Seek the face of God

Lord My Chef Sunday Recipe for the Soul, 21 September 2025
Twenty-Fifth Week in Ordinary Time, Cycle C
Amos 8:4-7 ><}}}}*> 1 Timothy 2:1-8 ><}}}}*> Luke 16:1-13

Scene at a wedding inside the flooded Barasoain Church in Malolos City, 22 July 2025; photo by *Aaron Favila of Associated Press.*

Our readings today are so timely like today’s headlines of rampant corruption – actually looting – of tax payers money by DPWH officials in connivance with some lawmakers and contractors.

The scriptures are very challenging for us, especially the first reading from the Prophet Amos.

Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!” The Lord has sworn by the pride of Jacob: Never will I forget a thing they have done! (Amos 8:4-7)

*Photo by author, Malagos Garden Resort, Davao City, 2018.*

The Prophet Amos is telling us something so true today that he had noticed in his own time almost 3000 years ago.

More than the growing economic disparity among the rich and the poor as well as the growing consumerism during his time still happening today, Amos is not promoting a political agenda nor advocating a revolt against the wealthy and powerful. Moreover, Amos is not like other demagogues encouraging the people to turn away from Money that has become the new god of so many in his time and today.

Amos is a prophet because he speaks in the name of God, denouncing what is inside the hearts of the greedy rich, of their perverse intentions that they keep hidden while observing religious rituals and celebrations – a hypocrisy so rampant even these days. But, with a new twist as it is happening inside the church, among us the clergy.

Workers of a new subcontractor of a flood control structure in Barangay Sipat in Plaridel, Bulacan, lay cement and steels on September 6, 2025 amidst the downpour of rain. Photo by Michael Varcas / The Philippine STAR

In the midst of these shameless flood control scams drowning us, let us take a closer look this Sunday where Amos is directing his strong preaching.

It is not merely to the abusive rich and powerful people but also to us inside the Church – we the priests and bishops and volunteers as Amos warns us how religious practices are easily used by everyone to cover one’s selfish motives especially those inside the church.

How sad that our own diocese is so late in denouncing the flood control scams when the DPWH office that orchestrated the shameful looting is right here in our province of Bulacan, under our pastoral care.

Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. The Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)

Except for the National Shrine of St. Anne in Hagunoy that is worst hit by the floods, it came out way ahead with a call to action that culminated in a rally on their flooded streets this Saturday led by their Parish Priest, Fr. Rodel Ponce prophetically leading his flock in their town’s flooded streets. Another Amos in our midst the other day was Msgr. Dars V. Cabral who led an ecumenical prayer rally in Malolos City with a letter that is bolder than our statement against the corruption.

Why we find the preaching of Amos directed to us in the church are the many connections and links of the involved DPWH officials with so many priests who have asked them for donations in their parish projects, asking them to be the fiesta hermano and donors of funds for church construction which is all over social media.

Check every treasury office of any LGU in the province and city and surely one could find “receipts” or photos of local executives and politicians with priests and bishops on vacation in expensive resorts or dinner in five-star restaurants. And that’s not just once or twice with some of them acting exactly like the nepo babies in flaunting the “good life” in social media, oblivious to the many implications of their actions like the many poor people who are denied of a decent funeral Mass for their departed loved ones when we are always out with politicians and the rich.

Amos reminds us too in the church of our double standards when we are so quick in condemning corruption and sins of those in government and society but we are so slow, even protective of our own brothers involved in sex and financial scams. And just like in the news, we are willing to sacrifice our lay people to take all the beatings just for the sake of our brothers in cloth lest they be put to shame.

The most pathetic double standard we have in the church is when we patronize politicians friendly to our crusades like pro-life and anti-divorce but ostracize those on the other side of the fence.

What a shame! Are they not all tainted with graft and corruption, not to mention immoralities we are so quick to point out in the church? Why can’t we stop asking politicians for favors? Why can’t we be contented with what we have and what we can?

If there is one thing we in the church must stop right away is asking politicians for any favors because that give them the reason, no matter how askew and flimsy, to commit graft and corruption. When we in the church like priests and bishops keep on pleasing the rich and powerful we teach them the wrong notion that corruption is acceptable, that being rich is the key to be close to God through priests and bishops celebrating Mass and sacraments for them.

This is where the very essence of the preaching of Amos is still so relevant today for us: like the people of his time, we too have stopped seeking the face of God in our lives. Like the people of the time of Amos, what we focus is money, money, and more money, a Mammom or false god we unconsciously worship.

This Sunday, Amos and the Lord Jesus Christ remind us all especially in the church to seek the face of God always – not the face of Mammon that has become the god of many these days.

Let us live in simplicity by being content with what we have. No need to bother the governor or any politician as well as parishioners just for us to have a grand party or a spiritual renewal and retreat out-of-town.

Seek the face of God, not the face of Mammon. That’s the point of Jesus in his parable today of the shrewd steward: the Lord praised the attitude not the person. If we could just be as eager and passionate like him in seeking the face of God in the church, corruption in our government and society would be lessened. Our country would be more humane and decent because in the process, the poor and suffering would realize too that it is God too whom we must first seek, not the face of money.

This Sunday as we all prepare for the rallies in Luneta and EDSA, let us first seek the face of God, let us go to Mass first to pray for our leaders as St. Paul tells us in the second reading. Amen. Have a blessed week ahead!

*We have no claims for holiness or being pure and clean but we have tried as much as possible since our seminary days never to ask donations from politicians that they may construe it as a permission to steal.

Baha sa simbahan, nakabibinging katahimikan

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Setyembre 2025

*Larawan kuha ni G. Aaron Favila ng Associated Press, Barasoain Church, Malolos City, 22 Hulyo 2025.*

Hindi ko malaman kung ako
ay matutuwa o maluluha
sa mga larawang nalathala
noong panahon ng pagbaha
sa aming lalawigan ng Bulacan;
kamangha-mangha 
aming pananampalataya
nagpapatuloy mga pagdiriwang
ng sakramento lalo na ang kasal
kahit lumusong sa baha
nagsisimba at paring nagmimisa
parang eksena sa pelikula
pagmamahalan 
ng mga magsing-ibig
pananalig kailanma'y 
hindi padadaig
sa buhos ng ulan
bumaha man.

Nang sumabog
na parang dam
mga balita ng scam
ng flood control program
sa lalawigan ng Bulacan,
galit at pagkainis
aming naramdaman
itong mga pagbaha pala 
ay kagagawan ng kasakiman 
ng mga halimaw sa kagawaran
kakutsaba sa kasamaan mga 
pulitiko at contractor 
habang mga mamamayan
walang mapuntahan
sa araw-araw na lamang
malapit nang maging aquaman
kalulusong sa baha
alipunga hindi na nawala.

Isang bagay 
ang aking pinagtatakhan
noon pa man
siya ko nang katanungan:
ano ang pahayag
nitong ating simbahan
sa malaswa at malawak 
na sistema ng nakawan 
na nasentro sa Bulacan
lalo't higit
unang naapektuhan 
maraming mga simbahan?
Nasaan ating tinig
at pagtindig 
laban sa katiwaliang ito
na matay mang isipin 
kay hirap ilarawan
maski paniwalaan!

Mayroon bang kinalaman
nakabibinging katahimikan 
pag-Hermano 
at pag-Hermana
ng mga nasa pulitika
dahil sila ang mapera
handang gumasta
sa mga kapistahan
dahil kanilang pakiramdam
banal na kalooban ng Diyos
kanilang sinusundan
kaya naman sila ay pinagpapala
at pinayayaman
sa patuloy na donasyon
sa simbahan
habang kapwa ay
ginugulangan
pinagsasamantalahan?

Masakit man sabihin
at mahirap aminin
itong mga ghost projects
at korapsiyong ating
kinasasadlakan 
ay atin din namang
kasalanan at kagagawan
sa patuloy na pagboto
sa mga bulok na kandidato
na sumasalaula
sa ating lipunan;
tumitindi ang kasamaang ito
sa tuwing mga politiko
at mga kawaning ganid
ang parating nilalapitan
upang hingan ng lahat ng 
pangangailangan sa simbahan
maski libreng tanghalian
na walang kinalaman
para sa ating kaligtasan!

Larawan mula sa Facebook post ni Dr. Tony Leachon, “*KLEPTOPIROSIS: When Corruption Becomes a Public Health Crisis”, 08 Agosto 2025.*

Paninindigan, hindi upuan

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Setyembre 2025

Tayong mga Pinoy ay mayroong nakakatawang kaugalian ng pagkahumaling masyado sa ating upuan. O silya. O kung ibig ninyo ay salumpuwit sa malalim na salin sa ating wika.

Mula sa ating mga tahanan hanggang sa simbahan at silid-aralan, sa mga sasakyan, mayroon tayong mga paboritong upuan na atin nang inangkin na sariling puwesto, hindi puwedeng upuan ng iba. Sa jeep at bus, lahat gusto sa may estribo. Ganun din sa LRT/MRT. At maski sa eroplano kaya nakakahiya sa mga paliparan sa abroad ang mga kababayan natin na nag-uunahan kapag boarding time na gayong mayroon namang ticket ang bawat isa! Sa sinehan man ay ganoon din. Hindi mo malaman kung likas na tanga o maarte lang na ayaw sundin kinuhang number ng upuan kasi gusto pala ibang puwesto.

Likas marahil ito sa lahat ng tao bunsod ng sinasaad na kapangyarihanng bawat upuan na tinagurian ding luklukan o trono. Hindi man natin aminin, kapangyarihan ang dahilan bakit lahat sa atin ay ibig maupo malapit sa pintuan ng silid at ng sasakyan: hindi lamang para mabilis na makaalis kungdi upang wala ring makapigil na maliwanag na simpleng pagsasaad ng ating ambisyong maging boss na palaging nasusunod maski saan.

At siyempre, ang malalim at mabigat na dahilan ng ating pagkahumaling sa puwesto ng upuan ay ang kapangyarihan at katanyagang dala nito. Kung hindi ka man nasa kabisera na tinuturing siyang puno ng pagdiriwang, hangga’t maari ibig natin ay makadikit sa nakaluklok sa puwesto ng kapangyarihan. Kaya chairman ang pinuno ng ano mang samahan o komite, taglay ay pawang kapangyarihan. Pagmasdan gaano tiisin kanilang almoranas ng mga pulitiko at sabik sa puwesto basta manatiling naka-upo sa puwesto hindi sa paglilingkod kungdi para sa kapangyarihan at kayamanang kaakibat ng bawat posisyon. Suma total, sa upuan nararamdaman natin pagiging hari at reyna, pagiging panginoon at makapangyarihan. Wika nga sa Inggles ay “driver’s seat” – kung sino may hawak ng manibela siya masusunod kung saan pupunta.

Naalala ko lang… noong mga bata pa kami kapag sumasakay ng taxi, palaging sinasabi ng aming ama sa pagbibigay ng direksiyon sa drayber ay silya at mano. Silya kung liliko sa kaliwa dahil ang silya o upuan ng kutsero ay nasa kaliwang bahagi ng kalesa; liliko naman sa kanan kapag sinabing mano na Kastila sa “kamay” dahil hawak ng kanang kamay ng kutsero ang latigo o pamalo sa kabayo para lumakad o tumakbo at huminto. Kaya noon pa man maski sa kalesa, ang silya ay nagpapahiwatig na ng kapangyarihan!

*Larawan kuha ni Sarah-Claude Lu00e9vesque St-Louis sa Pexels.com*

Hindi masama ang kapangyarihan kung ito ay ginagamit sa kabutihan. Alalahanin tayo bilang tao ay binahaginan ng Diyos ng kanyang kapangyarihan upang malinang ang daigdig at matulungan ating kapwa.

Kaya nang pumarito si Jesus, palagi niyang nililiwanag ang aspektong ito ng ating buhay, ang wastong pag-gamit sa ating kapangyarihan na pakikibahagi lamang sa otoridad ng Diyos.

Doon sa kanyang Huling Hapunan ipinakita ni Jesus ang tunay na kahulugan ng ating “seating position” nang siya ay tumindig at hinubad ang kanyang panlabas na damit upang hugasan mga paa ng kanyang mga alagad. Ang gawaing iyon ay para lamang sa mga alipin ngunit ginampanan ni Jesus upang makintal sa ating mga isipan at kamalayan na ang buhay ay wala sa ating upuan kungdi nasa paninindigan.

*Larawan mula sa commons.wikipedia.org, painting ng paghuhugas ng mga paa ng alagad ni Jesus doon sa Monreale Cathed, Isla ng Sicily.*

Para kay Jesus, hindi mahalaga kung saan ka nakaupo, kung ano ang iyong posisyon at kapangyarihan. Ang pinakamahalaga sa Panginoon ay kung saan tayo nakatindig o nakatayo, kung tayo ba ay maninindigan katulad niya para sa kabutihan, katotohanan at katarungan.

Bisperas ng Paskuwa. Alam ni Jesus na dumating na ang panahon ng kanyang paglisan sa sanlibutang ito upang bumalik sa Ama. Kaya’t nang sila’y naghahapunan, tumindig si Jesus, naghubad ng kanyang panlabas na kasuutan, at nagbigkis ng tuwalya. Pagkatapos, nagbuhos siya ng tubig sa palanggana, at sinimulang hugasan ang paa ng mga alagad at punasan ng tuwalyang nakabigkis sa kanya.

Nang mahugasan na ni Jesus ang kanilang mga paa, siya’y nagsuot ng damit at nagbalik sa hapag. “Nauunawaan ba ninyo ang ginawa ko sa inyo?” tanong niya sa kanila. “Tinatawag nin yo akong Guro at Panginoon, at tama kayo, sapagkat ako nga. Kung akong Panginoon ninyo at Guro ay naghugas ng inyong mga paa, dapat din kayong maghugasan ng paa. Binigyan ko kayo ng halimbawa at ito’y dapat ninyong tularan” (Juan 13:1, 4-5, 12-15).

Para kay Jesus, ano mang posisyon o katungkalan ay para sa mapagmahal na paglilingkod sa kapwa (loving service to others). Kaya naman tinagurian ding “Maundy Thrusday” ang Huwebes Santo – mula sa salitang Latin na kautusan o mandatum – dahil noong gabing iyon nang ibigay ni Jesus ang kanyang utos ng pagmamahalan sa kanyang mga alagad. Ang sino mang tunay na nagmamahal tulad ni Jesus ay palaging nakatindig at naninindigan para sa minamahal. Walang tunay na nagmamahal nang naka-upo lamang, pa sitting pretty wika nga.

Larawan ng mga upuan sa loob ng Senado, marahil malambot at komportable habang karamihan ng mga kababayan natin nagtitiis sa matigas at marahil lumang upuan nila sa bahay. Kuha ni Avito Dalan ng Philippine News Agency, Mayo 2025.

Ito ang trahedya natin sa Pilipinas. Napakaraming nakaluklok sa iba’t-ibang upuan ng kapangyarihan ngunit hanggang ngayon ay kulelat pa rin tayo bilang bansa dahil wala namang tunay na naninindigan at nagmamahal sa bayan.

Pagmamahal sa sarili ang namamayani sa halos lahat. Kaya naman ang puwesto ay hindi sa paglilingkod kungdi sa pangsariling kapakanan ng mga nakaupo na palaging panig sa mga mayayaman at makapangyarihan. Pawang pakitang-tao lamang mga pagtulong sa maliliit at mahihirap ng maraming nakaupo saan mang puwesto maging mga dating nasa media na nang matikman tamis ng pulitika, lumabas kanilang tunay na kulay.

Palaging katabi ng upuan ay pera kaya naman sa halos lahat ng mga sala ng mga hukom mula Korte Suprema hanggang sa mga munisipyo, maraming kaso inuupuan na tanging katarungang mithi ng mga inapi hindi pa makamtan. Gayon din sa mga ahensiya ng pamahalaan. Puro pasarap sa puwesto mga bossing, naghihintay lamang ng lagay at pabuya kaya kulang at kulang pa rin mga buwis na pinapataw sa mga ordinaryong mamamayan.

At siyempre, hindi magpapahuli ang mga nasa rurok ng luklukan ng kapangyarihan – ang Malacanang at ang Kongreso na alam naman ng lahat ang matagal nang siste ng talamak na korapsiyon.

Ano pa ang ating aasahan kung nakapasok na sa sistema ng pamamahala ang mga mandarambong at sinungaling na pulitiko sa palasyo, kongreso at senado, kapitolyo at munisipyo pati na rin mga munting barangay hall? Sa gara at lambot marahil ng kanilang mga upuan, wala nang upisyal ang ibig tumindig at maninindigan liban sa iilan para sa katotohanan, kaayusan, katarungan at higit sa lahat, para sa bawat mamamayan.

Kailan kaya darating ang panahon na matupad ang sinabi ng Panginoong Jesus na ang “nagpapakataas ay ibaba, at ang nagpapakababa ay itataas” (Lk. 14:11)?

Marahil kapag tumugon na rin tayong lahat sa kanyang panawagang manindigan sa pagtayo mula sa ating komportableng upuan ng kawalan ng pakialam sa lipunan, hindi nasusuhulan lalo na kung halalan. Marahil kapag tumugon na rin ang sambayanan sa panawagan ni Jesus na gumising at tumindig sa paanan ng kanyang Krus upang kasama niya tayong masaktan, masugatan, at mawalan ng lahat para sa tunay na pagpapanibago.

Hangga’t pinipili natin ang masarap na upuan ng kawalang-pakialam sa mga kasamaang umiiral, darating ang panahon hindi na rin tayo makatatayo upang manindigan dahil sa pagkabaon at hindi na tayo makaahon pa sa gulo at pagkawasak sa ating lipunan. Huwag natin iyang payagang mangyari kaya’t makiisa sa mga talakayan at higit sa lahat manalangin para sa paninindigan at kabutihan. Amen.

Panaghoy kay San Juan Bautista

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-29 ng Agosto 2025

“The Beheading of Saint John the Baptist”, tinuturing na obra maestra ng batikang pintor na si Caravaggio noong 1608 na ngayon ay nasa Co-Cathedral ni San Juan sa Valetta, Malta; mula sa commons.wikimedia.org.

Araw-araw nauulit sa ating Kristiyanong bansa ang karumal-dumal na krimen ng pagbitay kay San Juan Bautista lalo na sa larangan ng parumi ng parumi at talamak na sistema ng korapsiyon sa ating pamahalaan.

Kaya minabuti ko na isitas buong tagpo ng Ebanghelyo ng kanyang Pagpapakasakit na ginugunita natin sa Simbahan sa araw na ito.

Basahin at namnamin, managhoy at tumangis ngunit pagkaraan ay bumangon upang labanan malungkot na kinasasadlakan nating lahat ngayon;katotohanan ni Kristo ating panindigan tulad ni San Juan Bautista laban sa mga makabagong Herodes, Herodias at Salome ng ating panahon.

Noong panahong iyon, si Herodes ang nagpahuli, nagpagapos at nagpabilanggo kay Juan dahil kay Herodias. Ang babaing ito’y asawa ni Felipe na kapatid ni Herodes ngunit kinakasama niya. Laging sinasabi sa kanya ni Juan, “Hindi matuwid na kunin ninyo ang asawa ng inyong kapatid.” Kaya’t si Herodias ay nagkimkim ng galit kay Juan. Hinangad niyang ipapatay ito, ngunit hindi niya magawa, sapagkat natatakot si Herodes kay Juan. Alam niyang ito’y taong matuwid at banal, kaya’t ipinagsasanggalang niya. Gustong-gusto niyang makinig kay Juan, bagamat labis siyang nababagabag sa mga sinasabi nito.

Sa wakas ay nagkaroon ng pagkakataon si Herodias nang anyayahan ni Herodes sa kanyang kaarawan ang kanyang mga kagawad, mga pinuno ng hukbo, at ang mga pangunahing mamamayan ng Galilea. Pumasok ang anak na babae ni Herodias at nagsayaw. Labis na nasiyahan si Herodes at ang mga panauhin, kaya’t sinabi ng hari sa dalaga, “Hingin mo sa akin ang anumang ibig mo at ibibigay ko sa iyo.” At naisumpa pa niyang ibibigay kahit ang kalahati ng kanyang kaharian kung ito ang hihilingin. Lumabas ang dalaga at tinanong ang kanyang ina, “Ano ang hihingin ko?” “Ang ulo ni Juan Bautista,” sagot ng ina. Dali-daling nagbalik ang dalaga sa kinaroroonan ng hari. “Ang ibig ko po’y ibigay ninyo sa akin ngayon din, sa isang pinggan, ang ulo ni Juan Bautista,” sabi niya. Labis na nalungkot ang hari, ngunit dahil sa kanyang sumpa na narinig ng kanyang mga panauhin, hindi niya matanggihan ang dalaga. Kaagad niyang iniutos sa isang bantay na dalhin sa kanya ang ulo ni Juan. Sumunod ang bantay at pinugutan si Juan sa bilangguan, inilagay ang ulo sa isang pinggan, at ibinigay sa dalaga. Ibinigay naman iyon ng dalaga sa kanyang ina. Nang mabalitaan ito ng mga alagad ni Juan, kinuha nila ang kanyang bangkay at inilibing (Marcos 6:17-29).

*“Salome with the Head of John the Baptist” isa pang painting ni Caravaggio noong 1607-1610 na ngayon ay nasa National Gallery sa London; mula sa commons.wikimedia.org.*

Hindi ba dapat nating tangisan 
itong nangyayari sa ating kapaligiran
na akusasyon noon laban kay San Juan 
ay pagsasabi ng katotohanan? 
Hanggang ngayon
kung sino nagsasabi ng totoo
siya pang napapasama at nakukulong
habang mga gumagawa ng
kasamaan at kabuktutan
hinahangaan,
niluluklok pa sa kapangyarihan
kaya mga Herodes 
lalo pang dumarami
tumatapang, ayaw nang patinag
kapit tuko sa puwesto
pamilya ginawang dinastiya.

Kay laking kabaligtaran
noong sina Eba at Adan
Diyos ay talikuran sa kasalanan,
nagtago sa kahihiyan
katawan tinakpan 
ng dahong maselan;
pero ngayon,
buwaya man mapapahiya
kapal ng mga senador at congressman
kung magmaang-maangan 
pinagsamang Herodes at Pilato
takot na takot sa katotohanan
akala pagkakasala ay mapaparam
kung mga kamay ay hugasan
gayong kadalasa'y magkatiklop
sa pananalangin
at kung Ama Namin ang awitin
silang mga Herodes nakahawak
kamay sa mga panauhin
bilang hermano, hermana
ng pista, magkukuratsa
kunwa'y mapasaya ang parokya
lalo na ang kura 
pati obispo nila!

*“Salomé with the Head of John the Baptist” isa pa ring painting ni Caravaggio noong 1606-1607 na ngayon ay nasa Royal Palace ng Madrid; mula sa commons.wikipedia.org.*

Nakaka-iyak
nakaka-inis
nakaka-galit
sa gitna ng maraming hirap
at sakit, 
may mga Herodias
pumapayag maging kabit
sariling pagkatao winawaglit
sinasaalang-alang sa kinang 
ng pera nahahalina
pakiwari'y gumaganda
ngunit di maikaila sa mga mata
kimkim nila ay galit
sa nagsasabi ng totoo
pilit nagpapa-interview
akala lahat ay maloloko!

O Diyos ko,
kalusin mo na ang salop
bago pa dumami 
at manganak
ng mga Salome bawat
Herodes at Herodias;
labis ang kalapastanganan
pinamamayagpag kayamanang
nakaw at panlilinlang pinagmulan;
walang pakundangan sa
gastos at pagmamayabang
hari-harian sa social media
pabebe lang ang nalalaman
nitong mga Salome 
kung tawagi'y "nepo babies"
ngunit ano mang wika 
kanilang gamitin
lilitaw pa rin pinagtatakpan
nilang kababawan kailanman
di kayang bigyang katuwiran
ng mga luho at karangyaan
na pawang ka-cheapan
kahit bihisan ng ginto,
pusali pa rin ang katauhan!

Hindi mauubus
mga Herodes at Herodias 
at mga Salome 
hangga't mayroon sa kanila
ay tatangkilik na mga hunghang 
na walang alam 
at tanging pinahahalagahan
kanilang mga tiyan
at sariling kaluguran;
kaya hayaan nating muling
umalingawngaw sa ilang
panawagan at sigaw ni
Juan Bautista: tayo ay gumising
sa ating pagkakahimbing
panindigan ang katotohanan 
kay Kristo lamang makakamtan!

*Larawan kuha ng may-akda, St. Scholastica Retreat House, Baguio City, Agosto 2023.*

Nanlaban, natokhang

Lawiswis ng Salita ni P. Nicanor F. Lalog II, ika-11 ng Marso 2025

Kuwaresmang-kuwaresma
mga pangyayari sa araw na ito
pagkaraan ng mahabang panahong
pagpapakasakit, pagdurusa
at pagkamatay ng marami
Pasko ng Pagkabuhay nabanaagan
para sa mga pinaratangang
nanlaban,
natokhang.

Sa lahat ng larawang
nakintal sa aking isipan at
alaala ng madilim na nakaraan
ito ang hindi ko malimot-limutan:
diumanong pusher
nanlaban nang patayin sa gitna
ng lansangan
tangan-tangan ng kasintahang
umiiyak, humihiling sila ay tulungan.

Lahat ay nagdiriwang
sa pagkakadakip ng berdugong
ipinagyabang kapirasong kapangyarihan
lahat minura at hinamak
Diyos at Santo Papa
maging si Obama
maliban sa mga amo niya sa China
ngayon ibig niyang takbuhan
ngunit nagpahayag na wala silang pakialam.

Sila ngayon ang nanlalaban
sigaw amng katarungan na kanilang
tinapakan at niyurakan
tapang-tapangan naglahong daglian
mga salitang binitiwan
ayaw nang balikan
kanilang sukatan
sila ngayon ang nilapatan
tinimbang ngunit kulang na kulang.

Busilak ng kinabukasan
maari pa ring asahan
sa gitna ng karimlan
dahil itong kasamaan 
mayroong hangganan
katulad ay pintuan
kinakatok upang pagbuksan
kapag tinanggihan
tokhang ang kalalabasan.

Dalangin ko sana'y
wala nang sumunod
manunungkulang bukambibig
ay puro kamatayan, mga birong
kasamaan at kalaswaan
bayan huwag nang
magpalinlang
landas ng katarungan
at karunungan
tanging sundan.

*Basahin ang kuwento ng kumuha ng naturang larawan, si G. Raffy Lerma upang madamang muli malagim nating nakaraan, https://www.raffylerma.com/blog-1/2016/12/22/the-story-behind-the-viral-photo.

On being good as a Catholic

Quiet Storm by Fr. Nicanor F. Lalog II, 26 January 2025

The Vatican recently invited several journalists from all over the world last January 24, 2025 to celebrate the Jubilee of Communicators in Rome.

Traditionally, the Pope issues on that date which is the Memorial of St. Francis de Sales, the Patron of Catholic journalists and writers, his message for the coming World Communication Sunday celebrated every Ascension or Pentecost Sunday. As far as I can remember, that tradition has been broken perhaps twice when Pope Francis was delayed in releasing on that date his messages for the World Communication Sunday.

But, that is another story… we write this in reaction to a very disturbing message of Rappler’s Ms. Maria Ressa in her interview after her speech at the Vatican gathering last Thursday (correction: this interview happened before her speech).

We do not question Ms. Ressa’s credentials as a journalist for 39 years, having worked with the CNN and before establishing Rappler, was for a long time the head of ABS-CBN News.

We wonder why of all Filipino journalists she was the one chosen by the Vatican is something only the Archangel Gabriel could explain. There are so many other competent Filipino journalists and writers who are good, practicing Catholics who could have shed more light in the celebration of the jubilee of communicators. We name some of whom we personally know like former Inquirer editor Lito Zulueta, Facts First host and Inquirer-ABS-CBN veteran Christian Esguerra, and Prof. Felipe Salvosa II who stood against his bosses at the Manila Times and resigned for the sake of truth and decency when he disagreed in the publication of photos of Sen. De Lima’s affair with her former driver. Two other strongly-grounded Catholics in the field of communications we wished were invited to the Vatican are EWTN’s head in the Asia-Pacific Edwin Lopez and Cambridge-trained lawyer and Business World columnist Atty. Jemy Gatdula who defends our Church stand against divorce in Congress and other halls of discussions.

Due to our aforementioned reasons, I never bothered to read nor listen to Ms. Ressa’s speech at the Vatican gathering; however, my conscience was bothered, even revolted after listening to Ms. Ressa’s interview by her Rappler reporter Peterno Esmaquel II before her speech at the Vatican. Click this link and wait for her final statement.

https://www.facebook.com/share/v/1Qmkpk2uqw/?mibextid=wwXIfr

*Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, November 2024.*

When asked for any message for Filipino Catholics, Ms. Ressa minced no words that betrayed her unCatholic stance: “Stay away from dogmas and be good.”

We understand how most journalists are “positively ignorant” about the Catholic faith and her teachings. They do not even know what is the Holy Mass or what is a parish or the distinctions of basilica, cathedral and church.

Most likely, Ms. Ressa along with most journalists take dogmas as teachings of the Church like the ones in the Catechism of the Catholic Church as well as the various writings of the Holy Fathers we also refer to as doctrines.

All dogmas are doctrines but not all doctrines are dogmas. Dogmas are solemnly defined doctrines we have to believe in. There are only two solemnly defined doctrines as dogmas, the Immaculate Conception issued by Pope Pius IX in 1854 through Ineffabilis Deus, and the Bodily Assumption of Mary defined by Pope Pius XII in 1950 through Munificentissimus Deus. Related to these, there are four Marian dogmas we believe: the Motherhood of God (theotokos), her Immaculate Conception, her perpetual virginity and her bodily assumption.

Going back to Ms. Ressa’s message to Filipino Catholics last week from the Vatican that we “stay away from dogmas and be good” is very wrong no matter how you look at it in whatever angles.

*Photo by author, Nuestra De Guia Church, Manila, November 2024.*

One cannot be good without obeying the teachings of the Church that are based on Jesus Christ’s teachings and the Sacred Scriptures.

One cannot be a good Catholic and yet believe and practice divorce and same sex marriage or premarital sex. We are not judging anyone here. Only God will judge us but we are morally bound to reiterate these teachings that came from the Lord Himself, including the fact that there are only two genders, “male and female, he created them” (Gen.1:27).

In my 26 years as a priest, I have witnessed so many Catholics especially those approaching death so bothered in their conscience for so long a time as they disregarded our many Church teachings like those against contraceptives and abortion. As a hospital chaplain, one of the greatest worries of many family and relatives with their patients is about euthanasia, making sure they do not commit it in dealing with their terminally ill patients.

Jesus Himself clearly said that we have to obey the commandments, the teachings found in the scriptures:

“Do not think that I have come to abish the law or the prophets. I have come not to abolish but to fulfill… Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven” (Matthew 5:17, 19).

Recall how on the issues about divorce and even the paying of taxes, Jesus would always direct us to the Sacred Scriptures, the very word of God to find His Divine Will. That is why, despite the many changes in the world, the Church has remained standing by its teachings because they are God’s teachings, not ours. Priests did not invent them and we are duty bound to stand by them no matter what – though there are some among us who have joined the modern trend in the world in the name of inclusivity and other woke thoughts which is sad. And shameful.

*Photo by author, Atok, Benguet, December 2024.*

One last note for this piece from that video clip of Ms. Ressa’s interview: she never spoke the word GOD (even in her speech at the Vatican, she just mentioned God once, not even directly as a point reference).

We talk about good because of God; excluding Him from the discussion is totally a fake, a budol. Any good is not good without God.

What are your thoughts with Ms. Ressa’s message to us Filipino Catholics to “stay away from dogmas” and simply be good?

Advent: Reawakening our hopes amid a defiant history

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent, Cycle C, 01 December 2024
Jeremiah 33:14-16 ><}}}}*> 1 Thessalonians 3:12-4:2 ><}}}}*> Luke 21:25-28, 34-36

Blessed happy New Year, everyone! We officially start the new year in the Church on this first Sunday of Advent; that is why the Mass we have every January 1 is the Solemnity of Mary, Mother of God, not New Year as many believe.

This is the reason I insist on everyone to stop greeting “Happy New Year” after December 25 because Christmas is until Epiphany Sunday. And this is the problem with us every Christmas season – we have forgotten its very essence Jesus Christ, replacing Him with all the trimmings of this consumerist and materialistic world we live in.

*Photo by author, Advent 2021 at BED Chapel, Our Lady of Fatima University, Valenzuela City.*

The first Sunday of Advent is our new year, our new beginning in our journey in life in God through His Son Jesus Christ who had come, would come again, and continues to come daily in our lives. Beginning today until December 16, Advent invites us to focus on Christ’s Second Coming or Parousia at the end of time which nobody knows when except the Father in heaven; from December 17 to 24 and Christmas, we look back to the stories around Christ’s First Coming more than 2000 years ago. Between these two comings of Jesus is His coming in our daily living, in the here and now which St. Bernard of Clairvaux called Christ’s “Third Coming.”

There lies the tension in those three comings of Jesus Christ that have really taken so long that we get impatient or begin to doubt God especially with how world history has unfolded until now with wars as well as natural calamities. Just recently some parts of our country were devastated by a series of powerful typhoons while some parts of the world like Spain had its share of catastrophic flooding that claimed so many lives. Making things worst is how politics has rocked our country this week, trying to undermine our democracy as well as our sense of decency as a nation that had decayed during the past administration.

*Photo by author, Dau, Mabalacat, Pampanga, November 2022.*

Many are feeling disgusted everywhere in the world with how history is unfolding, wondering if life is going to get any better at all. Some have imitated Pilate in the gospel last Sunday, putting God on trial again, asking Jesus what He had done for all these upheavals and problems going on in history.

Like them, we are also tempted to ask, where is Jesus Christ? Or, the all-powerful and loving God our Father?

The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure, this is what they shall call her: “The Lord our justice” (Jeremiah 33:14-16).

*Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.*

The Prophet Jeremiah sets the tone of Advent this Sunday, reawakening our hopes in God amid history’s defiance as seen in the many cycles of sufferings and calamities that continue to shake our lives.

Yes, the “days are coming” and indeed had come when God fulfilled His promise in sending us His Son Jesus Christ who redeemed us from our sins and renewed us in Him with fulfillment in life even while here despite the many trials and tribulations we go through.

The “days are coming” as foretold by Jeremiah long ago and most true these days because the promised Messiah Jesus is now with us, acting in subtle and and complex ways beyond our imaginations, always surprising us with how things turn out than what we believe or expected.

Yes, the “days are coming” – right now – as Jeremiah meant that day after Jerusalem had fallen that amid all the chaos around us, God is among us in Jesus Christ who works among visible realities we cannot see, always coming and going among us unnoticed. That time of great salvation is already among us, being accomplished now by Jesus in silence, in secret.

Hence, the need for us to be vigilant through prayers which Luke emphasized in his gospel account.

Jesus said to his disciples: “But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand. Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise… Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man” (Luke 21:28, 34-35, 36).

*Photo by author, San Fernando, Pampanga, November 2021.*

On this new liturgical year designated as “Cycle C”, all our gospel readings on Sundays will be from Luke (Cycle A has Matthew and Cycle B, Mark; John is used partly in cycle B and for great feasts).

Of the four evangelists, Luke is the one who emphasized the importance of prayer in his gospel account wherein he always portrayed Jesus in prayer; hence, not surprisingly, he tells us today that “praying at all times” is being “vigilant at all times” too.

And this we have been told ever since as prayer has always been central in all our teachings. It is in prayer when we are one with God in Jesus. It is in prayer when our senses are heightened that we become open to God’s subtle movements in us and among us.

Everything begins in prayer, both in our personal prayers and as a community like in the Sunday Mass where Christ’s presence is unveiled, where we experience Him most in us and among us and in the world that we are then filled with hope in God despite the darkness and sufferings going on.

Recently, our University joined the annual Red Wednesday celebration of the Church when we remember our Christian brothers and sisters persecuted in various forms in many parts of the world in this modern time. I was overwhelmed at the sight of the great number of our students who joined us, many standing outside our chapel.

What touched me was after the dismissal, some students remained inside the chapel lit in red with flickering candles at the altar, still praying. That for me is the sign of that “little shoot” God promised Jeremiah who would come to bring justice and peace on earth.

*Photo courtesy of The Tribune, official publication of Our Lady of Fatima University.*

To keep watch in prayer (which we mean as a way of life not just mere recitation of formula prayers) while remaining upright and abounding in love as St. Paul instructed us in the second reading is to be open to Jesus Christ, ready to receive Him without fear amid the tumults in the world when He comes in His final glory.

Yes, the world is still plagued with so many imperfections, even darkness and evil that may dishearten us even make us doubt God in His goodness why these bad things are happening. Advent invites us to reawaken our hope in the salvation that had come, that still comes now, and will surely come in the fullness of the Day of the Lord when Jesus comes again.

Lord Jesus Christ,
fill us with fervent hope
in You amid the many darkness
and sufferings in life;
reawaken our hope amid
our hopelessness and be surprised
with Your loving coming and presence.
Amen.

Led by the Holy Spirit

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-eighth Week of Ordinary Time Year II, 16 October 2024
Galatians 5:18-25 ><))))*> + ><))))*> + ><))))*> Luke 11:42-46

*Photo by author, Fatima Ave., Valenzuela City, 25 July 2024.*

Lead and guide us,
O Most Holy Spirit;
set us free from "the works
of the flesh: immorality,
impurity, licentiousness,
idolatry, sorcery, hatreds,
rivalry, jealousy, outbursts of fury,
acts of selfishness, dissensions,
factions" (Galatians 5:19-20);
cleanse our nation now facing
the realities of the truth of what we
have long suspected of filth and evil
that have shrouded the past 
administration's drug war;
so many lives were lost
and destroyed not only by
the deaths but all the lies
that were glorified;
be the courage and strength,
O Holy Spirit, of those finally
given the chance to stand for what is true
so that never again such reign of
darkness and terror be repeated.

Woe to us
and everyone who continue
to overlook the good of others!

Let your Spirit, dear Jesus,
bear fruit in us with "love, joy,
peace, patience, kindness, generosity,
faithfulness, gentleness, self-control"
(Galatians 5:22-23); fills us with your
Spirit today, Jesus, so we may be
more loving, thinking always of the
good of others above all.
Amen.

Shiminet

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-30 ng Agosto 2024

*Larawan mula sa Facebook, 29 Agosto 2024.*

Tayong mga Pinoy
hindi mauunahan sa katatawanan
mga biru-biruang makatotohanan
sadya namang makahulugan
sumasalamin sa kasalukuyang
kabulukang umiiral
sakit na kumakalat
lumalason sa lipunan.

Pagmamaang-maangan
ng matataas nating upisyal
sa kanilang mga kasinungalingan
kapalaluang pilit pinagtatakpan
sa kahuli-hulihan kanila ring bibitiwan
sa pananalitang akala'y maanghang
kanilang unang matitikman pain sa simang
silang sumasakmal hanggang masakal; 
nguni't kakaibang tunay si Inday 
hindi nga siya isda, walang hasang
kungdi pusit hatid ay pusikit na kadiliman
tintang itim ikinakalat 
upang kalaban ay marumihan
di alintana kanyang kasamaan
di kayang pagtakpan.

Sa pagtatapos 
nitong buwan ng wika
English pa more 
asar pa more 
kanyang binitiwan 
hanggang maging pambansang
katatawanan nang siya ay mag-slang
"shiminet" na tanging kahuluga'y 
"she-may-not-like-my-answer" lamang
ngayon sana kanyang malaman
hindi rin namin gusto 
kanyang answer
mga pangangatuwiran
sana'y manahimik na lang
at maghintay sa halalan.

Bago man pandinig ang "shiminet"
matagal na nating ginagamit
upang pagtakpan katotohanan;
mag-isip, laging tandaan  
kasinungalingan at kasamaan 
ay iisang "puwersa ng kadiliman" at 
"puwersa rin ng karahasan"
ng magkakaibigang hangal!

Exaggerating the truth, exaggerating self, part 2

Quiet Storm by Fr. Nicanor F. Lalog II, 23 July 2024

*Photo from sunstar.com.ph of that viral incident between a Cebu personality addressed as a “Sir” by a waiter in a mall last Sunday.*

It is a classic case of “brouhaha” in the real sense, especially if we consider our Tagalog word buruha or bruha: a waiter was told to stand for more than an hour to be “lectured” on gender sensitivity by a Cebu personality belonging to the LGBTQ community after being addressed as a “Sir”.

Well, at least, the issue had been settled amicably with an apology by the celebrity after a deluge of negative reactions from netizens. Likewise, we can now sigh with some relief that there are no plans among the LGBTQ community to imitate their sistah from the Queen City of Cebu, proof that there are more sane and kind LGBTQ who have better things to do than make a big fuss about themselves or the rainbow. Imagine if every LGBTQ will lecture everyone of us just on how to address them in Metro Manila alone, life would be disrupted and paralyzed, worst than what we went through during the lockdowns during COVID-19!

But kidding aside, what makes that incident disturbingly sad is how it had shown again the sad plight of the poor in our country. Bawal maging mahirap, maging dukha sa Pilipinas. So sad. Even in the church it is very true. We do not have to look far to see how this is so true among us. Kawawa palagi ang mga maliliit.

How do we treat our house helpers and drivers, delivery personnel, janitors and janitresses, even professionals doing not so glamorous tasks like nurses. And security guards, of course. (Kudos to our alma mater, the Faculty of Arts and Letters of UST who had their security personnel joined the march of their recent graduates!)

The very sight of a waiter standing in front of a customer immediately caught my attention while scrolling my Facebook, asking myself, “what happened?” Gut feelings told me something was very wrong and surely, the guy must have been so disadvantaged.

For addressing that celebrity customer as “sir”, the waiter had to endure the humiliation of standing before him like in a trial. Even if it was just between the two of them. Even if he did not scream or yell at the waiter. What’s the big deal? Iyon lang?

His ego, his femininity more valuable than the very person of the waiter? It is the new pandemic among us spreading these last 20 years. The malady of entitlement, of never making the mortal sin to address some people as Doctor or Attorney or even Father. We have lost touched with our humanity, our being a human being, a person, a tao first of all.

Good thing there was a good soul around that mall who came to the waiter’s rescue.

What we have here is a classic case of “exaggeration of truth, exaggeration of self” – a phrase I have found years ago in one of the many writings of Pope Benedict XVI. It was my parting shot to our graduates of Senior High School last July 05, 2024 during our Baccalaureate Mass.

Many times in this age of so many platforms of communications, we tend to exaggerate the truths, of clamoring for so many things like inclusiveness everywhere when in the process, they have actually become so exclusive! Many times, people exaggerate the truth presenting themselves as disadvantaged and victimized when in fact it is far from reality. Many people are advancing so many things these days when in fact they are actually promoting themselves. Many are exaggerating the truths when they are actually exaggerating themselves (https://lordmychef.com/2024/07/10/exaggerating-truth-exaggerating-self/)

The tragedy of our time characterized by affluence and upward mobility so splattered across social media daily, is how so many among us who have lost touch with our humanity. Everything has become a show – a palabas we say in Filipino. We forget that inside – the loob – as more essential.

And what is inside each one of us?

Our dignity as image and likeness of God or pagkatao that is best seen and expressed in our being small, being little like the children, the very core of Jesus Christ’s teaching.

Look outside even in the countryside now invaded by those giant tarpaulins – why have we become like those tarpaulins, thinking and feeling we are larger than others?

Truth in Greek is aletheia that literally means an opening, of not being concealed like the blooming of a flower.

Simply be yourself. And don’t forget everyone as they are.

God bless everyone!