Advent is God encouraging us

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent-A, Simbang Gabi-5&6, 21 December 2025
Isaiah 7:10-14 ><}}}}*> Romans 1:1-7 ><}}}}*> Matthew 1:18-24
Photo by author, moon over Istanbul, Turkiye, 02 November 2025.

We shared last month in our blog a Filipino movie called Gaano Kadalas ang Minsan? as jumping board of our reflection of the readings of the day (https://lordmychef.com/2025/11/18/gaano-kadalas-ang-minsan/).

Allow me on this final Sunday of Advent and fifth day of our Simbang Gabi to begin my reflection with a another Filipino movie released in 1983, Nagalit ang Buwan sa Haba ng Gabi starring Dindo Fernando with Laurice Guillen who played the role as his wife in the Flor de Luna TV series in the 80’s.

Don’t worry… I know something about this movie because I have seen it being the operator of the Betamax player when my mother watched it. And if I remember it right, Laurice had “lent” her husband Dindo to another woman as his mistress; it was an extra-marital affair “with consent”. Basta. When things were already getting offhand as Dindo had a near-fatal heart attack due to over-fatigue in his work and life, Laurice reminded him to finally decide to stop his affair because “kahit buwan magagalit sa haba ng gabi.” (That’s how poetic our movies and music!)

That catchy movie title came as I prayed today’s first reading and gospel that mentioned Isaiah’s prophecy of the coming of the Messiah to be called Emmanuel – emanu ‘Elohim – which means in Hebrew God-is-with-us.

Photo by Elodie Astier on Pexels.com

The Lord spoke to Ahaz, saying: Ask for a sign from the Lord, your God; let it be deep as the netherworld, or high as the sky!” But Ahaz answered, “I will not ask! I will not tempt the Lord!” Then Isaiah said: “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel” (Isaiah 7:10-14).

Ahaz was one of the notoriously evil Kings of Judah who revived the barbarous custom of human sacrifice as he followed other idolatrous practices of their neighboring pagans especially the Assyrians.

When the king of Syria was threatening and later attacked Jerusalem, God told Ahaz through Isaiah to trust in Him alone for He shall save the Jewish people, explicitly warning him against entering into any alliances with Judah’s pagan neighbors. But Ahaz disregarded all these as he secretly entered into military alliances with his pagan neighbors in the belief they could defend Judah against the threat of Syria.

To prove His fidelity and truthfulness in His promise of protecting Judah, God asked Ahaz to ask for any sign from Him; the king declined, pretending he did not want to test God when in fact He knew already of his secret alliances with Judah’s pagan neighboring countries. That was when Isaiah declared in exasperation, “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel.” That’s how I likened Isaiah to Laurice Guillen, complaining to the stubborn King Ahaz, as if warning him “baka magalit ang buwan sa haba ng gabi.”

View of a decorated Christmas tree and tower of the Franciscan Monastery of St Saviour locally also known as San Salvador monastery in the Christian Quarter Old city East Jerusalem

How sad when we are like King Ahaz with God who always encourages us to come to Him, to be intimate with Him, to trust Him, even encouraging us to ask Him for signs just to prove that He loves us so much.

What a shame when we pretend like Ahaz of not testing God as if we are faithful to Him when in fact we have already made up our mind or had made a decision on something as we totally disregard God’s suggestions and instructions! Worst of all, we are so convinced in ourselves that God does not know at all of what is really in our hearts!

Let us be honest: oftentimes, we reject God’s offer of signs and His encouragements not because we love and respect Him but simply we doubt Him. Like Ahaz, we believe more in ourselves or in the prevailing way of thinking of most people we find in social media or what ever science tells us especially these days of modern technologies.

And what happens next? We fail. It is while amid our guilt feelings and sorrow that we realize later how through our family and friends and the church that God was right after all. If only we have been more sincere, more open and had the courage to change our mind and decisions…

But, despite all these, the good news is that God remains with us, still loving us, forgiving us, and most of all giving us another chance to make better. Like with King Ahaz despite his rejection of God and His plans, we too are given with the sign of Jesus Christ who had come and continues to come to encourage us to keep on following Him despite our weaknesses and failures.

Francisco Goya’s painting, “Dream of St. Joseph” (El Sueno de San Jose) done in 1772; from en.wikimedia.org.

Here we find the great sign of Joseph, the righteous man who completely trusted God.

Like Mary, Joseph was encouraged by God to change his mind and decision, to trust Him completely to fulfill the prophecy of Jesus, the greatest of all signs.

Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her”… All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home (Matthew 1:20, 22-24).

Photo by Ar. Philip Santiago, Church of St. Joseph, Nazareth, Israel, October 2025.

Each one of us is like Joseph, a sign of God’s presence, of God-with-us especially when life is dark and difficult, when others are confused with all the cacophonous sounds of the world centered on ego and materialism.

Every prophecy of God is fulfilled through a combination of active cooperation of man with the Divine plan which is what St. Paul is reminding us in the second reading. We are all “called to be an apostle and set apart for the gospel of God” (Rom. 1:1) who is Jesus Christ.

We are all weak like St. Paul or King Ahaz or even Joseph who did not know the whole story before of Mary’s pregnancy; by being open to God’s encouragement, to the many signs He sends us, what we must consider is not our weaknesses nor insignificance in the world but the power and reality of Jesus “established as Son of God in power according to the Spirit of holiness through the resurrection from the dead, Jesus Christ our Lord” (Rom.1:4).

Photo by author, “St. Joseph Protector of the Child Jesus”, 2024.

Advent and Christmas happen when despite all odds especially with what other people are saying or conventional wisdom tells us, we still follow that little voice of encouragement of God from the innermost part of our hearts.

Like Joseph, it was not superstition that he obeyed God’s instructions through an Angel in his dream when he awoke. It was his deep and matured faith in God that made him decide to change his mind, to take that deep plunge of faith in God. In taking Mary as his wife, Joseph expressed his great love for God so that in taking Mary, Christ came into the world.

This final Sunday in Advent as we approach Christmas Day, we are encouraged to trust God completely by making Jesus truly present first in us and then with others. God is merciful and forgiving, always encouraging us to come back to Him, to obey Him, to be like Him. But remember too, long dark nights end that we might get caught off guard of Christ’s coming. Baka magalit din sa atin ang buwan sa haba ng gabi. Amen. Have a blessed and meaningful Christmas!

Advent is allowing God to overshadow us like Mary

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Simbang Gabi-V, 20 December 2025
Isaiah 7:10-14 <*((((>< + ><))))*> Luke 1:26-38

Basilica of the Annunciation in Nazareth, Israel; photo by Ar. Philip Santiago, October 2025.

On this fifth day of our Simbang Gabi we hear the second Christmas story by Luke, telling us how six months after announcing to Zechariah the coming of their son John, the angel Gabriel went to Nazareth to announce the birth of our Savior Jesus Christ to the Blessed Virgin Mary who was betrothed to St. Joseph.  Unlike Zechariah who doubted the angel’s message, Mary was more open with her response by asking how it would all take place.  

And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.  Therefore the child to be born will be called holy, the Son of God” (Luke 1:35).

We reflected the other day how Matthew ended his story of the genealogy of Jesus Christ with Mary to show her as the new beginning of everything in the world. Through Mary’s giving birth to Jesus, we now share with Him one common origin in faith who is God as our Father so that despite our many sins and failures, we are given with a fresh start, new opportunities in life daily. Luke bolsters this today with his account of the annunciation of the birth of Jesus to Mary. 

Photo by Ar. Philip Santiago, Annunciation Basilica in Nazareth, October 2025.

As a Jew, Mary must be totally aware of the words of the angel about herself being “overshadowed by the Most High” like in the Old Testament stories of God’s presence in the cloud during their journey in the wilderness after their exodus from Egypt.  Even Moses could not enter the tent when “the cloud covered it and the glory of the Lord filled the tabernacle” (Ex.40:34-38). 

To be filled and overshadowed by the presence of God is to be to be possessed by God and eventually to be transformed by God. 

Remember how in the movie “The Ten Commandments” when the face of Moses was transformed after meeting God. In the New Testament, the three synoptic gospels record a similar incident of God’s presence in a cloud hovering with Jesus during His transfiguration at Mount Tabor witnessed by Peter, James and John. The two great prophets of Israel were there, Elijah and Moses conversing with Jesus when a cloud overshadowed them with a voice declaring “this is my beloved Son, listen to Him.” Matthew, Mark and Luke tell us how the apostles were all terrified at the sight of the Transfiguration. 

And we can also surmise how terrifying it must be to experience God’s presence, to be filled with God.  But that is how grace works! 

Photo by Ar. Philip Santiago, Annunciation Basilica in Nazareth, October 2025.

At the start of our Simbang Gabi we have reflected how under the light of Christ we are able to see our sinfulness and weaknesses that sometimes we feel so sorry for ourselves but that is actually when grace works in us – the moment we change our sinful ways, then we grow!

When we see our limitations as humans yet still forge on in life to achieve greater things, to become better persons, that is God working in us. That is why Luke tells us today how the angel greeted Mary during the annunciation using the Greek words “kaire” which is to rejoice and “charis” or “karis” for grace:  “Hail (or rejoice), full of grace!  The Lord is with you” (Lk.1:28). 

This is actually unusual because Jews greet each other with “shalom” for peace; why did Luke use kaire? Because wherever and whenever there is grace, surely there is rejoicing like in our Third Sunday of Advent called Gaudete Sunday: we rejoice because the Lord who is pure grace is near!

The late American spiritual writer and monk Thomas Merton rightly said, “We live in a time of no room, which is the time of the end.  The time when everyone is obsessed with lack of time, lack of space, with saving time, conquering space… The primordial blessing, ‘increase and multiply’ has suddenly become a hemorrhage of terror… In the time of the end there is no longer room for the desire to go on living.  Why?  Because they are part of a proliferation of life that is not fully alive, it is programmed for death” (Raids on the Unspeakable, pp. 70-72).

Photo by Ar. Philip Santiago, Annunciation Basilica in Nazareth, October 2025.

Advent is the time to get real, to stop pretending. Advent is the time for us to finally admit our own limitations, to create a space in our hearts and in our lives to let God fill us, to let God possess us. 

Can we, like Mary allow God’s power “hover over us” to renew our lives in welcoming Jesus Christ? This was the problem of Isaiah with King Ahaz in the first reading who pretended to refusing God giving signs of his presence when actually he had already entered into alliances with other pagan kings in the region as the Babylonians were closing in them; that is why Isaiah uttered the prophecy to insist that God is our protector: “Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel” (Is.7:13-14).

Let me end this reflection by inviting you dear friends to pray for Fr. Flavie Villanueva, an SVD priest so active in caring for the poor especially the orphans left by victims of tokhang. He was recently awarded the Ramon Magsaysay Award considered as Asia’s equivalent of Nobel Peace Prize for his works for the poor.

Yes, he had a very dark past, being a former drug dependent but God used that chapter in his life to make him turn around and become a missionary priest. Fr. Flavie had never hidden nor sanitized his dark past because it was during those years when he also found the light and grace of God’s love and mercy for him. Perhaps, he is most effective in his works among the poor and the addicts precisely because he used to be one of them! He is now under attack for his works by the dark elements of the past administration, the most decadent in our history.

From Facebook via Political Insight Today, 18 December 2025.

Fr. Flavie is no Virgin Mary but like her, he opened his heart to God who eventually overshadowed him with His powers to do all these great things for the poor who now feel Christ’s presence.

Recall now the many instances in our lives where we have learned our most important lessons in life and most surely, these were also the moments we have faced many hardships and sufferings but, instead of being down, these have inspired us and transformed us into better persons.

Let us imitate Mary in saying yes to God – “Behold I am the handmaid of the Lord.  May it be done to me according to your word!”  Let us open our hearts to God so the Holy Spirit may hover on us to fill us with Jesus Christ we can share with others broken like us. Amen. A blessed weekend everyone! 

Christ comes in the Mass

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Simbang Gabi-IV, 19 December 2025
Judges 13:2-7, 24-25 <*((((>< + ><))))*> Luke 1:5-25
View of a decorated Christmas tree and tower of the Franciscan Monastery of St Saviour locally also known as San Salvador monastery in the Christian Quarter Old city East Jerusalem

From Matthew, we now shift to Luke’s account of the story of Christmas which is the most complete and detailed of all gospel accounts. In fact, most artistic renditions of Christmas were inspired by Luke’s gospel.

Very surprising in his Christmas story, Luke started it with the annunciation of the birth of John the Baptist to his father Zechariah who was then serving at the temple of the Lord in Jerusalem, a beautiful reminder to us all these days that Christ comes in our Holy Mass.

And I wonder – what if I imitate Zechariah in the gospel on this Simbang Gabi: come out late in the altar… totally silent, unable to speak?

Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. Then, when his days of ministry were completed, he went home (Luke 1:21-23).

Photo by author, December 2023.

A priest recently posted on Facebook an appeal to us all priests to truly pray and reflect to have a good homily this Simbang Gabi and Christmas Season because the people deserve more than jokes, hugot lines and gimicks during these ten days of celebrating the Mass.

And we totally agree with him!

Let us accept the fact that majority of Catholics in the world – not only in the Philippines – celebrate Mass only on Christmas. At least in our country, there is the Simbang Gabi when many Catholics try to complete its nine-days of Masses plus the Christmas Day itself and, that’s it for them – ten consecutive days in December and absent every Sunday from January to November with a few who would return to Mass on Palm Sunday, fiestas and birthdays. Especially these days, most people have no qualms at all of skipping Sunday Masses while there are still some who wrongly believe the online Mass suffices.

The challenge and call for us priests this season is indeed very true when we are able to pray and prepare well our homilies to catechize the once-a-year-Catholics so that they may experience the love and mercy of God in Jesus Christ who had come and continues to come during our celebrations of the Mass and other sacraments.

Problem is, very often we priests are indeed so much like Zechariah on that day when he doubted the good news of John’s birth announced by an Angel. Not only are many priests notoriously late in their Mass schedule, worst of all as the people complain, either they have nothing or too much to say during their homily!

Photo by Ar. Philip Santiago, Jerusalem, October 2025.

Like the people awaiting Zechariah during that important feast, people are amazed today why some priests could not say anything substantial at all except to continuously ask people to clap their hands and praise God with such cues as “God is good…” and “all the time…” and soon enough what’s next, collection, then after communion special collection!

On the other hand, like the people awaiting Zechariah during that feast, people are also amazed when their priests speak a lot without any sense at all. Worst, many times, the priests are like Jollibee – puro pabida either by converting the altar into a stage for his stand-up jokes and entertainment or turn the sanctuary into a videoke bar because Father is so bilib in his voice.

Sorry, my brother priests. Let’s listen to what people are saying. Let’s listen especially to God when he speaks to us. Or, do we have time to listen to him in prayers?

One truth we priests could not admit or refuse to admit despite its glaring realities is that many of us have become just like politicians – so corrupted that we simply entertain people, keep them ignorant of the more essential things in life and about God because many of us do not pray or are not even interested of going to heaven at all.

Maybe like Zechariah, many priests have been burned out not only of the tasks and living in near isolation but also due to the long wait for answers to our prayers coupled with the many pains and hurts that came along with the ministry that has become more of duties than relationship with the Caller, Jesus Christ.

Photo by Lara Jameson on Pexels.com

In telling us this story of the annunciation to Zechariah, Luke had touched on something very timely and sensitive among us priests including the faithful in this age of social media: we have been so detached from God and the divine, many times so impersonal with one another, and, worst of all, so attached with material and worldly things.

As a result, many people have stopped looking up to some priests as models and inspiration for upright living because we have become so much like them in almost every aspect from clothing to speaking and even thinking!

“Pari pala yun!” is what some people often remark these days when they find priests making tambay dis oras ng gabi in almost every cafe or worst, in places we should not even go like casinos and bars, whether with GRO’s or macho dancers.

A growing concern among us these days is the complaint of lay faithful who feel lost and could not guidance like find definitive answers from their pastors about moral issues so blurred by the modern technologies and Western thoughts like wokism. Imagine a Catholic school allowing gay pride festivities? Or relativistic priests to issues of abortion and contraceptives, sex change and gender manipulations, even cases of pornography and other modern addictions. A growing number of laypeople openly express their disappointment at how lately priests have become so lenient with sins that they are already confused on what to confess!

Photo by author, March 2024.

Zechariah and us priests today face the same problem before God: we talk too much and pray so little that perhaps, we need to be silenced too in order to pray more, to listen more to God, his words, his plans and his people as envisioned by synodality now in oblivion.

Imagine all his life as a priest, Zechariah had been praying for a son but when it was finally answered by God, he refused to believe it. Suddenly, he was so lost at what he was supposed to be an expert like spirituality and prayer, most of all, of God’s goodness.

What happened to Zechariah?

And that is what our gospel is asking us priests today, what happened Father?

In the first reading we have heard of the wife of Manoah who felt “a man of God” approached and told her of the good news of the birth of a son (Samson); how lovely if people could feel the same way like in the old days of their priests as “man of God”!

It is very sad when laypeople complain their priests have become so “ordinary” without any sense of holiness or at least of the holy, from simplest wearing of clerical shirt and proper Mass vestments to good grooming and tidiness.

Maybe because we priests have been so concerned so much with palabas than of paloob, when like the social influencers, many among us are so carried away by media chasing content than substance, especially theology.

Photo by author, Jerusalem, May 2017.

One of the most painful cuts in the ministry today that hurts so bad is when priests striving to be holy, speaking and doing what is right and proper would then be called as pharisaical. This is very evident in the celebration of the Mass as some priests would belittle even insult those who follow rubrics as well put on proper vestments.

Luke invites us today, both ordained priests and laypeople who share in the priestly office of Jesus in their baptism, that we look into ourselves, into our hearts amid our worship of God like Zechariah in the very presence of God in the Holy of holies: are we present in the Lord?

Do others feel Christ’s coming in our presence especially in the word and later in our life of witnessing and loving service to them?

Let us strive to have meaningful celebrations of the Mass and other communal worship not only this Advent and Christmas because people await from us ministers of the altar like Zechariah of old the good news of the coming of Christ in every Mass we celebrate with them. Help us your priests, our dear lay faithful by giving us the chance to pray more and serve more instead of inviting us in your activities and other affairs we are not needed. Amen. Have a blessed Friday!

Bloodlines do not bring Christmas

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Simbang Gabi-III, 18 December 2025
Jeremiah 23:5-8 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 1:18-25
Photo of St. Joseph with Child Jesus from vaticannews.va.

After presenting to us the genealogy of Jesus, Matthew now gives us the very essence of Christ’s origin who is God himself making him truly Divine but at the same time coming from the lineage of Abraham and David, truly human like us in everything except sin.

But, in the light of the corruption so rampant in our country, I find Matthew’s genealogy so timely as it also shows us so clearly the need to break away from the much vaunted and abused powers of bloodlines and kinship so common in most nations and societies where key positions and status are considered as hereditary.

Sociologists call it “familism” which is too much emphasis on one’s family line that leads to abuses like nepotism in offices, dynasty in politics and even caste systems that all degrade of the value of every human person. We reflected yesterday how in the genealogy of Jesus, we are all beloved children of God; when some people cling to power and positions as if they are the only ones capable of doing things even in bringing Christmas, they are totally wrong.

See how in our country politicians shamelessly abuse their power in a family dynasty occupying all elective positions aside from controlling major businesses in their town or city, region or province. A classic example of kawalan ng kahihiyan. And thank God Jesus was not born in the Philippines!

Sorry for the rant but let us recall Matthew’s shift yesterday in the flow of Christ’s genealogy at the end: “Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary, of her was born Jesus who is called the Christ” (Mt.1:15-16). See the break from the rhythmic cadence of “is the father of, is the father of” to stress that Jesus is from God, not from any man like St. Joseph, biologically speaking. This, I think, is crucial for Matthew so that no one can ever claim an exclusive family tie or bloodline in Jesus nor brag being a “relative” or even the “son” of God like that pastor now in jail in Manila.

Francisco Goya’s painting, “Dream of St. Joseph” (El Sueno de San Jose) done in 1772; from en.wikimedia.org.

With the birth of Jesus by Mary, all mankind by faith in Christ can now trace our origin in God – thanks to both St. Joseph and Blessed Virgin Mary! They showed us that Christmas did not happen by mere bloodlines but through active cooperation in the work of God.

This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her (Matthew 1:18-20).

Photo by Deesha Chandra on Pexels.com

Men are seldom described by their relationship to a woman as it is more often the other way around like in the tradition of wives assuming their husband’s surnames.

Most notable exception anywhere in history is St. Joseph who is known more because of his connection to Mother Mary; however, it is in this unique aspect that we also find his greatness, his holiness.

Like in any patriarchal society, it is always the father who gives the identity to the child especially among the Jews. Every pilgrim who had gone to the Holy Land knows this so well when you look at the ID of tour guides and bus drivers that always include the lines that says “bar” followed by one’s father’s name as “son of so and so.” Unlike men, women easily claim motherhood for a child as part of her nature; a man would never give his name to any child not his.

But not Joseph who was really an exception for being “righteous” according to Matthew.

Photo from vaticannews.va, 2020.

Righteousness among the Jews is also holiness which is to keep and abide by the laws of God.

Here we find Matthew as a Jew writing to his fellow Jewish converts to Christianity that holiness is more than obedience to the Ten Commandments and its over 600 precepts every pious Jew must first follow.

For Matthew, righteousness or holiness is always complementary to justice which is more than legal fairness but having the character of God who is fair and merciful, compassionate and kind especially with the weak. In the first reading, we hear Jeremiah speaking about the coming Messiah to be called “the Lord is justice” who shall restore what’s broken, primarily his people.

Actually we got this thought on the complementarity of justice and righteousness from one of our favorite bloggers at WordPress, Sr. Renee Yann who in her “Lavish Mercy” issue in March 19, 2019 cited a Protestant exegete about the matter:

“Justice in the Old Testament concerns distribution in order to make sure that all members of the community have access to resources and goods for the sake of a viable life of dignity…. Righteousness concerns active intervention in social affairs, taking an initiative to intervene effectively in order to rehabilitate society, to respond to social grievance, and to correct every humanity-diminishing activity” (Walter Brueggemann, Journey to the Common Good).

That complementarity of justice and righteousness in St. Joseph is best expressed by Matthew when he said that “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.”

When Mary was found pregnant with a child not his, St. Joseph already displayed his righteousness when he took the concrete and painful step of quietly leaving her to spare her of all the shame and even punishment their laws imposed on such cases. And after the angel had explained to him everything about the pregnancy of Mary, St. Joseph all the more showed the depth and reality of his holiness or righteousness that was willing to forget his total self for the greater good of Mary and everyone!

Photo by author, “St. Joseph Protector of the Child Jesus”, 2024.

As a sign of his righteousness in accordance with his deep sense of justice, St. Joseph showed in his very life that true relationship with God is expressed in our love for others which would become later a major teaching by Jesus Christ.

Moreover, it was in accepting Mary as his wife that Jesus finally came into the world as our Savior. Today, St. Joseph is teaching us that Christmas happens whenever we respect and accept each other because that is when Christ comes in our midst like in their eventual marriage.

It was not the first time that St. Joseph displayed his kind of righteousness complemented by the virtue of justice. After the Nativity, St. Joseph took the difficult and perilous task of fleeing to Egypt to protect and save Mother Mary and the Infant Jesus from the murderous wrath of King Herod.

Twice St. Joseph acted as a righteous man in the temple: first at the presentation of Jesus when he allowed Simeon and Anna to take the Holy Infant into their arms and praised him; and second in the finding of Jesus in the temple when St. Joseph chose to step into the background to let the Child Jesus assume his teaching vocation among the learned men there, an apparent anticipation of the ministry of Jesus later. (Recall in that scene that St. Joseph was totally silent while it was the Blessed Mother who did all the talking by speaking to Jesus how worried they have been looking for him.)

Based on these few instances found in the gospel wherein the Holy Family were presented together, St. Joseph remained righteous and just during their hidden years in Nazareth as he worked hard to provide for Mary and Jesus, actively doing good for his family and community while silently fostering, forming the personality and ministry of Jesus Christ.

Let us imitate St. Joseph working hard in silence amid the great temptations of glamor in this social media age, always rooted in Christ, our only Savior and Mediator. True holiness is purely grace and part of that is our hard work in actively bringing Jesus into this world so sick, so dark with evil and sin. Amen. Have a blessed Thursday!

Photo by author, site of the Nazareth of the Holy Family underneath the Church of St. Joseph in Nazareth, Israel.

Our living family tree

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Simbang Gabi-II, 17 December 2025
Genesis 49:2, 8-10 <*[[[[>< + ><]]]]*> Matthew 1:1-17
Photo by author, December 2023.

Next to the Belen and the Parol, the Christmas Tree stands out as the third leading sign of Christmas especially in our country. Though it was first introduced by the German Lutherans in the 16th century, we Catholics have adopted it too with the Vatican having a giant Christmas Tree every year lighted at St. Peter’s Square in Rome.

The Christmas Tree invites us to remember Jesus who was born in Bethlehem is the true Tree of Life, as it “depicted the tree of paradise and the Christmas light or candle which symbolized Christ, the Light of the world” (Book of Blessings, page 443). Remember also that since ancient time especially among the Anglo-Saxons, trees symbolize our relationships as family and kin that is why we have “family trees” that trace our roots.

And that is what a genealogy is all about.

Photo by author, December 2022.

Matthew along with John opened his gospel account with the origin of Jesus; both felt the need to present right away to their specific audience where the Christ came from. John traced it to eternity as the Word (Logos) while Matthew whose followers were mostly Jewish converts to Christianity presented Jesus as the fulfillment of God’s promise in the Old Testament through their two main personalities, Abraham and David.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar (Matthew 1:1-3).

Every year we hear this gospel proclaimed on December 17 which is also the start of the second and final phase of Advent when all our readings and prayers direct our attention to the first Christmas that happened more than 2000 years ago.

For Matthew, it all started with God’s promises to Abraham, the father of all nations and to David, the greatest King of Israel whose royal lineage made the Christ a King, in fact the King of Kings. What is most interesting in Matthew’s genealogy is the fact that with each of those names that sound so funny for many of us today was a true person just like us – so human and so imperfect, even sinful except the Blessed Virgin Mary. Matthew did not sanitize nor photoshop the personalities in the Lord’s genealogy because that is the Good News: it is good to be human that is why the Son of God became one of us in everything as a human being except sin.

This year, I wish to reflect on just one person, Judah.

Jacob called his sons and said to them: “Assemble and listen, sons of Jacob, listen to Israel, your father. You, Judah, shall your brothers praise – your hand on the neck of your enemies; the sons of your father shall bow down to you. Judah, like a lion’s whelp, you have grown up on prey, my son… The scepter shall never depart from Judah, or the maqce from between his legs, while tribute is brought to him, and he receives the people’s homage” (Genesis 49:2, 8-9, 10).

This is the second Christmas me and my siblings are celebrating without both our parents. Our mother died May 2024. Though it was so heavy and difficult for us, everything moved so fast that year. So unlike this 2025.

Photo by author, December 2020.

We never get used to deaths in the family; the pain becomes most painful as we move through the years especially during Christmas as if our Belen would never be complete without a St. Joseph and a Mama Mary. Of course, Christmas and life itself is all about Jesus Christ but it is a different reality and story celebrating this most joyful season without parents. Especially for a priest like me. (No drama intended.)

That is why I felt so drawn in my prayers to Judah in Matthew’s genealogy as one of the great, great, great grandfather of Jesus Christ.

In the first reading, we have Jacob nearing death while they were all in Egypt courtesy of his eleventh son Joseph who rose to power after being sold there by his brothers. Though my mother never gave such speeches when she was nearing death, all her life she used to tell us similar things when we were growing up, of how after she and dad would be gone that I must look after my two sisters and only brother, that we would not quarrel and be loving one another always. I think such habilin as we say in Filipino is common among us Pinoys along with the usual passing on or entrusting of family and properties to the eldet, either the kuya or ate.

But that’s not the case in our first reading because Judah was not the eldest of Jacob’s children with her first wife Leah. Judah was their fourth son with three elder brothers – Reuben, Simeon and Levi with a sister named Dinah. Judah also had six half-brothers from their father’s concubines or later wives: Dan, Napthali, Gad, Asher, Joseph, and Benjamin.

Rembrandt’s 1660 painting of “Judah and Tamar” via en.wikimedia.org

Why was Judah the one anointed by Jacob to lead his family and not the elder sons as it is the norm among Jewish and even Filipino families?

This is where the story gets most interesting: Judah’s Kuya Reuben fell from grace because he had sex with their father’s concubine Bilha whose sons were Dan and Napthali while his Diko Simeon and Sangko Levi were disqualified from leading the family after their bloody revenge for the rape of their sister Dinah.

However, that does not mean Judah was clean and honorable at all!

Matthew told us in his genealogy of Jesus that Judah’s sons Perez and Zerah (twins) were born through Tamar who was actually the wife of Judah’s eldest son Er who died without having any son. As per Jewish tradition, Judah’s second son Onan married Tamar but refused to have a son with her that he “spilled his seed” to the ground – that is, he masturbated! It angered God that he took Onan (that is why masturbation is sinful and also known as “onanism” from Onan).

After losing his two sons because of Tamar, Judah refused to give his third and youngest son Shelah to marry her. So, Tamar devised the plan of pretending a prostitute, luring Judah into bed and have her pregnant with the twins Perez and Zerah. Read Genesis 38 for the full story!

Of Jacob’s sons, Joseph was the most eligible to lead and continue Jacob’s family lineage and not Judah had no credentials at all to speak of as a great man leading his brothers, eventually becoming the father of the Jewish nation from whose name came the word “Judaism”.

“Patriarch Judah”, a Russian Orthodox painting in 1654 from en.wikipedia.org.

Remember too that Judah was totally silent and timid unlike Reuben when his elder brothers planned of killing Joseph because of jealousy; it was him, however, who thought of selling Joseph into slavery to Egypt to make some money.

Judah’s only saving grace came after more than twenty years when Joseph was already a powerful man in Egypt demanded to have Jacob’s youngest son Benjamin as his slave in exchange for them to purchase foodstuff during the famine (Gen. 42). Judah pleaded for Benjamin’s life that Joseph finally revealed himself as their lost brother after he could no longer contain his tears and joy in being reunited with his brothers anew.

Despite all these shady past of Judah, God chose him to continue the family lineage of his father Jacob from whom the Messiah, Jesus came.

Like Judah, we are not the perfect son or daughter, brother or sister in the family.

Like Judah, we are not most qualified for being the favored one or anointed one in the family or in the organization. There is always somebody better than us.

But God’s works in mysterious ways, in ways so different from our own ways. As the saying goes, God does not call the qualified but qualifies his calls. Likewise, God writes straight in crooked lines.

The Simbang Gabi invites us not only to look forward to the birth of the Messiah; in these nine days of prayers and reflections, we also look back to our past to face and embrace, admit and own those shades of darkness in our lives.

Matthew’s genealogy reminds us today that this family tree of faith in Jesus extends down the generations and includes us today. Feel and experience, most of all, celebrate that joy of belonging to God’s living family tree where every branch, every member is loved and cared for. God believes in us that he entrusted to us his Son Jesus Christ. That’s Christmas – God becoming human, infant and weak like us, entrusting himself to our care and love and protection.

This Simbang Gabi, let us remember our family members and other persons who made us feel belonging in this living family tree of Jesus. Let us also pray for those lost family members and friends that Jesus wants us to draw near to his living family tree with our friendship and warmth, forgiveness and acceptance. As you light your Christmas tree tonight, do not forget to share the light and warmth of Jesus Christ, our Tree of Life. Amen. Have a blessed Wednesday!

From Facebook, December 2023.

Be the light of Christ

Lord My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Simbang Gabi-1, 16 December 2025
Isaiah 56:1-3, 6-8 <*((((>< + ><))))*> John 5:33-36
From Facebook post, 14 December 2023.

2025 is a very difficult year for us Filipinos. It is mixture of many bad news with some good news coming out from them like the deeply entrenched problem of corruption in government. Actually, we knew it already long before but the recent uncovering and revelations from the ghost project scam not only confirmed our suspicions but disturbed us so much of its extent and astronomical proportions.

Napaka-sama at napaka-walang-hiya nilang lahat na natiis maghirap tayong lahat habang sila ay nagpasasa sa kayamanang nakaw. A friend told me one morning she felt not like going to work anymore, kasi siya daw magpapagod sa pagtatrabaho habang yung nasa gobyerno magnanakaw lang tapos mas mayaman pa?!

True. And that is what I am worried at this time: when many of us start losing the zest and drive to work harder for a better tomorrow in our pitiable country. Almost everybody feels like moving out of our country to work somewhere else to find more meaning in their lives.

This Simbang Gabi, let us offer prayers for each of one to never lose that spark, of being a light leading others to Christ our true Light especially those who have lost light or about to give up and simply resigned to the widespread darkness enveloping our nation at this time.

Jesus told the crowd, “He (John) was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me” (John 5:35-36).

Photo by author, December 2021.

Next to the Nativity scene or Belen, Christmas in our country is often symbolized by the parol or lantern. From our churches to our homes, to malls and highways, the parol delights and reminds us of Jesus Christ, our true Light and only Star to follow in life.

More than to symbolize the Star of Bethlehem that guided the Magis to the newborn Christ, the parol literally used to guide early Filipinos on their way to the church for their Simbang Gabi during the Spanish period.

The parol is not the light itself itself but simply the carrier of that light which comes from a lamp inside. That is what Jesus is telling us today: John was like a parol who illumined the path of many people of his time to prepare them to meet him, the Christ, the Light himself.

The problem with us Filipinos is our ningas cogon mentality which had Jesus hinting too when he spoke of the light of John: like the cogon grass, we are easily ignited and drawn to various efforts but immediately die down without pursuing and sustaining the more essential things like reforming our lives by finding and following Jesus Christ our true Light.

Photo by author, November 2021.

Notice that Jesus was born at this time considered when the darkest nights happen. Science explains it according to the tilting position of earth but spiritually, Christmas reminds us of God’s immense love and care for each of us that he sent us his Son Jesus as our Savior in our darkest moments in life.

Finding and following Jesus Christ our Light is a long and tiring journey often in the darkness of our sins and failures, weaknesses and hurts, doubts and fears. The more we use light and follow the Light of Christ, the more we see and realize our unworthiness and sinfulness that often lead us to stop following Jesus. But that is the way in having the light of Christ – the more we see things clearer, the more we become better because we learn more of the things we must work on and change in ourselves as God told Isaiah in the first reading today.

Thus says the Lord: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. Happy is the man who does this, the son of man who holds to it; who keeps the sabbath free from profanation, and his nhand from evildoing (Isaiah 56:1-2).

Photo by author, November 2022.

Two weeks ago, an English lay preacher and blogger I follow published anew one of her old reflections about their porch light.

Their two daughters have gone to party in the city with some friends. She and her husband thought their daughters would either stay overnight in the city or take the late bus trip that night. With that in mind, her husband thought it best to leave their light on at their porch but she felt otherwise and turned the light off just before bedtime. It surprised her husband – and herself too that the following morning during prayer she wrote:

Jesus reminded me that we (His followers) are the light of the world.

We carry the light of Christ.

Jesus left a light on when He went back to His Father God in Heaven – He left us.

Jesus hasn’t switched that light off yet.

I will leave a light on.

We shine as lights in the darkness of this world and point the way home to God through faith in Jesus the Son.

One day though the reality is that my earthly light will be switched off. I won’t be here anymore to shine the light for others.

I need to shine whilst I can.

Whilst I still have the time.

I hope I can leave a legacy of light behind me.

You may be the only light in your family, your friends, your colleagues, your neighbourhood, your community – the place where the Lord has put you.

Your light is really important so be encouraged and “let your light shine before men so that they may see your good works and glorify your Father in heaven.” Matthew 5:16

I really think there is someone who needs to hear this today.

Don’t give up but let your light shine – It will lead someone home to God.

Leave a light on and it will lead that person home – they may be in a dark place at moment, have wandered far from truth, be in a very very dark place but the Lord is saying:

I will leave a light on” – that light is you.

Don’t let the light go out – it will lead them home.

On this first day of our Christmas Novena, let us not forget the essence of our Simbang Gabi which is to find and follow Jesus Christ, the Light of the world. More than leaving our light on to lead others to Jesus, we also need to see ourselves and our history in the light of Christ.

Photo by author, December 2019.

Examine the light others may be sharing us that do not lead us to Christ but to their selfish motives. Be critical in reading and listening to various posts that may be feeding us with fake news that actually confuse us with truth and realities. It is only in the light of Christ when things that are dull and drab become clear, enabling us to take the right and proper decisions that can truly move us toward change and development as an individual, as a Christian and as a nation. Let us be a light leading others to the True Light Jesus Christ for he alone can lead us back home to God, to our true selves, and to our loving relationships. Amen. have a blessed and enlightening Tuesday.

Advent is opening to authority of God

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Third Week of Advent, 15 December 2025
Number 24:2-7, 15-17 <*((((>< + ><))))*> Matthew 21:23-27
Photo by author, Malolos Cathedral, December 2019.
When Jesus had come 
into the temple area,
the chief priests and the elders
of the people approached him
as he was teaching and said,
"By whose authority
are you doing these things?
And who gave you the authority"?
(Matthew 21:23)
Lord Jesus Christ,
forgive me,
forgive us for the many times
we ask you the same question
about your authority;
so many times we do it so
subtly by trying to ask it
out of curiosity and fear,
resistance and defiance,
or a desire to understand more;
whatever the reason, Lord,
many times I find my questioning
of your authority leads me more
into myself, into my pride and ego.
As we get closer to your
birthday, I ask for the grace
of this Advent Season to be
more open to your authority,
Lord Jesus; teach me to trust
always your silent authority in myn life;
like Balaam in the Old Testament,
grant me Jesus the grace
to be faithful to your voice,
to your manifestations,
to submit myself
to your authority
speaking only your words
and doing your will.
Amen.
A painting by early Christians in the catacombs of Rome depicting Balak the King of Moab asking Balaam on his donkey to curse the Israelites before a battle; the Lord appeared on the skies to Balaam, commanding him to bless instead the Israelites who won over the Moabites.

Advent is patient transformation to joy

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent-A (Gaudete Sunday), 14 December 2025
Isaiah 35:1-6, 10 ><}}}}*> James 5:7-10 ><}}}}*> Matthew 11:2-11
Photo by author, December 2019.

Our churches are bursting in hues of pink this Third Sunday of Advent rejoicing not only in the fast approaching Christmas but most especially in the Lord’s Second Coming already happening in our midst.

Like John the Baptist in today’s gospel who was imprisoned at the time, we could feel in our own waiting for Jesus his saving presence in the many good things happening within us and around us.

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with the question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:2-5).

Photo by shy sol on Pexels.com

Remember our reflection last Sunday of John’s preaching in the desert of Jordan signifying our own desert where amid the dryness and emptiness Jesus comes to us, Jesus is most present with us and in us. That is because more than an imagery of nothingness and death, the desert signifies too our intimacy with God. Many times in life, God brings us or allows us to get lost in our own desert to experience his intimacy with us, his immense love for us because when we are sufficient and strong, we rarely feel him nor even desire him. But, when we are like in a desert with nothing, that is when we long for God, and most especially feel him present.

That is why every prophet in the Bible including our Lord Jesus Christ frequented the desert and wilderness to show their intimacy and communion with God. The desert is thus transformed into a greenery filled with life like what Isaiah prophesied in the first reading today:

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given them, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God… Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing (Isaiah 35:1-2, 5-6).

Photo by Walid Ahmad on Pexels.com

See now the transformations found in our readings: in the last two Sundays we heard Isaiah speaking of the dried and barren desert but today he spoke of its transformation into a lush and verdant stretch of land; in the gospel we find John still in the desert, firm and unchanging in his preaching though his situation had changed a lot.

Last Sunday John was freely proclaiming the coming of the Christ in the desert as he sternly warned the Pharisees and Sadducees of their judgment; this Sunday, John was still in the desert but imprisoned awaiting death when he reproached King Herod in taking his brother Philip’s wife Herodias. But despite that clear danger daily hanging on his head, John was not disturbed at all as he patiently awaited the coming of the Messiah that he sent emissaries to Jesus to ask if he is already the Christ.

Here we find something so human in John the Baptist, so much like us when we sort of doubt ourselves not because we lack faith but simply we just want to be sure of what we are hearing, what we have seen, of what God is really doing.

Photo by author, December 2021.

Let it be clear: like John, most often we doubt ourselves not really God when things happen not according to our plans or expectations. Inasmuch as life is a mystery, God is more mysterious! Most of the time, we cannot understand his ways because he moves so differently, even unpredictably from what we know and expect.

Perhaps, John had a different scenario in his mind about the arrival of the Messiah like in the Old Testament tradition of judgment day, of action-packed events punishing evil people. Recall how called the Pharisees and Sadducees “You brood of vipers…Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire (Mt.3:10). 

But something totally different was happening at that time as he heard while in prison – many people and their lives were being transformed. John realized something deeper than expected was going on in Judea and Galilee. And when his emissaries relayed to him the reply of Jesus, John realized that indeed the Christ he was proclaiming had arrived in Jesus. As a prophet well-versed with the scriptures, John found Jesus as the fulfillment of the prophecy by Isaiah when the blind can see, the lame can walk, dead are raised and the good news proclaimed to the poor.

It must have been a Nunc Dimittis experience of Simeon for John that soon enough, he died a martyr ahead of his Lord and Master Jesus Christ. John indeed prepared the way of the Lord in his birth and in his death, showing us the importance of patience in awaiting Christ and in experiencing the joy in his coming.

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early an the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand (James 5:7-8).

Photo by author, December 2020

Before the COVID pandemic, my brother and I used to rest at Camp John Hay in Baguio where he would buy in one of the shops there a line of local and organic perfumes. His favorite scent was called “Patience” but one time when we went there, it had ran out of stock that he said wryly, “maski ba naman pabango na patience, wala na rin?”

So true! Patience seems to have been almost extinct in this age of instants. Nobody wants to be patient anymore especially if one can have almost everything instantly. Even during the time of the early church, people have been impatient in life that St. James wrote them on the importance of patience in our journey of faith, in awaiting the Lord’s return.

From the Latin word patior that means to suffer, patience is a kind of suffering, of bearing the pain of waiting especially over a long period of time that we doubt if it is still worth the waiting at all. But we fail to “see” or realize as St. James pointed out like the farmer that waiting is never passive nor empty; there is always something wonderful happening that we do not see like the germination, growth and blooming of crops and plants. The more patient we are, the more suffering in waiting, the greater always the joy that comes when our waiting is finally fulfilled!

Advent teaches us this third Sunday that we need to be patient for waiting itself is a holy ground where we experience God’s coming and intimacy. Though patience tests our limits, it transforms us too!

Think of the stalactites and stalagmites in caves formed millions of years by drops of water. Or the great natural wonders of earth that took thousands of years of formation, transformation. Most of all, our very selves. Who we are and what we are today are long years of patient efforts to be healthy or successful or simply be alive. And that’s a great reason to rejoice.

Photo by author, December 2020.

Patience is so difficult to practice like in our daily experiences of horrendous traffic everywhere but with patience, we arrive at our destination. Patience transforms us into better persons and disciples of Jesus, enabling us to rejoice no matter what is the situation we are into. It is in the midst of sufferings and waiting, of patience and impatience that Jesus calls us to experience his silent and steady presence resting upon us like the rains every farmer is so familiar with. Our joy is doubled, becoming a rejoicing when we practice patience in our endeavors, in life itself.

Let me end this reflection with a quotation I memorized as a child on the wall of our former family dentist’s office in Meycauayan, Bulacan that said:

Time is fast for people who rush;
time is slow for people who wait;
time is not for people who love.

The most loving persons are also the most patient ones. Always. And first among them is Jesus Christ who patiently awaits us to return to him so we can experience his joy. Amen. Have a joyful week ahead!

Advent is bringing Christ to others

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Our Lady of Guadalupe, Principal Patroness of the Philippines
12 December 2025
Zechariah 2:14-17 <*{{{{>< + ><}}}}*> Luke 1:39-47
Photo by Elena Hernu00e1ndez on Pexels.com
What a joy for us, 
to have you,
O Most Blessed Virgin Mary
as our Mother too
courtesy of your Son
our Lord Jesus Christ;
you first welcomed
and received him
was also the first to share him
with others like her cousin
Elizabeth pregnant with his
precursor John the Baptist;
as the Mother of God,
you never had the season
of Advent itself for you were
an Advent in yourself
carrying the Christ,
sharing the Christ!
And your advent never stopped.

Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the Lord. silence, all mankind, in the presence of the Lord! For he stirs forth from his holy dwelling (Zechariah 2:14, 17).

How quick were you
O Blessed Mother
to appear
in the New World
at that great period of discoveries,
appearing in Guadalupe, Mexico
to San Juan Diego proclaiming,
sharing Jesus Christ in their midst;
you must be so lovely
and most kind indeed
that they welcomed Jesus
through you you right away
in Guadalupe!
Help us to imitate you,
O Blessed Virgin of Guadalupe
of being an advent of Christ
in this modern age so detached
from God,
so impersonal,
so relativistic and materialistic;
teach us to be like you,
O Blessed Virgin of Guadalupe,
always humble and simple,
one with us,
looking like us,
walking with us in our own time
and milieu,
carrying Jesus,
sharing Jesus,
showing Jesus.
Amen.
Photo by Pedro Sismeiro on Pexels.com

Priesthood is face of Christ

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Advent, 10 December 2025
Presbyteral Anniversary Homily of former parishioner and students
Isaiah 40:25-31     <*{{{{><  +  ><}}}}*>     Matthew 11:28-30
Photo by Pixabay on Pexels.com

Advent is seeking the face of God – and so is the priesthood. The joy of our priesthood to a large extent is our continuous seeking for the face of God. It is part of human nature that we always seek and associate a face behind every name and voice.

When we were called to the priesthood, we first heard a “voice” that led us into the high school seminary. That’s why priesthood is a vocation, a call from the Latin verb “voco, vocare, vocavi”.

But, we pursued further our vocation into the major seminary, some had to leave for a while while others were sent out in order to see the face behind this voice, this call because the most essential in priesthood is the Caller Jesus Christ, not really his call.

In our search for Jesus and his face, it is hoped that eventually we as priests become the face of Jesus to everyone, speaking to them those same gentle words to “Come to me, all you who labor and are burdened, and I will give you rest” (Mt.11:28).

Thank you very much for inviting me again to speak to the three of you – Fr. RA, Fr. LA, and Fr. Howard. (Can we call you as Fr. HA so that your name finally rhyme with the two as in “Hahahaha”?)

Sixth Presbyteral Anniversary of Fr. Ra, Fr. LA, and Fr. Howard, 10 December 2025, ICS Chapel.

Congratulations on your sixth presbyteral anniversary. They say the first five years of priesthood is the “honeymoon stage”; so now, you enter the reality stage when many times you will be disillusioned in the ministry, especially with your brother priests who are supposed to be the face of Christ – but not!

That is why the readings for today on your sixth presbyteral anniversary are so appropriate as they offer the Advent message of comfort and encouragement, and a promise of salvation – the message every priest needs to hear these days when our leaders in government and yes, even in the church seem to be so weak and without direction, far from Jesus our Eternal Priest.

The Lord invites us through the Prophet Isaiah to look up and pray – to see the stars in the heavens, the bright constellations that form objects and animals like “faces” on the dark skies of the night.

Photo by author from the Dominus Flevit Church overlooking Jerusalem, May 2017.

“To whom can you liken me as an equal? says the Lord” (Is.40:25).

Do we still pray and reflect on the mystery of God’s power and care? Or are the priorities of the day a constant distraction? 

We shall never see the face of Christ in ourselves nor in the people we serve no matter how dedicated we are if we do not pray. It is our prayer life, especially those intense moments of silence before the Blessed Sacrament that will show us the face of Christ. According to Abp. Fulton Sheen, the more we pray before the Blessed Sacrament, the more we look like Jesus. Before Pope Benedict XVI died, he wrote that all these sex scandals that have rocked the Church in the past decades are largely due to fewer priests making time for Christ in the Blessed Sacrament.

Before our ministry came, there was Jesus first calling us to be with him, to be one in him in prayers. Palagi nating unahin si Jesus higit sa lahat. Our efforts find meaning only in Christ as Isaiah tells us, “Though young men faint and grow weary, and youths stagger and fall, they that hope in the Lord will renew their strength, they will soar with eagles’ wings; they will run and not grow weary, walk and not grow faint” (Is.40:30-31).

It is funny that when you invited me last month Fr. RA and Fr. Howard, I asked you if it is the anniversary of our GC? Yes, these three crazy men keep a GC, just the three of them and to make it more like a group, they included me into their folly.

First Mass of Fr. RA in our Parish in Bagbaguin, Sta. Maria, Bulacan six years ago.

That is the landscape of our Church today when we live our faith in a mass-mediated culture where we find images especially faces so prominent more than ever as in Facebook. There lies hidden the hidden schemes of the devil to mislead us priests in exposing more our faces than being the face of Christ.

A friend in media recently asked me if those priests in that grand procession are really priests as she wondered why they wear those elaborate vestments they look like Poon and imahen.

I felt what she was driving at – rampa pa more! Isn’t she right?

Except for the Nazareno in Quiapo and Sto. Nino in Cebu, most of our Church processions have all turned into pageantries with all the pomp and gaiety of a show, a palabas.

Puro palabas na tayo, wala nang paloob which is the deeper meaning of the “face”: not as something outside o panglabas but more of the inside. Face is image and likeness, that thing that identifies us. Our identification or ID is Jesus Christ. That is the reason the new Ratio in seminary formation had renamed the theology department as “configuration” stage.

Be the face of Jesus to the people you serve, Fr. RA, Fr. LA and Fr. Howard.

First priest of St. John Evangelist Parish in Bagbaguin; actually second after Bp. Bart Santos who was ordained when Bagbaguin was still under La Purisima.

Be the face of Christ too to us priests because these days, many priests follow and show other faces than Christ’s. As I used to tell you, kapag ang pari mabuti sa kapwa pari, tiyak na mabuting tao siya; pero kapag ang pari kahit anong bait (hindi buti, ha) sa mga tao pero masama sa kapwa pari, hindi yan mabuting tao.

St. John the Evangelist, the Patron Saint of Fr. RA in Bagbaguin wrote in one of his letters that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).

So beautiful! It is when we truly love, especially like Jesus our Eternal Priest, that we become the face of Christ, when we see the face of Christ. Amen. And cheers to six years in priesthood!