Lent is greeting, announcing Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of the Annunciation of the Lord, 25 March 2026
Isaiah 7:10-14, 8:10 +++ Hebrews 10:4-10 +++ Luke 1:26-38
“Cestello Annunciation” by Botticelli painted in 1490; from en.wikipedia.org.

A friend informed me last Monday of the death of a former classmate in elementary named Nilo; his brother Mar had sent me a message asking me if I could possibly celebrate Mass at his wake: “A long time ago we met in a Mass in our Barrio chapel when you approached us and greeted ‘kumusta, Nilo, classmate!’ And I never forgot that smile on his face after you acknowledged him. Nilo was so happy with your coming to him… we will greatly appreciate if you can celebrate Mass for him in his wake.”

I was so touched with the message and despite my toxic schedule this week, I promised to come today to offer a Mass for Nilo.

That’s why while praying over today’s Solemnity of the Annunciation, I realized how in every greeting we also bring Jesus Christ, of how we make him present in others too.

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming of her, he said, “Hail, full of grace! Then Lord is with you.” (Luke 1:26-28)

Photo by Ar. Philip Santiago, Annunciation Basilica in Nazareth, October 2025.

The Solemnity of the Annunciation of the Lord often falls in Lent, adding more meaning in our inner journey into our hearts to meet Christ in this blessed season.

Notice how in our Sunday and daily readings we find God greeting us, inviting us to come to him to set things right in our lives (Is.1:18). Here is a God so loving, pointing out our sins but never judging us but actually believing in us that we could change and be converted to become better persons.

The past three weeks have been so tiring but fulfilling for me as a university chaplain giving recollection and hearing confession later in our various university campuses. First thing I tell every penitent is how God is so happy with us when we come to the sacrament of reconciliation because he has long been waiting for us. God rejoices because we finally welcome him in our lives!

Though it could be painful and shameful to confess our many sins, it is actually the sign of grace working in us too because the moment we change our sinful ways, then we grow! When we see our sins, our weaknesses and limitations as humans yet still forge on in life to become better persons, to achieve greater things for others, that is God working in us.

That is why Luke tells us today how the angel greeted Mary during the annunciation using the Greek words “kaire” which is to rejoice and “charis” or “karis” for grace:  “Hail (or rejoice), full of grace!  The Lord is with you” (Lk.1:28). 

This is actually unusual because Jews greet each other with “shalom” for peace; why did Luke use kaire?

Because wherever and whenever there is grace, surely there is rejoicing like in those beautiful gospel stories we have heard the past three Sundays this Lent: the Samaritan woman, the healing of the man born blind, and the raising to life of Lazarus who had been dead for four days. In all these instances, it was Jesus Christ who came on his own to bring grace to everyone that everybody rejoiced.

Photo by Ar. Philip Santiago, Annunciation Basilica in Nazareth, October 2025.

Lent is the time to get real, to stop pretending. It is the time for us to finally admit our own limitations and weaknesses in order to create a space in our hearts and in our lives to let God fill us, to let God possess us. That is the purpose of the lenten practice of fasting.

Mary became the Mother of Jesus Christ not because of any special qualities in herself but simply because God is so good, so loving. Despite her fears and questions, she welcomed the angel Gabriel by saying “yes” to God’s plan of giving birth to the Messiah and Savior of mankind.

Can we be like Mary who said yes and allowed God’s power to “hover over us” to renew our lives in welcoming Jesus Christ? 

This was the problem of Isaiah with King Ahaz in the first reading who pretended to refusing God in asking for signs of his presence when actually he had already entered into alliances with other pagan kings in the region as the Babylonians were closing in them; he had doubted God already. Hence, Isaiah’s prophecy to insist that God is our protector: “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel: God is with us” (Is.7:13-14; 8:10).

Photo by cottonbro studio on Pexels.com

How sad that in this modern time when we rely more with our science and technology, we have not only shut out God from our lives but we have even refused to welcome him in his coming to us, asking us to open ourselves anew to him and his powers and plans. We have not only become impersonal but worst, we seem to have chosen death more than life, darkness than light. Just check on the news going on everywhere and we see how heartless we have become.

The late American spiritual writer and monk Thomas Merton rightly said, “We live in a time of no room, which is the time of the end.  The time when everyone is obsessed with lack of time, lack of space, with saving time, conquering space… The primordial blessing, ‘increase and multiply’ has suddenly become a hemorrhage of terror… In the time of the end there is no longer room for the desire to go on living.  Why?  Because they are part of a proliferation of life that is not fully alive, it is programmed for death” (Raids on the Unspeakable, pp. 70-72).

What a tragedy in our modern time when we are supposed to be more intelligent with so many inventions, more affluent with so many money, more real with everything being shown in social media, the more we are empty and lost. Our communications are all mass mediated, no more person to person that is warm, so filled with life that is vibrant and dynamic giving us so much reasons to believe, to love, to hope in life and the future.

The Solemnity of the Lord reminds us today of God’s coming among us like one of us in everything except sin. In Christ’s coming through the Blessed Virgin Mary, we are reminded how each one of us is a sign of God’s presence and coming. Every time we greet one another, every time we reach out to others in love and kindness, every time we are one with others especially the marginalized and neglected, we do the will of God (second reading) and become an Emmanuel, a God-is-with-us. Amen.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

Praying with Bono and U2

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Third Week in Ordinary Time, Year II, 30 January 2026
2 Samuel 11:1-4, 5-10, 13-17 <*((((>< + ><))))*> Mark 4:26-34
Photo by author, Museo Valenzuela & the National Shrine of Our Lady of Fatima, Valenzuela City, 21 January 2026.

Thank you Lord Jesus
for the Friday break,
the penultimate day of this month
of January 2026;
it was a heavy week
and a very long month
for most of us we thought
would never end.
We are thankful Lord
today because we are still
with you with many of us
struggling in our prayer lives,
persevering in being good
and everything like being king
and understanding and forgiving;
indeed, like your parable today,
everything good begins so small
like the seed scattered in the field
that sprout and grow while the farmer
sleeps and rises night and day
without really knowing how;
but that is how it is also with
sin and evil that always begins
so small, so subtle
like in the experience of
David in the first reading:
he had been complacent
in his life falling into temptations
of lust that led into murder.
Dear Jesus,
remind us always
to never take little things
for granted -
whether small deeds that
lead to holiness or small
sins that may leave us stuck in
a moment we can't get out of
according to Bono of U2:
You've got to get yourself together
You've got stuck in a moment
And now you can't get out of it
Don't say that later will be better
Now you're stuck in a moment
And you can't get out of it
We pray, Lord Jesus
for those feeling stuck in
a moment or a sin or a vice
or a relationship that they can't
get out of;
give them the courage to quit
and return to you,
even little by little.
Amen.
*I know what you are thinking but this is a good piece from U2's 2000 album "All That You Can't Leave Behind"... it might help you pray better.
From Youtube.com

Something’s got to give

Lord My Chef Daily Recipe for the Soul, 18 November 2025
Tuesday in the Thirty-Third Week of Ordinary Time, Year I
Memorial of the Dedication of the Basilicas of Sts. Peter & Paul, Apostles
2 Maccabees 16:18-31 ><))))*> + ><))))*> + ><))))*> Luke 19:1-10
Photo by author, sycamore tree in Jericho, Israel, May 2019.
What a most blessed day today,
Lord Jesus Christ for you
to teach us today of that
most essential teaching of yours -
of forgetting one's self
to the point of giving up one's
life and reputation to gain you
and eternal life:
Eleazar in the Old Testament,
Zacchaeus in the gospel
plus today's memorial of the
dedication of the basilicas in honor
of the two pillars of your church,
the Apostles
St. Peter and St. Paul.
They all gave up themselves
for you by standing for what is
true and good and just:
despite his old age of 90,
Eleazar chose to face torture
and death than defile himself
by pretending before the people
of eating pork as ordered their
pagan occupiers; Zacchaeus,
on the other hand, disregarded
what others would say about him
despite his being "small in stature"
as a sinner that he climbed a sycamore
tree to see Jesus.

Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork… He told them to send him at once to the abode of the dead, explaining, “At our age it would be unbecoming to make such a pretense… should I thus pretend for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age” (2 Maccabees 6:18, 24, 25).

At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was…so he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly for today I must stay at your house… When they all saw this, they began to grumlbe, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over” (Luke 19:1-2, 4-5, 7-8).

As we celebrate today
the memorial of the dedication
of the Basilicas of your Apostles
St. Peter and St. Paul,
teach us to have their courage
for standing for what is true:
like Eleazar, let us never think
even of committing sin "for a brief
moment" and mislead others
into evil; like Zacchaeus, teach us
to forget about what others may
say about us but what you would
tell us.

Let us realize, Lord,
that in this life,
something's gotta give -
possessions and things,
pride and ego,
sin and addictions -
to be truly free
and fulfilled in you.
Amen.
Photo by author, Bucharest, Romania, 08 Noovember 2025.

Befriending my inner self

Lord My Chef Daily Recipe for the Soul, 24 October 2025
Friday in Twenty-Ninth Week of Ordinary Time, Year I
Romans 7:18-25 <*((((>< + ><))))*> Luke 12:54-59
Photo by hiwa talaei on Pexels.com
Lord Jesus Christ,
today I join St. Paul
in his cry,
“Miserable one
that I am!"
for deep in my heart
I am your slave
O Lord,
of righteousness,
of what is good
but what I do
and follow is sin
like your warning
in the gospel,
"the spirit is willing
but the flesh is weak".

So, then, I discover the principle that when I want to do right, evil is at hand. For I take delight in the law of God, in my inner self, but I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members (Romans 7:21-23).

Not only every day
but so many times each day
I experience this inner clash
within me, sometimes good prevails
and there are times sin prevails.

How I wish I could sit 
with St. Paul to discuss this
as I imagine his own agony
in fighting sin and evil desires
within; how reassuring
and inspiring to learn
how everyone goes through
this internal warfare.

Like St. Paul,
may I have the courage
to recognize and embrace,
accept and own this internal
strife between good and evil;
reconcile me, dear Jesus
in you who dwells within me;
let me recognize and 
read your signs of presence,
of salvation,
of integration
within me and through
my community so that
in the end, 
like St. Paul I may 
declare, "It is no longer
I who live, but Christ
who lives in me" 
(Galatians 2:20).
Amen.

Slaves of righteousness

Lord My Chef Daily Recipe for the Soul, 22 October 2025
Wednesday, Memorial of St. John Paul II, Pope
Romans 6:12-18 <*{{{{>< + ><}}}}*> Luke 12:39-48
God our loving Father,
thank you for the unique grace
of having lived during the
pontificate of St. John Paul II:
what a tremendous blessing
from you to grace us with St. John Paul II
as our Pope who had overcome
so many difficulties and struggles
in life personally by being orphaned
at a very young age from his mother
then from his father and later
from his only beloved brother,
not to mention his coming from Poland,
a country exploited by foreign powers
and subjected to communism
for the longest time.
In his entire life, Lord, 
you have always shown
your loving presence in him
and destined him to be your sign
in this most difficult period in history
when men and women gravely challenged you
with so many evil and sins,
including by some priests you have called to serve.
St. John Paul II
showed us in his life
consistent with his teachings
and writings the need for us to be
your slave of righteousness,
a slave of love and goodness,
a slave of Christ:

Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of one you obey, either of sin, which leads to death, or of obedience which leads to righteousness? But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted. Freed from sin, you have becomes slaves of righteousness (Romans 6:16-18).

Let us grow in obedience
to you, Jesus like your great Pope,
St. John Paul II who lived and
served us with great examples of
his life waging war against
the many evils of our time,
standing for what is true and good,
your voice in this wilderness,
telling us to "be not afraid" to love
and serve the weakest among us
while awaiting your return like
in your parable today.
Amen.

Our inner demons

Lord My Chef Daily Recipe for the Soul, 29 September 2025
Monday, Memorial of Saints Michael, Gabriel & Raphael, Archangels
Revelation 12:7-12 <*{{{{>< + ><}}}}*> John 1:47-51
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan 25 September 2025.
Thank you dearest
God our loving Father
for your gift of Archangels
helping us fight our many
spiritual battles in life;
the wholesale corruption
and looting in government
in connivance with some
contractors has unmasked
the realities of the demons
led by Satan working hard
here in on earth
right in our country;
more than the billions of pesos
they have looted from government,
they have put so many lives in
danger and misery.

Then I heard a loud voice in heaven say: “Now have salvation and power come, and the kingdom of our God and the Authority of his Anointed… They conquered him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. Therefore, rejoice, you heavens, and you who dwell in them. But woe to you, earth and sea, for the Devil has come down to you in great fury, for he knows he has but a sort time” (Revelation 12:10, 11-12).

But the greatest spiritual battle
against evil and sin, Lord
happens not in government offices
nor halls of Congress nor of the
streets; they happen right here
in our hearts.

All the evil happening now started
in our selfish hearts,
in our malicious minds,
in our uncontrolled appetites for
comfort and luxuries.

Help us fight the demons
within us, Lord Jesus;
pray for us, St. Michael
that we may have the strength
and courage to stand firm
in what is true and just;
pray for us St. Gabriel
that we may speak the
gospel and life of God in this
world so misled by the words
and images of evil masquerading
as good and beautiful;
pray for us St. Raphael
that we may heal from our
many afflictions in body,
mind, heart and soul.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
From mycatholic.life

Rebuild, repair, create in God

Lord My Chef Daily Recipe for the Soul, 24 September 2025
Wednesday, Twenty-Fifth Week in Ordinary Time, Year I
Ezra 9:5-9 <*((((>< + ><))))*> Luke 9:1-6
Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. Bulacan province has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)
God our loving Father,
today I feel like Ezra,
praying filled with
shame
sadness
and hopes
at how we can
rebuild,
repair
and create
in you something good
for our country.

“My God, I am too ashamed and confounded to raise my face to you, O my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven… And now, but a short time ago, mercy came to us from the Lord our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our servitude… in our servitude our God has not abandoned us; Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a fence in Judah and Jerusalem” (Ezra 9:6, 8, 9).

Like Israel of Ezra's time,
your know so well,
God our Father
how our country
the Philippines
had always been guilty
of putting into power
corrupt and evil men and women
without any respect for you and
your people especially the poor
and suffering;
as a nation, we have always
been fragmented
not only among each other
but within ourselves,
doing things contrary
to your precepts
that corruption in government
had sunk deeper
into wholesale looting
of government money and resources
at the expense of the poor
and suffering.
Scene at a wedding inside the flooded Barasoain Church in Malolos City, 22 July 2025; photo by Aaron Favila of Associated Press.
We are all angry.
Very angry, God our Father
for the shameless
people tasked to provide
us with infrastructures
and services that are
either non-existent or
substandard
because they have
looted the funds!

But, help us,
Lord,
how we shall go from
here in
rebuilding our nation,
our government,
our institutions
including the Church
where some parishes
as well as priests
are beneficiaries
of the stolen money;
how can we repair
not only the buildings
but the lives of those
destroyed and humiliated
and how can we create
a more just
and humane
society in Christ Jesus
so that this systematic
corruption
is finally
put into end.
Amen.
Photo by author, 08 August 2025.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Amazed. And sorrowful.

Lord My Chef Daily Recipe for the Soul, 15 September 2025
Monday, Memorial of Our Lady of Sorrows
Hebrews 5:7-9 <*{{{{>< + ><}}}}*> Luke 2:33-35
Image from churchofjesuschrist.org.
A blessed Monday indeed,
Lord Jesus Christ as we
celebrate your Blessed Mother
as Our Lady of Sorrows.

The alternative gospel
for today's celebration is
so striking with the account
of Luke of your Presentation at
the Temple:

The child’s father and mother were amazed at was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted” (Luke 2:33-34).

Why were your parents,
Joseph, especially Mary your Mother
were amazed at the words
of the Prophet Simeon?

I really wonder
how they looked like, Jesus:
to be amazed
is more than being
surprised with the enormity
of reality before one;
to be amazed is to be awed,
to be seized by that reverential
fear Joseph and Mary felt when
your coming was announced to them;
to be amazed is more of the
heart than of the mind,
a feeling that overwhelms one's
whole being with something
so profound,
so wonderful,
most of all,
so real.
Yes, Jesus:
being amazed is
beyond incredible,
simply breathtaking
because of your very presence,
of your reality.
Amaze me,
Lord Jesus.
Keep amazing me,
Jesus so that like
your parents Joseph
and especially Mary
the more I shall know you,
love you,
and follow you
even to the Cross.

“and you yourself a sword will pierce so that the thoughts of many hearts may be revealed” (Luke 2:35).

O dearest Jesus,
being sorrowful
is also of the heart
like being amazed
and both are related:
the more we are amazed
with the reality of your love
for us,
the more we are sorrowful
not only with your passion and death
but most of all of our sinfulness
because to sin is a refusal to love,
a refusal to recognize the truth
and reality of your immense love
for us, Jesus;
when people no longer
feel sorrow with all
the sins and senseless
killings happening today,
when people glorify
sin and evil,
when the young feel proud
more with wealth and fame
than the human person,
when people are so consumed
with things of the world
than be amazed
with the wonder of human life,
the warmth of each person,
and the joy of being loved
and being loving...
that is when we are
no longer amazed with
you, Jesus,
our way,
our truth and
our life.

Immerse us in your words,
Jesus like Mary your Mother;
like her,
let us act on your words
to keep us amazed
with your love and mercy,
Lord Jesus
so we may be
sorrowful with our sins
and most of all,
be resolved in
returning to you,
remaining in you
like Mary your Mother
and our Mother too.
Amen.
Lady of Sorrows from a triptych by the Master of the Stauffenberg Altarpiece, Alsace c. 1455; photo from fraangelicoinstitute.com.

Like a father, like a mother

Lord My Chef Daily Recipe for the Soul, 27 August 2025
Wednesday, Memorial of St. Monica, Married Woman
1 Thessalonians 2:9-13 <*[[[[>< + ><]]]]*> Matthew 23:27-32
Image of St. Monica from grunge.com
Praise and glory to you,
Lord Jesus Christ
for another set of
beautiful words from
your great Apostle Paul
of being like a "father",
a parent to the Thessalonians
like St. Monica whose feast we
celebrate today in her diligence
and patience to her son
St. Augustine whose feast comes
tomorrow.

As you know, we treated each one of you as a father treats his children, exhorting and encouraging you and insisting that you walk in a manner worthy of the God who calls you into his kingdom and glory (1Thessalonians 2:11-12).

In this time of great
trial and crisis in our country
when we are literally deep
in floods of evil and sin,
a deluge of apocalyptic proportion
that have submerged all three
branches of government -
the executive,
legislative
and judiciary
that have severely dampened
and loosened the morals
of our society,
teach us Jesus
to be like the mother of
St. Augustine,
the ever patient and
prayerful St. Monica
to exhort and encourage
everyone to still walk in a manner
worthy of God who calls us
to be fair and just,
tenacious with our faith
and hope in you and your gospel
minus the trappings of the
Pharisees and scribes of your time
who were like "whitewashed tombs
who appear beautiful on the outside,
but inside are full of dead men's bones
and every kind of filth"
(Matthew 23:27);
may the prayers of St. Monica
with her tears cleanse us
of everything wrong in our selves.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
St. Augustine with his mother St. Monica.

Sacred Heart para sa “cold heart” at “heartless world”

Lord My Chef Daily Recipe, Fr. Nicanor F. Lalog II
Solemnity of Sacred Heart, 27 June 2025
Detalye ng painting ng Sacred Heart of Jesus sa Visitation Monastery, Marclaz, France mula sa godongphoto / Shutterstock.

Nag-senior citizen ako noong Marso at masasabi ko na sa tanang buhay ko, itong 2025 ang pinaka-mainit at maalinsangang taon sa lahat. Mula pa man noong dati, gabi lang ako gumagamit ng aircon ngunit mula nitong Abril, maghapon na ako kung mag-aircon sa silid. Kung minsan nga ay pati electric fan binubuksan ko kapag gabi sa labis na init ng panahon nitong nagdaang tag-araw.

Hindi lamang minsan ko narinig ang maraming nagsabing parang “impierno” ang summer 2025 dahil para sa atin, sukdulan ang apoy sa impierno kaya napaka-init.

Subalit ayon kay Dante Alighierri, isang batikang makata ng Italya noong unang panahon na sumulat ng Divine Comedy, ang kailaliman daw ng impierno ay hindi naman pagka-init-init dahil sa apoy kungdi pagkalamig-lamig parang yelo!

Ayon sa kanyang tula na nobela, ang pinaka-masaklap aniya sa lahat ng kasalanan at kasamaan magagawa ng tao ay ang manlamig ang puso. Magkaroon ng “cold heart” sa Ingles hanggang sa mawalan na ng puso ang mga tao gaya ng sinasaad sa isa pang English expression na “heartless world.”

Larawan mula sa forbes.com 2018, fashion week sa New York.

Ang mga katagang ito na cold heart at heartless world ay mas mainam na huwag nang isalin sa ating sariling wika sapagkat mas mananamnam at mailalarawan natin ang kahulugan sa wikang Ingles kesa sabihing malamig na puso o daigdig na walang puso. Kapag sinabing cold heart o malamig na puso, ito ay patay na puso, walang buhay parang bangkay. O bato. Kapag ang mga tao ay naging ganito, mismo ang daidig ay wala na ring puso, walang pagmamahal, walang awa, walang malasakit, walang pakialam.

Gayon ang kahulugan ng puso para sa sangkatauhan – hindi lamang ito sumasagisag sa pag-ibig at pagmamahal kungdi sa buhay. Sa malasakit, sa kabutihan, maging sa kaalaman gaya ng sinasaad ng English expression na “to know by heart” na ibig sabihin ay makabisado, matandaan.

At paano natin tinatandaan ang mga bagay-bagay? Ito ay ating inire-record na mula sa dalawang kataga ng wikang Latin, re (uliting muli) at cord na mula sa cor o puso. Alalaong-baga, ang tandaan, ang memoryahin at kabisaduhin ay isapusong muli sapagkat dito sa ating puso natatago ang lahat-lahat ng ating alaala at kaalaman maging pakiramdam gaya ng kutob na nagsasaad ng pakiramdam at kaalaman na di maipaliwanag ngunit totoo.

Higit sa lahat, dito sa ating puso nananahan ang Diyos sa atin gaya ng sinasaad ng dokumento ng Vatican II sa makabagong mundo (Gaudium Spes). Kaya ngayong Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus, pinapaala sa atin ng pagdiriwang ito ang hiwaga ng katotohanan ng pag-ibig ng Diyos sa lahat ng tao sa lahat ng panahon.

Hindi tayo nabibigo sa ating pag-asa, sapagkat ang pag-ibig ng Diyos ay ibinuhos sa ating mga puso sa pamamagitan ng Espiritu Santo na ipinagkaloob sa atin. Sapagkat noong tayo’y mahihina pa, namatay si Cristo sa takdang panahon para sa mga makasalanan. Mahirap mangyaring ialay ninuman ang kanyang buhayn alang-alang sa isang mabuting tao. Ngunit ipinadama sa atin ng Diyos ang kanyang pag-ibig sa atin nang mamatay si Cristo para sa atin noong tayo ay makasalanan pa (Roma 5:5-8).

Gayon na lamang ang pagmamahal ng Diyos sa atin – hindi masukat gaya ng pahayag ni Jesus kay Nicodemo dahil ito ibinubuhos hindi inuunti-unti, hindi tinitingi. Binubuhos. Palaging marami ang pag-ibig na kanyang binibigay sa atin sapagkat napakalaki ng kanyang puso ni Jesus.

Lahat tayo kasya sa kanyang napakalaking Puso kaya tayo man ay inaanyayahan ni Jesus na lumusong at maglublob sa kanyang puso kung saan ang kanyang pag-ibig ay naghahanap sa nawawala at naliligaw; pag-ibig na umuunawa at umiintindi sa naguguluhan at nalilito; pag-ibig na palaging bukas at tumatanggap sa sino mang ibig manahan, tumahan kung umiiyak sa lungkot at hapis.

Ito ang Puso ni Jesus na sinasaad ng larawan ng isang Mabuting Pastol gaya ng propesiya ni Ezekiel sa Unang Pagbasa at mismong kinukuwento ni Jesus sa kanyang talinghaga sa ebanghelyo ngayon.

Makakapasok lamang tayo sa Kamahal-Mahalang Puso ni Jesus kapag atin munang pinasok ating sariling puso kung saan mismo siya nananahan sa atin. Palagi nating sinasabi ang puso ang sentro ng ating katauhan at iyan ay totoo kasi nga doon din nananahan si Jesus.

Subalit dahil sa ating mga kasalanan, sa marami nating hilig at kagustuhan at sinusundang ibang diyus-diyosan, nawawala tayo sa puso ni Jesus dahil ang totoo, nawawala na rin ating puso. Ang pinaka-simpleng paliwanag ng kasalanan na aking ginagamit palagi ay ito: sin is a refusal to love.

Ang kasalanan ay pagtanggi na magmahal. Mula sa salitang ugat na sala na ibig sabihin ay sumala o magmintis o hindi magampanan dapat gampanan, ang kasalanan ay sumala sa iisang atas ni Jesus na magmahal. Sa tuwing hindi tayo nagmamahal, tayo ay nagkakasala. Kapag tayo ay nababad sa kasalanan, nagiging manhid tayo kaya di na tayo makaramdam ng iba at kapwa. ?Dito na manlalamig ang ating puso dahil tayo ay mahihiwalay na sa iba at kapwa, wala na tayong pakialam. Tayo ay napuputol at nag-iisa, hiwalay sa Diyos at kapwa, maging sa ating sariling katauhan kaya madalas ang mga makasalanan ay hindi makapagmahal kasi nga nawawala sa sarili.

At ganyan ang takbo ng daigdig ngayon, kanya-kanya, wala sa sarili tila baga bawat isa kaya lahat na lang dinaraan sa pera-pera. Ang lahat na lamang ay sinusukat, kinukuwenta, tinatantiya katulad ng algorithm sa social media kung saan nakukuha ang marami nating pattern sa buhay gaya ng mga hilig at gusto. Nagiging “commodity” na lamang ang tao ngayon, parang produkto at kasangkapan na ginagamit, binebenta at binibili.

Huwag nating hayaang magpatuloy na lamang ito na ang mundo ay manatiling materyal lamang – malamig at manhid, walang pakiramdam. Ibalik natin ang buhay, ang ating pagkatao na pakikibahagi sa buhay ng Diyos na nanahan dito sa ating puso. Gaya ng talinghaga ni Jesus, ang Diyos ay hindi isang observer na tagamasid o spectator na manonood lamang ng takbo ng ating buhay ng mga tao. Kaya sinugo ng Ama si Jesus sa atin sapagkat mula pa man noon ibig niyang makilahok sa buhay natin dangan lamang ay lagi natin siyang pinupuwera. Lalo ngayon sa makabagong panahon na pilit inaalis na ang Diyos sa buhay ng tao!

Larawan mula sa Pinterest.com.

Sa Sacred Heart ni Jesus, muling nabubuo ang tao sa kanyang sarili at ang sangkatauhan sapagkat ang pag-ibig niya ay pag-ibig na hinahanap ang mga sira at pira-piraso nating sarili upang makumpuni at mabuong muli. Ipinapaalala sa atin ng Kamahal-Mahalang Puso ni Jesus ang pag-ibig ng Diyos ay hindi isang ideya lamang o dalumat na nakalutang sa alapaap kungdi nakatapak sa lupa – isang pag-ibig na aktibo, marubdob at matalik na nakikipag-ugnayan gaya ng ating mga naranasan noong tayo ay gulung-gulo, litong-lito, nawawala at halos wala nang saysay ang buhay. Buhaying muli ating mga puso upang maranasan tunay na kagandahan ng buhay ng tao, hindi ng robot o makina. Ating dasalin palagi:

O Jesus na mayroong
maamo at mapagkumbabang Puso,
Gawin Mong ang puso nami'y
matulad sa Puso Mo!
Amen.