me truly and dearly;
make me like a tree,
firm and reliable,
dependable and trustworthy,
most of all, deeply rooted in you
through then people I love and care and serve.
Amen.
Photo by Mr. Raffy Tima of GMA7-News, January 2022.
Quiet Storm by Fr. Nicanor F. Lalog II
Holy Tuesday, 12 April 2022
Isaiah 49:1-6 + John 13:21-33, 36-38
Photo by Ms. Ria De Vera, Christ the King Procession, 2020.
Maybe so many times you have felt nothing seems to be happening with all your efforts in school or office, in your relationships, and even in your prayers and devotions. Everything seems to be going to nothing at all.
Have a heart. Just be faithful in your studies, in your work, with your family and friends, most especially with God.
Though I thoughts I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.
Isaiah 49:4
When I was still a seminarian, there was a moment after our class when I went straight into our chapel and slouched on a pew, complaining and whining to God for the many problems that never stopped coming my way despite my efforts to be good. With my head bowed down, I had a litany of complaints to God that I felt like packing my things, go home and forget all about the priesthood. But after getting tired with my monologue and as I raised my head, something struck me that I felt so good while looking at our huge image of the Crucifixion at the altar of the chapel. As I looked in silence, I felt myself praying,
"Lord Jesus Christ,
before all these pains and sufferings came,
before all these problems happened,
you were there first on the Cross -
suffering for me, dying for me first."
Photo by author, ICMAS Chapel (Theology Dept.), 2020.
My dear friends, holiness is being faithful to God in Jesus Christ. St. Mother Teresa perfectly said that, “We are called to be faithful, not successful.” In my 24 years in the priesthood, I have realized that many times, our success are actually failures with God while our failures are what he often considers as success!
Of course, we need to plan and set goals in life and in work but we need to focus more on Jesus Christ as center of our lives, trying to see everything in his light not in our own limited views and perceptions. There so many things in life that cannot be quantified like our spiritual and emotional well-being on which actually depend many of our other aims in our personal and professional life.
Notice how in our gospel today the Apostles were so focused on themselves instead with Jesus that they totally missed what he was telling them about his coming betrayal by “one of them”. Particularly interesting was Simon Peter who asked the beloved disciple, John, to clarify it with Jesus since he was seated closest to him.
He leaned back against Jesus’ chest and said to him, “Master, who is it?” Jesus answered, “It is the one to whom I had the morsel after I have dipped it.” So he dipped the morsel and took it and handed it to Judas, son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.” Now none of those reclining at table realized why he said this to him.
John 13:25-28
Did you see the comedy, the humor?
Everybody was so focused on everyone and with each self except with Jesus! Were they so dumb not to understand the words of Jesus that to whomever he would give the morsel dipped in wine is the one who would betray him? Not really. Most likely, they were not listening, they were not focused on Jesus but with their very selves.
Being faithful is first of all being focused on God, in Jesus.
How can God fill us with his holiness when our thoughts and our being are always somewhere else or with somebody else? How can God fill us with his holiness when we cannot spend time with him every day in prayer?
Photo by author, Mass by the shore of Galilee, the Holy Land, 2017.
How lovely is the context of Simon Peter’s question that it happened during their Last Supper because that is where our fidelity to God is first nurtured to grow and deepened – at the Holy Eucharist of the Mass.
Remember, the minimum requirement for anyone to be called a good, practicing Catholic is to go Mass every Sunday. That is the most minimum but, have we kept it? It has been more than two months since we returned to alert level 1 in this time of the pandemic with almost everybody going to the malls and many vacation spots but what a shame when many still refuse to go to churches for the Sunday Mass!
Being faithful to Jesus to become holy begins with the Sunday Eucharist where we are nourished by the words of God and by the Body and Blood of Jesus Christ himself who enables us to overcome the many trials and difficulties of this life and make it into the Father’s house in eternity.
Have you gone back to your parish church for the Sunday Masses?
Forgive us, Lord Jesus Christ,
for being unfaithful to you,
for betraying you like Judas Iscariot
right in the context of the Holy Eucharist
when we skip Sunday Masses;
when we come to Mass not for you
but for our friends to whom we listen more;
and most especially when we refuse or fail
to practice the essence of the Eucharist
of sharing the love of Christ to everyone.
Amen.
Photo by author, Parish of St. John the Baptist in Calumpit, Bulacan, 31 March 2022.
Quiet Storm by Fr. Nicanor F. Lalog II
Holy Monday, 11 April 2022
Isaiah 42:1-7 + John 12:1-11
Photo from Pinterest.
A blessed Holy Monday to you and your loved ones!
Every year beginning with the Palm Sunday of the Passion of the Lord until the morning of Holy Thursday, the Church has regarded since the fourth century these days as holy and sacred in commemoration of the Lord’s Passion in Jerusalem.
These days, people frown and withdraw from any discussions about holiness, believing it is just for a selected few like saints and angels, and religious men and women like priests and nuns. For many, holiness is being sinless like God.
Not really.
The word holy came from the Greek holos meaning whole or perfect; holiness is being filled with God who fills in the gaps and broken corners in us, making us whole, a person of integrity and character. Holiness is an ongoing process, never a one-shot deal. That is why Jesus said “be perfect (or holy) as your heavenly Father is perfect (or holy).”
Photo by Ezra Acayan/Getty Images.
One beautiful aspect of holiness is being gentle, something that has become so rare in our highly competitive world today. Jesus described himself as being “humble and gentle of heart” in whom we can find rest for his “yoke is easy” and his “burden is light” (cf. Mt. 11:29).
Being gentle means being open to everyone, especially those burdened in life like the poor and the sick, the elderly, the orphans, the widowed, the marginalized.
Being gentle is to be welcoming or hospitable and caring of others instead of threatening and indifferent. Hospitality is from the Latin word hospis which means to welcome like hospital while hostility is from the Latin word hostes which means to hostage.
Just like Jesus who was prefigured as the Suffering Servant in today’s first reading described by God as one who “shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench” (Is.42:1-3).
Photo by author, Sacred Heart Center for Spirituality, Novaliches, QC, 2016.
In our world where everyone has all the means to be heard and seen loudly and clearly in high definition, gentleness has become so rare, almost extinct! Lahat na lang “mema” may masabi. What is sad is how we speak and get our messages across in every media platform, from the simple text messages to the giant tarps and screaming stickers on vehicles that are always harsh and laden with insults and sarcasms.
In this world where “size always matters” while power is expressed in force and violence, gentleness is being one with the weak and the suffering, the broken ones like the “bruised reed” that the Suffering Servant “would not break or smoldering wick he shall not quench.”
Wherever there is gentleness, there is always hospitality, there is God; without gentleness, we get hostilities like war and violence.
See the attitude of Jesus in today’s gospel, how he welcomed Mary at a dinner in Bethany who anointed his feet with a liter of costly perfumed oil and later dried them with her hair that the house was filled with fragrance. Notice the hostile attitude of Judas Iscariot pretending to care for the poor when he asked “Why was this oil not sold for three hundred days’ wages and given to the poor?” (Jn.12:5).
Jesus simply told Judas to leave Mary alone with what she was doing that was a preparation for his burial soon to happen, adding, “You always have the poor with you, but you do not always have me” (Jn.12:8).
Very loaded words from the Lord, telling us to be gentle with everyone’s devotion and expression of faith and love in God while reminding us all how the poor must always be welcomed and cared for even after he had gone back to the Father.
Photo by author, Sacred Heart Center for Spirituality, Novaliches, QC, 2016.
Gentleness is more than offering a seat to an elderly or opening the door for a woman; being gentle is having that disposition to care for everyone, consciously guarding against hurting them physically and emotionally.
Gentleness is holiness because it is an act of loving others, of finding Christ in everyone because whatsoever you do to the least of his brethren, that you do unto him.
There is a beautiful saying I have found from an unknown author who said “if you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.” So many among us could not know nor experience God because many of us refuse to be gentle with everyone; many could not understand nor imagine a loving and merciful God when everybody is hostile and violent.
This Holy Monday, let us examine ourselves, our attitude with others, if we have been welcoming, hospitable and caring. It costs us nothing to adjust ourselves, to be more gentle in words and in deeds – and looks, too! It could be your step closer to simple holiness as God fills you with himself in Christ who is humble and gentle of heart.
Lord Jesus Christ,
teach us to be gentle like you;
make us feel more our being human
and stop feeling superior with others,
always analyzing, always thinking
that in the process we have forgotten
to feel the persons around us.
Make us gentle in our thoughts
and in our words. Amen.
lordmychef.com 