The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of Sts. Cyril (Monk) & Methodius (Bishop), 14 February 2025 Genesis 3:1-8 ><0000'> + ><0000'> + ><0000'> Mark 7:31-37
Photo by author, 14 August 2024.
On this most joyous day when most hearts has only one thing to say, I pray dear Lord Jesus Christ that I remain and stay at your side, never to hide because of shame and sin.
Then the eyes of both of them were opened, and they realized they were naked… When they heard the sound of the Lord God moving about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord god among the trees of the garden (Genesis 3:7, 8).
How times have changed, Lord, when in the garden at Eden the man and his wife sinned, they hid whereas today no one is ashamed anymore of their nakedness; what a shame that today, we don't hide in shame instead flaunt our nakedness for everyone to be convinced we are clean, we are right, we have not sinned.
Heal our deafness, Jesus; take us off away from others to be with yourself like that deaf mute, put your fingers into our ears, pierce our hearts, touch our souls for us to see our indifference to sin and evil and shout your words "Ephphatha" that we may be opened anew to the sad realities of our nakedness we ironically use to cover our sins. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Vincent, Deacon & Martyr, 22 January 2025 Hebrews 7:1-3, 15-17 <*((((>< + ><))))*> Mark 3:1-6
Dearest Jesus:
Your words today are
so difficult;
I cannot imagine
you angry
as you looked
at the Pharisees
"with anger and grieved
at their hardness
of heart" (Mark 3:5);
but, as I imagined your face, Lord,
I experienced deep in me
what made you angry enough
to do something so drastic like healing
the withered hand of a man
on a sabbath:
it was purely love,
it was not anger due to
hate and bitterness
but magnanimity
or generosity despite
and in spite of everything
because you are indeed,
Jesus our High Priest forever
according to the order
of Melchizedek:
Melchizedek, king of Salem and priest of God Most High… His name first means righteous king, and he was also “king of Salem,” that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever (Hebrews 7:1, 2-3).
Let me examine myself what is it about you, Jesus that I am so afraid of you and made me many times like the Pharisees be so hardened against you; take away my stony heart, dear Jesus and give me a natural heart that beats with firm faith, fervent hope, and unceasing love and charity for others especially those in need and those lost.
Like your deacon and martyr St. Vincent, the first martyr of Spain, fill me Jesus with your peace and tranquility to bear all sufferings that his jailer repented and was converted; make me magnanimous, Jesus, like you especially in this time when losers refuse to accept defeat that they insist on their wrongful ways due to hardened hearts. Amen.
Photo by author, Sakura Park, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Simbang Gabi-9 Homily, 24 December 2024 2 Samuel 7:1-5, 8-12, 14, 16 <*((((>< + ><))))*> Luke 1:67-79
Photo by author, Advent 2022.
Finally! This may be the word and expression today, the 24th of December. Finally, a lot of you would be bragging about having completed the nine-day novena to Christmas. Finally, it would be Christmas day. And finally, we could sleep longer.
But then, finally what?
When Zechariah’s tongue was loosened after naming his son John in fulfillment of the angel’s instruction to him, it was not the word “finally” that came from his mouth but “Blessed be the Lord, the God of Israel!”(Lk.1:68). After being mute for nine months, Zechariah’s silence became praise with gratitude and wonder giving him the voice to speak again.
Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hand of all who hate us, He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of enemies, free to worship him without fear (Luke 1:67-74).
Photo by author, birthplace of St. John the Baptist underneath the church dedicated to him in Judah.
We have reflected last Thursday that Advent and Christmas is a journey that begin in the church, in the celebration of the Mass as Luke opened his Christmas story with the annunciation of John’s birth to Zechariah during their Yom Kippur at the Jerusalem Temple.
Luke’s artistry and mastery in weaving stories brought us right into every scene leading into Christmas – from Jerusalem to Nazareth then to the hill country of Judah in the home of Zechariah until John’s birth where our scene remains today. Tonight and tomorrow, he will be leading us along with Matthew and John to Bethlehem for the birth of the Lord.
But this journeys Luke recounted to us were not only about places but most of all an inner journey into our hearts. As we all know, the destination does not really matter but the journey, the trip. It is most true with our Simbang Gabi too – it is not about completing the nine-day novena that matters most but what have we become!
After tonight and tomorrow’s Masses, our churches would be empty again, only to be filled up on Ash Wednesday, and then Palm Sunday and Holy Thursday. How tragic that on Easter which is “the Mother of all feasts in the Church”, people are miserably absent because they are out in the beach and resort enjoying summer. In fact, more people come to Christmas (Pasko ng Pagsilang) than with Easter (Pasko ng Pagkabuhay) when it is actually the very foundation of our faith.
With our students after Simbang Tanghali last year at the Medicine Lobby of Our Lady of Fatima University, Valenzuela City.
So, what have we become after these nine days of waking up early or staying up late at night, praying, listening and reflecting on the word of God, sharing our material blessings in the collections and gift-giving if we stop going to Mass the whole coming new year?
American Trappist monk Thomas Merton wrote that seeking God is not like searching for a “thing” or a lost object because God is more than an intellectual pursuit or a contemplative illumination of the mind. Merton explained that God reveals Himself to us in our hearts through our communion and fellowships in the Church.
We come to church to celebrate the Mass and pray with the whole community to express our communion with one another in Jesus Christ. It is in this communal aspect of prayer we become holy, when we are transformed and as Zechariah prophesied, we are “set free” by Jesus Christ who is the main focus of his Benedictus.
Who are those enemies Zechariah mentioned twice in his Benedictus? Who are those enemies we have to be set free for God and free to love?
Photo by author, Church of St. John the Baptist, Israel, May 2019.
Again, look at this minute detail Luke used in composing Zechariah’s Benedictus when he spoke twice of the word “enemies”: first of “saving us from our enemies, from the hand of all who hate us” (Lk.1:71) and then, the fulfillment of God’s promise to Abraham “to set us free from the hand of enemies, free to worship him without fear” (Lk.1:74).
Surely, those “enemies” were not just the Romans and other pagans around Israel at that time nor the Pharisees and scribes, the priests and Sadducees of the temple who had hands in Christ’s death for they are now gone. The gospel accounts were written in the past but remain true and relevant at all time in history, especially now more than ever in our own time.
Are we the “enemies” within who think only of our selves even in our religious and spirituality, manipulating God, controlling God?
A friend asked me last week if their priest was right in saying that the Simbang Gabi is the most effective means to obtain special favors from God. I emphatically told her “no”, adding that their priest’s claim is misleading. We cannot dictate God. God blesses everyone, including sinners who do not even go to Mass. We do not need to multiply our prayers as Jesus warned us because God know’s very well our needs before we pray. Then, why pray at all?
We pray and most especially celebrate the Mass especially on Sundays to know what God wants from us because we love God. Period. And that love for God must flow in our loving service and kindness with others. If gaining favors is the main reason we go to Mass or even pray, then, we are the “enemies” who prevent ourselves to freely worship God!
Mr. Paterno Esmaquel of Rappler rightly said it in his Sunday column:
“We are a society obsessed with achievement and success, command and control… Even we who try to complete the Simbang Gabi can plead guilty. During the Simbang Gabi, for example, we are tempted to focus on achieving all the nine days and succeeding for another year. By fulfilling this tradition, we can then ask God (or “command” God, like a genie) to grant our wishes. We can therefore wield greater control over life that is otherwise unpredictable (https://www.rappler.com/voices/thought-leaders/the-wide-shot-missed-simbang-gabi-found-christmas-grace/).
And who are feeding all these misleading and erroneous thoughts on the people? We your priests and bishops!
How sad as we have mentioned last week when many priests have totally lost any sense at all of the sacred in the celebration of the Mass. Some of them not only come unprepared for the celebration without any homily, even so untidy and shabbily dressed and worst of all, make fun of almost everything and everyone that the Mass has become a cheap variety show. Online Masses continue not for evangelization for “shameful profits” in the Sacrament through “likes” and “followers” that some priests are now more concerned in finding ways to be trending and viral instead of how to effectively evangelize the people with our good liturgical celebrations flowing into our witnessing of life.
Yes, we priests and bishops are the enemies right here in the church when we align more with the rich and powerful, when we have no qualms asking/receiving gifts and favors from politicians and still, would want to collect more money and donations from people with our endless envelops that have totally alienated the poor from the church. The poor are the ones who suffer most, paying for the corruption of the politicians who help the clergy in their projects for the poor. Poor Jesus Christ!
Perhaps, on this last day of our novena to Christmas, let us all force ourselves – especially us priests and bishops – to go into silence to identify, to weed out those enemies within and outside us that prevent us from welcoming Jesus Christ in our hearts.
Let us pray to God that He may set us free from these enemies within us, around us so we can be like John the Baptist who will “go before the Lord to prepare his ways, to give his people knowledge of salvation.” Amen.See you tonight or tomorrow, Christmas in the Holy Mass!
Photo by author, Dumaguete City Cathedral, November 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Thirty-Fourth Week of Ordinary Time, Year II, 29 November 2024 Revelation 20:1-4, 11-21:2 <*((((>< + ><))))*> Luke 21:29-33
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.
It is the last Friday of November and the final one too of our current Church calendar for tomorrow evening we begin the new Season of Advent; that is why, Your words, O Lord, are more pronounced, more detailed though deeply symbolic of the coming end of time and most especially, of a "new Jerusalem, coming down out of heaven from God" (Revelation 21:2).
How will all these happen and when, we do not know as Jesus Himself had insisted nobody knows that except the Father; let us live, therefore, O Lord, doing Your Holy Will because in the end, all "were judged according to their deeds" (Revelation 20:13).
Of course, every good we do does not really come from us but from You, dear God; if ever we are able to do anything good, it is because we have opened our hearts and selves to You, Father who transforms us into better persons in Jesus Christ.
Help us imitate the fig tree, dear Jesus: continually transformed in You by staying one with You in Your Paschal Mystery; make us better persons, Jesus purified and cleansed by the Cross so that even while here on earth, we may dwell in your house, be one in You to make You present here and now. Amen.
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Thirty-Second Week of Ordinary Time, Year II, 14 November 2024 Philemon 7-20 <*[[[[>< + + + ><]]]]*> Luke 17:20-25
Photo by Ms. Ria De Vera at Banff, Canada, August 2024.
Refresh my heart today, Jesus; refresh my heart that has become hard like a stone because of the many pains and hurts; refresh my heart, Lord, that has become numb to the cries and pleas of others in pain; refresh my heart, Jesus, that has turned away from you because of many disappointments; please refresh my heart, dear Lord because I am so tired of being by myself.
Like Philemon, I feel life has been so unfair, with me asking like Jeremiah in the Old Testament, "why should doing good be repaid with evil?"; and yes, like St. Paul, many times I find the gospel so difficult to balance with the ways and realities of the world that like the computer, I need to be "refreshed" in you, Jesus to be truly responsive and faithful to you.
Refresh me in you alone, Jesus, for you are the only one who is our life and meaning; you are the kingdom of God within I refuse to reign over me due to sin; refresh me in you, Jesus, by being faithful to you in my prayer life, of making time, of keeping our time together instead of looking for your many physical signs when all along, you have always been in me if I just stop and be silent to let you refresh me; refresh me, Jesus so I may also refresh others in you. Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma), December 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Vincent de Paul, Priest, 27 September 2024 Ecclesiastes 3:1-11 <*((((>< + ><))))*> Luke 9:18-22
Photo by Mr. Howie Severino of GMA7 News in Taal, Batangas, 2018.
There is an appointed time for everything, and a time for every affair under the heavens. He (God) has made everything appropriate to its time, and has put the timeless into their hearts, without men’s ever discovering, from beginning to end, the work which God has done (Ecclesiastes 3:1, 11).
How lovely and mysterious are your words today, God our Father; you have appointed time for everything, making everything appropriate to its time, and has put the timeless into our hearts.
We live and move in time, through time measured and taken in various ways seen in the past, the present, and the future; there is the inescapable dimension and reality we keep on freezing momentarily, hoping to go back in the past while we are so eager to know what is to happen next in the future.
Let Jesus Christ your Son reign in our hearts that we may always live in the present moment of every here and now, the timeless in our hearts with our fervent loving service to you through others; like St. Vincent de Paul, let us be rooted in you, Jesus, living in the present, lovingly serving the poor and needy among us; but most of all, make our hearts attuned in you, Jesus, in prayer to experience the timeless even right here in this life. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-Second Sunday in Ordinary Time, Cycle B, 01 September 2024 Deuteronomy 4:1-2, 6-8 ><}}}*> James 1;17-18, 21-22, 27 ><}}}*> Mark 7:1-8, 14-15, 21-23
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
After five Sundays of journeying with John, we now return to Mark’s Gospel and shall continue to read it through the 33rd Sunday before we cap the current liturgical calendar with the Solemnity of Christ the King on November 24, 2024.
Oh yes! It’s beginning to feel like Christmas but the liturgy cautions us this Sunday through Mark that there are still many things we have to fix and cleanse in our hearts in the remaining stretch of the year, particularly our motivations in doing things. After dwelling on the “bread of life discourse” from John for five Sundays that gave us time to examine our faith, Mark brings us now to the other side of the lake in Gennesaret to listen to a discussion about the Jewish customs and traditions of ritual cleansing and washing in chapter seven.
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. So the Pharisees and scribes questioned him, “Why do your disciples not follow tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts. You disregard God’s commandment but cling to human tradition” (Mark 7:1-3, 5-8).
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
It is easy to see in this scene how Mark must have tried to explain the many Jewish rituals and traditions that was a source of clashes among Jewish and pagan converts to Christianity in the early Church like circumcision and of eating of meat offered to gods. These were finally resolved in the Council of Jerusalem in year 50 when the Apostles acted upon instructions by the Holy Spirit “not to place on the pagan converts any burden beyond these necessities” (Acts 15:28).
However, it is unfair and a misreading to limit ourselves to this as a lesson in history because the practices criticized in this scene continue among us when we focus on the externalities of any ritual and tradition while missing their more essential and deeper meanings. Worst of all is the strong temptation among us to believe that by our actions and good deeds, like the Pharisees and scribes of that time, we make ourselves worthy of God or of anyone!
That is why Christ’s teaching in this Sunday gospel on the hypocrisy of the Pharisees and scribes of that time refers also for us today.
From Facebook, 29 August 2024.
From the halls of Congress to our own homes, classrooms and offices, pulpits and parish halls, we find many of us acting like the Pharisees and scribes who have come from Jerusalem to test and intimidate Jesus through people around us and under us by flexing their muscles in insisting strict adherence to their rituals and traditions that were passed on from Moses we have heard in the first reading. Observe how the Pharisees and scribes capitalized on these as “tradition of the elders” without really going into its very core and essence because they have forgotten or were totally unaware of Moses’ reminder that faithful observance of the Law and its tradition and rituals is a form of witnessing to God before all the peoples.
Observe them carefully, for thus you will give evidence of your wisdom and intelligence to the nations, who will hear of all these statues and say, “This great nation is truly wise and intelligent people. For what great nation is there that has gods so close to it as the Lord our God, it is to whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today?” (Deuteronomy 4:6-8)
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
Every adherence and compliance to the Laws, to its accompanying rites and rituals must come from the heart, a result of the conversion of heart, of purification of one’s heart, especially the celebration of the liturgy we refer to as “the summit and font of our Christian life”. Every Mass celebration is an outflowing of what is in our hearts, beginning with the priest as celebrant.
But, what is the reality we have? As we concluded last Sunday Jesus Christ’s “bread of life discourse”, we realized the “shocking truths” of so many Catholics who have totally stopped coming to Sunday Masses, of some priests not giving the proper respect in prayerfully celebrating the Eucharist and the other Sacraments, and of most faithfuls just simply coming without seriously taking part in the Mass. That is why this gospel scene applies to us this time too as Jesus asks us, do we understand the things we are doing in the Church? What is in our hearts in doing these?
He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile. “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile” (Mark 7:14-15, 21-23).
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 20 August 2024.
This Sunday, Jesus is inviting us to a new perspective at looking at things, not just from what is clean and not clean, or simply what is good and evil, what is traditional and modern; Jesus wants us to examine our motivations, of what is in our hearts in doing things, anything and everything.
Ultimately, it is a question of who is in our heart, Jesus or somebody else or another thing?
It is reality versus hypocrisy. Reality is the truth and meaning that things, events, persons, most of all, of our very selves have before God and for God. It is in this reality that we must scrutinize to strip ourselves naked of the hidden hypocrisies, the many masks and alibis we use to justify our selves.
Photo by author, 13 August 2024.
I have something to confess to you, my dear followers: I have been sick these past three weeks with different ailments. All my lab tests were good. Doctors find nothing wrong with my body with everything normal.
Last Tuesday I saw my longtime doctor for my scheduled check-up. As I explained everything to her, I broke down in tears as I admitted the fact I am in denial stage of my mom’s passing last May. I have repressed my griefs, trying to fill in the void within me with workloads as if I am still young that finally, it manifested in my body. That same Tuesday evening, I dreamt of my mom: she looked younger and healthier without signs of stroke but she wore a black dress and looked to have cried. I hugged her tightly in my dream, we cried together as I said sorry to her, promising that I would finally come home even if it hurts me to see her room empty.
Two days after that, we celebrated John the Baptist’s passion with a reading from Mark telling us of the “grudge” Herodias had on him that led to his beheading. Many times, grudges and other negative things that Jesus cited in today’s gospel not only cover us but actually destroy us, eating us up in the process. The festering negativities in our hearts cannot be hidden, eventually erupting like blisters, not only hurting others around us but most especially us.
In the Mass, Jesus knows very well we are not worthy with our hypocrisies to receive Him but only say the word, we are healed. And blessed to cleanse ourselves. Let us pray:
God our loving Father, "all good giving and every perfect gift is from You with whom there is no alteration or shadow caused by change"; empty our hearts of pride and evil to welcome Jesus your Word who became flesh to dwell inside us so that we may be "doers of the word not just hearers" (James 1:17, 22) by being more loving to others without any strings attached. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of San Roque (St. Rock/Roche), Healer, 16 August 2024 Ezekiel 16:1-15, 60, 63 <*((((>< + ><))))*> Matthew 19:3-12
Photo by author, 15 August 2024.
God our loving Father, thank you for the gift of personhood, for your gift of personal relationship with each one of us; your servant St. John Paul II defined a person as a "full, conscious, relating being."
Very true but sadly, we never recognize your gift of personhood, of our being a person and its fruit of relationships; instead of looking into the heart and soul of every one of us, we prefer to see each one in the mind, in the letter, in the technical than personal:
Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” (Matthew 19:3)
Soften our hearts, Jesus; take away our stony hearts and give us natural hearts that beats with firm faith, fervent hope in You, and unceasing charity for everyone.
Forgive us for being so captivated by our own beauty and prowess, remove our confusion and let us be silenced for shame (Ezekiel 16:15, 63) to remember your covenant by appreciating and being open to your gift of person and relationships by striving to keep this alive despite our many flaws and sins. Amen.
St. Rock, pray for us so infected by another kind of pestilence of pandemic proportion when we see persons as objects and make objects like persons. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of St. Dominic, Priest, 08 August 2024 Jeremiah 31:31-34 <*((((>< + ><))))*> Matthew 16:13-23
Graffiti: a writing or drawings on a wall or other surface, usually without permission and within public view.
Writings on the wall: an idiom that means to say something will fail or something unpleasant will happen like during the time King Belshazzar when there appeared writings on the wall of Babylon's impending end (see Daniel 5:1-30).
Photo by author, Sacred Heart Novitiate, 20 March 2024.
The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. But this is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it uppn their hearts; I will be their God, and they shall be my people (Jeremiah 31:31, 33).
How lovely, O God our Father, You chose to write your covenant on our hearts- not on the walls nor documents that often spell danger and disaster or doom and endings; how lovely to simply just look inside our hearts to find You and your covenant, O God; no need to look out or look up or look down and see dirt and chaos.
Your writing on our hearts is simple, noble and reassuring: You shall be our God, we are your people; when Jesus came, He gave us His heart to visibly make that writing, that covenant simply the word LOVE. Many times, we cannot find your laws, your writing on our hearts because we have covered them with so many other gods; very often, Jesus comes to us asking us the same question to the Twelve, "But who do you say that I am?" but we are so busy with our many pursuits in life, reading the many writings on the wall and pavements of our sick world.
Cleanse our hearts, Lord to truly give You our sincere answers and remember your covenant of love written on our hearts. Amen.
Congratulations, our dear graduates this academic year 2023-2024! As you mark the completion of your studies, may I ask you again why did you go to school? Why study at all?
As usual, we get those varied answers of going to school like to have a bright future by securing a better paying job or, as others would readily admit it, in order to get rich and a host of other reasons that are far from the truth because one does not need to earn a diploma to get a job or even get rich. Look around you.
Remember, my dear graduates, we go to school in order to become a better person, a better man, a better woman. That is what we mean with that slogan “Rise to the top!” here at Our Lady of Fatima University; that we may become “man as man”, truly human guided by our mottos, Veritas et Misericordia.
Problem in this age of too much social media is how people have become more lost than ever in themselves. So many have become so alienated with their true selves as they get confused with reality and with virtual reality. Puro tayo palabas, wala nang paloob as everything has become a show including our lives.
Look inside your hearts and find Jesus Christ for only in Him can we find fulfillment in life like Matthew in our gospel today:
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him (Matthew 9:9).
After this Mass, check Google. Search Caravaggio’s painting, the call of St. Matthew. Caravaggio was the same artist who painted “The Incredulity of Thomas” when the Apostle met the Risen Lord Jesus Christ eight days after Easter.
One thing you will notice in Caravaggio’s paintings are the interplay of light and darkness that seem to converse with the onlookers. In the call of St. Matthew, Caravaggio painted the scene so typical of his own time with Matthew and other men inside his office wearing clothes of the Middle Ages while Jesus passing by at the other end of the painting dressed in exactly the way during His time. Jesus was portrayed in a side view, calling Matthew who was seated and surprised, asking Jesus if he was the one being called. You could read the face of Matthew asking Jesus, “who, me?” while Jesus was gently looking at him with firmness, saying, “yes, you Matthew. Follow me”.
First thing we learn from this painting is how Jesus continues to come to our own time and situation, right where we are seated like with Matthew. As Jesus pointed His finger to Matthew while calling him, Matthew pointed too his finger into his heart to ask Jesus if he was the one He was referring to. It is a lovely scene telling us how Jesus invites us daily to welcome Him in our hearts, telling us to take a look inside our heart to find Him. Tumingin tayo palagi paloob sa ating sarili, hindi palabas o sa labas gaya ng social media na dinaraan lahat sa likes at kung anu anong mga emoticons. Paramihan ng followers basta trending at viral maski pangit. Pagkatapos, wala na. Hungkag pa rin tayo. Walang laman. Empty.
Now, look at this photo uploaded last night by The Valenzuela Times after that flash flood yesterday afternoon in front of our medical center along McArthur Highway. You must have seen it too.
How did you react? Did you laugh at the man carrying on his back his girlfriend while crossing the flooded street?
How sad that many netizens laughed at it with many having pressed the LOL emoticons with some calling the “gurl” as OA, saying “naglakad na lang sana sila magka-holding hands, hindi pinahirapan yung guy”. At least, some were honest to admit their envy, saying, “sanaol”!
That is the sad reality in our time when people laugh at others doing something good like sacrificing or simply being honest. Have we forgotten all about God and others just like the message of the Prophet Amos 3000 year ago of how people turned into sin and evil, trampling on others especially the poor which continues to happen today?
Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the containers for measuring, add to the weights, and fix our scales for cheating! We will buy the lowly man for silver, and the poor man for a pair of sandals; even the refuse of the wheat we will sell!” (Amos 8:4-6).
From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
My dear Fatimanians, as you get closer to achieving your dreams, as you move on to the next phase of your studies and formation here in our University, remember always the lessons and life of our Patroness, the Blessed Virgin Mary as well as the three children to whom she appeared in Fatima, Portugal more than 100 years ago.
Mary remained faithful to her Son Jesus Christ, accompanying Him up to the Cross. The three visionaries of Fatima did the same, praying and sacrificing a lot to get the Blessed Mother’s message of conversion across. In their young age, they did not mind what others said about them from May 13 to October 13, 1917, remaining faithful to Jesus with Mary by being good and obedient children.
It is always easy to look good and kind in social media. It is always so easy to speak of so many lofty plans and ideals, of how we want to change the world but we forget to look inside our hearts, into our true selves. Like the Pharisees in the gospel today, they saw themselves as the best and the holiest whom Jesus should keep company with, not the sinners like the tax collectors that included Matthew.
Many times in this age of so many platforms of communications, we tend to exaggerate the truths, of clamoring for so many things like inclusiveness everywhere when in the process, they have actually become so exclusive! Many times, people exaggerate the truth presenting themselves as disadvantaged and victimized when in fact it is far from reality. Many people are advancing so many things these days when in fact they are actually promoting themselves. Many are exaggerating the truths when they are actually exaggerating themselves.
Heed the words of Jesus to the Pharisees, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice” (Mt. 9:13).
It is not enough to know and get what we want but what does God desire for me? You will never go wrong in life when you follow God than men or women who could just be exaggerating themselves. Handle your life with prayer, my dear Fatimanians. As I have told you since I came here in OLFU, always remember to “study hard, work harder, and pray hardest.” God bless you all!
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