God’s encompassing love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
40 Shades of Lent, First Sunday, Year B, 21 February 2021
Genesis 9:8-15   +   1Peter 3:18-22   +   Mark 1:12-15
Photo by author, ancient fortress of Masada in Israel, 2017.

Lent may be the most sparse in outward signs and decorations like flowers in all liturgical seasons but it is the most dense in meaning and imageries. Although it is often seen as a drab with its motif of penitential violet and subdued music when both Gloria and Alleluia are omitted, Lent sparkles with profundity and depth leading to joy deep within if we truly dwell into its main message of God’s encompassing love for us.

Take our gospel this First Sunday of Lent this year taken from Mark. It is the shortest compared with Matthew and Luke who both give us details, but, Mark’s brevity is so precise and thought-provoking, too!

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Mark 1:12-15
Photo by Dr. Mylene A. Santos, MD, 2020, Infanta, Quezon.

Life is a daily Lent.

Of all the seasons in our liturgical calendar, Lent is my favorite because for me, it captures best the reality of life that is at the same time so beautiful but in some aspects ugly, nice but painful. There is always that contrasts of light and darkness that indeed, life is Lent, a daily Exodus filled with trials and difficulties that lead to joy and fulfillment in God.

See how Mark shows this so well in his brief narration that begins after the scene of the baptism of Jesus by John at Jordan. Immediately after that, Mark tells us without fanfare, “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.”

Is it not this is how life really is?!

At once after praying, after celebrating the Mass that is when you get into a debate with your wife or husband, son or daughter or siblings. Sometimes it happens while you are still in the church you get into arguments about parking. Right after you have resolved to be a better person and turn away from sins and its occasions, that is when your friends would come and ask you to join their “gimmicks” or that is when your “ex” would come or text you, entice you to go out again.

Photo by author, Egypt, 2020.

The desert is the image of that place of so many battles in life, where we cried in pain, where we were rejected, where we were hurt. Our life is like the desert, so hot and humid at day, so cold and freezing at night. Worse of all, the desert is our life because that is where we fight Satan who always deceives us with his many temptations that eventually lead us to wrong decisions, hurting not only us but those dearest to us, dividing our families, separating us from one another that in the end, we feel trapped in a terrible mess.

But, it is not that all bad because Jesus joins us in our battles and struggles in this life, in this desert that we find ourselves in a similar situation, “He was among wild beasts, and the angels ministered to him.”

Yes, life is difficult but it is in those situations we find its meaning and beauty. Though there are so many trials and sufferings, God never leaves our side, sending us angels like family and friends, even strangers who come and stay with us in life, believing in us, helping us, and most of all, loving us — right in the desert.

Photo by author, an oasis in the Dead Sea area of Israel, 2017.

Like an oasis where life springs abundantly, Jesus joins us in our many struggles against Satan by giving us the strength and courage to remain faithful to God, to experience fulfillment and salvation by giving us little pockets of Easter in the midst of our daily lent.

See that “After John had been arrested, Jesus came to Galilee proclaiming the gospel of God. Amid the bad news of John’s arrest, Jesus began his ministry and mission of love and mercy for us all, It was in the middle of such disturbing situation that Jesus came boldly proclaiming, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

The same is true with us today as we enter the first full year of the pandemic that had altered our way of life so drastically, causing us so much pains in the many losses we have suffered in life and properties, God comes closest to us in Jesus especially in the Mass (https://lordmychef.com/2021/01/23/from-fishermen-to-fishers-of-men/)!

Most of all, as we shall see in this Season of Lent, even in the midst of sins and evil, that is when God comes closest to us to experience him and his saving grace.

Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit. In it he also went to preach to the spirits in prison who had been disobedient while God patiently waited in the days of Noah… This prefigured baptism, which saves you now.

1Peter 3:18-21
From Google.

Baptism as the key to Lent.

The key to understanding the Season of Lent is to see it in the light of the Sacrament of Baptism. Originally as a preparation to the mother of all feasts in the Church we call Easter, Lent was the period when candidates (catechumens) for baptism were prepared. That explains why the Easter Vigil we celebrate is too long because it was only during that time when people were baptized especially when the Church came under persecution.

In Jesus Christ, we are washed clean of our sins, we are cleansed and purified to get by in this life in the desert as beloved children of God.

He knows so well our human situation, our living in the wilderness that Jesus had to leave Paradise for a while to be with us here on earth, going through all our human experiences except sin so we may return to the Father’s home in heaven. Remember how we mentioned Lent as a journey back into the Father’s home: Ash Wednesday is the porch and every Sunday is a room we enter until we reach the Father’s inner room on Easter to be one with him in Jesus.

Photo by author, Chapel of Holy Family, Sacred Heart Spirituality Center in Novaliches, QC, 2015.

In the first reading we have heard the story when God made a covenant with Noah and his children after the great flood which prefigured Baptism that cleansed the world of all the sins and evil. God had felt sad in creating the world when people turned away from him living in sins that he decided to destroy everything by sending a great flood. However, he found Noah as the only one along with his family still living uprightly. So, God asked Noah to build an ark where they stayed during the flood along with the different animals representative of every species. In effect, Noah prefigured the new Adam in Christ who came to be the new beginning of the human race, clean and without sin. After the flood, God sealed a covenant with Noah with the rainbow as its sign.

God added: “This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings.”

Genesis 9:12-15

As I was telling you at the start, Lent is so rich in meanings. When you look on the Crucifix and find those arms of Jesus outstretched when he died on Good Friday, that is the new rainbow of his covenant with us we celebrate daily in the Holy Eucharist.

Remember when you look at Jesus Christ crucified, he is the rainbow promised to Noah by God that he would never destroy all mortal beings again.

Photo by author, Chapel of Holy Family, Sacred Heart Spirituality Center in Novaliches, QC, 2015.

During the first Sunday of the COVID-19 lockdown that fell on the Fourth Sunday of Lent that was also my 55th birthday last year, we decided to carry around my previous parish the Blessed Sacrament so that the people may at least adore God after churches were ordered closed and public Masses suspended.

On the last leg of our route, it began to rain but I told our driver to go ahead with our “libot” until suddenly, as we turned to a long stretch of road in the middle of rice fields, there appeared over the horizon a rainbow! The sight made me cry as I felt God assuring me on my birthday that we can pull through this pandemic, that he is with us and would protect us, keep us safe.

And he kept his promise. Our parish had the lowest incidence of COVID-19 in the town of Santa Maria. From then on every Sunday afternoon, we would borrow the F-150 truck of our neighbor and I would carry the Blessed Sacrament around our parish, blessing the people who knelt at the side of the road. Eventually, it led us to innovations like “walk-thru” and “drive-thru” Holy Communion when I would announce the distribution of Holy Communion after our online Masses in front of our Parish Church and in some designated areas along the highway.

It was the most memorable Lent I ever had in my life when everything felt so real like Jesus in the desert being tempted. Yes, life is like in the desert where the devil and wild beasts attack us.

Have faith, be firm, and take courage in Jesus Christ for we are all covered and protected in his power and might, love and mercy. He is the Father’s best sign of his all-encompassing love for us sinners. Amen.

A blessed week to you!

Photo by author, 2019.

Email me at <lordmychef@gmail.com>.

“What Can I Do” by The Corrs (1998)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 07 February 2021
Photo by author, Pililla Wind Farm in Rizal, 07 January 2021.

If I were to make a video on today’s gospel presenting to us a typical sabbath day with Jesus Christ, I would surely use this 1998 hit by The Corrs What Can I Do. So Irish and yes, for me, so Catholic, so Christian.

The music is cool and refreshingly crisp especially with its slow doo-wop style at the start, increasing in tempo interspersed with orchestral strings that soothe your mind and soul with repetitive chorus that seem like a prayer mantra inducing you into deeper reflections and meditation.

What can I do to make you love me
What can I do to make you care
What can I say to make you feel this
What can I do to get you there

In our gospel today, Mark shows us a glimpse into the life and person of Jesus who is first of all centered in God his Father, devoutly going to the synagogue every sabbath day to worship and rising early before dawn to go to a deserted place to pray by himself.

But it was not all prayer and worship for Jesus; coming from the synagogue, he came home with Simon to heal his mother-in-law then with fever by grasping her hand and raising her up from bed. That is what Jesus does to us every time we come to join him in the Sunday Masses we celebrate, touching us, holding our hands and lifting up our sagging spirits, enabling and empowering us to fulfill our mission in this life.

After sabbath that evening, crowds of sick people and those possessed by evil spirits also came to see Jesus for their healing; the Lord did not mind their number and the darkness because that is how he really is, always coming to us to heal us, to comfort us, to simply be with us to experience his love and mercy from the Father.

But, are we there to meet Jesus passing by? Do we have the discipline also of prayer life, not just uttering prayers but truly entering into union with him in silent prayers?

Imagine it is Jesus singing this song, asking us what else must he do to make us love him, love others? What else must Jesus do so we might come to him, be one with him when it is only him who can quench our innermost thirsts in life, the only one who can fulfill us?

Have a blessed Sunday and remember, you are loved.

Provided to YouTube by Atlantic Records

Everything begins in God

The Lord Is My Chef Sunday Recipe for the Soul
Fifth Week in Ordinary Time, Cycle B, 07 February 2021
Job 7:1-4, 6-7 >><}}}*> 1 Corinthians 9:16-19, 22-23 >><}}}*> Mark 1:29-39
Photo by author, January 2021.

Mark continues to show us a slice in the daily life and ministry of Jesus Christ. We have seen last week how everything began at the synagogue where Jesus preached and healed on a day of sabbath.

The Lord is clearly telling us that everything must begin and end in God. Always.

This Sunday we see a complete 24-hour look not only into the life and ministry of Jesus but most specially to his very person as the Christ, the Son of God as he continued his preaching while proclaiming his good news of salvation to everyone.

And to truly experience him and his gospel, we have to make that effort of meeting him.

On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waiting on them.

Mark 1:29-31

Day time with the Lord…

Photo by author, morning inside our parish church during last summer’s lockdown.

We all know by heart God’s third commandment to keep holy the sabbath day. This commandment was perfected in Jesus Christ when he rose again on Easter, the day after sabbath which is our Sunday celebration.

It is true that sabbath day is Saturday but when Jesus rose from the dead on the first day of the week, the early Christians who were all Jews shifted their day of worship to Sunday. Such shift was very remarkable, proving beyond doubt the truth of the Resurrection of Jesus for the Jewish followers of Christ to abandon their Saturday worship.

In Jesus Christ, we find sabbath not just a stop in work and everything but a return to God who is our life. Such is the centrality of God in our lives that sabbath is the day of the Lord because it is the only day without any other day at par with – walang katapat kasi walang katapat ang Diyos! See there are seven days in a week, an odd number because there is one day without any “partner day” like for example Monday-Tuesday, Wednesday-Thursday, Friday-Saturday.

Photo by author, parish altar one morning in November 2019.

Sabbath which is Sunday for us Christians is solely for the Lord!

The four disciples of Jesus must have known earlier of the fever of Simon’s mother-in-law; they must have been worried but they went along with Jesus to the synagogue to pray and worship God first, casting aside all their worries for they were with the Lord.

It was after coming from the synagogue, when Mark tells us how “they immediately told him about her” that they witnessed and experienced an outpouring of grace in their home and family.

That imagery of Jesus grasping the hand and raising her up is so rich in meaning that tells us how God helps those who help themselves.

Imagine how even if we do not pray daily nor celebrate Mass weekly yet God never fails to bless us every day. How much more if we come and meet him every Sunday!

Here we find how every true worship of God with the community extends to our families when we bring home Jesus if we are with him so we can immediately tell him our concerns in life. Jesus comes daily to us, always wanting to hold our hands and raise us up to be well and better than before like Simon’s mother-in-law but, are we willing to meet him especially in the Holy Eucharist?

In the first reading, we find Job crying to God, lamenting his many sufferings and the sad condition of life in general, something like what Qoheleth had written. It is not a cry of revolt by Job but more of a complaint coming from the heart of a faithful servant caught between despair and hope who finds life’s nothingness without God. Despite his losing all his children and workers in a day along with his properties not to mention his getting sick, Job never turned away from God and kept on calling to him in the silence of his heart from daytime to evening until the Lord heard him and blessed him fourfold.

When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door… Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon those who were with him pursued him… He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.

Mark 1:32-33, 35-36, 38-39

Remaining in the Lord even in darkness…

Photo by author of seminarians meditating in silence after their evening prayers, November 2020.

It was still Saturday but sabbath day had already ended at 5PM (having started at 5PM of Friday) that people have started to come to Jesus to seek his healing from their sickness and possessions by evil spirits.

Darkness did not stop Jesus from serving the people despite the difficulties of seeing them, of being so tired and hungry at night, even sleepy. Likewise, darkness did not prevent Jesus communing with the Father by rising before dawn to go to a deserted place to pray alone. What a very beautiful image of Jesus as our Good Shepherd lovingly serving the sick and the poor and as our Eternal Priest making time to pray, ensuring prayer as center not only of his ministry but of his life.

According to recent studies, Filipinos rank as the highest users in the world of social media for the sixth straight year in a row, spending an average of more than four hours and 15 minutes daily (https://www.rappler.com/technology/internet-culture/hootsuite-we-are-social-2021-philippines-top-social-media-internet-usage)

That is 28 hours a week, meaning we lose one whole day or 24 hours weekly just for Facebook, Instagram and other social media platforms! Not included are the hours spent watching television. How about time with God and with our loved ones?

Photo by Ms. Ria De Vera during our Christ the King procession, November 2020.

Please allow me now to be a little personal as this is also my last full week in this first parish I have served for nine years and seven months.

If there is one thing I have learned so well from here is the value and importance of less.

Since my ordination in 1998 until 2010, I have always been celebrating Masses in major parishes like the Malolos Cathedral, the Santissima Trinidad in Malolos (a pilgrimage parish), and the Parish and National Shrine of Our Lady of Fatima in Valenzuela. Every Mass, every sacrament there was really big time with large congregations coming.

Totally the opposite here in my first parish assignment under the beloved disciple of Jesus, St. John Evangelist. Small church building without a garage nor a patio in one small baranggay with about 12000 souls to care for.

Our Patron Saint, San Juan Apostol at Ebanghelista of Bagbaguin, Santa Maria, Bulacan.

My predecessors saw this as too small that they did not have daily Masses. But I felt in my prayers that is the only thing Jesus wanted me to do here: make him present in the daily Masses and other sacraments.

We started with just five people attending our daily Masses while Sundays were half-filled. Before COVID-19, we have increased attendees to our daily Masses to about 20 people and our Sunday celebrations have become almost seating capacity.

At first I felt sad and disappointed but the people here kept on telling me it is a miracle already that “so many people” were coming for the Masses. Slowly, I have come to accept our situation that that’s the way it is. And that is where I felt God blessing us so abundantly with our less!

Modesty aside, in the past nine years we have sent more children to receiving the Sacraments of Holy Communion and Confirmation (without any fees but with free snacks) since 1998 when this started as a quasi parish. We have almost baptized every adult person who have not yet received the sacrament too.

COVID-19 stopped everything, affecting our collections so bad but we just kept on serving and proclaiming Jesus with our daily Masses seen online, motorcade of the Blessed Sacrament every week, distribution of the Holy Communion every Sunday to those who attended our online Mass including through our innovative “drive-thru” Communion.

01 November 2020.

We never beg the people for donations but they all poured in, enabling us to continue helping the poor like helping them bury their dead, even renovate our church with the finest liturgical vessels and things!

One thing has become clear with me: always begin in God, keep him as our center in everything and all else follows.

Remember those days when you were centered in Christ; despite the problems and trials, we were never forsaken by the Lord. Even if we have lost some of our life’s battles, we have still emerged victorious because we have become stronger and fulfilled inside.

We all come and go, especially us priests but, our mission as disciples of Christ remains the same everywhere which is to make Jesus present, make God known to everyone like in the gospel today. This we can only accomplish when we remain one in him, totally free for him and free from other attachments to be free for all.

Like St. Paul, may we all strive especially us your priests to be “all things to all men” -omnia omnibus (1Cor.9:22) by being free to lovingly serve others especially the weak and the poor in Christ Jesus. Amen.

Photo by Mr. Red Santiago of his son praying in our parish, November 2019.

From fishermen to fishers of men

The Lord Is My Chef Sunday Recipe for the Soul
Third Sunday in Ordinary Time, Cycle-B, 24 January 2021
Jonah 3:1-5, 10  >><)))*>  1 Corinthians 7:29-31  >><)))*>  Mark 1:14-20
Photo by Mr. Jim Marpa, 2018.

The sea evokes mixed feelings of both joy and fear at the same time. It symbolizes life itself that may be nice and lovely but difficult and dangerous too. For many people, the sea is the sign of abundant life, a source of livelihood while for some, a reminder of death and misery.

Such is the mystery of life too that at the start of the ministry of Jesus Christ, we find Mark locating its setting by the sea as we embark fully into the Ordinary Time of the liturgy.

After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen.

Mark 1:14-16

Mark wrote the first gospel account that became the framework for Matthew and Luke in writing their own versions. He was in a hurry in writing his gospel because he felt the urgency in making known the good news of Jesus Christ; thus, his gospel is also the shortest, doing away with so many other details without losing the essentials.

This we find in his brief presentation today of the beginning of Christ’s ministry set by the Sea of Galilee.


Our sea of discontent.

First thing we notice is the very nature of the coming of Jesus Christ that happens when we are in rough waters, perhaps even with a violent storm at the middle of the sea called life: After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Photo by author, sunrise at the Sea (Lake) of Galilee, 2017.

The setting was not totally good. John had been arrested. People must have been disappointed. But, that is always the cue in God’s coming called “kairos” or fullness of time, the day of judgment.

It is when we are going through difficult situations in life when we must examine ourselves too, of the need to set aside our own plans and agenda to let go and let God.

Every here and now is the time of fulfillment, a time of God’s coming to us.

Do we have the room, the space in us to welcome him to bring us into fulfillment? Hence, the need to empty ourselves, to repent and believe in Jesus Christ, the gospel himself.

Secondly, it is when we are sailing through rough seas when we also experience within that feeling of discontentment, of emptiness when there seems to be something missing in our lives even if everything is going fine like with our career or business, relationships, or family where nobody is sick or maybe the kids have all grown up and now on their own.

There comes a time in our lives when our problem is not having any problems at all — when we are no longer contented with being happy and satisfied but longing for fulfillment.

Rejoice and be glad when feeling this way! Emptiness leads to fullness as discontentment in life is always a sign of spiritual growth if we heed the calls of Jesus when desolation is a prelude to consolation.

Like in the story of creation, out of chaos comes order, exactly the experience of the first four disciples of Jesus.

As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

Mark 1:16-20
Photo by Mr. Jim Marpa, Carigara, 2019.

When we are sailing through rough seas in life, that is when we have to trust God more so he can do and move in our lives to achieve the great plans he had created us for. “Be still and confess that I am God!” (Ps. 46:10), so the psalmist tells us.

Money and material things were not a problem for Simon and company. They must be well to-do as they have their own fishing boats at the time, even with men hired to work for them. Opening their hearts to listen to Jesus, they must have felt deep inside them that finally, they have found direction in life, something they have been searching for a long time.

Did they understand the meaning of “fishers of men”? We have no way of knowing it but Mark tells us how upon listening to Jesus, Simon and Andrew left everything behind and followed the Lord! Imagine the great fortune they have left behind.

Even Zebedee, the father of James and John, did not complain nor run after them to at least ask them to stay behind so they would help him run their family business because he too must have been praying for his sons to grow up and mature! Recall how the mother of James and John requested Jesus the favor to have them seated beside him when reigning in his kingdom they thought to be like the kings of their time living in a palace. Or, their attitude in asking Jesus to burn down a Samaritan village that refused them passage. These instances indicate how the brothers James and John may have been like today’s typical happy-go-lucky rich kids of their time but searching for meaning in life amid the many troubles and misadventures in life.

Jesus comes to us in a similar manner, in the ordinariness and problems and struggles of our lives like when Simon and Andrew, James, and John were busy working near the Sea of Galilee. The Lord speaks to them about what they were doing as fishermen to express to them his plans to make them fishers of men.


We do not find God;
it is God who finds us.

Every day, Jesus Christ is passing by, calling us, inviting us to repent and believe in his gospel, challenging us to face our responsibilities and most of all, asking us for our commitment. He never imposes but would always patiently wait for us.

We all search for meaning in life; for some, it may come early in life while for others, it might come later. But surely, our search for meaning, for God always come for sure because we were created that way by God.

In my personal experience, I have realized that we do not really find God; it is God who actually finds us! Moreover, nobody escapes God as attested by so many saints and even ordinary people we have known who have experienced conversion.

Photo by Dr. Mylene A. Santos, MD, December 2020.

One beautiful story of God coming to us, searching for us, and saving us from storms at the middle of the sea of life is that of Jonah and the city of Nineveh in the first reading. Jonah himself tried to escape God when his ship encountered a severe storm in the middle of the sea that he was thrown out to be swallowed by a whale. Of course, it is symbolic but it tells us in a nutshell the urgency of proclaiming God’s message of conversion, of not escaping God. This we find when Jonah was surprised at how a pagan nation like Niniveh listened to his preaching that they were spared of God’s wrath and punishment.

Jonah and Niniveh both give us beautiful lessons in resolutely turning back to God and his ways without wasting any instant as well as God’s immense love and concern for everyone, offering his mercy and forgiveness no matter how serious our sins are.

The characters of Jonah and of the inhabitants of Niniveh may be exaggerated but they are very true even among us in our own days! Recently we have seen how things have gone worst in this life in almost every aspect especially since last year with the coming of COVID-19 pandemic.

That is why St. Paul’s call in the second reading is so timely: “I tell you, brothers and sisters, the time is running out. For the world in its present form is passing away” (1Cor.7:29,31).

When St. Paul wrote the Corinthians telling them to act as not having wives or weep as not weeping means we have to detach ourselves from all that perish like material things as well as jobs and careers, and even this life we have. We have to focus more on things that last who is ultimately God in Jesus Christ.

Last week, I was so saddened with the news of the closing of the Makati Shangri-la Hotel next month. One of our parishioners is a young man working there as a chef since 2004. He is a very good man, always dropping by the parish after work, never missing a Sunday with his father who died last summer. When COVID-19 started, he would always attend our online Mass wherever he may be.

I texted him the night the news came out of the closure of their hotel next month. Beside is a screenshot of our chat that turned my sorrow into joy upon realizing Carlo’s deep faith in God.

That night, I thanked God in my final prayer, for letting Jesus passed by my room while chatting with Carlo, in taking care of Carlo.

Yesterday after Mass I talked to him again and he was already very upbeat, looking forward to celebrating the Mass with us more often while looking for a new job.

Let us pray this Sunday for everyone going through many hardships these days so they may remain open in their hearts, listening to Jesus who is passing by, calling them to be his fishers of men in this troubled seas. Amen.

A blessed week ahead of you!

Becoming God’s children

The Lord Is My Chef Sunday Recipe for the Soul
Feast of the Sto. Niño, 17 January 2021
Isaiah 9:1-6  >><)))*>  Ephesians 1:3-6.15-18  >><)))*>  Mark 10:13-16 
Photo by author, 16 January 2021.

Today we spend an extra Sunday for the Christmas Season’s Feast of Sto. Niño granted by Rome to the local Church in recognition of the important role played by that image of the Holy Child gifted by Magellan to Queen Juana of Cebu in 1521.

Its role in the Christianization of the country cannot be denied, considering the historical fact that when Miguel Lopez de Legazpi arrived in Cebu 44 years later after Magellan to claim the country for Spain, they were surprised to discover how the natives venerated the Sto. Niño inside a special hut for worship along with their other anitos.

Legazpi’s chaplain Fray Luis Andres de Urdaneta attested to how that devotion to the Sto. Niño in Cebu enabled them to Christianize other natives without difficulties as the Holy Child image at that time has become the favorite among the people in asking favors like children and bountiful harvests as well as protection from calamities and wars.

The late National Artist Nick Joaquin was absolutely right to claim in his many writings and talks that it was really the Sto. Niño who truly conquered the Philippines that continues to be the most popular Christ-devotion in the country along with the Nuestro Padre Jesus de Nazareno of Quiapo.

More powerful than the swords and cannons or any force in the world indeed is the Child Jesus who has continued to be a paradox in world history: the Son of God born in a lowly stable in a small town called Bethlehem because there was no room for them in the inn during the time of the powerful Caesar claiming to be the king of the whole world by ordering a census of all his subjects in the vast Roman Empire now totally forgotten, his kingdom long gone.

What an irony the God who came so weak like all of us, without any title to His name nor an army at His command still influencing the world in His weakness and silence, in His childlikeness. A reality in life until now we have refused to accept even in the Church.

People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this, he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.” Then Jesus embraced them and blessed them, placing his hands on them.

Mark 10:13-16
A child praying in our Parish, 07 November 2019; photo by Mr. Red Santiago.

Christ’s path of weakness vs. the world’s path of power

It is so timely that during this Ordinary Time we have this Feast of the Sto. Niño to remind us of the central teaching of Jesus Christ to be childlike that gets lost in the novelty and sentimentality of our Christmas celebrations.

See how this call for us to be childlike becomes more difficult even almost impossible to achieve in our world that has become so technical and “sophisticated” as we seek to shape and manipulate everything according to our own design.

The world of men, of macho men we love to relish with delight in the secular and religious world in all of its trappings of fads and fashion and “hard talks”, of external showmanships that we try so hard to project cannot hide the hypocrisies within, of keeping grips and control on everyone and everything like the disciples of Jesus. The tragedy of that scene continuing to happen in our time is how some few people who live in darkness pretend to be seeing the light that in the process are actually misleading people towards darkness and destruction.

Every time we refuse to allow others to come forward with their new thoughts and new ideas, fresh perspectives in governance and management, in the ministry, in theology, when we close our minds to hear others ideas and opinions in doing things, then we are into serious power plays that can be pernicious at the same time.

When this happens, we are all the more challenged to be child-like before God in taking all the risks in exposing what is true, what is real like those kids shouting “the emperor has no clothes”!

To be a child means to owe one’s existence to another which we never outgrow even in our adult life. It is an attitude of being open, that Jesus can be talking to us through people not necessarily like us, even different from us. It is an attitude of trusting others, unlike those hungry for power who only believe in themselves, so afraid they might be proven wrong because their minds are either narrow or closed.

Are we not surprised at all that these control freaks around us who try so hard to project images of power and strength are often the perverts and deviants hiding their childishness and immaturities and other skeletons in the closet?

Photo by author, “Sleeping Sto. Niño”, January 2020.

Becoming and living as God’s children

Jesus shows us today in this feast of the Sto. Niño that it is in the path of being weak like children when we are truly free like Him – free to be a child of God indeed! This He accomplished by dying on the Cross not only to forgive us for our sins but made us a “new man/woman” in God as His children.

Brothers and sisters: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us us in Christ with every spiritual blessing in then heavens, as he chose us in him, before the foundations of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved.

Ephesians 1:3-6

How sad that in our efforts to be in the man’s world of power and dominance, we try so hard becoming somebody else whom we are not only to end up alone, lost and unfulfilled.

Our being children of God is something innate in us, already within us that was accomplished by Christ for us at the Cross.

The key is to always go back to Jesus at the Cross.

We have said earlier that to be a child is to owe one’s existence to another that is, ultimately speaking, to God alone.

Hence, one sure sign of being like a child is having the sense of gratitude, of thanksgiving.

Incidentally, the Greek word for thanksgiving is eucharistia or eucharist! In the gospel accounts, we find so many instances of Jesus thanking the Father for everything that beautifully reminds us of His childlikeness.

The moment we feel strong enough without need for others, then we stop being grateful, then we lose that childlikeness in us as we start tinkering with power and influence, assuming to ourselves that everybody owes us, the world needs us.

That is when we stop growing and sooner or later, we collapse and eventually fall so hard on our faces.

How amazing that the Sto. Niño image given by Magellan to Queen Juana holds an orb or a globe. It is very interesting where did the maker of that image got that idea that the world is round when in fact it was the theory that Magellan had in mind in setting out to his ambitious expedition by sailing westward and returning from the east?

Records show that the first images of the Child Jesus or Sto. Niño as we know came from Flanders, a region in the Netherlands. The Flemish people have been making those images as early as the late 1400’s. That is why there is also that popular image of the the Child Jesus in Prague in the Czech Republic.

The mystery remains where did they get that idea of the Child Jesus holding an orb?

Could it be that the Flemish people who were devoutly Catholics at that time must have found the “light” from Jesus Christ in their devotions and prayers as prophesied by Isaiah in the first reading?

Nobody knows for sure but the next time you look at a Sto. Niño, be reminded always that it is the Child Jesus who holds the world in His hands. If you want to have the world in your hand too, be child-like! Be always grateful for who you are and what you have. Jesus promised it anyway.

Blessed week ahead of you!

Looking back, looking forward in Jesus

The Lord Is My Chef Sunday Recipe for the Soul
Baptism of the Lord, 10 January 2021
Isaiah 55:1-11   +   1 John 5:1-9   +   Mark 1:7-11

On this second week of January we celebrate the final epiphany of Jesus Christ as an adult in His baptism by John the Baptist at Jordan River which is also called a “theophany” when God the Father made known to everyone Jesus is His beloved Son with whom He is well-pleased.

The other two epiphanies were last Sunday when Jesus manifested to the nations of the world symbolized by the Magi while the other was during His Nativity when He appeared to the poor and lowly symbolized by the shepherds for whom He first came for.

His baptism at Jordan closes the Christmas season that coincides with our secular calendar’s entry to the second week of January which is named after the Roman god Janus who has two faces with one looking forward to the future and the other looking backwards to the past.

It is exactly what our liturgical and secular calendars in this month of January are both telling us – that we are at the threshold of new beginnings, new start as we slowly leave the past behind. And what a blessed start we have on this Solemnity of the Lord’s Baptism when Jesus reminds us of His presence this 2021 which experts predict would just be an extension of 2020. We are looking to the future in Jesus and with Jesus while we look back to the past seeing the great things the Lord had done for us!

This is what John the Baptist proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.” It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Mark 1:7-11

Jesus Christ our Good News

For this year 2021 properly referred to in liturgy as “Cycle B”, we shall have Mark as our guide and companion in our Sunday Mass journey in the Lord (Cycle A is with Matthew, Cycle C is Luke; we hear John on special occasions like Christmas and Easter).

As I have told you during Advent, Mark wrote the first gospel account, it is the shortest because he was in a hurry in making known the good news right away. But, as Shakespeare had said, brevity is the soul of wit; Mark’s brief and direct reporting of the events and teachings of Jesus open for us so many reflections that make us experience the Lord.

Right away at the start of his gospel account, Mark tells us the baptism of Jesus as the inaugural event of the Gospel in fulfillment of the Old Testament prophecies announcing the coming of John the Baptist as Precursor to the coming of the Christ.

See his manner of narrating, stating matter-of-factly without any further ado that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John; he seems to be in a hurry to tell us something great, something important and so beautiful: On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him.

I like that part when he said “the heavens being torn open” or in some translations which I prefer, “the sky rent in two”. What a beautiful imagery, so evocative of God intervening into our lives, descending into our world to bring order, to bring peace!

In the Book of Isaiah which is read during Lent, we find that beautiful expression, “Oh, that you would rend the heavens and come down” (Is.63:19-64:3).

I love that so much! Imagine God rending, tearing apart the heavens like an action hero coming from behind to save us, to protect us, to get us.

Also in Mark’s gospel, he tells us how Jesus at his last breath “rending” while the curtain at the sanctuary of the temple was torn in two from top to bottom (Mk.15:38).

For the heavens to be rent apart shows us God finally intervening into our lives and affairs to set things right, to have some order.

And that is the beginning of the Good News of Jesus Christ that happens daily in our lives. God has rent the heavens and descended upon us in His Son Jesus Christ who clothed Himself in our humanity so we can be like Him, divine and holy.

It is an invitation He extends to us every day, beautifully expressed by Prophet Isaiah in the first reading:

Thus says the Lord: All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk! Heed me, and you shall eat well, you shall delight in rich fare. Come to me heedfully, listen, that you may have life. I will renew with you the everlasting covenant, the benefits assured to David. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord… so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.

Isaiah 55:1-3, 8, 11

What a beautiful assurance to us this day with the threats of new strains of COVID-19 and problems in having the vaccine, here is God assuring us all the good things we need in this life. Of course, it is not merely the material things we need but surely all good things like milk and honey we need not only to survive but to live fully.

This Feast of the Baptism of the Lord assures us all the blessings and fulfillment we need and long for this 2021 if we accept His invitation to be one with Him.

How sad that too often, we reject Christ’s invitation, thinking how difficult it is to keep the commandments of God without realizing that they are indeed “not burdensome” (1 Jn.5:3) because the more we sin, the more life gets harder and heavier for us.

Today God assures us of His love, of how his favor rests upon us in Jesus Christ.

May we heed His calls so we may see Him rending the heavens apart, coming to our rescue, coming to our aid and presence. Amen.

A blessed Sunday to you!

Christmas: A call to openness and sincerity

The Lord Is My Chef Sunday Recipe for the Soul
Solemnity of the Epiphany of the Lord, 03 January 2021
Isaiah 60:1-6  >><)))*>  Ephesians 3:2-3, 5-6  >><)))*>  Matthew 2:1-12

Christmas is the greatest exchange gift of all when God became human like us so that we in turn can become holy like Him. For some, it is something so unthinkable even impossible but history proves Jesus Christ did come while our faith continues to affirm this reality daily when we continue to tell and relive the story of Christmas through every new year.

And this we can only do if we become open and sincere to God who revealed Himself to us in His Son Jesus Christ. No need to hide things from Him. He knows everything but He does not force us to come to Him. He merely invites us. Just like the three wise men from the East or Magi who came to pay homage to Him in Bethlehem.

When Jesus was born in Bethlehem in Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

Matthew 2:1-2

The meaning of magi and star.

After the Nativity of the Lord and the solemnity of Mary, Mother of God we celebrate this Sunday the third major feast of the Christmas Season called the Epiphany from the Greek term that means manifestation or appearance of Jesus to pagan wise men symbolizing the peoples of the world.

So much attention has always been given on the magi and the star that we sometimes forget that the stories in the Bible are not pure accounts in history that are factual to satisfy our curiosities; it is not that they did not happen at all but the most important thing is the meaning they impart to those reading the Sacred Scriptures.

As we have noted during our Simbang Gabi, Matthew has the most unique in beginning his gospel account with “the genealogy of Jesus Christ, the son of David, the son of Abraham” (Mt.1:1) to show right away to his readers that Jesus is the fulfillment of the promise of God in the Old Testament. Recall how behind every name in the genealogy of Jesus is a story and history full of meaning and significance.

Matthew continues this in his story of the epiphany to show us again that Jesus is the fulfillment of God’s promises since Abraham by using the story of Moses as his framework.

See how the story of Jesus resembled that of Moses, the greatest figure of the Old Testament: the flight to Egypt, the threat of murdering all infants in the time of the Pharaoh and then of King Herod, and the saving act of God in the exodus which is fulfilled in Jesus Christ’s Passion, Death and Resurrection.

See my dear Reader that in the story of the epiphany of Jesus is also found glimpses of His crucifixion and death: at His birth, the magi were the first to recognize Jesus as the new King of the Jews while at His death, there hung above Him the sign “Jesus of Nazareth, king of the Jews” with a Roman centurion, another pagan like the magi who would declare to himself, “Truly, this was the Son of God” (Mt.27:54).

Here we find Matthew’s infancy narratives of Jesus are not only appealing to our sentiments and emotion but on a deeper level, these stories reflect how we Christians have always believed based in our experiences and faith that indeed Jesus is the Emmanuel of God, His presence among us who truly walked this planet and continues to guide us in the power of the Holy Spirit after His Ascencion into heaven, making Him truly a star above us guiding us in this life’s journey.

Unfortunately, for some people, it is something unthinkable and even impossible, choosing to live in their own follies and blindness like King Herod and yes, some Christians who claim to believe and know God.

When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet… Then Herod called the magi secretly and ascertained from the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”

Matthew 2:3-5, 7-8

Jesus calling us to our "epiphany".

I like that part when Matthew tells us how “Herod called the magi secretly” to inquire further to them about their knowledge about Jesus and the star. How ironic and tragic that they in Jerusalem were the ones who did not even notice the unusual star above them and worst of all, with the information and knowledge they have, not to have known the birth of Jesus Christ!

How sad that so many times, we keep on looking so far without even noticing those nearest to us!

Most of all, of our blindness and refusal to accept what is obvious, what is so clear like the love and mercy Jesus pours on upon us despite our sinfulness.

See at how some government officials are making a mockery of our laws and of their very selves, trying to cover up their wrongdoings, trying to defend their mistakes and sins not knowing the more they sink in their follies with all their lies and secrecies.

Keeping secrets can sometimes be needed for a good reason; but most often, to act in secret is often indicative of something sinister like in our story today, of Herod calling the magi secretly to snoop around and eventually launch his evil plot.

What a shame that Jesus, Mary and Joseph were never in hiding yet here were people secretly plotting something against them — just like inn our own lives, in ur own time when we try to deceive even those dearest to us, hiding in our so many secrets and lies that eventually come out in the open.

How sad that while Jesus keeps on revealing Himself to us but we still hide many secrets from Him as if he would not know!

This Epiphany Sunday while Jesus appears to us in His words and in the Eucharist, He invites us to open up to Him, to be sincere and have our own epiphany too. May this prayer help you in discarding your many secrets that are after all, very known to Jesus who merely waits for us to come to Him in our openness and sincerity.

Lord Jesus Christ,
in so many instances this past year 2020
You have continued to reveal Your presence among us,
in my own life, in keeping me safe from so many harm,
in healing my sickness, in providing for my needs,
in obviously being my Lord and my God;
You know everything in me, my many secrets
that I continue to hide from You.
Forgive me Jesus in hiding from you 
even if I know you know better than I am.
I have no gold, frankincense nor myrrh
but this Christmas help me offer to you
my many "secrets" I hide  from you and others
so I may fully experience your love and mercy poured out
since that first Christmas when you first came to us.
AMEN.

Advent is being consistent

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday of Advent, Year B, 20 December 2020
2 Samuel 7:1-5, 8-12, 14, 16  >><)))*>  Romans 16:25-27  >><)))*>  Luke 1:26-38
Photo by author, Christmas 2019.

We are now on the final week of our four Sundays of preparations for Christmas. We have been saying Christmas 2020 is surely the most different and difficult in our lives due to the pandemic. However, it may also be the most meaningful when we have more of spiritual values, less of material things; more of the other persons, less of ourselves; and, more of Jesus, less of the Christmas trimmings.

Today we heard the beautiful story of the annunciation of the birth of Jesus Christ found only in the gospel of Luke, the source of many inspirations in arts for many centuries even today. The scene reveals to us the artistry and spirituality of Luke believed to be a medical doctor who was a disciple of St. Paul. He is the only evangelist who admitted he had “investigated everything accurately anew, to write it down in an orderly sequence (the events about Jesus Christ) so that you may realize the certainty of the teachings you have received” (Lk.1:3-4).

And what is that certainty Luke looked into? That Jesus Christ is the Son of God, the fulfillment of the Old Testament promises to the patriarchs and prophets, who is the very presence of God among us. That is why Luke wrote a second volume to his gospel, the Acts of the Apostles to show us Jesus still present in the Church in the power of the Holy Spirit. In this beautiful canvass painted to us by Luke on Jesus the Christ in his Gospel and Acts we also find in a supporting role the Blessed Virgin Mary, His own Mother and model disciple.

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. then the angel said to her, “do not be afraid, Mary, for you have found favor with God. Behold you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and Lord God will give him the throne of David his father, and he will rule over the house of jacob forever, and of his kingdom there will be no end”

Luke 1:26-33

The discipleship of Mary

As a former journalist, I have always considered the four evangelists as the premiere reporters of Jesus Christ. Mark is the old school type of straight news reporting, writing the basic who, what, where, when and why, making his gospel the first to be written and shortest as he was in a hurry, a true journalist. Matthew is more of a feature writer or interpretative reporter while John was a news analyst, an op-ed columnist.

Luke is the modern journalist using the “digital platform” who goes on “live as it happens” with all the colors and actions without losing depth and focus like the BBC and Al Jazeera. He brings us where the news is happening as you must have noticed yesterday in the story of the annunciation of the birth of John the Baptist to Zechariah which also served as introduction to his lead story of Christmas, the annunciation of the birth of Jesus Christ.

Here we see the unique position of Mary as a disciple of Jesus Christ. Unlike Mark and Matthew, Luke tells us how Mary is the only one to have believed in a “situation of contemporaneity” as Fr. Cantalamessa would love to say, meaning, she believed while the event was taking place and prior to any confirmation by the event or history.

See how Matthew presented some facts already known to him in narrating the annunciation to Joseph where the angel clarified Mary’s pregnancy was due to the Holy Spirit. Luke, on the other hand, is like reporting live in real time, so realistic with Mary and the angel conversing to each other!

Photo by Arch. Philip Santiago, mosaic of the Annunciation at the San Padre Pio Church in San Giovanni Rotondo, Italy, 2016.

Writing in Greek like the rest of the authors in the New Testament, Luke did not use the usual Hebrew greeting of “Shalom” when Gabriel appeared to Mary, addressing her instead with chaire or “Rejoice favored one” that means especially graced from which came our translation from the Latin “Hail, full of grace!” in 1:28.

The favor or grace of Mary has found with God in 1:30 is explained in 1:31 in the future tense, “you will conceive in your womb and bear a son“. What is amazing here is that there is the sense of certitude on the part of the angel that the future will definitely take place because Mary has already been highly favored one by God before this event. How?

Though Mary will finally become a disciple at the end by saying “Behold, I am the handmaid of the Lord. May it be done to me according to your word” in 1:38, we find in 1:29 how she had always been disposed to the will and grace of God when Luke described how “she was greatly troubled at what was said and pondered what sort of greeting this might be“.

Mary “pondered – meaning, she prayed, she meditated right away the greetings to her, indicating her openness and disposition to listen and follow the will of God. That shows how even before the annunciation happened, Mary had always been obedient to God that is why she could say yes to Him when asked to be the Mother of the Savior.

Here we find Mary’s consistency as a disciple of the Lord, her Son Jesus still to be born but already existing in eternity!

When we were growing up, our mother would always tell us that once our names are called either by her or by our father, we only say one thing, “Opo… ano po iyon?” (Yes, what is it?). That is old school discipline where we literally obeyed first even without any instruction yet because we have always been assured parents would never tell kids to do something bad or wrong. And we believed that. Unlike today’s generations where the usual reply to parents’ call is “wait” that no wonder, we now ask God wait before he can speak to us. Thank God I did not get married….

Going back to Mary, we now find the contrast with yesterday’s annunciation to Zechariah: Mary pondered and felt everything in her heart and soul while Zechariah reasoned out, used more his head than his heart – something we must ponder this Christmas. Mary right away had her heart, her very self onto the Christmas Nativity while Zechariah was stuck in his negativity.

Mary believed while the event, the annunciation, was taking place, prior to any confir­mation by the event itself or by history. Later we shall see that expression “pondering in her heart” repeated often by Luke and also by John in presenting Mary: after listening to the words of the shepherds who came to see baby Jesus at His birth in Bethlehem, at finding Jesus at the temple aged 12, and during the wedding feast at Cana where He did His first miracle.

Photo by author of the site where the annunciation to Mary took place found below the Basilica of the Annunciation in Nazareth (2019).

The faith of Mary

From the annunciation of the birth of Jesus to His crucifixion, Easter and Pentecost, Mary always believed. During the Visitation, Elizabeth praised her, becoming the first to call Mary as “blessed” because “you believed what was spoken to you by the Lord would be fulfilled” (Lk.1:45).

Eight days after Easter, Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe! ” (Jn 20:29). Early at the annunciation, Mary was the first to have believed without having seen Jesus Christ!

Mary teaches us the importance of subjective faith or the act of simply believing and trusting God, a person-to-person relationship with Him.

But it is not enough because it could lead to isolationism when we become individualistic and begin to have our own concept of God like what is happening these days especially with many Catholics with their own interpretations of God, heaven, evil and sin among other things.

Like Mary, we need to cultivate also objective faith, believe in the content of faith of the community. Mary believed God relating with the ancient prophets and patriarchs of Israel which the angel mentioned to her during the annunciation. See that after the annunciation, Mary hastily went to visit Elizabeth to share her good news and her faith. In her we learn that faith leads to a mission that is seen in the context of a community, the Church where Mary was portrayed to us praying with the disciples of Jesus during the Pentecost at the Upper Room in Jerusalem.

So here we find the consistency of Mary even before the annunciation that continued on in the life of the Church we still experience today in her many apparitions and messages always centered on Jesus not herself.

That is the call of Advent to us all: to be consistently clear with our faith with the one to be born at Christmas, Jesus Christ who is the Son of the Father, our Savior promised in Old Testament, now the very presence of God among us.

People kneeling on the streets during our Christ the King celebrations, 22 November 2020.

It is not enough that we just pray and believe; like Mary, we need to get out of ourselves and give ourselves to God and the Church. This is especially true with us priests who seem to believe more to himself and to media than with God! We must constantly examine ourselves if we truly believe in what we preach, in the kind of lives we lead. Is Jesus still center of our lives or us that we are so concerned always with our “image”, always seeking “likes” and “followers” than anything else?

If there is anyone who should be the first to be consistent in faith in God in any community, that must be the priest or pastor.

A few weeks ago while striving through the many challenges of my personal life and my ministry since this pandemic began, a parishioner told me how they draw strength and inspiration from me. I asked her why and how? What does my personal life has anything to do with them?

She explained that whenever they see me still going through with my ministry, holding on in my prayers and daily Masses, still smiling and can still laugh and crack jokes — they just feel they too can overcome their trials and difficulties.

I have realized in that short conversation more than preaching and explaining faith and its content, people look more at how faithful are we truly are as men of faith. That aside from dispensing the sacraments and doing all the ministries in my parish, there is also the task so unknown to me before of enkindling the faith of my flock, of guiding and leading them to God based on how do I live that faith in God with joy and patience.

People believe in God and the Church when they experience their pastor believing first in God and the Church. Like the COVID-19 virus, faith is contagious that spreads by coming into contact with. We priests must be the first to be “infected” with faith in the parish so that everyone would be “positive” with it, creating a “pandemic” in faith!

That is the consistency of Mary as a disciple — she is a “carrier” of a deep, joyful and active faith in Jesus, “infecting” everyone so positively that despite the difficult and trying situations we are into, we celebrate Christ’s coming amid the pandemic.

A blessed Sunday as we prepare for Christmas!

“I’ll Be Around” cover by Hall and Oates (2004)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 13 December 2020
Photo by author, Tabernacle, Gaudete Sunday, 2020.

Today is Gaudete Sunday, the third week of Advent known as “Rejoice Sunday” when our readings and pink motifs invite us all to rejoice because Jesus is coming.

And so, here we rejoice with some hard hitting old-school music with Daryl Hall and John Oates’ cover of the Spinners’ 1972 hit I’ll Be Around.

Yes, we have always preferred the original and the Spinners really did a good one that made I’ll Be Around now a classic but Hall and Oates really “kicked ass” on this one along with other hit classics from their 2004 album Our Kind of Soul.

I was watching Live from Daryl’s House the other day when their featured guest sang this and right away felt its energy but I still preferred this 2004 cover that featured the the dynamic duo’s kind of old-school music especially the signature guitar riff wrapped up in Daryl’s superb voice and performance.

I’ll Be Around was written by Phil Hurtt who clarified he was not “hurting” (pun intended) or into any emotional transition in composing the lyrics of this song that speak of the undying devotion of a brokenhearted man to his ex-girlfriend, that despite their parting of ways, he assured her that

Whenever you call me, I'll be there
Whenever you want me, I'll be there
Whenever you need me, I'll be there
I'll be around

In our gospel reflection, we have said that life is a perpetual Advent of Jesus – he had come, he will come again at the end of time, and he continues to come to us in our lives, among peoples and events.

And in this perpetual coming of Jesus, he needs us as new John the Baptist who shall guide others because “there is one among you whom you do not recognize” who could be Christ after all!

We find this song joyful, upbeat, and very much like the role of John the Baptist, the Lord’s Precursor and Awakener preparing the way of Jesus Christ even in our own time when this Season of Advent has become a parable of our life (https://lordmychef.com/2020/12/12/advent-a-parable-of-our-life/).

So, let us rejoice amid the pandemic, Jesus continues to come to bless us, to save us!

Uploaded to YouTube by LOGONDOR (83,138 views as of 18 June 2015); [Merlin] Absolute Label Services (on behalf of U-Watch Records); CMRRA, BMI – Broadcast Music Inc., Warner Chappell, PEDL, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, LatinAutor – Warner Chappell, Sony ATV Publishing, LatinAutorPerf, and 3 Music Rights Societies

“Wake Up Everybody” by Harold Melvin & the Blue Notes (1975)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 06 December 2020
Photo by Dr. Mylene A. Santos, MD, Katmon Harbor Nature Sanctuary, Infanta, Quezon (03 December 2020).

Finally got a song so perfect for this Second Sunday of Advent that speaks so well of being awake, awaiting judgement day by leading a life of loving service to others. It peaked on top of the Hot Soul Singles chart of 1976 for two weeks that launched the careers of some of the big names in R&B during that great decade of 1970’s.

My dear readers and followers, welcome Harold Melvin and the Blue Notes doing the original version of Wake Up Everybody.

Wake up everybody no more sleepin' in bed
No more backward thinkin' time for thinkin' ahead
The world has changed so very much
From what it used to be
There is so much hatred war an' poverty
Wake up all the teachers time to teach a new way
Maybe then they'll listen to whatcha have to say
'Cause they're the ones who's coming up and the world is in their hands
When you teach the children teach em the very best you can

The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me

Since its release in 1975, Wake Up Everybody has been covered by other artists not only in the US but also in Great Britain and France. During the 2004 US elections, it was covered by various prominent R&B artists with some rappers to urge young people to go out and vote. John Legend also did a cover of the song in 2010 with The Roots featuring Common and Melania Fiona.

Perhaps because of its theme and lyrics, the song has always been considered as political but, hey! even Jesus and John the Baptist were also accused of political leanings in their preachings about truth, dignity of every person, and value of life!

It is said that music is the food of the soul that when a song is so true and really good, it will always present the gospel values of Jesus Christ which is the case in most protest songs of the 60’s and 70’s like Wake Up Everybody.

See how the composers of this classic – John Whitehead, Gene McFadden, and Victor Carstarphen -have consciously or unconsciously incorporated Advent thoughts and theology in Wake Up Everybody that is still so true today:

Wake up all the doctors make the ol' people well
They're the ones who suffer an' who catch all the hell
But they don't have so very long before the Judgment Day
So won'tcha make them happy before they pass away
Wake up all the builders time to build a new land
I know we can do it if we all lend a hand
The only thing we have to do is put it in our mind
Surely things will work out they do it every time

The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me

Next to the lyrics, what makes this song so Advent-ish is its slow and cool instrumentations at the beginning of the song that bursts under control with the soothing voice of the late Teddy Pendergrass taking over, sounding so calming yet hits hard through one’s inner core without being preachy either.

That is how Advent happens: Jesus comes to us whenever we proclaim and embrace his gospel of repentance, doing what is right and good to everybody, when we wake up from our life of sins and evil, and indifference with others.

Listen, and wake up to this classic piece and have a blessed Second Sunday of Advent!

Posted on Youtube by yxyoic in 24 September 2011; licensed to YouTube by SME (on behalf of Epic); ARESA, BMG Rights Management (US), LLC, CMRRA, BMI – Broadcast Music Inc., Warner Chappell, PEDL, LatinAutorPerf, LatinAutor – Warner Chappell, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, LatinAutor – SonyATV, LatinAutor – UMPG, and 7 Music Rights Societies.