Advent a time machine?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-3 Homily, 18 December 2024
Jeremiah 23:5-8     <*[[[[><  +  ><]]]]*>     Matthew 1:18-25

For those looking for a great gift this Christmas, whether for others or for yourself, I strongly recommend a copy of Before the Coffee Gets Cold. If you can afford, get its four other sequels too!

Written by the Japanese Toshikazu Kawaguchi, Before the Coffee Gets Cold and its sequels is a collection of stories about “time travel” set in a Tokyo cafe with a funny name that is actually the title of 1921 Italian opera song, Funiculi Funicula that means “A Merry Life”. It is very appealing because we all have dreamt or wished of travelling in time with its crucial question – who is that one person you would like to meet in the past or future?

There are many rules to follow for anyone wishing to travel time in the Tokyo cafe like you can only time travel with someone who had been there; you sit only at one particular table inside the small cafe; you may go back to the past or even go to the future but you cannot change them as it would adversely affect the present; and most of all, you have to drink the coffee before it gets cold to return to the present.

The novel is aptly titled Before the Coffee Gets Cold because anyone wishing to travel time, whether in the past or future, one has to drink and swallow all bitterness (coffee) we have in life in order to find fulfillment in the present and future.

Is it not funny that in life and in fantasy like time travel, we are governed by rules as well as commandments? Many times most of us disregard them while some almost worshipped them like the Jews of biblical times, except Joseph.

After establishing the fact that Jesus Christ is from the lineage of the two greatest personages of the Old Testament, Abraham and David, Matthew logically placed next to his genealogy the circumstances surrounding the birth of the Lord by solemnly declaring, “This is how the birth of Jesus Christ came about (Mt.1:18).”

Notice how Matthew not only stressed Joseph as “the husband of Mary. Of her was born Jesus who is called the Christ (Mt.1:16)” to indicate his royal blood from the lineage of King David but as a true blooded Jew for he was “a righteous man (Mt.1:19).”

In the Bible, a “righteous man” or a “just man” is a “holy man” called a zaddik in Hebrew, one who lives his life according to the sacred Scriptures as word of God, delighting in His laws and commandments, and entrusting everything to the Divine will.

Joseph was exactly that kind of Jewish “zaddik” who lived in constant dialogue with God in His words, concretely living it out minus the legalisms of Pharisees and scribes. For Joseph, the Torah was a “good news” meant to make life better not bitter that it was not difficult for him to choose to leave Mary silently so as to spare her of all the shame and trouble in bearing a child not his if he went by their laws. Eventually after the angel had appeared to him in a dream to explain the virginal conception by Mary, “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home (Mt.1:24).”

Matthew is teaching us that to be holy like Joseph, we have to make that important decision of bridging our faith with our life, of being obedient to God. Obedience literally in Latin means “to listen intently”; in being open to God’s words and will, Joseph listened intently that he was able to obey and follow God. It required a lot of listening and humility on Joseph’s part to set aside his plans and let God’s will prevail. That early, Joseph realized that for him to accept God in Jesus, he had to take Mary as his wife. And here lies Joseph’s greatness: in taking Mary as his wife as told by the angel, Jesus Christ was born and we have Christmas to celebrate!

As a true blooded Jewish man, Joseph knew all the rules and commandments and lived by them but never in absolute terms especially when they superseded persons. Later, Jesus would insist to His detractors that “the sabbath was created for man not man for sabbath.” Joseph as a righteous man did exactly that when he took Mary as wife and became the Lord’s “foster father” on earth. There was a clear application in life whatever was in the heart and mind of Joseph as he walked his talk (or silence).

Joseph’s holiness in the real sense is best expressed in his ability to sleep soundly in the midst of great crises as he completely trusted God. There were four instances that the angel appeared to Joseph in a dream with important messages from God: first was here in the annunciation of Christ’s birth; then, when he was told to flee to Egypt with Mary and Baby Jesus to escape Herod’s wrath; third, when he was told to return to Israel after Herod’s death, and fourth when he was told to raise Jesus in Mary’s town of Nazareth in fulfillment of the prophecy “he shall be called a Nazorean.”

Joseph was always asleep because he completely trusted God whenever he made decisions in life. He never dilly-dallied with important decisions unlike us who could not firm up our decisions that is why we are restless, could not sleep at all. In the first reading we heard the prophecy of the coming of Christ who shall be called “the Lord our justice (Jer.22:6)” because like Joseph, Jesus would entrust Himself completely to God’s will when He died on the Cross for us.

Sleeping and dying are similar in the closing of our eyes when we entrust ourselves to God completely without knowing what shall happen next if we would still wake up or, in the case of death, rise again.

When we sleep, we travel through time in our dreams, in our hopes and aspirations in the future, and in the pains of the past. We submit them all to God as we sleep hoping for His surprises upon waking up. Christmas happens and Jesus comes to us when like Joseph we abandon everything to God and go to sleep to be ready and prepared for new, unexpected, and even incredible things the following morning. So, face your problems and issues squarely before going to bed, pray and then decide like Joseph and be surprised by the Lord, whether in your dream or upon waking up.

One of the stories in Before the Coffee Gets Cold is about an accomplished Japanese career woman; she asked to travel to her past when her younger boyfriend dated her in the cafe before leaving for the US. The woman was so sad as she felt discarded by her boyfriend in favor of a career in the the States. When she finally travelled in time, she kept her mouth shut unlike in their last meeting; lo, and behold, it was only then she “heard” her boyfriend asking her to wait for him after three years. She never listened to her boyfriend during their last meeting, oblivious to his request that she wait for him after three years when he comes back to get married with her! Everything changed when she returned to the present: without changing the past, she could still change the future in her favor as she happily awaited her boyfriend’s return.

When we are open to God in Jesus, we can also “travel time” in Him for He is eternal, to listen intently to Him as we revisit our past with all its mistakes and sins or peek into the future with all of its fears and uncertainties or simply remain in the present moment with all the problems and trials we grapple. That’s when we admit and swallow the bitterness we have and surprisingly find Jesus Christ in our present, past and future always loving us, calling us, speaking to us. Do we listen to Him and to those around us or, are we so bound by rules and our own prejudices? Amen. Have a blessed day!

*Photo by author, Fatima Avenue, Valenzuela City, December 2023.*

Advent is when I dare to open myself to God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Advent, 06 December 2024
Isaiah 29:17-24 <*((((>< + ><))))*> Matthew 9:27-31

*Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.*

Forgive me,
most merciful Father,
when disappointments and hurts
deep within me lead me to doubt you,
your love and concern for me;
this season of Advent,
grant me the grace to be more
daring in being open to you, Lord,
believing and trusting you
especially your words:

Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest! On that day the deaf shall hear the words of a brook; and out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel (Isaiah 29:17-19).

Reawaken that gift of hope
in Jesus Christ who had come,
would come again at the end of time,
and continues to come daily in life
I always miss as I have stopped 
daring to be open to you, Lord;
grant me the same courage and boldness
of those two blind men in today's gospel, 
so daring in following 
and insisting to Jesus
to heal them;
only you, Jesus, has the power to heal,
to change and transform each one of us
but so often, the pains and darkness 
we go through life make us balk even
mistrust you that we no longer come to you
unlike the two blind men, ironically;
please, make me dare to open myself
to you again Lord this Advent and hereafter.
Amen.

*Slide from Ms. Regina Buenaventura, Campus Ministry of Our Lady of Fatima University, 05 December 2024.*

God among us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirty-Fourth Week of Ordinary Time, Year II, 29 November 2024
Revelation 20:1-4, 11-21:2 <*((((>< + ><))))*> Luke 21:29-33

*Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.*

It is the last Friday 
of November
and the final one too
of our current Church calendar
for tomorrow evening we begin
the new Season of Advent;
that is why, Your words, O Lord,
are more pronounced,
more detailed though deeply symbolic
of the coming end of time
and most especially,
of a "new Jerusalem,
coming down out of heaven
from God" (Revelation 21:2).

How will all these happen
and when, we do not know 
as Jesus Himself had insisted
nobody knows that except 
the Father; let us live,
therefore, O Lord,
doing Your Holy Will 
because in the end,
all "were judged according 
to their deeds" (Revelation 20:13).

*Photo by Emilio Su00e1nchez on Pexels.com*

Of course,
 every good we do
 does not really come from
us but from You, dear God;
if ever we are able to do
anything good,
it is because we have opened
our hearts and selves 
to You, Father
who transforms us into
better persons in
Jesus Christ.

Help us imitate the fig tree,
dear Jesus:
 continually transformed
in You by staying one with You
in Your Paschal Mystery;
make us better persons,
Jesus purified and cleansed
by the Cross
so that even while here on earth,
we may dwell in your house,
be one in You
to make You present
here and now.
Amen.

Of sight & stature, vision & submission

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-Third Week of Ordinary Time, Year II, 20 November 2024
Revelation 4:1-11 <*((((>< + ><))))*> Luke 19:11-28

*Photo by author, sunrise in Dumaguete City, 11 November 2024.*

How lovely are your words
these past days, dear Lord,
of Bartimaeus gaining his sight
and Zacchaeus being raised in his
stature before you in his conversion.

We are Bartimaeus and Zacchaeus!

Grant us, Jesus vision more than sight
to see beyond material things
so that we may aspire always to rise
above our many shortness in life.

Open our hearts and our minds like John
to experience a vision of God,
of heaven amid all the darkness
and sufferings in this life.

I, John, had a vision of an open door to heaven, and I heard the trumpetlike voice that had spoken to me before, saying, “Come up here and I will show you what must happen afterwards” (Revelation 4:1).

You are beyond descriptions,
God our Father like what John saw
in his vision; teach us to submit
ourselves to You in prayer and silence
than manipulate who You really are
so beyond understanding!

“He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'” After Jesus had said this, he proceeded on his journey up to Jerusalem (Luke 19:26-28).

Like Zacchaeus yesterday,
he realized that to rise in one's stature
is actually to go down,
to be humble 
to allow Jesus raise us up
in His loving mercy;
take away our worldly thoughts
about "Jerusalem" 
and learn to lose ourselves in You, 
Jesus, to truly see 
the glory awaiting us
in You.
Amen.

*Photo by author, Bohol Sea from Salum Dive Resort, Dauin, Negros Or., 10 November 2024.*

Unity in Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. John Paul II, Pope, 22 October 2024
Ephesians 2:1-10 <*[[[[>< + ><]]]]*> Luke 12:35-38

*Photo by author, mountain range off the coast of Nagsasa Cove, San Antonio, Zambales, 19 October 2024.*

Glory to You,
O God our most loving Father
for this blessed Tuesday
as we celebrate the Memorial
of one your great servants in modern
time, Saint John Paul II,
the Pope who truly worked so hard
to spread the Good News 
of Jesus Christ our Savior,
especially to children and young people,
to the sick and suffering.

Oh how we miss him so much
most especially in his efforts to
promote unity in the real sense
without bending Church teachings
and traditions like St. Paul
who taught the unity
effected by Jesus Christ:

So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).

Grant us through your Son
Jesus Christ the grace to have Him
always at the center of our lives
and in our efforts to bridge people
together despite their many differences
so that we may truly build the Body of
Christ here on earth.

Like St. John Paul II,
let us be faithful servants,
let us "gird our loins
and light our lamps"
awaiting your presence,
Lord Jesus,
of your coming
among people who open themselves
to building unity,
to coming together in your name
to promote peace and harmony
not a unity for the sake of appeasing
modern thoughts and trends,
nor to win favors or be popular
but truly standing firm in Jesus
and His teachings because truly,
as St. John Paul had taught us,
"Unity not only embraces diversity, 
but is verified in diversity."
Amen.

*Pope John Paul II, using his crosier for support, celebrates an outdoor Mass in Slovenia, Sept. 19, 1999. (photo: Gabriel Bouys / AFP via Getty Images)*

We are God’s handiwork

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-ninth Week of Ordinary Time, Year II, 21 October 2024
Ephesians 2:1-10 <*((((>< + ><))))*> Luke 12:13-21

*Photo by author, the pristine Nagsasa Cove in San Antonio, Zambales, 19 October 2024.*

Your words today, O loving God
through St. Paul are so refreshing,
so lovely to read and hear,
very reassuring especially for 
those of us losing hope in life,
those so tired and exhausted,
those about to give up;
let us sing joyfully to You, O Lord,
and serve You gladness!

For we are his handiwork, created in Christ Jesus for the good works God has prepared in advance, that we should live in them (Ephesians 2:10).

Everything that we have become,
every good and beautiful thing we do
is simply because of You, O God,
at work in us,
through us;
what a great honor, O God
You made us so good and beautiful,
You brought us here,
You sent us for a mission;
let us be open in order to give
our unconditional "YES" to Jesus Christ
in faith daily so that we may do continue your work
in keeping this a better and more humane world;
let us give our unconditional "YES" to Jesus daily
so we may experience your guidance 
and help in our undertakings
to reflect You, dear God,
so that it is You who is always
found and recognized in
everything we do that is true,
good, and beautiful;
let us not be preoccupied
with so much material wealth
and fame that fills us with greed
unable to satisfy the deepest 
longings of our hearts 
found only in You.
Amen.

*Photo by author, river leading to Nagsasa Cove, San Antonio, Zambales, 19 October 2024.*

Openly speaking to Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-fifth Week of Ordinary Time, Cycle B, 22 September 2024
Wisdom 2:12, 17-20 ><}}}}*> James 3:16-4:3 ><}}}}*> Mark 9:30-37

*Photo by author in Caesarea Philippi, Israel, May 2017.*

Time flies so fast these days and so does our gospel reading with Mark telling us in quick succession Jesus journeying south towards Jerusalem, passing through Galilee then making a stopover in a house in Capernaum.

Jesus is now intensifying His teachings to the Twelve – and us too today. For the second time since Sunday after being identified as the Christ, Jesus “spoke openly” of His coming Passion, Death, and Resurrection to His Apostles; but, unlike last Sunday, the Twelve remained silent and instead debated on who among them is the greatest as they grappled on the meaning of their Master’s coming Pasch.

Jesus was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest (Mark 9:31-34).

*Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.*

Did you notice that beautiful interplay again in the scene with the preceding Sunday?

Last Sunday, Jesus spoke openly of His coming Passion, Death, and Resurrection where Peter reacted by taking Him aside to protest. Jesus rebuked Peter, telling him how he thought in man’s ways than God’s ways.

Today, Jesus spoke openly anew of His coming Pasch but this time, the Twelve fell silent because according to Mark, “they did not understand the saying, and they were afraid to question him.”

Are we not like the Twelve so often with Jesus? We follow Him, we believe Him, we listen to Him but never understand His words and worst, so afraid to question Him?

What do we not understand in His words? Or, is it more of still refusing to accept the reality of His Passion, Death, and Resurrection like Peter last week?

We are afraid to ask Jesus the meaning of His words, of His plans for us not because they have hidden meanings but usually due to our own hidden agendas.

*Photo by Mr. Jay Javier, 07 September 2024.*

We find it hard to trust Jesus enough unlike the upright in the first reading especially in this age of social media and instant fame and popularity when numbers of “likes” and votes prevail over what is true, good, and beautiful. Real talents, innate goodness and whatever natural are disregarded. That is why I have never watched nor believed in any beauty or singing contest these days because winners are decided not really on their talents or beauty and intelligence but more on the votes they get from viewers and people. Life has become more of a popularity contest often seen in terms of money. Pera pera lang?

This propensity of equating number of votes and likes with what is true and good and beautiful reeks with a lot of those stinky attitudes of the wicked in the first reading. The author of the Book of Wisdom perfectly expressed the inner thoughts and dynamics of the wicked who are intolerant of contradiction in whatever form, most especially unbearable to them is the living reproach and challenge of the life of just persons in their midst. This was fulfilled in Christ Jesus, the Just One of God the wicked men have crucified.

The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… Let us condemn him to a shameful death; for according to his own words, God will take care of him” (Wisdom 2:12, 20).

Jesus Christ’s teaching of the Cross is the perfect spirit of being a child that runs contradictory to the ways of the world. To be like a child these days as Jesus showed the Twelve is to invite sarcasm and ridicule, unacceptable to those who live in the dictates of the world of power and force, wealth and fame that certainly lead to more divisions and destruction.

Jesus invites us this Sunday to “speak openly” to Him like a child filled with trust and enthusiasm to know and learn more about life and its meanings like our doubts and fears, incomprehension and uncertainties.

See how children’s face light up when grown-ups recognize their inquiries even without any explanations at all. The same is most true with Jesus in whom anything that is dull and drab shines brightly when seen in His light.

*Photo by author, St. Scholastica Retreat Center, Baguio City,*

We cannot escape the scandal of the Cross. To dwell on Easter Sunday without the Good Friday only makes our life journey difficult and tiring without any direction, a waste of time and energy circling around the ways of the world that has always been proven wrong.

The essence of Christ’s Passion, Death, and Resurrection is found in being a child in the same manner Jesus remained the Son of God there on the Cross. He has always been clear with this; though He knew His fate, Jesus was totally free in choosing to suffer and die on the Cross because He fully entrusted Himself to the Father as He prayed before dying on the Cross, “Father, into your hands I commend my spirit” (Lk.23:46).

That beautiful imagery of a child Jesus placed in their midst as He put His arms around him encapsulated perfectly His own Passion and Death:

Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:35-37).

*Photo by Mr. Red Santiago of his son Clyde, January 2020.*

Every Sunday, Jesus gathers us in the Eucharist, just like the house in Capernaum where He spoke privately to the Twelve to explain the Cross and being like a child.

Let us not be afraid to speak these openly to Jesus because in our shame or fears of questioning Him, the more we live in rivalries among each other, the more we covet and envy, the more peace becomes elusive because as St. James rightly said, “You do not possess because you do not ask. You ask but not receive, because you ask wrongly, to spend it on your passions” (James 4:2c-3).

Let us gather around Jesus every Sunday, speak openly to Him especially after receiving Him Body and Blood in Holy Communion to cast unto Him all our worries and doubts in life. Let us take time to listen to Him and be imbued with His teachings. Amen. Have a blessed week ahead, everyone.

Jesus openly speaking

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-fourth Sunday in Ordinary Time, Cycle B, 15 September 2024
Isaiah 50:5-9 <*{{{{>< James 2:14-18 ><}}}}*> Mark 8:27-35

There is something very striking with the similarities and differences in our gospel last Sunday and today that greatly reveal to us the person of Jesus Christ whom we all imitate and follow as His disciples.

In Decapolis last Sunday, Jesus separated a deaf man – “took him off by himself away from the crowd” – to heal him by putting his fingers into the man’s ears, then spitted and touched his tongue as he groaned “Ephphatha” – be opened – and the man was healed as “he spoke plainly”.

Further up north of Decapolis which is the chief pagan city of Caesarea Philippi, the Apostle Peter took Jesus away from the crowd after the Lord spoke openly of His coming Passion, Death, and Resurrection.

But unlike the deaf mute healed when separated from the rest, Jesus rebuked Peter as He returned to the crowd as He continued to speak openly of His coming Passion, Death, and Resurrection.

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (Mark 8:31-33).

*Photo by author at Petra in Jordan, May 2019.*

I love the contrast of these two events Mark tells us so succinctly without missing details that speak so well of God’s ways and man’s ways, of what is to think and act like Jesus and how the devil tricks us into its devious and insidious ploys.

See also how last Sunday the healed deaf-mute “spoke plainly” in Christ while today we are invited by Mark to “openly speak” like Jesus of life’s sufferings and death.

When God separates us from the rest of the people and our usual routines like what happened at Decapolis last Sunday, it is because He wants us to experience Him more closely, for us to be healed, and for us to touch base with Him anew who is the very root of our being. Like that nameless deaf man, we need to separate once in a while from the world for us to be healed of our many deafness so that we may listen more intently to God’s voice and words right in our hearts, in the scriptures, and in the cries of the poor and suffering among us.

Actually, Jesus was continuing in Caesarea Philippi His method last Sunday of “separating” when He first asked the Twelve “Who do people say that I am?” that prompted them to tell Him the many misconceptions about His identity. In a similar way with the deaf at Decapolis, Jesus took off the Twelve in Caesarea Philippi when He asked them the more specific question “But who do you say that I am?” and Peter rightly answered Him, “You are the Christ.”

Matthew has a similar story probably with some additions from other sources that we find Jesus praising Peter for his answer, entrusting to him the church, and promising him with the key to heaven. The rebuke of Peter would happen later in their journey.

Mark had none of that considering his gospel was Matthew’s basis. We find in Mark’s brief account of Peter’s confession at Caesarea Philippi Perhaps how often just as when we feel so close with God like Peter, it is the same moment when the devil comes to trick us to break away from God and follow our own ways, not His.

*Photo by author near ancient city of Caesarea Philippi, May 2017.*

The event at Caesarea Philippi gives us clearest sign to identify Jesus as the Christ, that is when Jesus speaks openly of His coming Passion, Death, and Resurrection.

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly (Mark 8:31-32).

Jesus never hides us from the realities of life as He speaks “openly” of His Pasch. From Caesarea Philippi, Jesus and the Twelve would head back south towards Jerusalem making a stop over on Mount Tabor for the Transfiguration where Christ’s glory was revealed to Peter, James and John.

It was during His Transfiguration that that Father and the Son made clear that Christ’s glory cannot be separated from the Cross. It was after Caesarea Philippi when Jesus announced thrice to the Twelve His coming Passion, Death, and Resurrection.

Notice too that qualifier “must” – that He “must suffer greatly”.

Just one word but so powerful, showing us the consistency of Jesus in speaking about His Pasch, the Cross, and later its relationship with discipleship, of the need for us to forget ourselves, take up our cross and follow Him.

*Our motorized procession of the Blessed Sacrament in our previous Parish at the start of the COVID-19 lockdown in March 2020. Photo by Ms. Anne Ramos.*

It saddens me when some priests and people in the Church shy away from talking openly about life’s many sufferings. We recognize their good intentions of not forgetting the beautiful and brighter side of being a Christian but to look at the Cross negatively and all its other implications is totally unChristian.

We cannot disregard the pains and darkness that come in being a disciple of Jesus; the Cross is the life of a disciple because it is the center of Christ’s person and teachings as expressed in yesterday’s Feast of the Exaltation of the Cross. All these “health and wealth” style of many preachers even in the Church are red flags of the devil’s ploy, of Peter separating Jesus from the Cross.

We act like Peter rebuking Jesus in Caesarea Philippi whenever we try to soften or hide, even cover the corruption and abuses going on in the society and families, the Church and our communities. That is clearly thinking in man’s ways not in God’s ways.

We cannot arrive at the truth and beauty of life disregarding the falsehoods and negativities around us. That was the problem with the people in mistaking Jesus as one of the prophets who were seen more as miracle workers who instantly healed them of their sickness.

*Photo by author in my previous parish, 2017.*

And here lies the danger too to us that we will never be able to have a good answer to Christ’s question “But who do you say I am?” if we avoid the many passion and death of this life in Jesus.

To openly speak like Jesus and embrace the sufferings and death we must endure is our first expression of faith with works we heard in the second reading from James.

To openly speak like Jesus and embrace the sufferings and death we must endure is the fulfillment of the first reading’s Song of the Suffering Servant who is Jesus Himself.

When we openly speak and embrace life’s daily sufferings and deaths like Jesus is to trust completely in God like Him. Let us speak openly of the Cross, of love and mercy, of God like Jesus Christ! Let us pray:

Lord Jesus Christ,
let me continue to follow 
you closely by separating
from the rest often 
to hear you more,
to love you more,
to trust you more;
let me know you more clearly
so that I may love you more dearly
and follow you more closely
speaking plainly,
speaking openly
without sugarcoating your call,
your Cross.
Amen.

“Ephphatha!” – and he spoke plainly.

Quiet Storm by Fr. Nicanor F. Lalog II, 09 September 2024

And people brought to Jesus a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).

Come, Lord Jesus,
take me away from the
routines and ordinariness
of this life that has become
my comfort zone;
touch me again
and speak to me that word
"Ephphatha" 
so I may be opened 
to speak plainly again:
let me speak plainly of love
not with eloquent words
but with sincere gestures
of care and kindness for the
other person;
let me speak plainly of love
not with technicalities of the laws
and rituals but with mercy
and compassion for a sinner
and those who have gone wayward;
let me speak plainly of love,
dear Jesus, like you,
not with letters and punctuations
but full of tenderness for the 
weak and the sick;
let me speak plainly by
being open, giving all that I have
not only whatever is in excess;
let me speak plainly not with
advocacies so passionate
but simply doing what is right
and good to keep this world 
clean and just;
let me speak plainly, O Lord,
with a ready smile to anyone,
wide arms to hug and welcome
family and friends,
warmth and joy to inspire those
lost and about to give up;
let me speak plainly, Jesus,
like you that in the end of this
life the heavens may open
as I pray, "into your hands
I commend my spirit."
Amen.

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Faith is hope

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Eighteenth Week of Ordinary Time, Year II, 07 August 2024
Jeremiah 31:1-7 <*((((>< + ><))))*> Matthew 15:21-28

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Yes, a day will come when the watchmen will call out on Mount Ephraim: “Rise up, let us go to Zion, to the Lord, our God.” For thus says the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people, the remnant of Israel (Jeremiah 31:6-7).

How refreshing are your words
today, God our loving Father;
so upbeat with hope
for the divided nation of
Judah and Israel to finally
be one just like us today:
so divided recently with all
the mockery and sacrilege
in the Paris Olympics
only to be united
by Carlos Yulo's 
recent harvest of two gold medals;
what a beautiful lesson in faith in You
that is also hope itself;
from being the least supported
and known sport in the country,
Yulo remained faithful
filled with hope in You
while persevering in gymnastics;
like Yulo and Jeremiah's command,
let us shout with joy to You,
proclaiming your redemption
that literally means "Hosanna"
in Hebrew, the very shouts of joy
when Jesus entered Jerusalem
on Palm Sunday.

She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is uyour faith! Let it be done for you as you wish.” And her daughter was healed from that hour (Matthew 15:27-28).

Like that Canaanite woman
who begged Jesus,
even bantered with Him
about dogs and puppies,
bread and crumbs
for mercy and healing to her
sick daughter,
help us realize that faith is hope;
that hope is more than positive thinking
of how things would get better
but could even get worse
yet still believe in God!

Thank you Jesus
for always coming to "pagan"
territories like Tyre and Sidon;
keep our faith and hope burning
to await You,
to recognize You,
to meet You
coming in the midst of our
many darkness and brokenness.
Amen.