The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of All Saints, 01 November 2023
Revelation 7:2-4, 9-14 ><}}}}*> 1 John 3:1-3 ><}}}}*> Matthew 5:1-12
Photo by author, Tagaytay City, 07 February 2023.
God our loving Father,
on this great feast of All Saints
those now enjoying your
Divine presence in eternity,
we pray for the gift
of a clean heart
in each of us
so we may see you
too like the Saints.
Blessed are the clean of heart, for they will see God.
Matthew 5:8
Oh yes, dear God,
if there is one thing we need
most these days is a clean heart,
a heart that is able to see
more the deepest truths of life,
of every person,
and of you;
out intellect is not enough
for us to see everything
because so often,
our minds are muddled
and darkened by malice
and selfishness;
our heart is the center
of our being,
cleanse our hearts of its
impurities especially of our ego
so it may harmonize our whole
body systems,
our person
so that what we know,
what we feel
is what YOU know,
what YOU feel too!
In Jesus,
with Jesus,
through Jesus,
take away our stony hearts
and give us natural hearts
that beat in firm faith in Christ,
fervent hope in Christ,
and unceasing charity in Christ!
Like all the Saints UP there
before you in heaven, Father,
make our hearts one in Jesus,
willing to go DOWN
like him on the
Cross to be "washed
and made white
in the blood of the Lamb"
(Revelation 7:14) on whom
our hope is based for
us to be pure like him
(1 John 5:13).
Amen.
Photo from en.wikipedia.org, painting by Fra Angelico called “The Forerunners of Christ with Saints and Martyrs”.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Ninth Sunday in Ordinary Time, Cycle A, 22 October 2023
Isaiah 45:1, 4-6 ><}}}}*> 1 Thessalonians 1:1-5 ><}}}}*> Matthew 22:15-21
Photo by author, Jerusalem, May 2017.
We are now getting closer toward the end of our liturgical calendar with our gospel scenes of Jesus still at the temple area in Jerusalem where his enemies were growing more intense in banding together to trap him for his arrest and crucifixion.
Many times, that same die-hard religious conceptions of the Lord’s enemies continue to distort our way of Christian living today. First of these is the apparent division between the realms of the world or Caesar and of God and his kingdom.
The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him with the Herodians saying, “Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”
Matthew 22:15-16, 17-21
Photo by Lauren DeCicca/Getty Images in Laoag City, 08 May 2022.
It’s election fever again in the country (does it ever end?) when talks on the separation of the Church and the state abound in every corner of campaigns and discussions. What is very funny is despite everyone’s insistence of such separation, candidates keep on going to every church and chapel of all faith to meet their religious leaders and followers who in turn endorse some of them!
Then and now, the division was more clearly in our hearts than in religion and political life. Despite everyone’s endless quoting of the Lord’s declaration to “repay to Caesar what belongs to Caesar and to God what belongs to God”, we remain more divided as a people and individuals right in our hearts where the first casualty is Jesus Christ. Then us and our loved ones.
The way of God as Jesus had shown and taught us is not found in opposing civil and religious or spiritual realms of life but in giving ourselves for the good of others in all areas of life, first to God and everything follows. Jesus Christ came to the word to heal our divided hearts, to make us whole again (and be holy) by showing us how we are all one in God, our origin and end. St. Francis of Assisi saw this unity of God’s creation and was so central in his life and teachings that he was able to literally live out the gospel values of both material and spiritual poverty.
Photo by author, Jerusalem, May 2017.
There are no divisions between the material world and the spiritual world because everything is created by God, came from God and will ultimately end in God. “Caesar” is everything of the world we so often give more emphasis in life, more attention and more focus. Primary is our own self as we consciously and unconsciously stamp with the image and inscription of “Caesar” as we try to hide and remove God’s image in us.
See how Jesus in many instances did not bother himself with our worldly affairs like being a judge to divide the share of inheritance of feuding brothers (Lk. 12:13-15) or of James and John asking him to have them seated at his sides when his glory comes (Mk. 10:35-45) because those things separate us from God and each other.
One tragedy of Christ’s time that continues today is when we the supposed religious leaders and guides are divided within each of us, so concerned with our own pride and other priorities in life like fame and wealth. Forgive us your priests and bishops whose lifestyle and way of relating to others betray like the Pharisees who and what is first in our lives.
Keep in mind how the Pharisees were not supposed to have anything that bears semblances of idolatry in the temple area like the Roman coin with image and inscription of the Caesar considered as god and emperor by the Romans. We priests and bishops still have that “Roman coin” today in the form of social media especially Facebook that show and prove more than ever how we are a church for the rich and not of the poor no matter what the gospel and documents say. What a scandal of our time to find priests and bishops shamelessly posted on social media always present, readily available especially for funeral Masses of the rich but never or so rare with the poor! These only prove to the people of the existence of the great divide among us Jesus had supposedly healed more than 2000 years when churchmen continue to play these days the very game of the Pharisees, scribes, chief priests and elders of Christ’s time.
Photo by author, Jerusalem, May 2017.
When we examine world history, it has actually felt easier for us to divide our lives into the material and spiritual realms by giving what is due and proper to each one. This has been the way of the world especially in the past 300 years at the start of the Industrial Revolution that resulted in so many inventions and scientific breakthroughs that have spawned various thoughts and philosophies.
On the outside or in the realm of Caesar, we seem to be better with more technologies and affluence but as persons, we have remained lost and more hurting inside that drive many into suicides and depression. How ironic when we are supposed to be better, crimes against human persons get worst these days with wars and atrocities still happening. Life may had drastically improved especially in the fields of medicine and communications but the gaps among us peoples have grown wider especially these last 20 years known as the “Fourth Industrial Revolution” characterized by digitization and robotics that include Artificial Intelligence or AI. Like in the parable of the wicked tenants, we have usurped everything from God, even our very lives and the world itself.
Of course, the obligations to Caesar and to God are radically different: to the state we pay taxes, but to God we give our undivided hearts, our total being. This is what Isaiah told us in the first reading that everything in history is directed by God for the good of his people. He is the God of history. Let no one mistake any god for God because “I am the Lord, there is no other” (Is.45:6).
When Jesus asked his enemies to show him the coin that pays the census taxes, he is also asking us this Sunday to bare our hearts before him to let him heal us of the divisions within that are reflected by the many wars and divisions in the world. The deepest divide within us in this time is when we live and act like the Pharisees and Herodians with insincere hearts living a big lie of living in “accordance with the truth” (Mt. 22:16).
Let me end this reflection with those beautiful words by St. Paul in our second reading today:
We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters oved by God, how you were chosen. For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.
1 Thessalonians 1:2-5
Photo by author, Church of St. Anne in Jerusalem, May 2017.
So lovely! St. Paul is also talking to us today, assuring us how despite our many sins, of being slaves of Caesar and other gods like the Thessalonians who were pagans before, we too were willed by God to be called as his children in Jesus Christ.
We in the Church are a people despite our many flaws and imperfections especially us your priests were called out of sin and darkness to be God’s own people, beloved children. He has given us life in the Holy Spirit that when we look back in our lives, we are convinced in our hearts it was him who worked in us in the realm of material world. God has always been the “invisible hand” leading us when we felt so down and lost, defeated and almost dead. Here we are, still alive and forging on amid the many difficulties we encounter within and outside us.
When we cooperate with the grace of God and focus more on him than to the many Caesars, when we live in faith in Christ, laboring in his love for others, God becomes more present in our material world, enabling us to endure further life’s challenges in hopes that Jesus Christ will come again. Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Eighth Week of Ordinary Time, Year I, 20 October 2023
Romans 4:1-8 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:1-7
Photo by author, Liputan Island, Meycauayan City, Bulacan, 31 December 2021.
Our loving God and Father,
help us learn St. Paul's beautiful
teaching today about your
righteousness and our justification -
that, essentially, everything
in this life is our relationship with you
and with one another.
You justified and redeemed us
in your Son Jesus whom you
sent to restore that relationship with you
broken by sin in Adam and Eve;
to renew and make that relationship
work, you made us new in Christ
to make us worthy before you
and with one another in your grace.
How wonderful as St. Paul explained
that long before your Laws came,
that relationship has always been there
wondrously expressed most especially
by Abraham in his deep faith in you;
faith is a relationship which Abraham
proved thrice to you:
when he obeyed your command for him
to leave his family and city to go to
the land you would show him;
when he believed even in his old age
you would give him a son in his wife
Sarah to become the father of all nations;
and when Isaac was finally born
as he grew up, Abraham willingly
gave him up to you when you asked
him to be offered.
In all three instances,
Abraham never sinned to you
because he upheld and
valued so much your relationship
with him.
Help us, God,
to be like Abraham in
upholding and preserving
most dearly this relationship
with you and with one another
we keep and nurture in faith.
For what does the Scripture say? Abraham believed God, and it was credited to him as righteousness. A worker’s wage is credited not as a gift, but as something due. But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness.
Romans 4:3-5
Forgive us,
merciful Father,
for being so proud,
always proving our worth
with all our works without
realizing that you have done
everything in our favor,
that there is nothing we can do
nor we may do for us to be saved
in ourselves, by ourselves
except to believe in you like
Abraham; let us not be hypocrites
like the Pharisees who do not
realize that everything is revealed
in you, including our thoughts;
let us remember that sin is
more than the evil acts we do
but most of all, our lack of faith
in you that we destroy
our beautiful relationships with
you and with one another.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Homily for the 106th Anniversary of Last Apparition in Fatima, 13 October 2023
Isaiah 61:9-11 ><}}}}*> Galatians 4:4-7 ><}}}}*> Luke 11:27-28
Today – October 13, 2023 – is the 106th anniversary of the last apparition of the Blessed Virgin Mary at Fatima, Portugal when the “Miracle of the Sun” happened, witnessed by about 70,000 people. It was her sixth apparition to the three young children at Cova da Iria that started in May 13, 1917.
Except for the month of August when authorities jailed the three children on August 13 on their way to Cova da Iria to force them to recant their earlier statements of the apparition, the Blessed Mother appeared to them on August 19 at the nearby Valinhos where she repeated her calls for prayers and sacrifices as well as the request for them to come every 13th day until the coming October when she reveals herself after a great miracle.
What is significant with the 13th day of each month that Mary appeared in Fatima from May to October 1917 that we have continued with this 13th Day Devotion?
From Pinterest.com.
The Blessed Mother never explained to the three children, now St. Francisco and his sister St. Jacinta Marto and their cousin Sr. Lucia dos Santos why she appeared to them every 13th day of each month.
According to later interviews with Sr. Lucia who became a Carmelite sister and the last to die of the three children in 2005, she believed as the fruit of her prayers that the number 13 signified the Blessed Trinity. Sr. Lucia explained that number “13” illustrates to us that there is one (“1”) God in three (“3”) Persons (she was recently declared Venerable by Pope Francis to pave the way for her sainthood).
Here we find anew in the Fatima apparitions the consistency of truths found in our Church teachings and doctrines, specifically, the Blessed Trinity, that there is One God in Three Persons. Saints have also tried to explain the Blessed Trinity in simple analogies like the number 13 reflection of the Venerable Sr. Lucia.
In a 2022 article by Catholic author Joseph Pronechen that appeared in Soul magazine (see, https://www.bluearmy.com/the-significance-of-fatimas-13th-day/), he presented how the number “13” has many biblical foundations to be chosen by the Blessed Mother in Fatima as date of her apparitions. Foremost of this is found in the Old Testament Book of Esther.
Esther was among the Jewish exiles living in Persia after the Babylonian captivity. She was said to be so lovely and beautiful that the Persian king, Ahasuerus chose her to be his Queen among his many wives. Her uncle named Mordecai was the King’s most trusted adviser too that earned the jealousy among Persians in the royal court. Both Mordecai and Queen Esther remained faithful to God despite their royal positions. Esther then discovered a plot by some of the King’s men to exterminate all the Jews in Persia, especially her uncle Mordecai. It was at this instance that she prayed so hard to God for her to be able to warn her King of his men’s evil plot against the Jews even it could have cost her own life.
By the grace of God, Esther was able to muster all the strength and courage to speak to King Ahasuerus to foil the evil plot of his men set on “the 13th day of the twelfth month of Adar” (Esther 3:7).
The Persian king truly loved Queen Esther and ordered the arrest and execution of his aide (Haman) to prevent the murder of so many Jews. Queen Esther thus saved her fellow Jews on the 13th day of the Jewish month of Adar! And because of her intervention, King Ahasuerus ordered Jews in his kingdom to freely worship their God with assurance of protection from enemies.
Like Queen Esther, the Blessed Virgin Mary is also our Queen being the Mother of the King of kings, Jesus Christ. Every August 22 we celebrate her Queenship and in the Glorious Mysteries, we meditate her being Queen of heaven and earth.
Most of all, like Queen Esther, the Blessed Virgin Mary in Fatima intervened on October 13, 1917 to save the world from the ongoing WWI that began in 1914 and ended the following year in 1918. Sad to say, the world was plunged anew into the darkness of WWII that was more deadlier in 1939-1945 as predicted by our Lady at Fatima if the world would not heed calls for repentance and conversion of sinners. In recent history we have witnessed how our Queen Mother Mary saved St. John Paul II on May 13, 1981 – her feast day as our Lady of Fatima – from a deadly assassination attempt at St. Peter Square in the Vatican. Again, the world is in the darkness of deadly wars right in the Holy Land and in Ukraine by Russia whom the Virgin Mary had specifically mentioned in her October 13, 1917 apparition at Fatima.
When are we going to follow her maternal instructions of repentance and conversion, something which she merely repeated from similar calls by Prophets in the Old Testament and by her Son Jesus Christ in the gospels?
If we truly consider Mary is our Queen, why can’t we obey her and follow her instructions more than 100 years ago?
See how in today’s gospel Jesus underscored the importance of listening and following his words as main component of being part of his family. Mary was the first to listen and act on his word at the Annunciation and until now, she does the same thing so we may be saved from the wraths of evil caused by man’s inhumanity to one another.
Page from Ilustração Portuguesa, 29 October 1917, showing the people looking at the Sun during the Fátima apparitions attributed to the Virgin Mary. From en.wikipedia.org.
Going back to the Sacred Scriptures, we find more bases of the significance of number “13” used by the Blessed Mother at Fatima in 1917. In the Book of Acts, we find that when the Holy Spirit came on Pentecost, the 12 Apostles (Matthias replaced Judas Iscariot) were with “Mary the mother of Jesus” (Acts 1:14). Here we find 12 (Apostles) + 1 (Mary) = 13!
In the gospel accounts, we know Jesus Christ’s choice of 12 apostles was from the “12 tribes of Israel” or 12 sons of Jacob who was also called by God as “Israel”. Again, 12 + 1 = 13.
According to an interview by Pronechen of a Jewish rabbi, the meaning of number 13 in Hebrew is “bonding of many into one”. Every time we pray the Apostle’s Creed, we profess our faith not only in God in Three Persons but also to the Catholic Church that bonds us into Christ’s body who was born of the Virgin Mary. In Fatima on October 13, 1917, our Lady called on us to be one in God through Jesus in prayers, fasting and sacrifices, and commitment to live as true Christians.
Most of all, Pronechen explained that according to the Jewish rabbi he had interviewed, every letter in the Hebrew language has a numeric value. The word “love” which is ahava in Hebrew is connected with God with a numeric value of 13. Now, consider that when the Virgin Mary first appeared at Fatima on May 13, 1917, it was the original feast of Our Lady of the Blessed Sacrament. Here we find another intimate link in our Lady of Fatima’s insistence in celebrating Mass and receiving Jesus in the Holy Communion often because the Holy Eucharist is the Sacrament of Love.
How wonderful to meditate that our Blessed Mother Mary appeared in Fatima 106 years ago today with that singular message and expression of God’s love for us all!
When are we going to listen to her call for us to truly live in the love of God expressed by Jesus Christ on the Cross? Amen. Have a blessed weekend everyone!
From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
The Lord Is My chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Francis of Assisi, 04 October 2023
Nehemiah 2:1-8 <*{{{{>< + ><}}}}*> Luke 9:57-62
Photo by author, “Homeless Jesus” at Capernaum in Galilee, Israel, May 2019.
Praise and glory to you,
loving God our Father
on this most joyous day
of the Memorial of St. Francis
of Assisi, one of those who
truly followed your Son Jesus Christ
in complete freedom to be poor
and empty for him and others.
Grant us the same gift of freedom,
Father; teach us to be like St. Francis
who was totally free for Christ,
living in poverty and simplicity,
renouncing the lures of this
world so he can be solidly
faithful in Jesus and his gospel.
Many times in this life,
in this world with so many things
meant to lighten our lives
to be able to do and accomplish much,
the opposite happens; we save
so much time in doing our jobs and
other tasks easily but the more we
get tied even enslaved to our gadgets,
selves, and other preoccupations
that separate us from one another,
especially our loved ones and you;
we save money and earn so much
by doing less but the more
we desire to earn more,
to have more wealth in all its
forms, becoming more selfish.
Free our selves,
purify our intentions
and cleanse our dispositions
to be free for Jesus,
free from persons
and things that hold us
to truly follow Christ.
As Jesus and his disciples were proceeding on their journey someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.”
Luke 9:57-58
Thank you, dear God
for the desire within for
Jerusalem; what we lack is
the willingness,
the drive,
and the enthusiasm
to search and follow you
in Christ to Jerusalem
where the sick and the poor
are like what St. Francis did;
we lack the deeper longing and
resolve to rebuild our destroyed
Jerusalem of relationships and
intimacy with you like
Nehemiah in the first reading.
Like St. Francis,
may we be free
and faithful in Jesus
always, finding him not
only in others and nature
but most especially at the
Cross where you have redeemed
us as your people.
Amen.
Photo by Fr. Gerry Pascual, Sculpture of the young St. Francis in Assisi, Italy, 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-sixth Sunday in Ordinary Time, Cycle A, 01 October 2023
Ezekiel 18:25-28 ><}}}}*> Philippians 2:1-11 ><}}}}*> Matthew 21:28-32
White roses for devotees of St. Therese whose feast is today, October 01; may she intercede for your much needed miracle!
American writer Anne Lamott wrote in one of her books that “The opposite of faith is not doubt, but certainty.” This is most true in our gospel this Sunday as we shift scene when Jesus finally entered Jerusalem and preached in the temple area among his enemies, the chief priests and elders of the people.
Again, we are familiar with today’s parable of the man who had two sons he asked to go and work at their vineyard. The first son refused but later changed his mind and obeyed the father; the second son said “yes” but did not go to the vineyard. Like the chief priests and the elders, we too can easily answer Jesus Christ’s question, “which of the two did his father’s will?” Of course, the first son – but, Matthew’s story did not end there as he recorded the Lord’s words to his enemies that say a lot to us too today:
Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.”
Matthew 21:31b-32
Photo by author, 2019.
Keep in mind that Matthew insists in his gospel account the matching of our words and actions because “not everyone who says ‘Lord, Lord’ will enter the kingdom of heaven” (Mt. 7:21).
In the next three Sundays, we hear parables having this as its theme: the two sons today, the evil tenants next week and the wedding banquet after that. Notice too that although we still have nine weeks to go before Advent Season in preparation for Christmas, our gospel setting beginning this Sunday will be at the temple area just before the Lord’s Passion, Death and Resurrection. That means Christ’s teachings are getting more intense and challenging to everyone as well.
The sin of the chief priests and elders that Jesus mentioned today – “you did not later change your minds and believe him” – was their refusal to change their minds to accept him as the Christ despite the overwhelming proofs and evidence they have heard and seen, even experienced. They were fixated with their own beliefs and interpretations of the Laws and scriptures; nothing and no one, not even the Son of God Jesus Christ could change their minds, perspectives and opinions.
The same is true with us Christians today! Many times our faith has become so static, could not be changed anymore to become deeper and stronger and vibrant to recognize God present in the changing times. The danger we have today is not only many people are losing their faith but a greater number of us faithful have come to believe more in ourselves than in Christ and his Church led by the Pope! How sad that since last year, there have been so many people, including clergymen casting doubts and refusing to recognize the synod of bishops set to begin this month in Rome.
Photo by author, 2019.
Faith in God is a process that grows and deepens through time. It calls for openness to God in his daily coming to us even in the most unusual people and circumstances. Faith is a daily process of conversion, of kenosis or self-emptying like Jesus which Paul beautifully expressed in our second reading today:
Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interest, but also for others. Have in you the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness.
Philippians 2:3-7
Here we find faith is about relationships and commitment, both to God and to one another. It is never static. That is one of the lessons Jesus is emphasizing in his parable today about the father and two sons. Obedience to their father is an expression of their relationship with him. Many times, we are either like the first or the second son. God our Father gives us all the chances and opportunities to make up for our lapses and sins.
That is why in the first reading, God reminds us through Ezekiel that his ways are not unfair because he gives us all every chance to change and become better, the very same principle we have heard in the three teachings of Christ recently about fraternal correction, forgiving, and generosity.
Have you noticed how often people seem unreasonable when they tell us we have changed or have not changed at all? I find those comments insane, even stupid because only change is permanent in this world. We always change. And we must change for the better.
One of my favorite series in the 1980’s was the American comedy “Newhart” starring Bob Newhart. In one of its episodes, Bob and his wife celebrated their anniversary amid so many mishaps and quirks. As usual, Bob saved the day at their renewal of vows when he told his wife that indeed, he had changed through their years of marriage as he had come to love his wife more than ever. So sweet and beautiful, and true!
Many times in weddings, I tell newly wed couples this prayerful wish, “May this day be the least joyful day of their lives.” Weddings and ordinations call for a lot of daily conversions, of growing and maturing, of finding Jesus in our loved ones and people we serve, and in new directions in our lives and ministry.
Photo by author, La Trinidad, Benguet, 12 July 2023.
Every relationship with God and with others can never be fixed for it must grow daily. Don’t worry, we will never run out of space for maturity and deepening of faith and commitments with God and with others. The more changes and flexibilities we go through no matter how difficult they may be physically, emotionally and spiritually, the more surprises and joys and fulfillment we shall experience.
Everyday, ask yourself, “Where did I see God today?” And, what does it mean to me?
Our answers to these two questions will determine how we live differently each day as Christ’s disciples because of what God has revealed to us! Amen. Have a fulfilling week in Jesus this start of October!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Archangels Michael, Gabriel & Raphael, 29 September 2023
Daniel 7:9-10, 13-14 >><}}}}*> + <*{{{{><< John 1:47-51
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Lord Jesus Christ,
thank you for coming
to us, opening the heaven
anew for us after the Father
had it closed when Adam
and Eve sinned;
thank you, too,
dear Jesus,
for in your coming,
the heaven was opened
for us to see "angels of God
ascending and descending
on the Son of Man" (Jn. 1:51).
Lord Jesus,
you are
the ultimate message
and ultimate messenger
of the Father;
let us adhere to you,
believe in you
and follow you
to experience
your archangels:
keep us firm in our faith
in you so we may be strong
like St. Michael whose
name means "who is like God?";
enliven our hope
so we may be open to your coming
even in the many darkness of life
to welcome St. Gabriel who brought
the good news of your birth
to the Blessed Virgin Mary;
and lastly, grant us
unceasing charity and
love to be your healing
presence like St. Raphael.
In the sight
of the angels,
let me sing your praises,
Lord.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle A, 27 August 2023
Isaiah 22:19-23 ><]]]]'> Romans 11:33-36 ><]]]]'> Matthew 16:13-20
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
Nothing remains permanent in this world except change. And God who alone forever remains.
Though times change with new and unexpected situations that raise questions never thought of before, we are constantly challenged to make God present in Jesus Christ with our lives of witnessing as his disciples in every age.
That is why Jesus has been teaching us these past weeks of having faith in him alone, of nurturing that relationship with him especially in this time when many are deleting God not only from their lives but even in their history as a nation.
But, despite these human attempts since Adam and Eve to turn away from God, despite the many developments and advancements we have had, we humans still long for God in the end, eventually ending up searching for what is divine and holy, totally different and permanent who gives meaning to us and our existence.
Jesus shows us this Sunday the surest way of keeping our faith alive in these troubled times, in becoming his presence in the ever-changing world with its many shifting trends and paradigms.
Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
Matthew 16:13-17
Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.
Jesus continues his journey into pagan territories, from Tyre and Sidon last week to Caesarea Philippi today. Of course, his journeys were not really geographical in nature but spiritual; nonetheless, Jesus this Sunday is teaching us something very important about discipleship which is to be in the world but never to be of the world.
Let us reflect on the two crucial methods used by Jesus.
First, he made a survey of the situation, of assessing and getting a clearer picture of what is happening at the ground level. I find this very “incarnational” in nature. It speaks so well of his very own kenosis, of becoming human like us in everything except sin. Jesus is so in touch with realities, so grounded with the people when he asked the Twelve, “Who do people say that the Son of Man is?”
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Jesus dared to ask to know the truth, unafraid of what people might be saying about him. So unlike of us who are afraid to hear and learn the truth about us especially if that could be painful. Until now, Jesus continues to be in the world, grounded and rooted in the realities of our lives, journeying with us without us being aware of him. The tragedy of our time is how so many of us believe and take social media and the internet as the reality, failing to distinguish reality from virtual-reality!
Look at how so many people live their lives these days as a telenovela, a mere show so that when reality bites, they collapse and cave in. Many are so far from life’s realities and thus become out-of-touch with themselves, with others, and the world. And that includes us in the Church that people find us irrelevant because we are out of sync with them in many aspects of life.
And that was the result of the Lord’s survey! People got it all wrong who he is because they got mixed signals from witnesses and his disciples themselves, including us in our own time! When we lack that deep and personal relationship with Jesus, the Christ we proclaim becomes far from the truth, a big lie from who he really is. These are grace-filled moments from God for us to open anew to him and most of all, to be able for us to level up in our existence.
Here we have Simon Peter as our example and model. See how he had greatly changed in God’s grace, from the proud and doubting fisherman last Sunday to a highly inspired disciple today, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
This is the high-point of our gospel this Sunday, of being in the world and not of the world. See at how Jesus categorically declared to the Twelve not only the precision and truth of Peter’s answer to the Lord’s question of who do you say that I am; more important here is the fact that such knowledge and wisdom can only come from God as a revelation which St. Paul expressed so lovely in our second reading, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! For from him and through him and for him are all things” (Rom. 11:33, 36).
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
The late Casey Kasem, host of the American Top 40 radio show used to sign off saying, “Keep reaching for the stars but keep your feet on the ground.”
What a beautiful reminder that for us to level up in our existence, we have to be grounded with God and reality, of being aware of the dirt and chaos in this world yet, we continue to strive to become better persons, to rise to the top as man as man in the image and likeness of God.
Here lies one of our problems in the Church these past years in our efforts to be “closer” with the flock when we simplified everything including our Masses that have become like variety shows with all the clapping and even dancing. Homilies have become stand-up comedies or rehash of news analyses or review of movies and mini-series. Focus has shifted on the pastor, forgetting Jesus Christ especially in the use of modern means of communications.
As a result, people were confused who is Jesus Christ because as we have removed the sense of sacred and holy in our celebrations and practices, came followed our lack of credibility as witnesses of the Lord with all kinds of clerical abuses that continue to plague us especially after Vatican II. Everything had become ordinary and worldly, or, of the world. All flesh and blood without the Father.
The first reading reminds us that God is the invisible hand always working for our own good, appointing credible and good people to lead us closer to him despite some despots and evil men and women who have plunged the world into chaos and darkness. Until now we can attest how in life we have seen and experienced more good people than bad ones.
Photo by author, Mirador Jesuit Villa, Baguio City, 24 August 2023.
Tomorrow, August 28, we celebrate the feast of the great St. Augustine who wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you” (Confessiones). There comes a time in our lives when after we have had everything, after all our searching and discoveries, after all our successes and failures in life, there is always that moment when we simply can’t get enough without God. There is always that emptiness within that only God can fill. The more we are rooted in this world, the more we realize we are not of the world too. That there are far more greater and nobler things in life we have to aspire for and become even while in this limited world marred by evil and sin.
The most truthful truths in life are learned while being on the ground, in the world where we are directed to level up in our views and existence; that is when we learn to detach ourselves from worldly things and start following Jesus, witnessing in his being the Christ, especially on the Cross. This we practice every Sunday by celebrating the Mass with our fellow disciples and cojourneyers in Christ to heaven. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twentieth Week of Ordinary Time, Cycle A, 20 August 2023
Isaiah 56:1, 6-7 ><}}}*> Romans 11:13-15, 29-32 ><}}}*> Matthew 15:21-28
Photo by author, 2018.
Weddings are special occasions for me as a priest because they remind me so much of God’s presence in our time. Weddings gladden my heart as a priest because I find faith, hope and love still so vibrant in our own time when people seem to have turned away from God and spiritual values in exchange of material things. Weddings remind me that faith in God is also faith in one another.
Last Sunday we have reflected that outside forces like storms can never determine God’s presence in our lives. He is always present; problem is with us always absent, running away from him. In fact, our gospel this Sunday tells us how Jesus even dares to go to foreign territory just to find us, to heal us, and bring us back home to the Father.
At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.”
Matthew 15:21-24
Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.
What a beautiful scene presenting to us God’s love for each of us, of Jesus going into foreign and pagan territory to save us, to share us his good news of salvation. But, are we there to meet Jesus when we are in unusual circumstances in our lives?
Like what we have reflected last Sunday, we need to have that sacred space within us where we could be one with God in Jesus in prayer where we grow deeper in faith, hope and love. There is no doubt with the presence of God in our lives but are we attuned with him?
That day when Jesus withdrew to Tyre and Sidon, there were also many other people who were also sick or with sick family members but, it was only the Canaanite woman who had faith that she recognized Jesus as the Christ by calling him not just “Lord” but also “Son of David.” Though a pagan, she recognized Jesus as the promised Savior of the world, not just of the Jews! Many times in life we are that Canaanite woman, feeling so alone in a foreign territory or unusual situations with nobody to come to for any kind of help or even companionship except God alone. Hence, the need to cultivate a prayer life so we can have that sacred space within us for God, where Jesus comes and dwells.
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
But, there is something else interesting in this scene not just the faith of the Canaanite woman in Christ but also with others. Our faith in God is expressed in our faith with others too. The depth and strength of our faith can be measured with our faith in one another especially those dearest to us.
See the Canaanite woman’s POV or “point of view” and contrast it with the apostles who begged Jesus to entertain her so that she would get out of their way. The apostles wanted to get rid of her because she was making a great commotion. Maybe they felt so ashamed, so jahi to the madlang people!
How sad that we act like the Twelve many times in our lives, with that great disparity between what we believe and what we live. This is the tragedy especially of those serving in the Church with us priests included. Do we believe others as the presence of God? What a tragedy when we categorize people as ones to keep and others to dismiss for whatever reason. Like the apostles, we feel suspicious of those asking Jesus or, us for help. Do they really believe her daughter was sick? Did they believe the Canaanite woman at all?
For us to get a clearer snapshot of the Canaanite woman’s faith and POV, let us return for a while why Jesus ignored her by reminding his disciples that, “I was sent only to the lost sheep of the house of Israel.” Recall that was also his instruction to his apostles after naming them and sent them to their first mission not to go to pagan territories but look for the lost sheep of Israel.
But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it away to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.
Matthew 15:25-28
Photo by author, Katmon Nature Reserve & Beach Resort, Infanta, Quezon, 04 March 2023.
Their conversation about the bread and the dogs reminds us of the wedding feast at Cana when Mary approached Jesus to inform him that the newly-wed couples have ran out of wine. When Jesus told her, “Woman, how does your concern affect me? My hour has not yet come” (Jn. 2:4), we find it echoing here in Tyre and Sidon when he told the Twelve, “I was sent only to the lost sheep of the house of Israel.”
Here now is the most beautiful part, the POV of the Canaanite woman who was very much like the Blessed Virgin Mary when she came and did homage to Jesus, begging “Lord, help me.”
I love that part of the Canaanite woman begging Jesus in the name of her daughter. When she finally had the attention of Jesus, she said “Lord, help me”, – not “Lord, help my daughter tormented by a demon”! It was her daughter in need of healing but the woman identified with her just like Mary when she told the servers, “Do whatever he tells you” (Jn.2:5).
What a lovely and amazing scene of faith in God and faith in others! Both Mary believing in Jesus passing on her faith to the servers and the Canaanite woman assuming into her the faith of her sick daughter. It was indeed a tough and deep faith she had professed to Jesus like the servers at the wedding in Cana: it was just a matter of time before something great happens. She felt it coming when she said even the dogs eat the scraps falling from their master’s table.
In life, like that Canaanite woman and the Blessed Virgin Mary, we have to assert even insist our faith while at the same time claiming whatever we believe is ours even if we have to wait. That is why St. Paul tells us in today’s second reading of the need to cultivate and deepen our faith even if God’s gifts and call are permanent and irrevocable (Rom.11:29) because we might fall into the same mistake of his fellow Jews who felt so secured in their beliefs and failed to recognize Jesus as the Christ.
Every Sunday, Jesus calls us to gather for the Eucharist. Everybody is welcomed, especially those feeling lost and alienated, or considered as outsiders because Isaiah prophesied in the first reading today, “my house shall be called a house of prayer for all peoples” (Is.56:7). Jesus comes to us in his words, in his Body and Blood, in one another especially those nearest to us like our family, your spouse or wife, your children, our siblings, our parents.
It is a Sunday. Let us gather as one family in the house of Lord, to share in his table of the word and of the bread – believing, hoping, and loving. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifteenth Week of Ordinary Time, Year I, 20 July 2023
Exodus 3:13-20 >><)))*> + >><)))*> + >><)))*> Matthew 11:28-30
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, 2017.
Let me come to you,
God our loving Father;
let me come to you
in Jesus Christ
to take his yoke and learn from him,
so I may be meek and humble of heart
(Matthew 11:28-30).
Let me come to you,
God our loving Father
like Moses, openly and humbly
wondering at your majesty
in the burning bush, in the many events
happening in my life I take for granted
and missed you.
How funny, O God,
you always desire we become free,
we become lighter from our burdens
as you called Moses to liberate your people
and sent Jesus to save us;
and yet, we always suspect you
of keeping us prisoners,
of not wanting us to be free,
of hindering us from pursuing
and doing whatever we wanted.
Let us learn and realize,
O God how you value freedom
so much that you gave it to us
as your most wondrous gift
that we have unfortunately abused;
let us learn and realize
how your Son Jesus Christ
had to suffer and die on the Cross
so that we may experience true freedom;
let us learn and realize, Lord,
that freedom is being free and faithful
to you always through our loved ones
and mission in life.
Amen.
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, 2017.
lordmychef.com 