Red Wednesday in Memory of Persecuted Christians, 27 November 2019
Revelation 15:1-4 ><)))*> ><)))*> ><)))*> Luke 21:12-19
From Google.
Today, O dear Jesus, we gather as one nation to remember the 300 million Christians worldwide who are persecuted in various forms because of their faith in you: those who were denied of work, housing, liberty, and most especially, life.
We remember and pray for our Christian brothers and sisters who were unjustly tortured and murdered because of carrying a cross and confessing their love for you, Jesus Christ.
Jesus said to the crowd: “You will be hated by all because of my name, but not a hair of your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:17-19
May those who have suffered and those still suffering be consoled with your love and peace, Lord.
Have mercy on their persecutors, let them realize that religion should bring us together and not apart.
Most especially, Lord Jesus, teach us to remember in carrying and embracing our crosses in the midst of these persecutions. Wash away our sins of indifference. Give us courage to follow promptings of your Holy Spirit in working for genuine peace and justice.
Empty ourselves of hatred and mistrust of one another to always remember we are all brothers and sisters in the Father. Amen.
Red Wednesday poster of Bacolod Diocese last year.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Nobyembre 2019
Ang Krus ni Kristo sa tuktok ng simbahan sa Birhen ng Lourdes, France. Larawan ay kuha ng dati kong estudyante si Arch. Philip Santiago noong Setyembre 2018.
Panginoong Hesu Kristo tunay ngang kay dakila mo nang gawin mong trono ng pagkahari itong Krus na pinagpakuan mo.
Kakaiba sa gawi ng mundo pagkahari mo'y pakikiisa sa aming abang pagkatao upang kami'y mahango at makasama sa luwalhati ng pagkabuhay mo.
Sa Krus ikaw ay pumasok sa aming pagkatao; sa Krus mo rin kami'y pinapasok sa iyong kabanalan nang kami'y bahaginan ng iyong pagkabuhay.
Dating sumpang dulot ng kamatayan sa iyong Krus naging pagpapala at ito ay nagsimula nang iyong ipinangako ang Paraiso sa kasamang nakapako.
Itong Krus ni Kristo hindi lamang trono ng kanyang pagkahari kungdi pintuan din patungo sa Paraiso; nawa tantuin ng bawat tao saan mayroong Krus, naroon din si Kristo!
Altar ng Parokya ng San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, 17 Nobyembre 2019.
The Cross is the throne of our Lord Jesus Christ, King of the Universe. It is also a lesson in itself, the most profound Jesus has given us that continues to unfold and unravel the “depth and breath” of God’s love for each of us.
Through his Cross, Jesus did not only enter humanity but also allowed humanity to enter him by putting into his heart its very symbolism which is death we all deny and are afraid of. By dying on the Cross, Jesus turned it into a blessing to now become the symbol of life.
Let’s make an illustration.
Yes, it is Bruce Willis from a scene in one of his popular series, “Die Hard” which I continue to watch whenever possible.
What I like most with Bruce Willis in all of his movies is his being so “human” – very vulnerable physically, emotionally and even psychologically. His roles never hide his being a frail human being despite his muscular strength and tactical acumen. Bruce never hides his weaknesses that he can get shot and wounded, dumped and divorced or cheated by his wife like in “The Last Boy Scout”, making him more believable than the other action stars.
And that’s our point here: Jesus never hid his humanity from us. The all-powerful God on whose everything was created according to St. Paul in the second reading became human like us in every aspect except sin.
He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth… He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-19
Carmelite Monastery, Guiguinto, Bulacan, 12 November 2019.
In becoming human like us, Jesus entered our humanity. He who is the Son of God became an infant and child so weak, entrusting himself to us humans.
And when he had grown into a man, he experienced leaving home and family to fulfill his mission like almost everybody. He had friends, some eventually became faithful while another had betrayed him.
Jesus went to almost every gathering like weddings and banquets, met everybody from the “who’s who” to the nobody like sinners and marginalized. He was manly enough to relate with every kind of people, be they children or women, rich and poor alike.
He had wept at the death of a good friend and the impending destruction of his beloved city of Jerusalem, felt hunger and thirst, got angry and was surprised in some occasions.
Jesus is truly human that we can also identify with him but in his dying on the cross, we were able to enter him to become like him when on his Resurrection, he took away the curse of death and turned it into pure grace in him.
Cross at the Dominican Hill in Baguio City, January 2019.
A very unique characteristic of Jesus as a human is his being a radical in its truest essence and meaning. From the Latin word “radix” that means roots, Jesus brought us back to our very roots, to our grounding of being who is God himself.
Too often, we think of radical people as rebels and revolutionaries leading movements and many changes in the society. They are the “game changers” because they radically change things to show us the more essential.
But in reality, radicals do not change things: they restore things to its original state and being. They get into the roots or “radix” of things to bring out its true meanings by doing away with the unimportant accidentals that have taken over the realities.
That is why Jesus is a radical: by dying on the Cross, he firmly reestablished his throne as King of the Universe because that is where evil ended and death is conquered.
It is on the Cross his throne where every new life begins because it is our very rootedness and “grounding of being” as beloved children of God in him.
Most of all, it is on the Cross his throne, our root and grounding from which comes our sole focus and attention in life – God in Christ Jesus.
The rulers sneered at Jesus… even the soldiers jeered at him. Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:35, 36, 39-43
We have a beautiful expression in Filipino about a person described as “malalim” or deep. A radical is the truly deep person because he is rooted and grounded in his being who is God!
Anyone who truly recognizes Jesus Christ becomes a radical person too, a person of depth because he is rooted in God like the other thief hanging on the cross with Jesus.
See how the rulers or the elite like the priests and elders of Israel who sneered at Jesus: the more they poked fun on him as “the Christ of God”, the more they indict themselves of the grave crime of putting Jesus to death. Eventually at the death of Jesus, the Temple curtain would be torn from top to bottom to signal the end of temple worship and the start of worshipping God in “truth and spirit” in Christ.
The soldiers jeered Jesus too because they “know not what they were doing” because they were all pagans. But again, upon Christ’s death, we find one soldier there at the scene declaring “truly this is the Son of God.”
In any case, some members of Israel’s rulers and Roman soldiers eventually followed Jesus after the Resurrection to show us how the Cross is indeed the throne of Christ the King: it is also a door that opens anyone to conversion, to accept his reign and kingdom!
Most of all, the “good thief”, usually referred to as Dimas, shows us how at the cross any one can become radical like the Lord. While agonizing with Jesus on the cross, Dimas must have examined his life and got into his very core, his roots and realized that basic truth inside him was right there suffering also with him — Jesus whose name means “Yahweh saves”.
What is so surprising with his request from Jesus “to remember him he gets into his kingdom” is the fact that in the Old Testament, it is God who always remembers his people, remembers his promise, remembers his covenant.
Man always forgets God and his covenant that we always turn away from him to live in sin. But at the cross, the throne of Jesus our King, he enables us to remember our roots, our being children of God, our being loved and forgiven that we finally find our way back home.
And that home is God in eternity: “Today you shall be with me in Paradise.”
Every time we are at the cross, when we are getting through so many pains and sufferings, failures and disappointments, even darkness and sin, get into your roots – Jesus Christ – and you will never get lost.
Long before we got into all these crosses in life, remember Jesus was there first for us to suffer and die on his Cross. And that is why he is our King for he rose again so we can become like him in eternity. Amen.
Friday, Memorial of St. Cecilia, Virgin and Martyr, 22 November 2019
1 Maccabees 4:36-37, 52-59 ><)))*> <*(((>< Luke 19:45-48
Candles seen from our altar onto our church rear, 18 November 2019.
Lord Jesus Christ, Light of the World, please keep your fire burning within us, always aglow with your firm faith, fervent hope and unceasing charity and love.
On this memorial of your virgin and martyr, St. Cecilia who is also the patroness of sacred music, may we imitate her to keep on “singing the song of God in our hearts”, whether in good times or in bad.
Let us praise you both in words and in deeds without ceasing.
How sad that we are like the Jews after their victory over the Gentiles in the Maccabean revolt: very enthusiastic at first that eventually waned, becoming complacent that after a hundred years, the Romans easily conquered and subdued Jerusalem.
On the anniversary of the day on which the Gentiles had defiled the temple, on that very day it was reconsecrated with songs, harps, flutes, and cymbals. All the people prostrated themselves and adored and praised heaven, who had given them success.
1 Maccabees 4:55-56
Forgive us, Lord, on the many occasions when we are so eager and full of zeal in praising you and doing your will after we have gained particular blessings and intentions from you that later on, we become complacent like your contemporaries.
Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, my house shall be a house of prayer, but you have made it a den of thieves.”
Luke 19:45-46
Candle in our sacristy, 19 November 2019.
Let us not be complacent, Lord.
Remind us that our work and mission from you will continue until we rest in you, O Lord.
Malaci 3:19-20 ><}}}*> 2 Thessalonians 3:7-12 ><}}}*> Luke 21:5-19
The Wailing Wall of Jerusalem Temple, May 2019.
We are now at the penultimate Sunday of the year as Jesus continues to summarize his teachings today at the Temple area in Jerusalem about his final coming at the end of time.
While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived… “
Luke 21:5-8
On the surface, Jesus seemed like to be a “kill joy” in making those bold assertions about the coming destruction of the Temple while everybody was admiring it. But notice how the people reacted: instead of being worried, they asked when it would happen and what would be the warning signs before it takes place as if it is just an ordinary thing!
“Wala lang…” as the young would say these days. Nothing, duh…?
View of Jerusalem from the Church of Dominus Flevit where Jesus wept upon seeing the city from the Mount of Olives.
St. Luke tells us that before Jesus entered Jerusalem, “he wept over it” at the thought that it would be destroyed and that its enemies would not “leave one stone upon another” (Lk.19: 41-44).
If there is anyone deeply hurt and saddened with the Temple’s destruction, it is not other than Jesus Christ our Lord. He certainly shared the people’s admiration for the Temple which he had also claimed as “my Father’s house” (Lk.2:49) when he was accidentally left behind there by Mary and Joseph when he was 12 years old.
Imagine what Jesus must have felt when he spoke of the destruction of the Temple which is the heart of Jerusalem, the jewel of the city, and most of all, the sign of God’s presence among his chosen people!
There must be something deeper with his warning words of the Temple’s destruction that pertains not only to his people at that time but also to us today.
Wailing Wall of Jerusalem, may 2019.
For the Jews at that time, the destruction of the Temple is the end of the world, the signal of the apocalypse. More than a catastrophe involving the destruction of buildings and almost everything including life, it is judgment day that must not be taken lightly.
It is a day calling for conversion as the prophet Malachi in the first reading reminds us that every coming of God is a day of judgment and salvation.
Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire… But for you who fear my name, there will arise the sun of justice with its healing rays.
Malachi 3:19-20
Christ had already come and will come again.
This was his promise and this is what he meant at the cleansing of the temple, “Destroy this temple and in three days I will raise it up” (Jn.2:19). At his Passion, Death, and Resurrection, Jesus Christ had replaced the old Temple worship with himself!
This is what we celebrate in every Holy Mass, God’s coming to us in Jesus Christ his Son.
Jesus comes in every here and now, and his every coming is a process of destroying our old temple of self to give rise to a new temple in Christ. Our concern need not be about a future date of his Second Coming or specific signs of its fulfillment.
Every day Jesus comes again and the challenge is for us to live authentically as Christians daily and not be bothered about the future. He warns us not to be deceived by all of these apocalyptic predictions and statements.
The key word is conversion, of living in the present. Jesus tells us so many things that can be very frightening and scary because what he wants us to do in preparation for his Second Coming is to love, love, and love.
And to love is to always suffer in Christ, with Christ.
He answered, “See that you not be deceived, for many will come in in my name… Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. Before all this happens, however, they will seize and persecute you… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair of on your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:8-19
From I.REDD.IT.
Yes, Jesus will definitely come again at the end of time. Like last Sunday, definitely, there is a resurrection of the dead and life everlasting. But both must be seen in the context of the present time, of the here and now.
When Jesus comes again to judge us at the end of time, he won’t be asking us about the things we have been so preoccupied with in this life like how much money we earn, what car do you drive, or how big is your house?
When Jesus comes again, he will be asking us questions we have always refused to answer in our daily lives like how much have you loved, how much have you sacrificed and suffered for a loved one, or how much have you shared to a stranger?
These are the questions we must be asking ourselves as we near towards the end of the year: how close have I followed Jesus Christ in his Passion and Death so I may be with him in his Resurrection?
May we imitate St. Paul in his second letter to the Thessalonians today to faithfully and calmly fulfill our daily tasks in this life, avoiding being idle for each day is the day of the Lord. Amen.
Monday, Feast of St. Simon and St. Jude, Apostles, 28 October 2019
Ephesians 2:19-22 ><)))*> ><)))*> ><)))*> Luke 6:12-16
From Google
What a glorious Monday, O Lord, we have today with the Feast of your Apostles St. Simon and St. Jude!
Whenever I think of your Apostles, O sweet Jesus, I am always filled with hope and love because they show us how you are interested with people, not with social classes or labels.
Jesus went to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.
Luke 6:12-16
How amazing you have called and gathered these people of different backgrounds and temperament.
Like St. Simon described as “the Zealot” who must be so passionate with his Jewish identity advocating independence yet working with the former Roman collaborator, St. Matthew the tax collector.
How they were able to overcome their many differences is a wonderful lesson for us all who tend to highlight our polarities and contrasts, forgetting that in you, Lord Jesus, we are given the grace to overcome our many conflicts in life.
But, at the same time, you call us to be men and women of integrity like St. Jude Thaddeus who minced no words in his letter against some Christians who “pervert the grace of our God into licentiousness and who deny our only Master and Lord, Jesus Christ” (v.4) by sowing divisions through their erroneous teachings.
May we have the courage of St. Jude to defend your teachings Lord strongly especially in this age when we try to tolerate everything for the sake of pluralism and openness and acceptance.
May St. Simon the Zealot and St. Jude Thaddeus help us rediscover the beauty of Christian faith to live it without tiring, knowing how to bear a strong and yet peaceful witness to it in Christ our Good Shepherd. Amen.
Romans 6:12-18 ><)))*> ><)))*> ><)))*> Luke 12:39-48
Sacred Heart Novitiate in Novaliches, QC, July 2017.
God our Father, All Saints’ Day and All Souls’ Day are still a week from now but today’s gospel reminds us that death is so certain to come one day to each one of us.
Nobody is exempted.
And the sooner we come to accept this fact and reality, the better for us.
Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so.”
Luke 12:41-43
Too often, we are like St. Peter, feeling so secured with our association with you, that we are always exempted from others.
Today you are reminding us that death will certainly come to each one of us, your stewards here on earth.
Remind us that the greatest gift you have entrusted with us is this gift of self, this gift of life.
Give us the grace to use our very selves, our whole body, for your greater glory as St. Paul told the Romans in our first reading.
It is in coming to terms with death when we begin to come to terms with life because that is when we start living authentically and readily for the great inevitability.
Not in fear but in great honor and privilege in serving you well, our Lord.
Whatever we do with our life shall be our gift to you. Amen.
Romans 1:1-7 ><)))*> ><)))*> ><)))*> Luke 11:29-32
Crucifix at the side of the chapel of St. John Evangelist in Cana, Galilee.
Dearest Lord Jesus:
Forgive us when we forget that you are our only credential in life.
So many times, we get carried away by the world to always look into the scholastic and other credentials of people we wish to listen to and follow.
And the sad part of that is how we also tend to work for ourselves for so many achievements and titles just to have credentials so that people would believe us, people would look up to us.
Teach us to be like St. Paul in having you alone as the sole reason for whatever we do and pursue in life. Teach us to be simple like St. Paul in defending himself against detractors and critics, and in convincing others of his mission, he only had you as his credential.
Paul, a slave of Christ Jesus, called to be an Apostle and set apart for the Gospel of God… Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, among whom are you also, who are called to belong Jesus Christ; to all the beloved of God in Rome called to be holy. Grace to you and peace from God our Father and the Lord Jesus Christ.
Romans 1:1,5-7
Make us proud of you, Lord Jesus Christ!
Make us stop looking for more signs from you and from others.
Let us accept you as our Lord and Master who called us to follow you, to be like you. And sent to share your love and mercy, kindness and salvation. Amen.
The Lord Is My Chef Sunday Recipe Week XXVIII-C, 13 October 2019
2 Kings 5:14-17 ><}}}*> 2 Timothy 2:8-13 ><}}}*> Luke 17:11-19
Photo by Mr. Jim Marpa, September 2019.
This Sunday readings tell us about the skin, the healing of people afflicted with the dreaded “Hansen’s disease” or leprosy. Since ancient time, it has always been seen with deeper implications than mere wounds on the skin that scars not only the leper but also the community. At its worst, it is regarded as a divine punishment that lepers have to be separated from others to live in designated areas for their treatment.
Skin plays a major role in our social status and mobility. Being the largest organ of the human body, the skin is always the first to be seen and noticed that whatever its condition would always have a big impact on the person, for better or for worst.
This is specially true for us Filipinos who are so concerned with our skin color that we still regard being white or maputi is maganda (beautiful) and having dark skin or maitim is pangit (ugly). No wonder everybody is going crazy to get whiter skin with all those soaps and creams and medicines advertised on billboards everywhere!
In a very funny twist unknown to most Filipinos who idolise white skin, many of our popular devotions in the Catholic faith actually have dark skin like Quiapo’s Black Nazarene and Our Lady of Antipolo?!
But, that’s another story of how skin-deep we can be…..
Going back to our reflection of today’s readings, Jesus is inviting us to go deeper than the skin to realize the richer meaning of having faith in him.
As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.
Luke 17:11-16
View from the walled city of ancient Jerusalem, May 2019.
Since June 30 of this year, the 13th Sunday of Ordinary Time, we have been following Jesus when “he resolutely determined to journey to Jerusalem” (Lk.9:51). More than a destination to reach, Christ’s journey to Jerusalem is about directions in life because it is spiritual and theological in nature than spatial or geographical.
It is the same truth every pilgrim to the Holy Land realizes too!
And now that Jesus is nearing Jerusalem to fulfill his mission, his teachings are getting clearer and closer to home, indicating also our own “passing over” or pasch with him with the many verbs and movements found in our gospel scene today.
Let’s try reflecting on them one by one. Please bear with me…
“As Jesus continued his journey to Jerusalem” …. Jesus never stops in his journey to Jerusalem to suffer with us, to cry with us, to die with us. He is committed in being one with us in our many struggles and battles in this life until we make it with him to heaven.
“he travelled through Samaria and Galilee.” This is beautiful. Samaria and Galilee are the regions where the poor and marginalized lived, where sinners abound. But, that is where Jesus would always come. When we are in our darkest moments in life due to sickness, failures and disappointments, especially sin – that is when Jesus comes closest to us! In the first reading, we have heard how God’s Prophet Elisha told the Syrian Army General Naaman to bath in the Jordan River to be healed of his leprosy even if he were a pagan and an enemy of Israel! God loves us all.
“As he was entering a village, ten lepers met him.” Keep in mind that Jesus came for the lost like us. Be open and ready for him for he is always passing by. Jesus surely comes to those who patiently wait for him.
“They stood at a distance from him, and raised their voice, saying, ‘Jesus, Master! Have pity on us!’ and when he saw them, he said, ‘Go show yourselves to the priests.’ As they were going they were cleansed.” This episode of the healing of ten lepers can only be found in St. Luke’s gospel filled with many meaningful expressions. First is how “the lepers stood at a distance from Jesus.” This is our usual stance with the Lord when we are full of sin, so ashamed to look at him. But, it does not really matter with the Lord who looks more into is our hearts full of contrition than into our ego full of pride as we shall hear three weeks from now in the parable of the Pharisee and tax collector (Lk. 18:9-14).
The lepers cried to him, “Jesus, Master! Have pity on us!” and when Jesus saw them, he told them to see the priests and they were cleansed. This is an extraordinary profession of faith in Christ by the ten lepers who were crying out not only for pity but also mercy. There are only three instances in the gospels when Jesus is addressed in his name, once in Matthew and twice in Luke. This is the first and the second is when Dimas the thief called on him saying, “Jesus, remember me when you come into your kingdom.” To say his name “Jesus” in itself is a prayer, an admission of guilt and sin. That is why, as the ten lepers went their way to the priests, they were “cleansed” like Dimas on the cross was instantly promised with paradise.
“And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.”
Here we find every encounter with Jesus in prayer and the sacraments as well as in various events in our life is a passage to salvation and new life. See the transition from being cleansed into being healed: that is something deeper than the skin, so to speak. The Samaritan was not merely cleansed of his skin blemishes but most of all, his soul and inner being that Jesus later told him to “Stand up and go; your faith has saved you.”
Sometimes in life, we stop at being cleansed by the Lord; after obtaining our prayers and wishes, we never go back to him until we face another problem again. Are we willing to keep on going back to Jesus to kneel before him and to thank him?
Last Sunday we prayed to Jesus to increase our faith and today like the ten lepers from a distance, we cry out to him as our Master to have pity on us. We always have that gift of faith in us but we have to deepen and cultivate it daily in our prayer life and most especially in the Sunday Eucharist, the highest expression of giving thanks to God.
Let us live in our faith and trust in God’s gift freely given to everyone regardless of who we are. Let us rely in the words of St. Paul that
“if we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.”
Friday, Memorial of St. Pope John XXIII, 11 October 2019
Joel 1:13-15; 2:1-2 ><}}}*> <*{{{>< Luke 11:15-26
Photo by author, Holy Family Chapel, Sacred Heart Novitiate in Novaliches, 2016.
Dearest Lord Jesus Christ:
Today I thank you for consoling those persecuted when in the gospel episode after you have driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons, he drives out demons.”
Luke 11:15
Very consoling, Lord, because despite your exercise of divine power, some people still maligned you, accusing you of working with the devil?!
How could we not feel consoled when we have done nothing that can be compared close to your exorcism and yet we are also falsely accused of so many things?
I really wonder, Lord Jesus, what evil had possessed so many among us that they can fabricate so many lies, insist on their myopic views of things and events, and totally disregard the truth without any qualms at all?
From cbcpnews.net
From the ordinary verbal rumours spread by backstabbers daily everywhere to cyberbullying by trolls to spurious whistleblowers and state officials silencing those standing for what is true and just, more and more people are persecuted like you.
It is very disheartening, Lord, and we have no one to turn to except you whom the psalmist describes as the one who “would judge the world with justice”.
“Gird our loins, Lord, as we weep” (Joel 1:13), trying to bear these persecutions in your name. Help us to persevere for we know “the day of the Lord is coming” (Joel 2:1).
Through the intercession of St. John XXIII who helped so many Jews persecuted during World War II and called for world peace (Pacem in Terris) when he became the Pope in 1958, we pray in the most special way for those persecuted in our country especially our Bishops and priests, as well as professionals like doctors and teachers silently serving your flock.
Keep them close to your heart, Jesus, because you told us
“Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me.”
lordmychef.com 