Lawiswis ng Salita ni P. Nicanor F. Lalog II, Biyernes Santo, Ika-10 ng Abril 2020
Larawan kuha ng may akda, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, ika-02 ng Abril 2020.
Katulad ng Huwebes Santo
ito na ang pinakamalungkot
at hindi malilimutang
Biyernes Santo dahil binago
ng corona virus ang kalbaryo ng krus
ni Kristo Hesus.
Dama sa buong kapaligiran
pighati at sakit na pinagdaanan
noon sa nakaraan: mapanglaw ang kalangitan
sarado pa rin mga simbahan
pagdiriwang mapapanood lamang
dahil sa umiiral na lockdown.
Kaya ang katanungang tiyak
na pag-uusapan sa kinabukasan
nasaan ka nang mangyari ang lockdown
nang manalasa itong COVID-19
na kumitil sa libu-libong buhay
nagpasakit sa buong sangkatauhan?
Larawan kuha ni G. Ryan Cajanding, 09 Abril 2020.
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus nagpasakit sa mga maliliit?
Ikaw ba yaong nakipagsiksikan, nag-panic buying
lahat ng pagkain inangkin
hinakot mga alcohol at face masks
dahil takot magutom at madapuan ng sakit?
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus na habang lahat ay aligaga
sa pag-iisip ng mga paraan maibsan kahirapan
ikaw naman ang siyang pinapasan
sa iyong walang katapusang pamumuna
at reklamo, ibig mo ikaw ang inaamo at inaalo?
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus kaya naglockdown
upang maiwasan paglaganap ng sakit?
Nasa chismisan at daldalan
inuman at sugalan tulad ng mga kawal
damit ni Hesus pinagsapalaran?
Larawan kuha ng may-akda, Kuwaresma sa Parokya noong 2019.
Kay ganda at butihing larawan
sa panahon nitong Covid-19
ang dalawang alagad na pinili manatili
sa paanan ng krus ni Kristo Hesus:
si Maria kanyang ina unang nanalig sa kanya
at si Juan Ebanghelista na tunay na nagmahal sa kanya.
Silang dalawa ang kailangan ng panahon ngayon
upang samahan si Hesus sa bagong kalbaryo
ng pandemiya ng corona virus
tulad ng mga duktor at nurse
lahat ng nasa larangan ng kalusugan
at medisina upang lunasan sakit at karamdaman.
Hindi naman kailangan gumawa malalaking hakbang
mga munting kabutihan na maaring magpagaan
sa labis na kahirapang pinagdaraanan
sapat na at makahulugan pamamaraan
upang samahan sa paanan ng krus si Hesus
na siyang nasa bawat isa nating pinaglilingkuran.
Lawiswis ng Salita, Martes, Kuwaresma-IV, 24 Marso 2020
Ezekiel 47:1-9, 12 ><)))*> + <*(((>< Juan 5:1-16
Natuwa ako sa nakita kong post na ito ng isang kaibigang reporter. Na-interview pala ang lalakeng ito ng isa pang reporter na bumili ng tinda niyang saging; nagtaka yung bumibili na reporter bakit ang mura ng tinda niyang saging at iyan ang kanyang sagot.
Kay buti ng kanyang paliwanag, akmang-akma sa nakita ni Propeta Ezekiel sa kanyang pangitain nang ilibot siya ng anghel ng Panginoon sa kanyang templo na napapaligiran ng ilog kung saan lahat ng halaman at punong kahoy malapit sa pampang ay sagana ang mga bunga at luntian mga dahon.
Hindi malalanta ang mga dahon nito ni mawawalan ng bunga pagkat ang didilig dito ay ang tubig na umaagos sa buong taon. Ang bunga nito ay pagkain, at gamot naman ang mga dahon.
Ezekiel 47:12
Tubig, tanda ng buhay at ng Diyos
Tanda ng buhay ang tubig. Kaya naman maraming pagkakataon sa bibliya ito rin ang kumakatawan sa Diyos, lalo na sa ebanghelyo ayon kay San Juan sa Bagong Tipan.
Altar ng Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Kuwaresma 2020.
Pagmasdan mula pa noong kamakalawang Linggo, palaging mayroong tubig sa kuwento sa atin ni San Juan: ang babaeng Samaritana na kinausap ni Hesus sa may balon ni Jacob at noong Linggo, ang pagpapagaling niya sa lalaking ipinanganak na bulag na kanyang pinaghilamos sa deposito ng tubig sa Siloe.
Ngayon naman ay sa malaking deposito ng tubig sa Betesda (ibig sabihin sa Hudyo ay “habag ng Diyos”) ang tagpo ng pagpapagaling ng Panginoon.
Para kay San Juan, si Hesus na ang tubig na titighaw sa ating pagkauhaw, lilinis sa ating mga kasalanan, magpapagaling sa ating mga sakit at kapansanan dahil siya mismo ang buhay!
Sinasabi na upang makaiwas sa COVID-19, makabubuti ang pag-inom palagi ng tubig o kaya ang pagmumumog ng maligamgam na tubig na may asin.
Gayon kabisa at kahalaga ang tubig na kapag nawala, tayo’y manghihina, magkakasakit, durumi, at higit sa lahat, mamamatay. Alalaong baga sa ating mga pagbasa ngayong Martes, ang manatili sa Diyos na kinakatawan ng tubig ang ating siguradong kaligtasan.
At iyon naman ang katotohanan: tanging ang Diyos lamang ang makapagliligtas sa atin mula sa epidemiyang ito. Subalit hindi sapat ang basta manalangin lamang o magpost sa Facebook ng mga sari-saring sitas at panawagang magdasal.
Hamon ng ebanghelyo: maging pagkain at gamot sa kapwa
Sino man sa atin ang tunay na nabubuhay sa Diyos na siyang tubig na lumilinis at nagpapagaling sa atin ang dapat rin namang maging bunga na bumubusog at dahon na nagpapagaling sa kapwa!
Sa gitna ng ating krisis ngayon, ng umiiral na lockdown sanhi ng banta ng COVID-19, makabubuti na suriing muli ang ating pananampalataya: kung totoo nga na tanging sa Diyos lamang tayo nananalig bilang ating buhay at tubig, tayo ba ay nakakapamunga ng mabubuting gawa di lamang salita para sa iba?
Naalala ba natin yung kapwa nating nagugutom?
Nakapagbibigay lunas ba tayo sa agam-agam at takot ng marami sa COVID-19 at lockdown?
Baka naman tayo ay wala nang pakialam sa iba o kaya tayo pa ang problema ng marami sa ating pagwawalang-bahala gaya ng pagtambay sa lansangan o pag-iinuman at iba pang mga gawa na bumabale-wala sa “social distancing” na pangunahing sanhi ng paglaganap ng COVID-19?
Pagnilayan natin iyong tindero ng saging na hindi nagtaas ng presyo ng kanyang tinda para huwag magutom ang kapwa: marahil mas mainam ang katayuan mo sa buhay dahil nababasa mo ito sa Facebook kesa kanya…
Manalangin tayo:
Larawan kuha ng may-akda, Baliwag, 25 Pebrero 2020.
O Diyos Ama naming mapagmahal, salamat po sa buhay na inyong kaloob sa amin lalo na po sa araw na ito. Ipinapanalangin po namin ang mga may sakit at nag-aalaga sa kanila ngayon, pati na mga duktor at nars na aming frontliner sa COVID-19.
Dugtungan pa po ninyo ang buhay ng mga may-sakit at pangalagaan ang kalusugan ng mga nag-aalaga sa kanila lalo na rin ang aming mga health frontliners.
Bigyan po ninyo kami ng biyaya na maging mabunga itong aming buhay sa pagbabahagi ng aming kayamanan tulad ng pagkain at tulong pinansiyal sa mga nangangailangan katulad ng mga aba, mga nag-iisa sa buhay, mga matatanda.
Makapagdulot nawa kami ng kagaanan sa kalooban, kagalingan sa isipan ng mga naguguluhan, nalilito, at natatakot sa pandemiyang ito na COVID-19.
Higit sa lahat, huwag nawa kaming maging pabigat pa sa marami nang pagdurusa ng aming kapwa ngayong panahon ng krisis bagkus sa amin ay madama ang pagdaloy ng iyong buhay na ganap at kasiya-siya sa pamamagitan ni Hesu-Kristong Panginoon namin, sa kapangyarian ng Espiritu Santo, magpasawalang-hanggan. Amen.
40 Shades of Lent, Ash Wednesday, 26 February 2020
Joel 2:12-18 + + + 2 Corinthians 5:20-6:2 + + + Matthew 6:1-6,16-18
From Google.
We begin today the Season of Lent, the 40 days of prayers and fasting, contrition and alms-giving in preparation for Easter Sunday. It is the only season in our liturgical calendar that starts on an ordinary day, Ash Wednesday when we are reminded of that basic truth in life we have always evaded: that we all die and go back to God.
“Remember man that dust thou art, and unto dust shalt thou return.”
In this age of social media where many practically live in media making known to everyone everything happening to them from confinement to hospital to drinking coffee somewhere or simply saying “thank you” to someone just beside for a gift they have received, the more we need this blessed season to recover the essential realities in life like our true self and God.
So unlike Adam and Eve who went into hiding after their fall, modern men and women have shamelessly flaunt everything they think they have that actually indicate what they lack – depth and meaning, sense and respect.
Ash Wednesday enables us to find anew our bearings in life that must be centered in God, our very life and meaning of being and existence.
Life is a daily Lent.
From Google.
St. Benedict tells his followers in his Rule that “the life of a monk ought to be a continuous Lent”. And this is also very true for every Christian who follows Jesus Christ as Lord and Master.
Our life is a daily Exodus from darkness into light, from sin into grace, from failure into victory, from slavery into freedom when we experience the Paschal mystery of Jesus Christ even if we are not aware of it.
And the sooner we become aware of this reality, the better for us because that is when we find more meaning in life, the deeper our existence becomes.
Pope Francis tells us in his Lenten Message this year that “Jesus’ Pasch is not a past event; rather, through the power of the Holy Spirit it is ever present, enabling us to see and touch with faith the flesh of Christ in those who suffer.”
Life is all about God. This life we live is a sharing in his very life and the more are aware of this reality and link, the more we discover its beauty because we get to know God more in Jesus Christ who have come in flesh and blood for us.
“Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.”
2 Corinthians 5:20
To be reconciled to God is to be one in God in Christ Jesus through daily conversion. This we achieve through the many sacrifices and corporal and spiritual works of mercy during this season. Fact is, these pious practices are meant to be done even outside the Lenten season so we never lose sight that life is all about God, not us.
From Google.
Lent is a journey into our hearts, and into the heart of God, too!
In these 40 days of Lent, we try little by little to “rend our hearts, not our garments to return to the Lord our God” (Joel 2:13) through prayers and sacrifices. These are done not for others to see but primarily for us to find and meet God waiting for us always to experience his love and mercy, his life and his fullness right in our hearts.
Like in our gospels these past two weeks when we reflected on the “education of the heart”, it is the truth of the heart that is being worked out in Lent. It is our heart that must be strengthened and converted by all these religious practices of the season.
It is in our hearts where God dwells and resides though we often try to bury and disregard.
All these fasting and abstinence, confessions and alms-giving as well as other works of mercy are meant to create a space in our hearts for God and for others. Without the proper attitude in our hearts, everything then becomes a hypocrisy that neither deceives God nor fools humans.
See how Jesus in the gospel which is also a part of his Sermon on the Mount which we have been reflecting these past three Sundays of Ordinary Time have painstakingly reminded us to guard against pleasing humans than God.
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.”
Matthew 6:1
It is not that we are encouraged to give alms, pray and fast to get rewards from God that Jesus is telling us to practice these pieties but in order to be more focused with the Father. Ultimately, getting into heaven is the reason why Jesus came to save us, to assure us of this reward of being with the Father eternally. There is nothing else greater than that.
This is why Lent is all about God, not us.
From Google.
In our journey to him this season, both as an individual and as a community, Lent enables us to free ourselves from our strong individualistic drives within so we can truly experience conversion in the midst of a community of believers.
The more we see God, we see our sinful selves, and that is when we are converted and renewed in Christ.
This is always marked with a deep realization that we are not alone, that there are also others suffering with whom we must share with God’s rich mercy and love rather than keep these for ourselves alone.
That is what that ash on our forehead reminds us, of God who loves us all, dwelling within each one of us, renewing us, loving us, and most of all, forgiving us. Amen.
Daniel 1:1-6, 8-20 ><)))*> ><)))*> ><)))*> Luke 21:1-4
Davao City, August 2018.
Lord Jesus Christ,
November is about to end and on this first day of work and school, we are saddled with so many burdens and worries we need to hurdle this week.
We worry so much, thinking a lot of bigger things that could happen: bigger problems, bigger tasks, bigger responsibilities that compel us to think so big in our own terms, forgetting we have a greater God in you than all our problems in life.
Give us the courage to think more of you, of relying in your powers through simple things like Daniel and his company who chose to just have vegetables and water than partake in the banquet of Nebuchadnezzar and defile your holy name, O Lord, with unclean food.
Let us be more generous inside, to offer you our broken and weak selves like that poor widow at the temple who put two coins in the collection box.
Remind us Lord to have more of you always, and less of ourselves, less of the world in this life for it is in little things or even nothing can we gain everything. Amen.
Malaci 3:19-20 ><}}}*> 2 Thessalonians 3:7-12 ><}}}*> Luke 21:5-19
The Wailing Wall of Jerusalem Temple, May 2019.
We are now at the penultimate Sunday of the year as Jesus continues to summarize his teachings today at the Temple area in Jerusalem about his final coming at the end of time.
While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived… “
Luke 21:5-8
On the surface, Jesus seemed like to be a “kill joy” in making those bold assertions about the coming destruction of the Temple while everybody was admiring it. But notice how the people reacted: instead of being worried, they asked when it would happen and what would be the warning signs before it takes place as if it is just an ordinary thing!
“Wala lang…” as the young would say these days. Nothing, duh…?
View of Jerusalem from the Church of Dominus Flevit where Jesus wept upon seeing the city from the Mount of Olives.
St. Luke tells us that before Jesus entered Jerusalem, “he wept over it” at the thought that it would be destroyed and that its enemies would not “leave one stone upon another” (Lk.19: 41-44).
If there is anyone deeply hurt and saddened with the Temple’s destruction, it is not other than Jesus Christ our Lord. He certainly shared the people’s admiration for the Temple which he had also claimed as “my Father’s house” (Lk.2:49) when he was accidentally left behind there by Mary and Joseph when he was 12 years old.
Imagine what Jesus must have felt when he spoke of the destruction of the Temple which is the heart of Jerusalem, the jewel of the city, and most of all, the sign of God’s presence among his chosen people!
There must be something deeper with his warning words of the Temple’s destruction that pertains not only to his people at that time but also to us today.
Wailing Wall of Jerusalem, may 2019.
For the Jews at that time, the destruction of the Temple is the end of the world, the signal of the apocalypse. More than a catastrophe involving the destruction of buildings and almost everything including life, it is judgment day that must not be taken lightly.
It is a day calling for conversion as the prophet Malachi in the first reading reminds us that every coming of God is a day of judgment and salvation.
Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire… But for you who fear my name, there will arise the sun of justice with its healing rays.
Malachi 3:19-20
Christ had already come and will come again.
This was his promise and this is what he meant at the cleansing of the temple, “Destroy this temple and in three days I will raise it up” (Jn.2:19). At his Passion, Death, and Resurrection, Jesus Christ had replaced the old Temple worship with himself!
This is what we celebrate in every Holy Mass, God’s coming to us in Jesus Christ his Son.
Jesus comes in every here and now, and his every coming is a process of destroying our old temple of self to give rise to a new temple in Christ. Our concern need not be about a future date of his Second Coming or specific signs of its fulfillment.
Every day Jesus comes again and the challenge is for us to live authentically as Christians daily and not be bothered about the future. He warns us not to be deceived by all of these apocalyptic predictions and statements.
The key word is conversion, of living in the present. Jesus tells us so many things that can be very frightening and scary because what he wants us to do in preparation for his Second Coming is to love, love, and love.
And to love is to always suffer in Christ, with Christ.
He answered, “See that you not be deceived, for many will come in in my name… Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. Before all this happens, however, they will seize and persecute you… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair of on your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:8-19
From I.REDD.IT.
Yes, Jesus will definitely come again at the end of time. Like last Sunday, definitely, there is a resurrection of the dead and life everlasting. But both must be seen in the context of the present time, of the here and now.
When Jesus comes again to judge us at the end of time, he won’t be asking us about the things we have been so preoccupied with in this life like how much money we earn, what car do you drive, or how big is your house?
When Jesus comes again, he will be asking us questions we have always refused to answer in our daily lives like how much have you loved, how much have you sacrificed and suffered for a loved one, or how much have you shared to a stranger?
These are the questions we must be asking ourselves as we near towards the end of the year: how close have I followed Jesus Christ in his Passion and Death so I may be with him in his Resurrection?
May we imitate St. Paul in his second letter to the Thessalonians today to faithfully and calmly fulfill our daily tasks in this life, avoiding being idle for each day is the day of the Lord. Amen.
As the penultimate month of the year, November for me is something like Thursday – so relaxed when people seem to slow down in anticipation of the coming end of the year or week. It acts like a cushion to prepare us for the “stress” of December or Friday. Or, a prelude to leaving, then living.
Cold winds from Siberia we call amihan intensify during this month while autumn is about to end in the western hemisphere. The climate contributes greatly to this laid-back feeling in November almost everywhere, maybe except Down Under where I haven’t been to.
Like autumn’s falling leaves, November is marked with three festivals associated with the dead to signal life and eternity.
On its first day, we celebrate All Saints’ Day in recognition of all the departed souls – including our beloved, of course! -now in heaven considered as “saints” aside from those canonized by the Church.
Day after tomorrow, November 2, we celebrate All Souls’ Day to pray for all those departed, especially our loved ones who are still awaiting entrance into heaven in Purgatory.
Then, on November 11, we celebrate St. Martin of Tours’ feast with a “Martinmas” in the old calendar of the Church after which Advent began for the Christmas countdown. Winter also starts in Europe and North America after the Martinmas immortalised in some poems and literature of the 18th and 19th centuries.
Incidentally, St. Martin of Tours (France) used to be a major saint in Europe because he is one of those first saints recognised by the Church as holy people who have died not as martyrs when persecution finally stopped and Christendom started to rise and “flex” her influence.
Today, November 11 is celebrated as “Remembrance Day” in Europe along with the Commonwealth nations of Britain and “Veterans Day” in the United States in honor of those who have died in the line of duty during the First World War that ended at the “eleventh hour of the eleventh day of the eleventh month of the year” in 1918. Red poppies take the centerstage on this day to signify the blood offered by the fallen soldiers in that first world war, something very similar to the Christian thinker Tertullian’s assertion that “the blood of the martyrs are the seeds of the Church.”
So many deaths, but so many lives too!
And that is why we celebrate these feasts, whether in the Church or in our civil society.
This is the tragedy of our time when despite all the technological advances and affluence we now have, the more we have been saddled with fear and pains of death and dying.
Focus is more on death as a solution, as an end.
Or, as an entertainment like the pagans in ancient Rome’s Colesseum and of many benighted Christians today celebrating spooky Halloween that underscores the debunked dark side of death.
Photo by Lorenzo Atienza, Malolos Cathedral, 12 June 2019.
In the Old Testament, death was a curse to man’s sins but with Christ’s Passion, Death, and Resurrection, death has become a blessing because he has made it our passing too into eternal life.
No, there is no gap between this life and life-after. It is a continuum where death is just a prelude to eternity.
November is a wonderful reminder to us all of this truth we seem to have forgotten these days when all we see and even seek is darkness and death.
November is like a door opening us towards the end of the year that leads us to new year. The weather is so lovely, not so cold and not so hot, perfectly reminding of the beauty of life and reality of death that invites us to live fully and authentically.
This long weekend, I strongly recommend you read Pope Emeritus Benedict XVI’s second encyclical, Spe Salvi that speaks a lot about the beauty of this life and life-after. His reflections are simple yet so profound and so touching like the following.
“Man’s great, true hope which he holds firm in spite of all disappointments can only be God… Life in its true sense is not something we have exclusively in or from ourselves: it is a relationship. And life in its totality is a relationship with him who is the source of life. If we are in relation with him who does not die, who is Life itself and Love itself, then we are in life. Then we “live”.
Spe Salvi, number 27.
One of the beautiful movies I have seen while on vacation in November-December 2005 at the US East Coast was “The Last Samurai” starring Tom Cruise who was asked by the boy Emperor of Japan at the end, “Tell me, how did my samurai die?” Tom Cruise replied, “I shall not tell you how your samurai died but how he lived!”
Live life, share life, enjoy lifein God and with others!
Romans 6:19-23 ><)))*> ><)))*> ><)))*> Luke 12:49-53
The late Joey Velasco at work. From Google.
As I prayed today’s gospel, Lord Jesus, I remembered the late painter Joey Velasco who is best known for his “Hapag ng Pag-Asa”.
Joey portrayed you in a very unique way that is very disturbing, even harsh just like the way you spoke in today’s gospel.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think I have come to establish peace on the earth? No, I tell you, but rather division.”
Luke 12:49-51
Why did I feel that way, Lord?
It seems I have been so conditioned to your image of being “meek and humble”, so gentle like Isaiah’s Suffering Servant who bore all pains and insults.
But more than that imagery that we have nurtured of you like a “baby” within us, Joey’s paintings of you among the poor and suffering disturb us because we are so detached from you.
Yes, we are disturbed and even pained because we have refused to follow you closer among the poor and suffering.
So often, your words shock us and actually bring us back to life because we have actually been dead to sin and evil or the “wages of sin” according to St. Paul in our first reading today.
“That All May Be One” painting by Joey Velasco. Photo from Google.
We are disturbed because our silence in reaching out to the poor and oppressed is more harsh than your words.
Your words are “harsh” because they are so radical in the truest sense, from the Latin radix or roots – you are shaking us down into our inner core and being to set the earth out on fire with your love!
Your words disturb us because they call us to leave our comfort zones and sidewalks to follow you right onto the dirty road of pain and suffering with the poor.
Yes, you have come Jesus to bring divisions, but not out of our petty quarrels and whims and fanaticisms.
Let us be divided for what is true and good, for what is just and fair.
Let us be divided, Lord, by choosing your side, by standing by your side at the foot of cross with the wounded and unaccepted.
Open our hearts, O Jesus, to the truest sense and meaning of your words to reawaken in us your fire and spirit of loving service for the less fortunate. Amen.
Friday, Memorial of St. Vincent de Paul, 27 September 2019
Haggai 2:1-9 ><)))*> ><)))*> ><)))*> Luke 9:18-22
“Hapag ng Pag-Asa” painting by the late Joey Velasco. From Google.
Dearest Lord Jesus Christ:
Thank you for coming to us poor, for giving us the poor. But, tragically many times we have refused to see you among the poor.
On this feast of St. Vincent de Paul who faithfully and lovingly served you among the poor, we pray for the same gift of seeing you and loving you among the poor.
“It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible… this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity.”
St. Vincent de Paul, from the Breviary
In the first reading from Haggai today, your people the Israelites were so poor with literally nothing left to rebuild your temple in Jerusalem. What a gift for them to still see you among the ruins, in their poverty feeling your “spirit in their midst” assuring them with your “peace in the temple to be rebuilt” (Hag. 2:5, 9).
Empty us of our pride, let us appreciate and embrace the poverty within us like Simon Peter and all the saints like St. Vincent de Paul that we may boldly proclaim you are the “Christ of God” (Lk. 9:20) not only in words but also in deeds. Amen.
They always reveal something about us. Medical doctors say our hands’ texture and color indicate our health condition. Psychics always read our palms to see our past, present and future. And every suitor always asks for the hand of his beloved for marriage.
In fact, it is always fascinating to observe the hands of a man courting a woman. See how he would always hide his hands inside his pockets or at his back as he puts his best foot forward to impress the lady he is courting. If he wins her heart, they get engaged and that is when they keep on holding each other’s hands until they get married.
There are a lot great beauty and profundity in our human hands that always come in handy for daily living!
“It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.”
1 Timothy 2:8
I love St. Paul’s expression of men praying “lifting up holy hands” which is the sum or integration of prayer and action. Very picturesque, showing us how we must conduct ourselves with God and one another by living in peace and harmony as brothers and sisters in Jesus Christ. That is why today until next Sunday, our gospel from St. Luke would be challenging us on how authentic our life is as seen from last week’s parable when we experienced God as a loving Father embracing us despite our sins.
This Sunday, the Lord is asking us, “what’s in our hands”?
What are we holding on, literally and figuratively speaking?
Whatever our hands touch and hold are always linked with our whole selves. They cannot be separated from our body for our hands extend us to other people and even with things. Our hands reveal the balance or imbalance within us, the truth and lies we hold on deep inside us.
Photo by Jim Marpa in Carigara, September 2019.
“No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”
Luke 16:13
In our gospel today, Jesus is not asking us to “dirty our hands” with sin. What he wants us to realize from his parable is to be like the wise steward or “hired hand” who used all his resources and intelligence in securing a sound future by doing something finally good to those he had cheated.
Like that hired hand, what are the main concerns of our hands? Do we use our hands for good or for evil? Would we dare to use our hands extensively to achieve eternal life by entering through the “narrow door” Jesus told us last month by keeping our hands busy in doing good, serving the poor and needy?
Our hands are a blessing from God, including the fruits of its labor.
How unfortunate that like during the time of the prophet Amos whom we have heard in the first reading today, we use these very blessings from God to curse and trample others especially the poor and the weak. How ironic and sad that the very hands we use to care for others are the very same hands that beat and even kill others perfectly expressed in the term “blood in one’s hands”. Worst of all, the very hands that pray to God are the same hands that hurt others!
Betania Tagaytay, August 2017.
The late Jaime Cardinal Sin of Manila used to narrate a short story about the gracious hands of God. He said that most of the time, the hands of God caress us, pat our shoulders and even soothe us whenever we are in pain. But, sometimes, the hands of God tap us, even “spank” us when things do not seem to favor us. What matters most, according to Cardinal Sin, whether we are caressed or tapped, the same touches come from God’s loving and healing hands always filled with grace.
In the gospels, we find many instances of Jesus using his hands to raise the sick, to touch the eyes and mouth in restoring senses, and to bless, break and share bread with his friends and sinners alike. When he expressed his immense love for us and the Father, Jesus stretched out his arms and offered his hands on the cross on Good Friday.
Just imagine how with all our sins, God with a stroke of his hand can make us all vanish but chose not to do so and let our trespasses pass. Like the master in the parable we have heard, God is giving us all the opportunities to work with our hands in lovingly serving the people he has entrusted to us in our homes and offices, school and parish, and community.
But unlike that master who still fired his hired hand despite his resourcefulness, God is not judging us into doom. In is infinite love, God gave us Jesus Christ his Son to bring us back to him in eternal life. It is for this that we lift up our hands to him every day, especially in the Holy Mass we celebrate. The best prayer we can offer God is for these “blessed hands” to reach out to everyone in love and forgiveness, kindness and peace. Amen.
Do we really have a choice with you? Of course, you are not forcing us to choose you because you gave us freedom, your most wonderful gift expressing your love for us. You never impose yourself on us and, we are always free to choose you or not!
But, how can we not choose you, O God? You are the only good, the ultimate good. And you never fail to give us the best, nothing less.
Joshua addressed all the people: “Thus says the Lord, the God of Israel: I gave you a land which you had not tilled and cities which you had not built, to dwell in; you have eaten of vineyards and olive groves which you did not plant.”
Joshua 24:2, 13
Problem with us, Lord, is our failure to accept and own your gifts. We keep on looking for something else when you are giving us the very best. We always insist on what we want, on our choices we think to be good but not really good. But, because we are free, you allow us to disregard your gifts and choose something else – and still bless us!
And so we pray today that you teach us to both accept and own your gifts to us, Lord.
It is not enough that we accept gifts but we must also own them to be truly a blessing that can be shared and given to others.
Material and spiritual blessings, life lessons and life-blows, and all the other good gifts from you Lord are easy to accept but unless we own them too as ours, they get wasted.
Anything received but not owned becomes useless because it does not prosper nor grow nor mature and bear fruits. Be it our very selves, our country, our jobs, our family and friends. Everything, especially you, Lord, whom we always receive but never shared because we never truly have you in us. Let us own you, Lord! Amen.
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