Advent is being consistent

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday of Advent, Year B, 20 December 2020
2 Samuel 7:1-5, 8-12, 14, 16  >><)))*>  Romans 16:25-27  >><)))*>  Luke 1:26-38
Photo by author, Christmas 2019.

We are now on the final week of our four Sundays of preparations for Christmas. We have been saying Christmas 2020 is surely the most different and difficult in our lives due to the pandemic. However, it may also be the most meaningful when we have more of spiritual values, less of material things; more of the other persons, less of ourselves; and, more of Jesus, less of the Christmas trimmings.

Today we heard the beautiful story of the annunciation of the birth of Jesus Christ found only in the gospel of Luke, the source of many inspirations in arts for many centuries even today. The scene reveals to us the artistry and spirituality of Luke believed to be a medical doctor who was a disciple of St. Paul. He is the only evangelist who admitted he had “investigated everything accurately anew, to write it down in an orderly sequence (the events about Jesus Christ) so that you may realize the certainty of the teachings you have received” (Lk.1:3-4).

And what is that certainty Luke looked into? That Jesus Christ is the Son of God, the fulfillment of the Old Testament promises to the patriarchs and prophets, who is the very presence of God among us. That is why Luke wrote a second volume to his gospel, the Acts of the Apostles to show us Jesus still present in the Church in the power of the Holy Spirit. In this beautiful canvass painted to us by Luke on Jesus the Christ in his Gospel and Acts we also find in a supporting role the Blessed Virgin Mary, His own Mother and model disciple.

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. then the angel said to her, “do not be afraid, Mary, for you have found favor with God. Behold you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and Lord God will give him the throne of David his father, and he will rule over the house of jacob forever, and of his kingdom there will be no end”

Luke 1:26-33

The discipleship of Mary

As a former journalist, I have always considered the four evangelists as the premiere reporters of Jesus Christ. Mark is the old school type of straight news reporting, writing the basic who, what, where, when and why, making his gospel the first to be written and shortest as he was in a hurry, a true journalist. Matthew is more of a feature writer or interpretative reporter while John was a news analyst, an op-ed columnist.

Luke is the modern journalist using the “digital platform” who goes on “live as it happens” with all the colors and actions without losing depth and focus like the BBC and Al Jazeera. He brings us where the news is happening as you must have noticed yesterday in the story of the annunciation of the birth of John the Baptist to Zechariah which also served as introduction to his lead story of Christmas, the annunciation of the birth of Jesus Christ.

Here we see the unique position of Mary as a disciple of Jesus Christ. Unlike Mark and Matthew, Luke tells us how Mary is the only one to have believed in a “situation of contemporaneity” as Fr. Cantalamessa would love to say, meaning, she believed while the event was taking place and prior to any confirmation by the event or history.

See how Matthew presented some facts already known to him in narrating the annunciation to Joseph where the angel clarified Mary’s pregnancy was due to the Holy Spirit. Luke, on the other hand, is like reporting live in real time, so realistic with Mary and the angel conversing to each other!

Photo by Arch. Philip Santiago, mosaic of the Annunciation at the San Padre Pio Church in San Giovanni Rotondo, Italy, 2016.

Writing in Greek like the rest of the authors in the New Testament, Luke did not use the usual Hebrew greeting of “Shalom” when Gabriel appeared to Mary, addressing her instead with chaire or “Rejoice favored one” that means especially graced from which came our translation from the Latin “Hail, full of grace!” in 1:28.

The favor or grace of Mary has found with God in 1:30 is explained in 1:31 in the future tense, “you will conceive in your womb and bear a son“. What is amazing here is that there is the sense of certitude on the part of the angel that the future will definitely take place because Mary has already been highly favored one by God before this event. How?

Though Mary will finally become a disciple at the end by saying “Behold, I am the handmaid of the Lord. May it be done to me according to your word” in 1:38, we find in 1:29 how she had always been disposed to the will and grace of God when Luke described how “she was greatly troubled at what was said and pondered what sort of greeting this might be“.

Mary “pondered – meaning, she prayed, she meditated right away the greetings to her, indicating her openness and disposition to listen and follow the will of God. That shows how even before the annunciation happened, Mary had always been obedient to God that is why she could say yes to Him when asked to be the Mother of the Savior.

Here we find Mary’s consistency as a disciple of the Lord, her Son Jesus still to be born but already existing in eternity!

When we were growing up, our mother would always tell us that once our names are called either by her or by our father, we only say one thing, “Opo… ano po iyon?” (Yes, what is it?). That is old school discipline where we literally obeyed first even without any instruction yet because we have always been assured parents would never tell kids to do something bad or wrong. And we believed that. Unlike today’s generations where the usual reply to parents’ call is “wait” that no wonder, we now ask God wait before he can speak to us. Thank God I did not get married….

Going back to Mary, we now find the contrast with yesterday’s annunciation to Zechariah: Mary pondered and felt everything in her heart and soul while Zechariah reasoned out, used more his head than his heart – something we must ponder this Christmas. Mary right away had her heart, her very self onto the Christmas Nativity while Zechariah was stuck in his negativity.

Mary believed while the event, the annunciation, was taking place, prior to any confir­mation by the event itself or by history. Later we shall see that expression “pondering in her heart” repeated often by Luke and also by John in presenting Mary: after listening to the words of the shepherds who came to see baby Jesus at His birth in Bethlehem, at finding Jesus at the temple aged 12, and during the wedding feast at Cana where He did His first miracle.

Photo by author of the site where the annunciation to Mary took place found below the Basilica of the Annunciation in Nazareth (2019).

The faith of Mary

From the annunciation of the birth of Jesus to His crucifixion, Easter and Pentecost, Mary always believed. During the Visitation, Elizabeth praised her, becoming the first to call Mary as “blessed” because “you believed what was spoken to you by the Lord would be fulfilled” (Lk.1:45).

Eight days after Easter, Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe! ” (Jn 20:29). Early at the annunciation, Mary was the first to have believed without having seen Jesus Christ!

Mary teaches us the importance of subjective faith or the act of simply believing and trusting God, a person-to-person relationship with Him.

But it is not enough because it could lead to isolationism when we become individualistic and begin to have our own concept of God like what is happening these days especially with many Catholics with their own interpretations of God, heaven, evil and sin among other things.

Like Mary, we need to cultivate also objective faith, believe in the content of faith of the community. Mary believed God relating with the ancient prophets and patriarchs of Israel which the angel mentioned to her during the annunciation. See that after the annunciation, Mary hastily went to visit Elizabeth to share her good news and her faith. In her we learn that faith leads to a mission that is seen in the context of a community, the Church where Mary was portrayed to us praying with the disciples of Jesus during the Pentecost at the Upper Room in Jerusalem.

So here we find the consistency of Mary even before the annunciation that continued on in the life of the Church we still experience today in her many apparitions and messages always centered on Jesus not herself.

That is the call of Advent to us all: to be consistently clear with our faith with the one to be born at Christmas, Jesus Christ who is the Son of the Father, our Savior promised in Old Testament, now the very presence of God among us.

People kneeling on the streets during our Christ the King celebrations, 22 November 2020.

It is not enough that we just pray and believe; like Mary, we need to get out of ourselves and give ourselves to God and the Church. This is especially true with us priests who seem to believe more to himself and to media than with God! We must constantly examine ourselves if we truly believe in what we preach, in the kind of lives we lead. Is Jesus still center of our lives or us that we are so concerned always with our “image”, always seeking “likes” and “followers” than anything else?

If there is anyone who should be the first to be consistent in faith in God in any community, that must be the priest or pastor.

A few weeks ago while striving through the many challenges of my personal life and my ministry since this pandemic began, a parishioner told me how they draw strength and inspiration from me. I asked her why and how? What does my personal life has anything to do with them?

She explained that whenever they see me still going through with my ministry, holding on in my prayers and daily Masses, still smiling and can still laugh and crack jokes — they just feel they too can overcome their trials and difficulties.

I have realized in that short conversation more than preaching and explaining faith and its content, people look more at how faithful are we truly are as men of faith. That aside from dispensing the sacraments and doing all the ministries in my parish, there is also the task so unknown to me before of enkindling the faith of my flock, of guiding and leading them to God based on how do I live that faith in God with joy and patience.

People believe in God and the Church when they experience their pastor believing first in God and the Church. Like the COVID-19 virus, faith is contagious that spreads by coming into contact with. We priests must be the first to be “infected” with faith in the parish so that everyone would be “positive” with it, creating a “pandemic” in faith!

That is the consistency of Mary as a disciple — she is a “carrier” of a deep, joyful and active faith in Jesus, “infecting” everyone so positively that despite the difficult and trying situations we are into, we celebrate Christ’s coming amid the pandemic.

A blessed Sunday as we prepare for Christmas!

Priesthood is loving Jesus first

Quiet Storm by Fr. Nicanor F. Lalog II on the occasion of 
the First Year Anniversary of Ordination 
to the Priesthood of Rev. Fr. Howard Tarrayo
Cathedral-Basilica of the Immaculate Conception
Malolos City, 10 December 2020
Photo by author of Lake Tiberias (Galilee) at sunrise, May 2019.

This preaching should have been last year.

Fr. Howard was the very first person to have invited me to be his predicador at his Primera Missa Solemne while still a seminarian — and that is why I think he was delayed for almost two years before getting ordained exactly a year ago today!

That gospel scene you have chosen for this occasion at the shores of Lake Tiberias is something that happens everyday in our lives as priests, from day one of ordination way into our old age in with Jesus asking us, like, “Simon, son of Jonah, do you love Me?” (Jn.21:17)

Priesthood is essentially loving Jesus Christ first of all. That is why Jesus had to ask Simon Peter thrice with the same question, “Do you love me?” because we have to love him first before we can truly follow him.

When the priesthood or the Call becomes the very core and center of our lives and not Jesus our Caller, sooner or later, we replace Christ that we become the Lord and Master in our parish, in our ministry.

Today, we are celebrating Fr. Howard your remaining in love with Jesus, of loving Him first, a year after your ordination and we pray that every year, it will always be the very reason you celebrate your ordination anniversary.


When they had finished breakfast,
Jesus said to Simon Peter, 
"Simon, son of John, do you love me
more than these?"
He said to him, "Yes, Lord, you know 
that I love you." 
He said to him, "Feed my lambs."
(John 21:15)

Loving Jesus first is growing deeper in our prayer life in him. People who love are always together; they have a ritual or a schedule that like the fox telling the Little Prince, an hour before their appointed meeting, his heart is already beating for him, excited with his presence that he is coming.

Photo by author, parish sacristy, 05 December 2020.

It is my hope that during this pandemic we priests have rediscovered the value and beauty of having that seminary schedule during our formation years that must have ingrained in us discipline. Like schedules, prayer is a discipline. Love goes through a process, it matures, becomes more disciplined. That is why a disciple is not only a follower but also a disciplined one, a true lover!

It is good to bond with brother priests and friends and family once in a while but not every night or every other night that we have practically made every Starbucks outlet a parish or even a diocese where 1/3 of the clergy get together religiously (pun intended)! Any loving husband would always be home at night to be with his wife. The same is true with every priest — be home at night in your parish to be with Jesus at prayer. He awaits you, He misses you!

Whenever people ask me what is the most difficult part of priesthood, I always tell them it is praying every day. And I mean real prayer when we have to strip ourselves naked before God in our truest selves. Kaya sabihin man nila walanghiya o salvahe ang sino mang pari, pero kung araw-araw lalo na sa gabi siya ay nananalangin, mabuting pari pa rin siya kasi maski minsan, nagiging totoo siya sa sarili at sa Diyos. And masama kapag hindi na siya nagdarasal nang tunay, iyon ang simula ng pagkaligaw ng sino mang pari.

Whatever is the fruit of our prayer, that is our homily and that is when all tests happen: the moment we deliver a homily, people measure us if we “walk our talk”. The priest is the homily himself. When a priest stops celebrating Mass, most especially refuses to give homilies, maybe Father is no longer praying. Baka may iba na siyang mahal kesa kay Jesus.

Remaining in love with Jesus is being a man of prayer.


He then said to him a second time,
"Simon, son of John, do you love me?"
He said to him, 
"Yes, Lord, you know that I love you."
He said to him, "Tend my sheep."
(John 21:16)

Loving Jesus first means keeping in mind that everything is a gift from Jesus, that whatever we have, whatever we share, whether material or spiritual things, is always from Christ. We have nothing except Him. Even if sometimes we feel bad in our ministry like going on a sick call when we are so tired or blessing a dead cat or hearing confessions of a parishioner who have maligned you, just do it! Whatever you give them, it is not yours but Jesus’!

Photo by author, parish sacristy, 05 December 2020.

Huwag maging maramot, Father. Maging mapagmahal, matulunging, maunawain, mapagpasensiya, mapagbigay, mapagpatawad — kasi ano mang pagmamahal, tulong, pang-unawa, pagpapasensiya, kapatawaran o ano mang ating maibibigay kanino man ay hindi naman talagang atin kungdi kay Kristo at Kristo pa rin!

Here lies the danger when we are so focused with our call or vocation when we feel the one who must be understood and cared for — we turn the ones being served instead of the one serving! Kasi feeling natin magaling tayo kaya tayo naging pari! Para tayong artista at politiko na “FGLG”: feeling guapo, looking gago. Parang lahat may utang na loob sa atin. Kaya kung magmayabang tayo: ako nagpagawa niyan, ako nakaisip niyan, ako, ako, ako…. Nasaan si Jesus? Nandun sa tabernakulo, nabuburo.

I wish to share with you a prayer I have written during our retreat with a Cenacle sister at the Theologate when we were in third year: “Lord Jesus Christ, you have given me with so much and I have given so little; teach me to give more of my self and more of You to others. Amen.”


He said to him a third time, 
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him
a third time, "Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
And when he had said this, he said to him,
"Follow me."
(John 21:17, 19)

Father Howard, we have learned in Holy Matrimony that a man and a woman marries not only each other but also their families; the same is very true in priesthood. Loving Jesus first means the priest’s family must love Jesus more than their priest son and Kuya Pari or Tito Pari.

Profession of faith by Rev. Fr. Howard with his mother and sister before Bishop Dennis, 10 December 2019.

Nanay Nelia and Mary Grace… kung mahal ninyo si Father Howard, mas mahalin ninyo si Jesus. Ang pagmamahal ng pamilya sa kanilang anak o kapatid na pari ay naroon din sa kanilang higit na pagmamahal kay Jesus. Kapag si Jesus ang minahal ninyo una at higit sa lahat katulad naming mga pari, manalig kayo lalong mamahalin ni Jesus si Father. Hindi siya pababayaan.

We are told that after this third question by Jesus “Do you love me?”, Simon Peter was distressed because he remembered how he had denied the Lord three times after His arrest on Holy Thursday evening.

What can be more distressing especially at this time of the pandemic for us priests than be caught between our family and ministry?

You were still preparing for your Diaconal ordination last year, Father Howard when your mother had a stroke, then followed by the death of your father. It must have been so difficult, so painful. But looking back, did God ever forget you, Father?

Ate Nelia and Mary Grace, give Father Howard to Jesus. Huwag ninyo siyang hahanapan. Magkusa na kayo sa inyong sarili kasi iba piniling buhay ni Father. And I address this to every parent, brother and sister, relatives and friends of Fr. Howard and every priest. Huwag ninyo siyang hanapan. Kung mayroon man kayong hahanapin palagi kay Father Howard, iyon si Jesus. Always Jesus, only Jesus.

There is still something more “distressing” for us priests with our family that I wish to share with you, Father Howard. When Jesus told us to leave our father and mother, brothers and sisters behind to follow Him, he never meant to turn our backs from them. We still have to love them but more on a different level as silent witnesses of Christ.

The most difficult part of our ministry is ministering to our own family with all our biases and past histories before us. We are so familiar with each other that inevitably, these would surely show on many occasions when least expected. Be on guard, for the pendulum swings to extremes when we sometimes become so lax or so harsh with them.

Most “distressing” is when Jesus asks us “Do you love me?” while we continue to hold on to the pains and hurts, frustrations and disappointments our families have inflicted on us.

It is in our own families when we are asked to be more like St. Francis of Assisi, of preaching the gospel, speaking only when necessary.

Father Howard, be the first to understand and to embrace the strains and the past in your family; Jesus called you despite your imperfect family to make you perfect and eventually, through your life of total love for Him, perfect your family too.

It is very difficult to love, most especially our Lord Jesus, Father Howard. How I wished you have never asked me to do this because so many times I have failed Jesus. And continues to fail Him, not loving him that much.

But that is exactly what happened at the shores of Tiberias that morning after breakfast when Jesus asked Simon Peter three times, “Do you love me?”

Don’t worry, Father. Jesus knows everything how much we love Him. You are never alone with Jesus and us. Let us keep saying “yes, Jesus, I love you” with our brother priests every day, specially during anniversaries like this. Amen.

God bless you more, Father Howard!

Ang Mahal na Birheng Maria at corona virus

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Nobyembre 2020
Larawan kuha ni Arch. Philip Santiago, Lourdes, France, 2016.
Sana'y inyong ipagpaumanhin
at ako ma'y patawarin
ng Mahal na Ina natin
sa aking sasabihin
na noon pa man 
hindi ko inililihim:
Ano itong pagkahumaling
ng marami sa mga kapatid natin
sa pagkokorona sa Birheng Maria?
Mayroon pa bang hihigit
sa kanyang koronasyon 
sa langit?
Hindi kaya ito kalabisan
kaartehan 
o inggitan ng iilan
na ang tanging sandigan
ng debosyon kay Maria
ay panglabas lamang
upang hilig ay mapagbigyan
kahit walang kabuluhan
at katuturan
habang sambayanan
nanonood lamang
sa isang palabas na walang laman?
Pasiklaban, pabonggahan
tanging mga katangian nitong pagkokorona 
hindi birong halaga ginagasta
sa gitna ng isang pandemya
tila baga nawala na rin
panglasa at pang-amoy
nahawahan na rin
ng corona virus
debosyon sa masintahing Ina
di nila alintana
sila-sila lang nasa eksena
wala naman ang balana.
Larawan mula sa Pinterest.
Sana'y tigilan na
itong pagkokorona
ng Birheng Maria
na lumalaganap tulad ng virus
dahil natitiyak ko
hindi rin siya masaya
sa gayong parangal sa kanya;
malamang ipapaalala
din niya tulad ni Hesus
propesiya ni Oseas:
"habag ang nais ko
hindi mga susunuging hain."
Ang higit na nakakabahala
sa ginagawa nilang pagkokorona
sa Birheng Maria bilang Reyna
wala na ring pinagkaiba
sa mga monarkiya
lalo na sa Europa
na sadyang pang-aliw
na lamang sa mga turista
walang kahulugan ni
katuturan sa takbo ng buhay
maliban sa lumipas na kasaysayan
at yaman ng kanilang kalinangan.
Hindi ba ang korona
ng Birheng Maria
 ay ang putong niyang
katapatan at kababaang-loob
sa harap ng Diyos,
buod ng kanyang Magnificat?
Siya na ating Reyna
kayamanan at korona
ay mga dukha
at mahihina,
ningning at kinang
wala sa ginto at ano mang brilyante!
Balikan, higit sa lahat pagnilayan,
pagpapakita ng Birheng Maria
sa makabagong panahon
doon sa Lourdes, Fatima at Banneux
dama kanyang pagka-Reyna
dahil kaisa niya mga bata at dukha;
higit sa lahat, si Maria
ang tinutularan, pilit inaalam
kanyang larawan
hindi tulad ng kinagagawian
kanya-kanyang larawan
malayo sa katotohanan at kabanalan! 
Ang hamon ng Birheng Maria
siya ang ating makatulad
hindi siya manika o sagala 
na inaayusan dahil sa sariling kagustuhan!
Larawan niya ay karukhaan at kababaang-loob
hindi kapalaluan na pinaglalaruan;
huwag nating ipilit ang sa atin
korona ni Maria ay sirain
at maging koronang tinik
sakit at hapis ang kapalit;
koronang putik na ang dungis sa atin babahid
o corona virus sadyang wala na si Hesus!
Larawan kuha ng may-akda, Our Lady of the Poor ng Banneux, Belgium sa retreat house ng Boys Town sa Cavite, 2007.

Righteous acts of God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Red Wednesday, 25 November 2020
Revelation 15:1-4     >><)))*>  +++  <*(((><<     Luke 21:12-19
Photo by author, Red Wednesday 2020.

Once again, dear Jesus, we pray in the most special way this Red Wednesday for your persecuted Church including those severely affected by the COVID-19 pandemic like the medical frontliners, the survivors and their families, and the poor who have sank deeper into poverty due to the prolonged lockdowns we have had.

We pray that we may find your good news behind every persecution we suffer and go through as a community of your believers and disciples because where there are sufferings, there are hearts and souls willing to comfort, willing to share, willing to sacrifice.

When there are sufferings, there is the color RED that means LOVE because that is when we have your Cross, Jesus Christ, and therefore share in your own destiny of glory!

It is in every shade of red like the blood poured out by Christ and the martyrs after him that the Father’s “righteous acts have been revealed” (Rev.15:4), that is, when we experience more of God’s protection and salvation in the face of grave dangers and even death.

Grant us the grace, Lord Jesus, to persevere in your words and ways so we may secure our lives in you. Amen.

Photo by author, Red Wednesday 2020.

Bayan ng Diyos, Biyaya ng Diyos

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-20 ng Nobyembre 2020
Larawan kuha ng may-akda, 2019.

Labing-tatlong taon na akong pari nang ako ay maging kura paroko sa unang pagkakataon dito sa Parokya ni San Juan Apostol at Ebanghelista sa Bagbaguin, Santa Maria, Bulacan noong 2011. Dapat sana’y anim na taon lamang ang aking panunungkulan nguni’t dahil sa maraming pangayari na ang pinakahuli ay COVID-19, halos abutin na ako ng sampung taon dito hanggang sa paglilipatan sa 2021.

Wala akong pinagsisihan at pinanghihinayangan sapagkat tunay napagyaman ang aking pagkatao at pagkapari sa parokyang ito sa loob ng siyam na taon. At maipagmamalaki ko na maganda at mabuti ang parokyang ito sapagka’t kumbinsido ako na bawat parokya bilang bayan ng Diyos ay biyaya ng Diyos.


Unang aral sa parokya:
pangalawa sa Diyos ay mahalin
at pagmalasakitan ng mga tao kanilang parokya.

Wala akong mga karanasan at kaalaman sa buhay parokya bilang pari nang dumating dito nguni’t unti-unti sa pananalangin at pagninilay, aking natutuhan ang maraming bagay. Una na rito ang tungkulin ng mga tao pangalawa sa pag-ibig at katapatan sa Diyos ay ang pagmamahal at malasakit sa kanilang parokya na kinabibilangan.

Ang mga pari ay dumarating at umaalis, palipat-lipat ng mga parokya nguni’t ang mga tao ang naiiwan at nananatili sa kanilang parokya. Kaya dapat lamang sila ang higit na bigyan pahalagahan sa ano mang usapin ukol sa kanilang katipunan bilang mga alagad ng Panginoon.

Kaya naman tungkuling din naming mga kura paroko na unang ituro sa mga tao ang pagmamahal at pagmamalasakit nila sa kailang sariling parokya, lalo’t higit sa kanilang patron at mga kaugalian kung ang mga ito naman ay tunay na naunawaan at nasa katuwiran.

Isinasaad sa Vatican II lalo’t higit sa “Gaudium et Spes” ang pangangalaga sa kalinangan ng bawat lunan sapagkat doon nangungusap at naramdaman ng mga tao ang pagparito ng Panginoong Hesu-Kristo.

Malaking trahedya kapag nakalimutan ang mayamang kasaysayan at mga tradisyon ng isang bayan alang-alang sa mga kung anu-anong naiisipang gimik at kaartehan gaya ng sari-saring debosyon na umuusbong na wala namang pinag-ugatan sa karanasan ng mga tao.

Maliwanag wala doon ang Panginoong Diyos na palaging nagpapakilala sa isang pamayanan, hindi lamang sa iilan lalo na kung ito ang nagiging sanhi ng pagkakawatak-watak sa halip na kaisahan.

Larawan kuha ng may-akda, Marso 2020.

Ang ating Patron ng Parokya,
gabay sa buhay dito sa lupa
hanggang sa kabila.

Isang bagay na nagpatingkad nito sa akin ang sariling karanasan ng aking Lola Cedeng na tiyahin ng aking Ina. Siya ang kauna-unahang may-sakit na aking dinasalan at pinahiran ng Banal na Langis matapos mag-comatose ilang linggo pagkaraan ng aking ordenasyon noong Abril 1998.

Akala noon ng aking Ina at kanyang mga kapatid ay magtutuluy-tuloy na sa kamatayan ang Lola Cedeng kaya dagli nilang inihanda lahat ng gagamitin sa libing – damit, kabaong, sementeryo nguni’t gaya ng kasabihan, humahaba pa raw ang buhay ng may sakit kapag pinaghahandaan kanyang kamatayan.

Pagkaraan nga ng isang linggo ay nagkamalay ang Lola Cedeng at tumagal pa ang buhay ng limang taon!

Dagli ko siyang dinalaw at ang unang hiniling niya sa akin ay ipanalangin siya kay San Martin ng Tours, ang patron namin sa bayan ng Bukawe (dalawa lang kaming bayan sa Pilipinas na ang patron ay si San Martin ng Tours;Taal sa Batangas ang isa pa na mas nauna).

At ito ang dahilan ng kanyang kahilingan: isinaysay sa akin ni Lola Cedeng kung paano sa kanyang NDE o “near death experience” habang naglalakad sa madilim na kalsada nang kanyang makita na dumarating si San Martin ng Tours nakasakay ng kabayo.

Sinabi raw sa kanya ni San Martin, “Cedeng… bumalik ka na sa Bunlo (ang aming baranggay). Nagkamali lamang at hindi mo pa oras,” aniya.

Pagkasabi daw niyon ay kaagad tumalikod si San Martin at umalis habang siya naman daw ay natigilan, iniisip paano siya nakilala ni San Martin?

Maya maya daw ay bumalik si San Martin at tinanong niya, “Hindi po ba kayo si San Martin ng Tours? Paano po ninyo ako nakilala at nalaman aking pangalan at tirahan?”

“Paanong hindi kita makikilala Cedeng,” paliwanag daw sa kanya ni San Martin, “hindi ba’t palagi kang nagsisimba sa Bukawe tuwing pista ng Mahal na Krus sa Wawa at sa akin tuwing Nobyembre onse? Sigue, umuwi ka na.”

Noon din daw ay natuwa ang aking Lola Cedeng, tumalikod at nagulat na lamang siya paano siya napunta sa Mt. Carmel Hospital!

Larawan mula sa Facebook ng Parokya ni San Martin ng Tours, Bocaue, Bulacan.

Naniniwala ako sa kuwento ng aking Lola Cedeng dahil pagkalipas ng limang taon, pagkaraan ng kanyang kaarawan noong ika-29 ng Hunyo 2003 bago sumapit ang Pista ng Krus sa Wawa noong ika-03 ng Hulyo ng taong iyon, siya ay aking dinalaw at mismong sa harap ko nalagutan ng hininga at pumanaw.

Habang hinihintay ko aking mga tiyo at tiya na tumawag ng duktor, kaagad ako nag-alay ng Misa sa tabi niya.

Pagkaraan pa ng ilang panahon mula noon nang aking mapagtanto mga kahulugan niyon, na kung paano si San Martin ng Tours ang gumabay sa aking Lola Cedeng habang nabubuhay, siya marahil din ang umalalay sa isang Bukaweñong tunay patungo sa buhay na walang hanggan.

Iyan ang kahalagahan ng mga Patron natin sa parokya. Sila ang ating mga tagapamagitan sa Diyos. Sila ang ating mga gabay at patnubay sa buhay hanggang kamatayan.

Kung saan marubdob ang pagmamahal at malasakit sa patron ng parokya, palaging buhay ang pananampalataya. Sino mang pari mapunta roon sa kabila ng kanilang maraming kapintasan maging kakulangan, palaging buhay ang parokya sapagkat sila’y nakasandig sa Diyos at hindi sa kung sinu-sinong tao lamang.

Gayon din naman, wala sa mga gusaling bato at kung anu-anong gawain matatagpuan ang buhay ng parokya kungdi sa buhay na pamimintuho sa patron nila na nagbubuklod sa kanila bilang isang bayan ng Diyos, mga alagad ni Kristo na nagmamahal at nagmamalasakit sa bawat isa.

Sa panahong ito ng pandemya, nawa higit nating makita wala sa karangyaan at luho ng simbahan at mga pagdiriwang ang diwa ng parokya kungdi sa pagiging payak at bukas palagi sa galaw ng Banal na Espiritu patungo sa higit na makabuluhang katipunan ng mga alagad ni Kristo. Amen.

Praying for our Church and churches

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of Dedication of the Lateran Basilica, 09 November 2020
Ezekiel 47:1-2, 8-9, 12  >><)))*>  1 Corinthians 3:9-11, 16-17  >><)))*>  John 2:13-22
Photo by Arch. Philip Santiago, 2018.

Glory and praise to you O God our Father who had sent us your Son Jesus Christ to establish his Body among us, both as the Church made up of his people and made of stones. As we celebrate the Feast of the Dedication the Cathedral of Rome, the Basilica of St. John Lateran, we pray also for Pope Francis, all bishops and priests, and all the faithful who make us the Body of Christ.

May our temple of stones be a symbol of the living Church, the Christian community, your Building among us as St. Paul reminds us today.

Let life flow like waters from the vision of Ezekiel in the first reading from our Church and give life to its members especially the sick and the poor, the marginalized and the forgotten.

Dearest Jesus, help us draw inspiration from the beauty and harmony of your beautiful churches despite our many flaws and sins to form a unity in you in the Holy Eucharist we celebrate day in, day out in our sacred buildings to proclaim your glory and majesty.

At the same time, as we strive to follow your will in building a spiritual temple of people who worship in truth and in spirit, may this feast remind us also to take special care in keeping your house in order where we meet you in our liturgy. Guide us with the Holy Spirit to make every sacred building a living temple of your love, a church of the poor. Amen.

Photo by Arch. Philip Santiago, 2018.

Prayer to rediscover the beauty of the Church

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feasts of Saints Simon and Jude, Apostles, 28 October 2020
Ephesians 2:19-22   >><)))*> + <*(((><<  ||  >><)))*> + <*(((><<   Luke 6:12-16
Photo by author, Malolos Cathedral, August 2020.

Dearest Lord Jesus:

What did you pray for on the night before you named your Twelve Apostles?

Jesus went up the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles:

Luke 6:12-13

What an amazing sight, a scene to behold you, Jesus who is true God and true man, praying to the Father, spending the night just to name the Twelve Apostles! Most likely, you prayed for them individually so they may be strong in their commitment to you. What an honor!

And the most beautiful part in every call you make specially with the Twelve Apostles is how you have chosen them from their so diverse backgrounds and temperaments to prove that what interests you most Lord Jesus are people or persons, not labels or backgrounds.

Remind us always, dear Jesus of this reality, of how you value each of us that you have called us to be your followers as Christians.

Open our eyes and our hearts to always have the zeal and passion of St. Simon.

His two nicknames given by Luke as a “Zealot” belonging to Zealots Party demanding the ouster from Israel of the occupying Romans and that by Mark as “Cananean” from the Hebrew verb qana for “to be jealous, ardent” both mean being filled with passion for his Jewish identity for God, his People Israel and Torah or the Laws.

In choosing Simon as an Apostle, may we be reminded of always having room in the Church for all charisms and human qualities of all peoples who find their communion in our Lord Jesus Christ.

Likewise, we pray to be like Jude Thaddeus who stood firmly by his faith in you, Lord Jesus in writing a short letter to remind the early Church of keeping their Christian identity, of not being deceived by some preachers who sowed confusion and division with their thoughts and ideas.

Pray for us, dear Jesus in this modern time when we who are in the Church who are lacking in passion and drive to make you known not only in words but also in deeds.

Pray for us, still Lord Jesus in this modern age that we may have the strength, clarity, and courage in defending and upholding our Christian identity amidst the many contradictions of the world in which we live in.

May St. Simon and St. Jude help us rediscover the beauty of our Christian faith and live it faithfully, witnessing to its beauty and truth. Amen.

From catholicnewsagency.com.

Faithful and upright

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. John of Capistrano, Priest, 23 October 2020
Ephesians 4:1-6     >><)))*>  +  >><)))*>  +  >><)))*>     Luke 12:54-59
Pope Francis delivering his “Urbi et Orbi” before an empty St. Peter’s Square in Rome, 27 March 2020 at the height of COVID-19 pandemic. Photo from Vatican Media/AFP via Getty Images.

So many things have happened in the past 24 hours, O God our Father, that the peoples of the world felt as if the earth was shaken and thrown off its course following the news of the Pope’s recent interview.

So many have spoken without really reflecting the Pope’s statement proposing a “civil coexistence law” (translation by Fr. Darwin Resuello) among people with homosexual tendencies “so they may be legally covered” (Pope Francis, Catholic News Agency) “in seeking mutual help or helping another” (Fr. Resuello).

Many were quick to conclude Pope Francis is endorsing same sex relationships or same sex-marriage when in fact nowhere did the Pope said it; in fact, he had avoided using the word “marriage” in his adherence to our teaching that marriage is only between man and woman.

Everybody is now taking it to advance each one’s popular opinions and preferences long rejected that would never be allowed in the light of your teachings and commandment to truly love like your Son Jesus Christ.

In this world so divided and colored with different beliefs, guide us Lord Jesus in the Church as we seek ways to be compassionate and loving to everyone like Pope Francis, may everyone see it is always in your desire to be one, just as you and the Father are one.

Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received… striving to preserve the unity of the spirit through the bond of peace; one Body and one Spirit, as you were called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Ephesians 4:1,3-6

We pray for Pope Francis, his continued guidance by the Holy Spirit as he tries to reach out to more people marginalized especially in the Church – which is so ironic. Help him in his efforts to bring into the fold those outside, those driven away by our lack of love and mercy.

Do not deter him from being your sign of unity despite his portrayal by some especially those in media who keep on presenting him as breaking away from tradition. May his life of kindness and compassion convince others of his fidelity and uprightness before you like St. John of Capistrano who called on us priests to be examples for others in holiness.

We pray also for everyone to be more reflective to avoid sowing confusion and divisions with the Pope’s pronouncements, just like during your time when those around you were so focused on themselves than on those truly in need. Amen.

The Chair of St. Peter, sign of the Primacy of Rome which is about the primacy of love and service especially to those neglected and unrecognized; how sad some sectors use these efforts by Pope Francis for their own agenda. Photo from en.wikipedia.org.

Dalawang makabagong santo, kapangalan ng aming Patron

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Oktubre 2020
Larawan nina San Juan Pablo II at San Juan XXIII kasama isa sa mga matandang imahen ng aming Patron San Juan Apostol at Ebanghelista sa likuran ng aming simbahan sa Bagbaguin, Santa Maria, Bulacan.

PANALANGIN KAY SAN JUAN APOSTOL AT EBANGHELISTA KAUGNAY NG MGA BAGONG SANTO NG SIMBAHAN: PAPA JUAN PABLO II at PAPA JUAN XXIII (Bahagi ng aming mga Panalangin sa Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan mula nang itanghal bilang Santo ang dalawang naturang dating Santo Papa noong 27 Abril 2014, Linggo ng Dakila Awa ng Diyos.)

Minamahal naming Patron na Banal, 
Juan Apostol at Ebanghelista po ang inyong ngalan!
Ngayo'y aming ipinagdiriwang sa buong Simbahan 
dalawang bagong Banal: Kapwa sila pastol ng kawan, 
nang manungkula'y pangalan mo ang hiniram.

San Juan Beinte-tres nang sa kanyang katandaan tuladmo,
Sinikap maging makabuluhan at buhay na palatandaan ng Diyos
sa gitna ng makabagong panaho nitong InangSimbahan
nang kanyang simulan ang Ikalawang Konsilyo sa Vatican. 

Kasabay niyang tinanghal bilang Banal 
ang tinaguriang Dakilang San Juan-Pablo Ikalawa;
Labis na pagtitiis ang kinamit sa kanyang sakit, 
Krus ay sinapit, katulad mo’y naging malapit
sa Ina ni Hesus kaya’t “Totus Tuus” ang kanyang awit.

Itulot mo aming Mahal na San Juan Apostol at Ebanghelista,
kaming iyong mga anak sana’y matularan,
pinagsikapan ng dalawang bagong San Juan:
pamilya’t sambayanan mabuklod sa nagkakaisang pag-ibig
katulad ng dalangin ni Hesus doon sa Huling Hapunan. AMEN.

San Juan Ebanghelista, ipanalangin mo kami.
San Juan Beinte-tres, ipanalangin mo kami.
San Juan-Pablo Ikalawa, ipanalangin mo kami.

Praying to be rooted and grounded in love

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. John Paul II, Pope, 22 October 2020 
Ephesians 3:14-21     >><)))*>  +  <*(((><<     Luke 12:49-53
Pope John Paul II waves to well-wishers in St. Peter’s Square at the Vatican in 1978 when he was elected as the 263rd successor to St. Peter (CNS photo/Arturo Mari, L’Osservatore Romano).

One of the things I am so thankful to you, O God our Father in making me live in this generation is your gift to us of a great shepherd in St. John Paul II whose memorial we celebrate today. It is a tremendous blessing from you to grace our years of existence along with a great man like him who had overcome so many difficulties and struggles in life, being orphaned at a very young age from his mother, then from his father and later from his only beloved brother, not to mention his coming from Poland, a country exploited by foreign powers and subjected to communism for the longest time.

In his entire life, Lord, you have always manifested your loving presence in him and destined him to be your sign in this most difficult period in history when men and women have gravely challenged you with so many evil and sins, including some priests you have called to serve.

Praise and glory to you, O God, for the great St. John Paul II, a man rooted and grounded in love!

and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Ephesians 3:17-19

What a beautiful prayer by St. Paul after extolling your love to call us all to be your children by having faith in your Son Jesus Christ!

What a beautiful prayer by St. Paul so perfect for today the memorial of St. John Paul II, a man rooted and grounded in love!

But, beyond the beautiful language, teach us, Father, what is to be rooted and grounded in love to know the love of Christ that surpasses knowledge, to be filled with all of your fullness?

Roots refer to something inside, deep within and hidden, not seen; on the other hand, grounded is something outside, above and seen.

What do you mean, Father?

It is so demanding but that is what to follow you, to be set on a blazing fire of purification in Jesus Christ (Lk. 12:49), to be one with him on the Cross so that inside and outside, we are totally yours with Mary like St. John Paul II’s Totus Tuus!

St. John Paul II, pray for us to be not afraid to follow Jesus and be one with the Father in the power of the Holy Spirit. Amen.

From Pinterest.com.